- 0.1Theravāda VinayaTheravāda Collection on Monastic Law
- 0.2BhikkhunivibhaṅgaThe Nuns’ Analysis
- 0.3PācittiyakaṇḍaThe chapter on offenses entailing confession
- 0.4KumāribhūtavaggaThe subchapter on unmarried women
0.572. DutiyakumāribhūtasikkhāpadaOrdaining an untrained unmarried woman
1.0Origin story
1.1Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.1.2Tena kho pana samayena bhikkhuniyo paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpenti.At that time the nuns were giving the full admission to unmarried women who were more than twenty years old, but who had not trained for two years in the six rules.1.3PTS 4.328Tā bālā honti abyattā;They were ignorant and incompetent,1.4na jānanti kappiyaṁ vā akappiyaṁ vā.and they did not know what was allowable and what was not.
1.5Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—The nuns of few desires complained and criticized them,1.6“kathañhi nāma bhikkhuniyo paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpessantī”ti …pe…“How can nuns give the full admission to unmarried women who are more than twenty years old, but who haven’t trained for two years in the six rules?” …1.7“saccaṁ kira, bhikkhave, bhikkhuniyo paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpentī”ti?“Is it true, monks, that nuns do this?”
1.8“Saccaṁ, bhagavā”ti.“It’s true, sir.”
1.9Vigarahi buddho bhagavā …pe…The Buddha rebuked them …1.10kathañhi nāma, bhikkhave, bhikkhuniyo paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpessanti.“How can nuns do this?1.11Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …”1.12vigarahitvā …pe…After rebuking them …1.13dhammiṁ kathaṁ katvā bhikkhū āmantesi—he gave a teaching and addressed the monks:
1.14“anujānāmi, bhikkhave, aṭṭhārasavassāya kumāribhūtāya dve vassāni chasu dhammesu sikkhāsammutiṁ dātuṁ.“Monks, approval is required for an unmarried woman who is eighteen years old to train for two years in the six rules.
1.15Evañca pana, bhikkhave, dātabbā.And the approval is to be given like this.
1.16Tāya aṭṭhārasavassāya kumāribhūtāya saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā bhikkhunīnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—After approaching the Sangha of nuns, that unmarried woman who is eighteen years old should arrange her upper robe over one shoulder and pay respect at the feet of the nuns. She should then squat on her heels, raise her joined palms, and say:
1.17‘ahaṁ, ayye, itthannāmā itthannāmāya ayyāya aṭṭhārasavassā kumāribhūtā saṅghaṁ dve vassāni chasu dhammesu sikkhāsammutiṁ yācāmī’ti.‘Venerables, I, so-and-so, an unmarried woman who is eighteen years old, am training under venerable so-and-so. I ask the Sangha for approval to train for two years in the six rules.’1
1.18Dutiyampi yācitabbā.And she should ask a second1.19Tatiyampi yācitabbā.and a third time.
1.20Byattāya bhikkhuniyā paṭibalāya saṅgho ñāpetabbo—A competent and capable nun should then inform the Sangha:
1.21‘Suṇātu me, ayye, saṅgho.‘Please, venerables, I ask the Sangha to listen.1.22Ayaṁ itthannāmā itthannāmāya ayyāya aṭṭhārasavassā kumāribhūtā saṅghaṁ dve vassāni chasu dhammesu sikkhāsammutiṁ yācati.The unmarried woman so-and-so, who is eighteen years old, is asking the Sangha for approval to train for two years in the six rules under venerable so-and-so.1.23Yadi saṅghassa pattakallaṁ, saṅgho itthannāmāya aṭṭhārasavassāya kumāribhūtāya dve vassāni chasu dhammesu sikkhāsammutiṁ dadeyya.If the Sangha is ready, it should give approval to the unmarried woman so-and-so, who is eighteen years old, to train for two years in the six rules.1.24Esā ñatti.This is the motion.
1.25Suṇātu me, ayye, saṅgho.Please, venerables, I ask the Sangha to listen.1.26Ayaṁ itthannāmā itthannāmāya ayyāya aṭṭhārasavassā kumāribhūtā saṅghaṁ dve vassāni chasu dhammesu sikkhāsammutiṁ yācati.The unmarried woman so-and-so, who is eighteen years old, is asking the Sangha for approval to train for two years in the six rules under venerable so-and-so.1.27Saṅgho itthannāmāya aṭṭhārasavassāya kumāribhūtāya dve vassāni chasu dhammesu sikkhāsammutiṁ deti.The Sangha gives approval to the unmarried woman so-and-so, who is eighteen years old, to train for two years in the six rules.1.28Yassā ayyāya khamati itthannāmāya aṭṭhārasavassāya kumāribhūtāya dve vassāni chasu dhammesu sikkhāsammutiyā dānaṁ, sā tuṇhassa;Any nun who approves of giving approval to the unmarried woman so-and-so, who is eighteen years old, to train for two years in the six rules should remain silent.1.29yassā nakkhamati, sā bhāseyya.Any nun who doesn’t approve should speak up.
1.30Dinnā saṅghena itthannāmāya aṭṭhārasavassāya kumāribhūtāya dve vassāni chasu dhammesu sikkhāsammuti.The Sangha has given approval to the unmarried woman so-and-so, who is eighteen years old, to train for two years in the six rules.1.31Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.The Sangha approves and is therefore silent. I will remember it thus.’
1.32Sā aṭṭhārasavassā kumāribhūtā evaṁ vadehīti vattabbā—That unmarried woman who is eighteen years old should be told to say this:1.33“pāṇātipātā veramaṇiṁ dve vassāni avītikkamma samādānaṁ samādiyāmi …pe…‘I undertake to abstain from killing living beings for two years without transgression. …1.34vikālabhojanā veramaṇiṁ dve vassāni avītikkamma samādānaṁ samādiyāmī”ti.I undertake to abstain from eating at the wrong time for two years without transgression.’”
1.35Atha kho bhagavā tā bhikkhuniyo anekapariyāyena vigarahitvā dubbharatāya …pe…Then, after rebuking those nuns in many ways, the Buddha spoke in dispraise of being difficult to support …1.36evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—“And, monks, the nuns should recite this training rule like this:
1.37.0Final ruling
1.37.1“Yā pana bhikkhunī paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpeyya, pācittiyan”ti.‘If a nun gives the full admission to an unmarried woman who is more than twenty years old, but who has not trained for two years in the six rules, she commits an offense entailing confession.’”
2.0Definitions
- 2.1Yā panātiA:
- 2.2yā yādisā …pe…whoever …
- 2.3bhikkhunītiNun:
- 2.4…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
- 2.5Paripuṇṇavīsativassā nāmaWho is more than twenty years old:
- 2.6pattavīsativassā.who has reached twenty years of age.
- 2.7Kumāribhūtā nāmaAn unmarried woman:
- 2.8sāmaṇerī vuccati.a novice nun is what is meant.
- 2.9Dve vassānītiTwo years:
- 2.10dve saṁvaccharāni.two twelve-month periods.
- 2.11Asikkhitasikkhā nāmaWho has not trained:
- 2.12sikkhā vā na dinnā hoti, dinnā vā sikkhā kupitā.the training has not been given to her, or the training has been given to her, but she has failed in it.
- 2.13VuṭṭhāpeyyātiGives the full admission:
- 2.14upasampādeyya.gives the full ordination.2.15“Vuṭṭhāpessāmī”ti gaṇaṁ vā ācariniṁ vā pattaṁ vā cīvaraṁ vā pariyesati, sīmaṁ vā sammannati, āpatti dukkaṭassa.If, intending to give the full admission, she searches for a group, a teacher, a bowl, or a robe, or she establishes a monastery zone, she commits an offense of wrong conduct.2.16Ñattiyā dukkaṭaṁ.After the motion, she commits an offense of wrong conduct.22.17Dvīhi kammavācāhi dukkaṭā.After each of the first two announcements, she commits an offense of wrong conduct.2.18Kammavācāpariyosāne upajjhāyāya āpatti pācittiyassa.When the last announcement is finished, the preceptor commits an offense entailing confession,2.19Gaṇassa ca ācariniyā ca āpatti dukkaṭassa.and the group and the teacher commit an offense of wrong conduct.
2.20.0Permutations
2.20.1Dhammakamme dhammakammasaññā vuṭṭhāpeti, āpatti pācittiyassa.If it is a legitimate legal procedure, and she perceives it as such, and she gives the full admission, she commits an offense entailing confession.2.21Dhammakamme vematikā vuṭṭhāpeti, āpatti pācittiyassa.If it is a legitimate legal procedure, but she is unsure of it, and she gives the full admission, she commits an offense entailing confession.2.22Dhammakamme adhammakammasaññā vuṭṭhāpeti, āpatti pācittiyassa.If it is a legitimate legal procedure, but she perceives it as illegitimate, and she gives the full admission, she commits an offense entailing confession.
2.23Adhammakamme dhammakammasaññā, āpatti dukkaṭassa.If it is an illegitimate legal procedure, but she perceives it as legitimate, she commits an offense of wrong conduct.2.24Adhammakamme vematikā, āpatti dukkaṭassa.If it is an illegitimate legal procedure, but she is unsure of it, she commits an offense of wrong conduct.2.25Adhammakamme adhammakammasaññā, āpatti dukkaṭassa.If it is an illegitimate legal procedure, and she perceives it as such, she commits an offense of wrong conduct.
2.26.0Non-offenses
2.26.1Anāpatti—There is no offense:2.27paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ vuṭṭhāpeti,if she gives the full admission to an unmarried woman who is more than twenty years old, and who has trained for two years in the six rules; 2.28ummattikāya,if she is insane; 2.29ādikammikāyāti.if she is the first offender.
2.30Dutiyasikkhāpadaṁ niṭṭhitaṁ.The second training rule is finished.