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SN 17 · 31 texts · 31 in English

Linked Discourses on Gains and Honor

Lābhasakkārasaṁyutta

The “Linked Discourses on Gains and Honor” contains 43 discourses warning the mendicants of the terrible dangers inherent in material possessions and love of popularity and honors.

Chapter One

Paṭhamavagga
  • SN 17.1 GrimDāruṇasutta

    Material possessions, honor, and praise are terrible things, obstructing spiritual progress.

  • SN 17.2 A HookBaḷisasutta

    Material possessions, honor, and praise are terrible things, which catch you like fish on a hook.

  • SN 17.3 A TurtleKummasutta

    Material possessions, honor, and praise are terrible things, which hit you like a harpoon hits a careless turtle.

  • SN 17.4 A Fleecy SheepDīghalomikasutta

    Material possessions, honor, and praise are terrible things, which snare you like a long-haired goat in a briar patch.

  • SN 17.5 A Dung BeetleMīḷhakasutta

    A mendicant who is proud on account of their material possessions, honor, and praise is like a dung beetle proud of their ball of dung.

  • SN 17.6 A Bolt of LightningAsanisutta

    Material possessions, honor, and praise are terrible things, like a lightning strike.

  • SN 17.7 A Poisoned ArrowDiddhasutta

    Material possessions, honor, and praise are terrible things, like a poison dart.

  • SN 17.8 A JackalSiṅgālasutta

    A mendicant who is proud on account of their material possessions, honor, and praise is never at peace, like a mangy jackal.

  • SN 17.9 Gale-force WindsVerambhasutta

    A mendicant who is proud on account of their material possessions, honor, and praise is never at peace, like a bird in a gale.

  • SN 17.10 With VersesSagāthakasutta

    Material possessions, honor, and praise are terrible things, and attachment to them leads to a bad rebirth.

Chapter Two

Dutiyavagga
  • SN 17.11 A Gold CupSuvaṇṇapātisutta

    Material possessions, honor, and praise are terrible things, which can corrupt the mind even of a pure mendicant.

  • SN 17.12 A Silver PotRūpiyapātisutta

    Material possessions, honor, and praise are terrible things, which can corrupt the mind even of a pure mendicant.

  • SN 17.13–20 A Gold Ingot, Etc.Suvaṇṇanikkhasuttādiaṭṭhaka

    Material possessions, honor, and praise are terrible things, which can corrupt the mind even of a pure mendicant.

Chapter Three

Tatiyavagga
  • SN 17.21 A LadyMātugāmasutta

    Material possessions, honor, and praise can be even more tempting than a woman.

  • SN 17.22 The Finest Lady in the LandKalyāṇīsutta

    Material possessions, honor, and praise can be even more tempting than the finest lady in the land.

  • SN 17.23 An Only SonEkaputtakasutta

    A laywoman should wish that if her son remains in the household life, he should be like Citta and Hatthaka. But if he becomes a monk, may material possessions, honor, and praise not come to him!

  • SN 17.24 An Only DaughterEkadhītusutta

    A laywoman should wish that if her daughter remains in the household life, she should be like Khujjuttarā and Veḷukaṇḍakiyā. But if she becomes a nun, may material possessions, honor, and praise not come to her!

  • SN 17.25 Ascetics and BrahminsSamaṇabrāhmaṇasutta

    Someone who doesn’t fully understand material possessions, honor, and praise is no true ascetic.

  • SN 17.26 Ascetics and Brahmins (2nd)Dutiyasamaṇabrāhmaṇasutta

    Someone who doesn’t fully understand material possessions, honor, and praise is no true ascetic.

  • SN 17.27 Ascetics and Brahmins (3rd)Tatiyasamaṇabrāhmaṇasutta

    Someone who doesn’t fully understand material possessions, honor, and praise is no true ascetic.

  • SN 17.28 SkinChavisutta

    Material possessions, honor, and praise cut to the bone.

  • SN 17.29 A RopeRajjusutta

    Material possessions, honor, and praise cut to the bone, like a rope.

  • SN 17.30 A Mendicant With Defilements EndedBhikkhusutta

    Material possessions, honor, and praise are even a problem for a perfected one, as they interfere with their meditation.

Chapter Four

Catutthavagga
  • SN 17.31 SchismBhindisutta

    Devadatta provoked a schism due to material possessions, honor, and praise.

  • SN 17.32 Skillful RootKusalamūlasutta

    Devadatta’s wholesome root was cut off due to material possessions, honor, and praise.

  • SN 17.33 Skillful QualityKusaladhammasutta

    Devadatta’s wholesome nature was cut off due to material possessions, honor, and praise.

  • SN 17.34 Bright QualitySukkadhammasutta

    Devadatta’s bright nature was cut off due to material possessions, honor, and praise.

  • SN 17.35 Shortly After He LeftAcirapakkantasutta

    Material possessions, honor, and praise led to Devadatta’s downfall, like the fruit of a plantain.

  • SN 17.36 Five Hundred CartsPañcarathasatasutta

    Prince Ajātasattu supplied devadatta with 500 carts of offerings, leading to his downfall.

  • SN 17.37 MotherMātusutta

    Even someone who would not lie for the sake of their mother would do so when corrupted by material possessions.

  • SN 17.38–43 Father, Etc.Pitusuttādichakka

    Even someone who would not lie for the sake of their father and other relatives would do so when corrupted by material possessions.