- 0.1Theravāda VinayaTheravāda Collection on Monastic Law
- 0.2MahāvibhaṅgaThe Great Analysis
- 0.3PācittiyakaṇḍaThe chapter on offenses entailing confession
- 0.4OvādavaggaThe subchapter on the instruction
0.522. AtthaṅgatasikkhāpadaInstructing nuns after sunset
1.0Origin story
1.1PTS 4.54Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,1.2Tena kho pana samayena therā bhikkhū bhikkhuniyo ovadanti pariyāyena. Tena kho pana samayena āyasmato cūḷapanthakassa pariyāyo hoti bhikkhuniyo ovadituṁ.the senior monks were taking turns instructing the nuns. Then, on one occasion, it was Venerable Cūḷapanthaka’s turn.1.3Bhikkhuniyo evamāhaṁsu—“na dāni ajja ovādo iddho bhavissati, taññeva dāni udānaṁ ayyo cūḷapanthako punappunaṁ bhaṇissatī”ti.The nuns said, “Today the instruction won’t be effective. Venerable Cūḷapanthaka will just be repeating the same thing over and over.”
1.4Atha kho tā bhikkhuniyo yenāyasmā cūḷapanthako tenupasaṅkamiṁsu; upasaṅkamitvā āyasmantaṁ cūḷapanthakaṁ abhivādetvā ekamantaṁ nisīdiṁsu.Soon afterwards those nuns went to Cūḷapanthaka, bowed, and sat down.1.5Ekamantaṁ nisinnā kho tā bhikkhuniyo āyasmā cūḷapanthako etadavoca—“samaggāttha, bhaginiyo”ti?Cūḷapanthaka then said to them, “Are you all here, sisters?”1
1.6“Samaggāmhāyyā”ti.“We’re all here, venerable.”
1.7“Vattanti, bhaginiyo, aṭṭha garudhammā”ti?“Are you keeping the eight important principles?”
1.8“Vattantāyyā”ti.“We are.”
1.9“Eso, bhaginiyo, ovādo”ti niyyādetvā imaṁ udānaṁ punappunaṁ abhāsi—After saying, “This is the instruction,” he uttered the same heartfelt exclamation again and again:
1.10“Adhicetaso appamajjato,“For the heedful one possessed of the higher mind,1.11Munino monapathesu sikkhato;For the sage training on the path to sagacity—1.12Sokā na bhavanti tādino,There are no sorrows for such a one,1.13Upasantassa sadā satīmato”ti.The peaceful one, who is always mindful.”
1.14Bhikkhuniyo evamāhaṁsu—“nanu avocumhā—na dāni ajja ovādo iddho bhavissati, taññeva dāni udānaṁ ayyo cūḷapanthako punappunaṁ bhaṇissatī”ti.And the nuns said, “Didn’t we say that the instruction wouldn’t be effective, that Venerable Cūḷapanthaka would just be repeating the same thing over and over?”1.15Assosi kho āyasmā cūḷapanthako tāsaṁ bhikkhunīnaṁ imaṁ kathāsallāpaṁ.Cūḷapanthaka overheard that conversation between the nuns.1.16Atha kho āyasmā cūḷapanthako vehāsaṁ abbhuggantvā ākāse antalikkhe caṅkamatipi tiṭṭhatipi nisīdatipi seyyampi kappeti dhūmāyatipi pajjalatipi antaradhāyatipi, tañceva udānaṁ bhaṇati aññañca bahuṁ buddhavacanaṁ.He then rose up into the air, walked back and forth in space, and he stood, sat down, and lay down there. He emitted smoke and fire, and he disappeared, all the while uttering the same heartfelt exclamation and many other sayings by the Buddha.1.17Bhikkhuniyo evamāhaṁsu—The nuns said,1.18“acchariyaṁ vata bho, abbhutaṁ vata bho.“It’s astonishing and amazing!1.19Na vata no ito pubbe ovādo evaṁ iddho bhūtapubbo yathā ayyassa cūḷapanthakassā”ti.No previous instruction has been as effective as this one from Venerable Cūḷapanthaka!”1.20Atha kho āyasmā cūḷapanthako tā bhikkhuniyo yāva samandhakārā ovaditvā uyyojesi—“gacchatha, bhaginiyo”ti.And Cūḷapanthaka kept on instructing those nuns until the dark of night and then dismissed them, saying, “Go, sisters.”
1.21Atha kho tā bhikkhuniyo nagaradvāre thakite bahinagare vasitvā kālasseva nagaraṁ pavisanti.But because the gates to town were closed, those nuns spent the night outside and only entered early in the morning.1.22Manussā ujjhāyanti khiyyanti vipācenti—“abrahmacāriniyo imā bhikkhuniyo;People complained and criticized them, “These nuns aren’t celibate.1.23ārāme bhikkhūhi saddhiṁ vasitvā idāni nagaraṁ pavisantī”ti.They spend the night in the monastery with the monks and only now do they enter town.”
1.24PTS 4.55Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.The monks heard the complaints of those people,1.25Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—and the monks of few desires complained and criticized Cūḷapanthaka,1.26“kathañhi nāma āyasmā cūḷapanthako atthaṅgate sūriye bhikkhuniyo ovadissatī”ti …pe…“How could Venerable Cūḷapanthaka instruct the nuns after the sun has set?”…1.27“saccaṁ kira tvaṁ, cūḷapanthaka, atthaṅgate sūriye bhikkhuniyo ovadasī”ti?“Is it true, Cūḷapanthaka, that you did this?”
1.28“Saccaṁ, bhagavā”ti.“It’s true, sir.”
1.29Vigarahi buddho bhagavā …pe…The Buddha rebuked him …1.30kathañhi nāma tvaṁ, cūḷapanthaka, atthaṅgate sūriye bhikkhuniyo ovadissasi.“Cūḷapanthaka, how could you do this?1.31Netaṁ, cūḷapanthaka, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” …1.32evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:
1.33.0Final ruling
1.33.1“Sammatopi ce bhikkhu atthaṅgate sūriye bhikkhuniyo ovadeyya, pācittiyan”ti.‘Even if he has been appointed, if a monk instructs the nuns after sunset, he commits an offense entailing confession.’”
2.1.0Definitions
- 2.1.1Sammato nāmaHas been appointed:
- 2.1.2ñatticatutthena kammena sammato.has been appointed through a legal procedure consisting of one motion and three announcements.
- 2.1.3Atthaṅgate sūriyetiAfter sunset:
- 2.1.4oggate sūriye.after the sun has gone down.
- 2.1.5Bhikkhunī nāmaThe nuns:
- 2.1.6ubhatosaṅghe upasampannā.they have been given the full ordination by both Sanghas.
- 2.1.7OvadeyyātiInstructs:
- 2.1.8aṭṭhahi vā garudhammehi aññena vā dhammena ovadati, āpatti pācittiyassa.if he instructs in the eight important principles or he gives any other teaching, he commits an offense entailing confession.
2.2.0Permutations
2.2.1Atthaṅgate atthaṅgatasaññī ovadati, āpatti pācittiyassa.If the sun has set, and he perceives that it has, and he instructs the nuns, he commits an offense entailing confession.2.2.2Atthaṅgate vematiko ovadati, āpatti pācittiyassa.If the sun has set, but he is unsure of it, and he instructs the nuns, he commits an offense entailing confession.2.2.3Atthaṅgate anatthaṅgatasaññī ovadati, āpatti pācittiyassa.If the sun has set, but he perceives that it has not, and he instructs the nuns, he commits an offense entailing confession.
2.2.4Ekatoupasampannāya ovadati, āpatti dukkaṭassa.If he instructs a nun who is fully ordained only on one side, he commits an offense of wrong conduct.2.2.5Anatthaṅgate atthaṅgatasaññī, āpatti dukkaṭassa.If the sun has not set, but he perceives that it has, he commits an offense of wrong conduct.2.2.6Anatthaṅgate vematiko, āpatti dukkaṭassa.If the sun has not set, but he is unsure of it, he commits an offense of wrong conduct.2.2.7Anatthaṅgate anatthaṅgatasaññī, anāpatti.If the sun has not set, and he perceives that it has not, there is no offense.
2.3.0Non-offenses
2.3.1Anāpatti—There is no offense:2.3.2uddesaṁ dento,if he recites;2.3.3paripucchaṁ dento,if he tests them;2.3.4“osārehi ayyā”ti vuccamāno, osāreti,if he recites when asked to do so;22.3.5pañhaṁ pucchati,if he asks a question;2.3.6pañhaṁ puṭṭho katheti,if he replies when asked a question;2.3.7aññassatthāya bhaṇantaṁ bhikkhuniyo suṇanti,if he is speaking for the benefit of someone else and the nuns listen in;2.3.8sikkhamānāya,if it is to a trainee nun;2.3.9sāmaṇeriyā,if it is to a novice nun;2.3.10ummattakassa,if he is insane;2.3.11ādikammikassāti.if he is the first offender.
2.3.12Atthaṅgatasikkhāpadaṁ niṭṭhitaṁ dutiyaṁ.The training rule on instructing nuns after sunset, the second, is finished.