1.1“Cattārome, bhikkhave, udakarahadā.∥“Mendicants, there are these four lakes.1.2Katame cattāro?What four?

1. 1.3Uttāno gambhīrobhāso,One is shallow but appears deep,
2. 1.4gambhīro uttānobhāso,one is deep but appears shallow,
3. 1.5uttāno uttānobhāso,one is shallow and appears shallow, and
4. 1.6gambhīro gambhīrobhāso—one is deep and appears deep.

1.7Ime kho, bhikkhave, cattāro udakarahadā.These are the four lakes.1.8Evamevaṁ kho, bhikkhave, cattāro udakarahadūpamā puggalā santo saṁvijjamānā lokasmiṁ.In the same way, these four individuals similar to lakes are found in the world.1.9Katame cattāro?What four?

1. 1.10Uttāno gambhīrobhāso,One is shallow but appears deep,
2. 1.11gambhīro uttānobhāso,one is deep but appears shallow,
3. 1.12uttāno uttānobhāso,one is shallow and appears shallow, and
4. 1.13gambhīro gambhīrobhāso.one is deep and appears deep.

2.1Kathañca, bhikkhave, puggalo uttāno hoti gambhīrobhāso?And how is an individual shallow but appears deep?2.2Idha, bhikkhave, ekaccassa puggalassa pāsādikaṁ hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ.It’s when an individual is impressive when going out and coming back, when looking ahead and aside, when bending and extending the limbs, and when bearing the outer robe, bowl and robes.2.3So ‘idaṁ dukkhan’ti yathābhūtaṁ nappajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ nappajānāti.But they don’t really understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.2.4Evaṁ kho, bhikkhave, puggalo uttāno hoti gambhīrobhāso.That’s how an individual is shallow but appears deep.2.5Seyyathāpi so, bhikkhave, udakarahado uttāno gambhīrobhāso;That individual is like a lake that’s shallow but appears deep, I say.2.6tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

3.1PTS 2.106Kathañca, bhikkhave, puggalo gambhīro hoti uttānobhāso?And how is an individual deep but appears shallow?3.2Idha, bhikkhave, ekaccassa puggalassa na pāsādikaṁ hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ.It’s when an individual is not impressive …3.3So ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.But they really understand: ‘This is suffering’ …3.4Evaṁ kho, bhikkhave, puggalo gambhīro hoti uttānobhāso.3.5Seyyathāpi so, bhikkhave, udakarahado gambhīro uttānobhāso;3.6tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

4.1Kathañca, bhikkhave, puggalo uttāno hoti uttānobhāso?And how is an individual shallow and appears shallow?4.2Idha, bhikkhave, ekaccassa puggalassa na pāsādikaṁ hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ.It’s when an individual is not impressive …4.3So ‘idaṁ dukkhan’ti yathābhūtaṁ nappajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ nappajānāti.Nor do they really understand: ‘This is suffering’ …4.4Evaṁ kho, bhikkhave, puggalo uttāno hoti uttānobhāso.4.5Seyyathāpi so, bhikkhave, udakarahado uttāno uttānobhāso;4.6tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

5.1Kathañca, bhikkhave, puggalo gambhīro hoti gambhīrobhāso?And how is an individual deep and appears deep?5.2Idha, bhikkhave, ekaccassa puggalassa pāsādikaṁ hoti abhikkantaṁ paṭikkantaṁ ālokitaṁ vilokitaṁ samiñjitaṁ pasāritaṁ saṅghāṭipattacīvaradhāraṇaṁ.It’s when an individual is impressive …5.3So ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.And they really understand: ‘This is suffering’ …5.4Evaṁ kho, bhikkhave, puggalo gambhīro hoti gambhīrobhāso.5.5Seyyathāpi so, bhikkhave, udakarahado gambhīro gambhīrobhāso;5.6tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi.

5.7Ime kho, bhikkhave, cattāro udakarahadūpamā puggalā santo saṁvijjamānā lokasmin”ti.These four individuals similar to lakes are found in the world.”

5.8Catutthaṁ.