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Bu NP 74 min read

7. Accepting too many robes

Tatuttari

When a monk’s robes are lost or destroyed, he should show moderation in asking for robe-cloth. If he does not, he must relinquish the robe-cloth and confess the offense.

Translated by Bhikkhu Brahmali · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Theravāda VinayaTheravāda Collection on Monastic Law
  • 0.2MahāvibhaṅgaThe Great Analysis
  • 0.3NissaggiyakaṇḍaThe chapter on relinquishment
  • 0.4CīvaravaggaThe subchapter on robes

0.57. TatuttarisikkhāpadaAccepting too many robes

1.0Origin story

1.1Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,1.2Tena kho pana samayena chabbaggiyā bhikkhū acchinnacīvarake bhikkhū upasaṅkamitvā evaṁ vadanti—the monks from the group of six said to the monks whose robes had been stolen,1.3“bhagavatā, āvuso, anuññātaṁ—“The Buddha has allowed1.4‘acchinnacīvarassa vā naṭṭhacīvarassa vā aññātakaṁ gahapatiṁ vā gahapatāniṁ vā cīvaraṁ viññāpetuṁ’;a monk whose robes have been stolen or lost to ask an unrelated householder for a robe.1.5viññāpetha, āvuso, cīvaran”ti.You should ask for a robe.”

1.6“Alaṁ, āvuso, laddhaṁ amhehi cīvaran”ti.“It’s not necessary. We’ve already gotten robes.”

1.7“Mayaṁ āyasmantānaṁ viññāpemā”ti.“We’ll ask for you.”

1.8“Viññāpetha, āvuso”ti.“Do as you please.”1

1.9Atha kho chabbaggiyā bhikkhū gahapatike upasaṅkamitvā etadavocuṁ—The monks from the group of six then went to householders and said,1.10“acchinnacīvarakā, āvuso, bhikkhū āgatā.“Monks have arrived whose robes have been stolen.1.11Detha nesaṁ cīvarānī”ti,Please give them robes.”1.12bahuṁ cīvaraṁ viññāpesuṁ.And they asked for many robes.

1.13PTS 3.214Tena kho pana samayena aññataro puriso sabhāyaṁ nisinno aññataraṁ purisaṁ etadavoca—Soon afterwards in the public meeting hall a certain man said to another,1.14“acchinnacīvarakā ayyo bhikkhū āgatā.“Sir, monks have arrived whose robes have been stolen.1.15Tesaṁ mayā cīvaraṁ dinnan”ti.I’ve given them robes.”

1.16Sopi evamāha—“mayāpi dinnan”ti.The other replied, “So have I.”1.17Aparopi evamāha—“mayāpi dinnan”ti.And another said the same.

1.18Te ujjhāyanti khiyyanti vipācenti—They complained and criticized those monks,1.19“kathañhi nāma samaṇā sakyaputtiyā na mattaṁ jānitvā bahuṁ cīvaraṁ viññāpessanti,“How can the Sakyan monastics ask for many robes without moderation?1.20dussavāṇijjaṁ vā samaṇā sakyaputtiyā karissanti, paggāhikasālaṁ vā pasāressantī”ti.Are they going to trade in cloth or set up shop?”

1.21Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.The monks heard the complaints of those people,1.22Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—and the monks of few desires complained and criticized those monks,1.23“kathañhi nāma chabbaggiyā bhikkhū na mattaṁ jānitvā bahuṁ cīvaraṁ viññāpessantī”ti.“How could the monks from the group of six ask for many robes without moderation?”

1.24Atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:1.25“saccaṁ kira tumhe, bhikkhave, na mattaṁ jānitvā bahuṁ cīvaraṁ viññāpethā”ti?“Is it true, monks, that you did this?”

1.26“Saccaṁ, bhagavā”ti.“It’s true, sir.”

1.27Vigarahi buddho bhagavā …pe…The Buddha rebuked them …1.28kathañhi nāma tumhe, moghapurisā, na mattaṁ jānitvā bahuṁ cīvaraṁ viññāpessatha.“Foolish men, how could you do this?1.29Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” …1.30evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

1.31.0Final ruling

1.31.1“Tañce aññātako gahapati vā gahapatānī vā bahūhi cīvarehi abhihaṭṭhuṁ pavāreyya santaruttaraparamaṁ tena bhikkhunā tato cīvaraṁ sāditabbaṁ. Tato ce uttari sādiyeyya, nissaggiyaṁ pācittiyan”ti.‘If an unrelated male or female householder invites that monk to take many robes, he should accept at most one sarong and one upper robe. If he accepts more than that, he commits an offense entailing relinquishment and confession.’”

2.1.0Definitions

2.1.1TañcetiThat monk:
2.1.2acchinnacīvarakaṁ bhikkhuṁ.the monk whose robes have been stolen.
2.1.3Aññātako nāmaUnrelated:
2.1.4mātito vā pitito vā yāva sattamā pitāmahayugā asambaddho.anyone who is not a descendant of one’s male ancestors going back eight generations, either on the mother’s side or on the father’s side.2
2.1.5Gahapati nāmaA male householder:
2.1.6yo koci agāraṁ ajjhāvasati.any man who lives at home.3
2.1.7Gahapatānī nāmaA female householder:
2.1.8yā kāci agāraṁ ajjhāvasati.any woman who lives at home.
2.1.9Bahūhi cīvarehītiMany robes:
2.1.10bahukehi cīvarehi.a lot of robes.
2.1.11Abhihaṭṭhuṁ pavāreyyātiInvites to take:
2.1.12yāvatakaṁ icchasi tāvatakaṁ gaṇhāhīti.saying, “Take as many as you like.”
2.1.13Santaruttaraparamaṁ tena bhikkhunā tato cīvaraṁ sāditabbantiHe should accept at most one sarong and one upper robe:
2.1.14sace tīṇi naṭṭhāni honti dve sāditabbāni, dve naṭṭhāni ekaṁ sāditabbaṁ, ekaṁ naṭṭhaṁ na kiñci sāditabbaṁ.if three robes are lost, he should accept two; if two robes are lost, he should accept one; if one robe is lost, he should not accept any.
2.1.15PTS 3.215Tato ce uttari sādiyeyyātiIf he accepts more than that:
2.1.16tatuttari viññāpeti, payoge dukkaṭaṁ.if he asks for more than that, then for the effort there is an act of wrong conduct.2.1.17Paṭilābhena nissaggiyaṁ hoti.When he gets the robe, it becomes subject to relinquishment.

2.1.18Nissajjitabbaṁ saṅghassa vā gaṇassa vā puggalassa vā.The robe should be relinquished to a sangha, a group, or an individual.2.1.19Evañca pana, bhikkhave, nissajjitabbaṁ.“And, monks, it should be relinquished like this. …”2.1.20…pe…(To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-np1#3.2.5'>Bu NP 1:3.2.5</a>–3.2.29, with appropriate substitutions.)

2.1.21“idaṁ me, bhante, cīvaraṁ aññātakaṁ gahapatikaṁ upasaṅkamitvā tatuttari viññāpitaṁ nissaggiyaṁ.“Venerables, this robe, which I received after asking an unrelated householder for too many, is to be relinquished.2.1.22Imāhaṁ saṅghassa nissajjāmī”ti …pe…I relinquish it to the Sangha.” …2.1.23dadeyyāti …pe…“the Sangha should give …”2.1.24dadeyyunti …pe…“you should give …”2.1.25āyasmato dammīti.“I give this robe back to you.”

2.2.1.0Permutations

2.2.1.1Aññātake aññātakasaññī tatuttari cīvaraṁ viññāpeti, nissaggiyaṁ pācittiyaṁ.If the person is unrelated and the monk perceives them as such, and he asks them for too many robes, he commits an offense entailing relinquishment and confession.2.2.2Aññātake vematiko tatuttari cīvaraṁ viññāpeti, nissaggiyaṁ pācittiyaṁ.If the person is unrelated, but the monk is unsure of it, and he asks them for too many robes, he commits an offense entailing relinquishment and confession.2.2.3Aññātake ñātakasaññī tatuttari cīvaraṁ viññāpeti, nissaggiyaṁ pācittiyaṁ.If the person is unrelated, but the monk perceives them as related, and he asks them for too many robes, he commits an offense entailing relinquishment and confession.

2.2.4Ñātake aññātakasaññī, āpatti dukkaṭassa.If the person is related, but the monk perceives them as unrelated, he commits an offense of wrong conduct.2.2.5Ñātake vematiko, āpatti dukkaṭassa.If the person is related, but the monk is unsure of it, he commits an offense of wrong conduct.2.2.6Ñātake ñātakasaññī, anāpatti.If the person is related and the monk perceives them as such, there is no offense.

2.3.0Non-offenses

2.3.1Anāpatti—There is no offense:2.3.2“sesakaṁ āharissāmī”ti haranto gacchati,if he takes too much, but with the intention of returning the remainder;42.3.3“sesakaṁ tuyheva hotū”ti denti,if they give, saying, “The remainder is for you;”52.3.4na acchinnakāraṇā denti,if they give, but not because his robes were stolen;2.3.5na naṭṭhakāraṇā denti,if they give, but not because his robes were lost;2.3.6ñātakānaṁ,if it is from relatives;2.3.7pavāritānaṁ,if it is from those who have given an invitation;2.3.8attano dhanena,if it is by means of his own property;2.3.9ummattakassa,if he is insane;2.3.10ādikammikassāti.if he is the first offender.

2.3.11Tatuttarisikkhāpadaṁ niṭṭhitaṁ sattamaṁ.The training rule on accepting too many robes, the seventh, is finished.

Translator’s notes

  1. Viññāpetha āvuso, literally, “Ask, friends.”

    ↩ pli-tv-bu-vb-np7:1.8
  2. For an explanation of this, see comment at Bu NP 4:2.1.6.

    ↩ pli-tv-bu-vb-np7:2.1.4
  3. Agāraṁ is typically rendered as “in a house”. The problem with this is that it is not unallowable for a monastic to live in a building that is the equivalent of a house. What a monastic should not do is own a home and then live there.

    ↩ pli-tv-bu-vb-np7:2.1.6
  4. Sp 1.526: Sesakaṁ āharissāmīti dve cīvarāni katvā sesaṁ puna āharissāmīti attho, “Sesakaṁ āharissāmi: the meaning is that he says, ‘After making two robes, I will return the remainder.’”

    ↩ pli-tv-bu-vb-np7:2.3.2
  5. Presumably this refers to any leftover cloth after the robe(s) have been made.

    ↩ pli-tv-bu-vb-np7:2.3.3