0.3SantavimokkhasuttaInspiring All Around: the Peaceful Liberations
1.1PTS 5.12“Saddho ca, bhikkhave, bhikkhu hoti, no ca sīlavā …pe…“A mendicant is faithful, but not ethical. …1.2sīlavā ca, no ca bahussuto …they’re not learned. …1.3bahussuto ca, no ca dhammakathiko …they’re not a Dhamma speaker …1.4dhammakathiko ca, no ca parisāvacaro …they don’t frequent assemblies …1.5parisāvacaro ca, no ca visārado parisāya dhammaṁ deseti …they don’t teach Dhamma to the assembly with assurance …1.6visārado ca parisāya dhammaṁ deseti, no ca vinayadharo …they’re not an expert in the training …1.7vinayadharo ca, no ca āraññiko pantasenāsano …they don’t stay in the wilderness, in remote lodgings …1.8āraññiko ca pantasenāsano, no ca ye te santā vimokkhā atikkamma rūpe āruppā te kāyena phusitvā viharati …they don’t have direct meditative experience of the peaceful liberations that are formless, transcending form …1.9ye te santā vimokkhā atikkamma rūpe āruppā te ca kāyena phusitvā viharati, no ca āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.they don’t realize the undefiled freedom of heart and freedom by wisdom, and live having realized it with their own insight in this very life due to the ending of defilements.1.10Evaṁ so tenaṅgena aparipūro hoti.So they’re incomplete in that respect,1.11Tena taṁ aṅgaṁ paripūretabbaṁ:and should fulfill it, thinking:1.12‘kintāhaṁ saddho ca assaṁ, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseyyaṁ, vinayadharo ca, āraññiko ca pantasenāsano, ye te santā vimokkhā atikkamma rūpe āruppā te ca kāyena phusitvā vihareyyaṁ, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti.‘How can I become faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, an expert in the training, one who lives in the wilderness, in remote lodgings, one who gets the formless liberations, and one who lives having realized the ending of defilements?’
2.1Yato ca kho, bhikkhave, bhikkhu saddho ca hoti, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseti, vinayadharo ca, āraññiko ca pantasenāsano, ye te santā vimokkhā atikkamma rūpe āruppā te ca kāyena phusitvā viharati, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati;When they’re faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, an expert in the monastic law, one who lives in the wilderness, in remote lodgings, one who gets the formless liberations, and one who lives having realized the ending of defilements,2.2evaṁ so tenaṅgena paripūro hoti.they’re complete in that respect.2.3Imehi kho, bhikkhave, dasahi dhammehi samannāgato bhikkhu samantapāsādiko ca hoti sabbākāraparipūro cā”ti.A mendicant who possesses these ten qualities is impressive all around, and is complete in every respect.”
2.4Navamaṁ.