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Bi Pc 665 min read

66. Ordaining an untrained married girl

Paripuṇṇadvādasavassa-asikkhita-gihigata

A nun who ordains a married girl who has not completed her training must confess the offense.

Translated by Bhikkhu Brahmali · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Theravāda VinayaTheravāda Collection on Monastic Law
  • 0.2BhikkhunivibhaṅgaThe Nuns’ Analysis
  • 0.3PācittiyakaṇḍaThe chapter on offenses entailing confession
  • 0.4GabbhinivaggaThe subchapter on pregnant women

0.566. DutiyagihigatasikkhāpadaOrdaining an untrained married girl

1.0Origin story

1.1Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.1.2Tena kho pana samayena bhikkhuniyo paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpenti.At that time the nuns were giving the full admission to married girls who were more than twelve years old, but who had not trained for two years in the six rules.1.3Tā bālā honti abyattā na jānanti kappiyaṁ vā akappiyaṁ vā.They were ignorant and incompetent, and they did not know what was allowable and what was not.

1.4Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—The nuns of few desires complained and criticized them,1.5“kathañhi nāma bhikkhuniyo paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpessantī”ti …pe…“How can nuns give the full admission to married girls who are more than twelve years old, but who haven’t trained for two years in the six rules?” …1.6“saccaṁ kira, bhikkhave, bhikkhuniyo paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpentī”ti?“Is it true, monks, that nuns do this?”

1.7“Saccaṁ, bhagavā”ti.“It’s true, sir.”

1.8Vigarahi buddho bhagavā …pe…The Buddha rebuked them …1.9kathañhi nāma, bhikkhave, bhikkhuniyo paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpessanti.“How can nuns do this?1.10Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …”1.11PTS 4.323vigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—After rebuking them … he gave a teaching and addressed the monks:

1.12“anujānāmi, bhikkhave, paripuṇṇadvādasavassāya gihigatāya dve vassāni chasu dhammesu sikkhāsammutiṁ dātuṁ.“Monks, approval is required for a married girl who is more than twelve years old to train for two years in the six rules.

1.13Evañca pana, bhikkhave, dātabbā.And the approval is to be given like this.

1.14Tāya paripuṇṇadvādasavassāya gihigatāya saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā bhikkhunīnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—After approaching the Sangha of nuns, that married girl who is more than twelve years old should arrange her upper robe over one shoulder and pay respect at the feet of the nuns. She should then squat on her heels, raise her joined palms, and say:

1.15‘ahaṁ, ayye, itthannāmā itthannāmāya ayyāya paripuṇṇadvādasavassā gihigatā saṅghaṁ dve vassāni chasu dhammesu sikkhāsammutiṁ yācāmī’ti.‘Venerables, I, so-and-so, a married girl who is more than twelve years old, am training under venerable so-and-so. I ask the Sangha for approval to train for two years in the six rules.’

1.16Dutiyampi yācitabbā.And she should ask a second1.17Tatiyampi yācitabbā.and a third time.

1.18Byattāya bhikkhuniyā paṭibalāya saṅgho ñāpetabbo—A competent and capable nun should then inform the Sangha:

1.19‘Suṇātu me, ayye, saṅgho.‘Please, venerables, I ask the Sangha to listen.1.20Ayaṁ itthannāmā itthannāmāya ayyāya paripuṇṇadvādasavassā gihigatā saṅghaṁ dve vassāni chasu dhammesu sikkhāsammutiṁ yācati.The married girl so-and-so, who is more than twelve years old, is asking the Sangha for approval to train for two years in the six rules under venerable so-and-so.1.21Yadi saṅghassa pattakallaṁ saṅgho itthannāmāya paripuṇṇadvādasavassāya gihigatāya dve vassāni chasu dhammesu sikkhāsammutiṁ dadeyya.If the Sangha is ready, it should give approval to the married girl so-and-so, who is more than twelve years old, to train for two years in the six rules.1.22Esā ñatti.This is the motion.

1.23Suṇātu me, ayye, saṅgho.Please, venerables, I ask the Sangha to listen.1.24Ayaṁ itthannāmā itthannāmāya ayyāya paripuṇṇadvādasavassā gihigatā saṅghaṁ dve vassāni chasu dhammesu sikkhāsammutiṁ yācati.The married girl so-and-so, who is more than twelve years old, is asking the Sangha for approval to train for two years in the six rules under venerable so-and-so.1.25Saṅgho itthannāmāya paripuṇṇadvādasavassāya gihigatāya dve vassāni chasu dhammesu sikkhāsammutiṁ deti.The Sangha gives approval to the married girl so-and-so, who is more than twelve years old, to train for two years in the six rules.1.26Yassā ayyāya khamati itthannāmāya paripuṇṇadvādasavassāya gihigatāya dve vassāni chasu dhammesu sikkhāsammutiyā dānaṁ, sā tuṇhassa;Any nun who approves of giving approval to the married girl so-and-so, who is more than twelve years old, to train for two years in the six rules should remain silent.1.27yassā nakkhamati, sā bhāseyya.Any nun who doesn’t approve should speak up.

1.28Dinnā saṅghena itthannāmāya paripuṇṇadvādasavassāya gihigatāya dve vassāni chasu dhammesu sikkhāsammuti.The Sangha has given approval to the married girl so-and-so, who is more than twelve years old, to train for two years in the six rules.1.29Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.The Sangha approves and is therefore silent. I will remember it thus.’

1.30Sā paripuṇṇadvādasavassā gihigatā evaṁ vadehīti vattabbā—That married girl, who is more than twelve years old, should be told to say this:1.31“pāṇātipātā veramaṇiṁ dve vassāni avītikkamma samādānaṁ samādiyāmi …pe…‘I undertake to abstain from killing living beings for two years without transgression. …1.32vikālabhojanā veramaṇiṁ dve vassāni avītikkamma samādānaṁ samādiyāmī”ti.I undertake to abstain from eating at the wrong time for two years without transgression.’”

1.33Atha kho bhagavā tā bhikkhuniyo anekapariyāyena vigarahitvā dubbharatāya …pe…Then, after rebuking those nuns in many ways, the Buddha spoke in dispraise of being difficult to support …1.34evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—“And, monks, the nuns should recite this training rule like this:

1.35.0Final ruling

1.35.1“Yā pana bhikkhunī paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpeyya, pācittiyan”ti.‘If a nun gives the full admission to a married girl who is more than twelve years old, but who has not trained for two years in the six rules, she commits an offense entailing confession.’”

2.0Definitions

2.1Yā panātiA:
2.2yā yādisā …pe…whoever …
2.3bhikkhunītiNun:
2.4…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
2.5Paripuṇṇadvādasavassā nāmaWho is more than twelve years old:
2.6pattadvādasavassā.who has reached twelve years of age.
2.7Gihigatā nāmaA married girl:
2.8purisantaragatā vuccati.one who has gone to the place of a man is what is meant.
2.9Dve vassānītiTwo years:
2.10dve saṁvaccharāni.two twelve-month periods.
2.11Asikkhitasikkhā nāmaWho has not trained:
2.12sikkhā vā na dinnā hoti, dinnā vā sikkhā kupitā.the training has not been given to her, or the training has been given to her, but she has failed in it.
2.13VuṭṭhāpeyyātiGives the full admission:
2.14upasampādeyya.gives the full ordination.2.15“Vuṭṭhāpessāmī”ti gaṇaṁ vā ācariniṁ vā pattaṁ vā cīvaraṁ vā pariyesati, sīmaṁ vā sammannati, āpatti dukkaṭassa.If, intending to give the full admission, she searches for a group, a teacher, a bowl, or a robe, or she establishes a monastery zone, she commits an offense of wrong conduct.2.16Ñattiyā dukkaṭaṁ.After the motion, she commits an offense of wrong conduct.12.17Dvīhi kammavācāhi dukkaṭā.After each of the first two announcements, she commits an offense of wrong conduct.2.18Kammavācāpariyosāne upajjhāyāya āpatti pācittiyassa.When the last announcement is finished, the preceptor commits an offense entailing confession,2.19Gaṇassa ca ācariniyā ca āpatti dukkaṭassa.and the group and the teacher commit an offense of wrong conduct.

2.20.0Permutations

2.20.1Dhammakamme dhammakammasaññā vuṭṭhāpeti, āpatti pācittiyassa.If it is a legitimate legal procedure, and she perceives it as such, and she gives the full admission, she commits an offense entailing confession.2.21Dhammakamme vematikā vuṭṭhāpeti, āpatti pācittiyassa.If it is a legitimate legal procedure, but she is unsure of it, and she gives the full admission, she commits an offense entailing confession.2.22Dhammakamme adhammakammasaññā vuṭṭhāpeti, āpatti pācittiyassa.If it is a legitimate legal procedure, but she perceives it as illegitimate, and she gives the full admission, she commits an offense entailing confession.

2.23Adhammakamme dhammakammasaññā vuṭṭhāpeti, āpatti dukkaṭassa.If it is an illegitimate legal procedure, but she perceives it as legitimate, and she gives the full admission, she commits an offense of wrong conduct.2.24Adhammakamme vematikā vuṭṭhāpeti, āpatti dukkaṭassa.If it is an illegitimate legal procedure, but she is unsure of it, and she gives the full admission, she commits an offense of wrong conduct.2.25Adhammakamme adhammakammasaññā vuṭṭhāpeti, āpatti dukkaṭassa.If it is an illegitimate legal procedure, and she perceives it as such, and she gives the full admission, she commits an offense of wrong conduct.

2.26.0Non-offenses

2.26.1Anāpatti—There is no offense:2.27paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ vuṭṭhāpeti,if she gives the full admission to a married girl who is more than twelve years old and who has trained for two years in the six rules; 2.28ummattikāya,if she is insane; 2.29ādikammikāyāti.if she is the first offender.

2.30Chaṭṭhasikkhāpadaṁ niṭṭhitaṁ.The sixth training rule is finished.

Translator’s notes

  1. The Pali just says dukkaṭa, without specifying that it is an āpatti, “an offense”. Yet elsewhere, such as at Bu Ss 10:2.65, the dukkaṭa is annulled if you commit the full offense of saṅghādisesa. The implication is that in these contexts dukkaṭa should be read as āpatti dukkaṭassa, “an offense of wrong conduct”.

    ↩ pli-tv-bi-vb-pc66:2.16