1.1PTS 2.52“Cattārome, bhikkhave, saññāvipallāsā cittavipallāsā diṭṭhivipallāsā.∥“Mendicants, there are these four perversions of perception, thought, and view.1.2Katame cattāro?What four?

1. 1.3Anicce, bhikkhave, niccanti saññāvipallāso cittavipallāso diṭṭhivipallāso;Taking impermanence as permanence.
2. 1.4dukkhe, bhikkhave, sukhanti saññāvipallāso cittavipallāso diṭṭhivipallāso;Taking suffering as happiness.
3. 1.5anattani, bhikkhave, attāti saññāvipallāso cittavipallāso diṭṭhivipallāso;Taking not-self as self.
4. 1.6asubhe, bhikkhave, subhanti saññāvipallāso cittavipallāso diṭṭhivipallāso.Taking ugliness as beauty.

1.7Ime kho, bhikkhave, cattāro saññāvipallāsā cittavipallāsā diṭṭhivipallāsā.These are the four perversions of perception, thought, and view.

2.1Cattārome, bhikkhave, nasaññāvipallāsā nacittavipallāsā nadiṭṭhivipallāsā.There are these four corrections of perception, thought, and view.2.2Katame cattāro?What four?

1. 2.3Anicce, bhikkhave, aniccanti nasaññāvipallāso nacittavipallāso nadiṭṭhivipallāso;Taking impermanence as impermanence.
2. 2.4dukkhe, bhikkhave, dukkhanti nasaññāvipallāso nacittavipallāso nadiṭṭhivipallāso;Taking suffering as suffering.
3. 2.5anattani, bhikkhave, anattāti nasaññāvipallāso nacittavipallāso nadiṭṭhivipallāso;Taking not-self as not-self.
4. 2.6asubhe, bhikkhave, asubhanti nasaññāvipallāso nacittavipallāso nadiṭṭhivipallāso.Taking ugliness as ugliness.

2.7Ime kho, bhikkhave, cattāro nasaññāvipallāsā nacittavipallāsā nadiṭṭhivipallāsāti.These are the four corrections of perception, thought, and view.

3.1Anicce niccasaññino,Perceiving impermanence as permanence,3.2dukkhe ca sukhasaññino;suffering as happiness,3.3Anattani ca attāti,not-self as self,3.4asubhe subhasaññino;and ugliness as beauty—3.5Micchādiṭṭhihatā sattā,sentient beings are ruined by wrong view,3.6khittacittā visaññino.deranged, out of their minds.

4.1Te yogayuttā mārassa,∥Yoked by Māra’s yoke, these people4.2ayogakkhemino janā;find no sanctuary from the yoke.4.3Sattā gacchanti saṁsāraṁ,Sentient beings continue to transmigrate,4.4jātimaraṇagāmino.with ongoing birth and death.

5.1Yadā ca buddhā lokasmiṁ,But when the Buddhas arise5.2Uppajjanti pabhaṅkarā;in the world, those beacons5.3Te imaṁ dhammaṁ pakāsenti,reveal this teaching,5.4Dukkhūpasamagāminaṁ.that leads to the stilling of suffering.

6.1Tesaṁ sutvāna sappaññā,When a wise person hears them,6.2sacittaṁ paccaladdhā te;they get their mind back.6.3Aniccaṁ aniccato dakkhuṁ,Seeing impermanence as impermanence,6.4dukkhamaddakkhu dukkhato.suffering as suffering,

7.1Anattani anattāti,not-self as not-self,7.2asubhaṁ asubhataddasuṁ;and ugliness as ugliness—7.3Sammādiṭṭhisamādānā,taking up right view,7.4sabbaṁ dukkhaṁ upaccagun”ti.they’ve risen above all suffering.”

7.5Navamaṁ.