2.1.0Definitions

2.1.1Yo panātiA:

2.1.2yo yādiso …pe…whoever …

2.1.3bhikkhūtiMonk:

2.1.4…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.

2.1.5BhikkhuntiA monk:

2.1.6aññaṁ bhikkhuṁ.another monk.

2.1.7Bhuttāvī nāmaWhom has finished his meal:

2.1.8pañcannaṁ bhojanānaṁ aññataraṁ bhojanaṁ, antamaso kusaggenapi bhuttaṁ hoti.whom has eaten any of the five cooked foods, even what fits on the tip of a blade of grass.

2.1.9Pavārito nāmaRefused an invitation to eat more:

2.1.10asanaṁ paññāyati, bhojanaṁ paññāyati, hatthapāse ṭhito abhiharati, paṭikkhepo paññāyati.there is eating; there is cooked food; they stand within arm’s reach; there is an offering; there is a refusal.²

2.1.11Anatirittaṁ nāmaNot left over:

2.1.12akappiyakataṁ hoti,the making it left over is done with food that is unallowable;³2.1.13appaṭiggahitakataṁ hoti,it is done with food that has not been received;⁴2.1.14anuccāritakataṁ hoti,it is done with food that is not held in hand;⁵2.1.15ahatthapāse kataṁ hoti,it is done by one who is not within arm’s reach;2.1.16abhuttāvinā kataṁ hoti,it is done by one who has not finished his meal;2.1.17bhuttāvinā pavāritena āsanā vuṭṭhitena kataṁ hoti,it is done by one who has finished his meal, who has refused an invitation to eat more, but who has risen from his seat;2.1.18“alametaṁ sabban”ti avuttaṁ hoti,“I’ve had enough,” has not been said;2.1.19na gilānātirittaṁ hoti—it is not left over from one who is sick—2.1.20etaṁ anatirittaṁ nāma.this is called “not left over”.

2.1.21Khādanīyaṁ nāmaFresh food:

2.1.22pañca bhojanāni—yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ ṭhapetvā avasesaṁ khādanīyaṁ nāma.apart from the five cooked foods, the post-midday tonics, the seven-day tonics, and the lifetime tonics, the rest is called “fresh food”.

2.1.23Bhojanīyaṁ nāmaCooked food:

2.1.24pañca bhojanāni—odano, kummāso, sattu, maccho, maṁsaṁ.there are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat.

2.1.25Abhihaṭṭhuṁ pavāreyyātiInvites to eat:

2.1.26yāvatakaṁ icchasi tāvatakaṁ gaṇhāhīti.saying, “Take as much as you like.”

2.1.27Jānāti nāmaHe knows:

2.1.28sāmaṁ vā jānāti, aññe vā tassa ārocenti, so vā āroceti.he knows by himself or others have told him or the monk has told him.⁶

2.1.29ĀsādanāpekkhotiAiming to criticize him:

2.1.30“iminā imaṁ codessāmi sāressāmi paṭicodessāmi paṭisāressāmi maṅkuṁ karissāmī”ti abhiharati, āpatti dukkaṭassa.if he offers it to him, thinking, “With this I’ll accuse him,” “I’ll remind him,” “I’ll counter accuse him,” “I’ll counter remind him,” “I’ll humiliate him,” he commits an offense of wrong conduct.

2.1.31Tassa vacanena “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.If, because of what he says, the other monk receives it with the intention of eating it, then the donor commits an offense of wrong conduct. 2.1.32Ajjhohāre ajjhohāre āpatti dukkaṭassa.For every mouthful swallowed, the donor commits an offense of wrong conduct. 2.1.33Bhojanapariyosāne āpatti pācittiyassa.When the other monk has finished eating, the donor commits an offense entailing confession.