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Bu NP 263 min read

26. Asking for thread

Suttaviññatti

A monk who asks for thread and then has robe-cloth woven with it must relinquish the robe-cloth and confess the offense.

Translated by Bhikkhu Brahmali · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Theravāda VinayaTheravāda Collection on Monastic Law
  • 0.2MahāvibhaṅgaThe Great Analysis
  • 0.3NissaggiyakaṇḍaThe chapter on relinquishment
  • 0.4PattavaggaThe subchapter on almsbowls

0.526. SuttaviññattisikkhāpadaAsking for thread

1.0Origin story

1.1PTS 3.256Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.At one time when the Buddha was staying at Rājagaha in the Bamboo Grove,1.2Tena kho pana samayena chabbaggiyā bhikkhū cīvarakārasamaye bahuṁ suttaṁ viññāpesuṁ.the monks from the group of six were making robes and they asked for a large amount of thread.11.3Katepi cīvare bahuṁ suttaṁ avasiṭṭhaṁ hoti.But when their robes were finished, there was much thread left over.1.4Atha kho chabbaggiyānaṁ bhikkhūnaṁ etadahosi—They said,1.5“handa mayaṁ, āvuso, aññampi suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpemā”ti.“Well, let’s ask for even more thread and get weavers to weave us robe-cloth.”1.6Atha kho chabbaggiyā bhikkhū aññampi suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpesuṁ.1.7Vītepi cīvare bahuṁ suttaṁ avasiṭṭhaṁ hoti.Yet even when that robe-cloth had been woven, there was much thread left over.1.8Dutiyampi kho chabbaggiyā bhikkhū aññampi suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpesuṁ.A second time they asked for more thread and had weavers weave them robe-cloth.1.9Vītepi cīvare bahuṁ suttaṁ avasiṭṭhaṁ hoti.Once again there was much thread left over.1.10Tatiyampi kho chabbaggiyā bhikkhū aññampi suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpesuṁ.A third time they asked for more thread and had weavers weave them robe-cloth.1.11Manussā ujjhāyanti khiyyanti vipācenti—People complained and criticized them,1.12“kathañhi nāma samaṇā sakyaputtiyā sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpessantī”ti.“How could the Sakyan monastics ask for thread and then get weavers to weave them robe-cloth?”

1.13Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.The monks heard the complaints of those people,1.14Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—and the monks of few desires complained and criticized those monks,1.15“kathañhi nāma chabbaggiyā bhikkhū sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpessantī”ti.“How could the monks from the group of six ask for thread and then get weavers to weave them robe-cloth?”

1.16Atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned those monks:1.17“saccaṁ kira tumhe, bhikkhave, sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpethā”ti?“Is it true, monks, that you did this?”

1.18“Saccaṁ, bhagavā”ti.“It’s true, sir.”

1.19Vigarahi buddho bhagavā …pe…The Buddha rebuked them …1.20kathañhi nāma tumhe, moghapurisā, sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpessatha.“Foolish men, how could you do this?1.21Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” …1.22evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

1.23.0Final ruling

1.23.1“Yo pana bhikkhu sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpeyya, nissaggiyaṁ pācittiyan”ti.‘If a monk himself asks for thread, and then has weavers weave him robe-cloth, he commits an offense entailing relinquishment and confession.’”

2.0Definitions

2.1Yo panātiA:
2.2yo yādiso …pe…whoever …
2.3bhikkhūtiMonk:
2.4…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
2.5SāmantiHimself:
2.6sayaṁ viññāpetvā.he himself has asked.
2.7Suttaṁ nāmaThread:
2.8cha suttāni—there are six kinds of thread:2.9khomaṁ kappāsikaṁ koseyyaṁ kambalaṁ sāṇaṁ bhaṅgaṁ.linen, cotton, silk, wool, sunn hemp, and hemp.2
2.10PTS 3.257TantavāyehītiWeavers:
2.11pesakārehi vāyāpeti, payoge payoge dukkaṭaṁ.if he has it woven by weavers, then for every effort there is an act of wrong conduct.2.12Paṭilābhena nissaggiyaṁ hoti.When he gets the robe-cloth, it becomes subject to relinquishment.

2.13Nissajjitabbaṁ saṅghassa vā gaṇassa vā puggalassa vā.The robe-cloth should be relinquished to a sangha, a group, or an individual.2.14Evañca pana, bhikkhave, nissajjitabbaṁ.“And, monks, it should be relinquished like this. …”2.15…pe…(To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-np1#3.2.5'>Bu NP 1:3.2.5</a>–3.2.29, with appropriate substitutions.)

2.16“idaṁ me, bhante, cīvaraṁ sāmaṁ suttaṁ viññāpetvā tantavāyehi vāyāpitaṁ nissaggiyaṁ.“Venerables, this robe-cloth, which I got weavers to weave after asking for the thread myself, is to be relinquished.2.17Imāhaṁ saṅghassa nissajjāmī”ti …pe…I relinquish it to the Sangha.” …2.18dadeyyāti …pe…“the Sangha should give …”2.19dadeyyunti …pe…“you should give …”2.20āyasmato dammīti.“I give this robe-cloth back to you.”

2.21.0Permutations

2.21.1Vāyāpite vāyāpitasaññī, nissaggiyaṁ pācittiyaṁ.If he had it woven, and he perceives that he did, he commits an offense entailing relinquishment and confession.2.22Vāyāpite vematiko, nissaggiyaṁ pācittiyaṁ.If he had it woven, but he is unsure of it, he commits an offense entailing relinquishment and confession.2.23Vāyāpite avāyāpitasaññī, nissaggiyaṁ pācittiyaṁ.If he had it woven, but he does not perceive that he did, he commits an offense entailing relinquishment and confession.

2.24Avāyāpite vāyāpitasaññī, āpatti dukkaṭassa.If he did not have it woven, but he perceives that he did, he commits an offense of wrong conduct.2.25Avāyāpite vematiko, āpatti dukkaṭassa.If he did not have it woven, but he is unsure of it, he commits an offense of wrong conduct.2.26Avāyāpite avāyāpitasaññī, anāpatti.If he did not have it woven, and he does not perceive that he did, there is no offense.

2.27.0Non-offenses

2.27.1Anāpatti—There is no offense:2.28cīvaraṁ sibbetuṁ,if it is to sew a robe;2.29āyoge,if it is for a back-and-knee strap;32.30kāyabandhane,if it is for a belt;2.31aṁsabaddhake,if it is for a shoulder strap;2.32pattatthavikāya,if it is for a bowl bag;2.33parissāvane,if it is for a water filter;2.34ñātakānaṁ,if it is from relatives;2.35pavāritānaṁ,if it is from those who have given an invitation;2.36aññassatthāya,if it for the benefit of someone else;2.37attano dhanena,if it is by means of his own property;2.38ummattakassa,if he is insane;2.39ādikammikassāti.if he is the first offender.

2.40Suttaviññattisikkhāpadaṁ niṭṭhitaṁ chaṭṭhaṁ.The training rule on asking for thread, the sixth, is finished.

Translator’s notes

  1. From the origin story to Bu Pc 32 it seems cīvarakārasamaya refers to any time one is making a robe, see Bu Pc 32:9.1.10.

    ↩ pli-tv-bu-vb-np26:1.2
  2. Sp 1.636: Sāṇanti sāṇavākasuttaṁ. Bhaṅganti pāṭekkaṁ vākasuttamevāti eke. Etehi pañcahi missetvā katasuttaṁ pana “bhaṅga”nti veditabbaṁ, “Sāṇa: thread from the bark of hemp. Bhaṅga: some say it is just a separate thread from bark. But bhaṅga is to be understood as the thread made by mixing the (other) five.” SED says: “śaṇa, m. (L. also n.) a kind of hemp, Cannabis Sativa or Crotolaria Juncea …” And: “bhāṅga, mf(ī)n, (fr. bhaṅgā) hempen, made or consisting of hemp …” and “Bhaṅgā, f. hemp (Cannabis Sativa); an intoxicating beverage (or narcotic drug commonly called ‘bhang’) prepared from the hemp plant”. Since SED identifies bhaṅga with Cannabis sativa, I take sāṇa to be Crotolaria juncea, otherwise known as “sunn hemp”.

    ↩ pli-tv-bu-vb-np26:2.9
  3. The āyoga is used as a support for the pallattikā sitting posture. See Bhikkhu Ñāṇatusita, “Analysis of the Bhikkhu Pātimokkha”, p. 259, (re. Bu Sk 26:1.3.1).

    ↩ pli-tv-bu-vb-np26:2.29