1.1PTS 2.94“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.“Mendicants, these four individuals are found in the world.1.2Katame cattāro?What four?

1.3Idha, bhikkhave, ekacco puggalo lābhī hoti ajjhattaṁ cetosamathassa, na lābhī adhipaññādhammavipassanāya.One individual has internal serenity of heart, but not the higher wisdom of discernment of principles.1.4Idha pana, bhikkhave, ekacco puggalo lābhī hoti adhipaññādhammavipassanāya, na lābhī ajjhattaṁ cetosamathassa.One individual has the higher wisdom of discernment of principles, but not internal serenity of heart.1.5Idha pana, bhikkhave, ekacco puggalo na ceva lābhī hoti ajjhattaṁ cetosamathassa na ca lābhī adhipaññādhammavipassanāya.One individual has neither internal serenity of heart, nor the higher wisdom of discernment of principles.1.6Idha pana, bhikkhave, ekacco puggalo lābhī ceva hoti ajjhattaṁ cetosamathassa lābhī ca adhipaññādhammavipassanāya.One individual has both internal serenity of heart, and the higher wisdom of discernment of principles.

2.1Tatra, bhikkhave, yvāyaṁ puggalo lābhī ajjhattaṁ cetosamathassa na lābhī adhipaññādhammavipassanāya, tena, bhikkhave, puggalena yvāyaṁ puggalo lābhī adhipaññādhammavipassanāya so upasaṅkamitvā evamassa vacanīyo:As for the individual who has serenity but not discernment: they should approach someone who has discernment and ask:2.2‘kathaṁ nu kho, āvuso, saṅkhārā daṭṭhabbā?‘Reverend, how should conditions be seen?2.3Kathaṁ saṅkhārā sammasitabbā?How should they be comprehended?2.4Kathaṁ saṅkhārā vipassitabbā’ti?How should they be discerned?’2.5Tassa so yathādiṭṭhaṁ yathāviditaṁ byākaroti:They would answer from their own experience:2.6‘evaṁ kho, āvuso, saṅkhārā daṭṭhabbā, evaṁ saṅkhārā sammasitabbā, evaṁ saṅkhārā vipassitabbā’ti.‘This is how conditions should be seen, comprehended, and discerned.’2.7So aparena samayena lābhī ceva hoti ajjhattaṁ cetosamathassa lābhī ca adhipaññādhammavipassanāya.After some time they have both serenity and discernment.

3.1Tatra, bhikkhave, yvāyaṁ puggalo lābhī adhipaññādhammavipassanāya na lābhī ajjhattaṁ cetosamathassa, tena, bhikkhave, puggalena yvāyaṁ puggalo lābhī ajjhattaṁ cetosamathassa so upasaṅkamitvā evamassa vacanīyo:As for the individual who has discernment but not serenity: they should approach someone who has serenity and ask:3.2‘kathaṁ nu kho, āvuso, cittaṁ saṇṭhapetabbaṁ?‘Reverend, how should the mind be stilled?3.3Kathaṁ cittaṁ sannisādetabbaṁ?How should it be settled?3.4Kathaṁ cittaṁ ekodi kātabbaṁ?How should it be unified?3.5Kathaṁ cittaṁ samādahātabban’ti?How should it be immersed in samādhi?’3.6Tassa so yathādiṭṭhaṁ yathāviditaṁ byākaroti:They would answer from their own experience:3.7‘evaṁ kho, āvuso, cittaṁ saṇṭhapetabbaṁ, evaṁ cittaṁ sannisādetabbaṁ, evaṁ cittaṁ ekodi kātabbaṁ, evaṁ cittaṁ samādahātabban’ti.‘Reverend, this is how the mind should be stilled, settled, unified, and immersed in samādhi.’3.8So aparena samaye lābhī ceva hoti adhipaññādhammavipassanāya lābhī ca ajjhattaṁ cetosamathassa.After some time they have both discernment and serenity.

4.1PTS 2.95Tatra, bhikkhave, yvāyaṁ puggalo na ceva lābhī ajjhattaṁ cetosamathassa na ca lābhī adhipaññādhammavipassanāya, tena, bhikkhave, puggalena yvāyaṁ puggalo lābhī ceva ajjhattaṁ cetosamathassa lābhī ca adhipaññādhammavipassanāya so upasaṅkamitvā evamassa vacanīyo:As for the individual who has neither serenity nor discernment: they should approach someone who has serenity and discernment and ask:4.2‘kathaṁ nu kho, āvuso, cittaṁ saṇṭhapetabbaṁ?‘Reverend, how should the mind be stilled?4.3Kathaṁ cittaṁ sannisādetabbaṁ?How should it be settled?4.4Kathaṁ cittaṁ ekodi kātabbaṁ?How should it be unified?4.5Kathaṁ cittaṁ samādahātabbaṁ?How should it be immersed in samādhi?’4.6Kathaṁ saṅkhārā daṭṭhabbā?How should conditions be seen?4.7Kathaṁ saṅkhārā sammasitabbā?How should they be comprehended?4.8Kathaṁ saṅkhārā vipassitabbā’ti?How should they be discerned?’4.9Tassa so yathādiṭṭhaṁ yathāviditaṁ byākaroti:They would answer as they’ve seen and known:4.10‘evaṁ kho, āvuso, cittaṁ saṇṭhapetabbaṁ, evaṁ cittaṁ sannisādetabbaṁ, evaṁ cittaṁ ekodi kātabbaṁ, evaṁ cittaṁ samādahātabbaṁ, evaṁ saṅkhārā daṭṭhabbā, evaṁ saṅkhārā sammasitabbā, evaṁ saṅkhārā vipassitabbā’ti.‘Reverend, this is how the mind should be stilled, settled, unified, and immersed in samādhi. And this is how conditions should be seen, comprehended, and discerned.’4.11So aparena samayena lābhī ceva hoti ajjhattaṁ cetosamathassa lābhī ca adhipaññādhammavipassanāya.After some time they have both serenity and discernment.

5.1Tatra, bhikkhave, yvāyaṁ puggalo lābhī ceva hoti ajjhattaṁ cetosamathassa lābhī ca adhipaññādhammavipassanāya, tena, bhikkhave, puggalena tesu ceva kusalesu dhammesu patiṭṭhāya uttari āsavānaṁ khayāya yogo karaṇīyo.As for the individual who has both serenity and discernment: grounded on those skillful qualities, they should practice meditation further to end the defilements.

5.2Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.These are the four individuals found in the world.”

5.3Catutthaṁ.