- 0.1Theravāda VinayaTheravāda Collection on Monastic Law
- 0.2MahāvibhaṅgaThe Great Analysis
- 0.3PācittiyakaṇḍaThe chapter on offenses entailing confession
- 0.4AcelakavaggaThe subchapter on naked ascetics
0.546. CārittasikkhāpadaVisiting families before a meal
1.0.1Origin story
1.0.2First substory
1.1PTS 4.98Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.At one time when the Buddha was staying at Rājagaha in the Bamboo Grove,1.2Tena kho pana samayena āyasmato upanandassa sakyaputtassa upaṭṭhākakulaṁ āyasmantaṁ upanandaṁ sakyaputtaṁ bhattena nimantesi.a family that was supporting Venerable Upananda the Sakyan had invited him to a meal,1.3Aññepi bhikkhū bhattena nimantesi.and they had invited other monks too.1.4Tena kho pana samayena āyasmā upanando sakyaputto purebhattaṁ, kulāni payirupāsati.But since Upananda was visiting other families before that meal,1.5Atha kho te bhikkhū te manusse etadavocuṁ—the other monks said to that family,1.6“dethāvuso, bhattan”ti.“Please give the meal.”
1.7“Āgametha, bhante, yāvāyyo upanando āgacchatī”ti.“Please wait, sirs, until Venerable Upananda arrives.”
1.8Dutiyampi kho te bhikkhū …pe…A second time …1.9tatiyampi kho te bhikkhū te manusse etadavocuṁ—A third time those monks said,1.10“dethāvuso, bhattaṁ; pure kālo atikkamatī”ti.“Please give the meal before it is too late.”
1.11“Yampi mayaṁ, bhante, bhattaṁ karimhā ayyassa upanandassa kāraṇā.“But we prepared the meal because of Venerable Upananda.1.12Āgametha, bhante, yāvāyyo upanando āgacchatī”ti.Please wait until he arrives.”
1.13Atha kho āyasmā upanando sakyaputto purebhattaṁ kulāni payirupāsitvā divā āgacchati.Then, after visiting those families, Upananda arrived late,1.14Bhikkhū na cittarūpaṁ bhuñjiṁsu.and those monks did not eat as much as they had intended.1.15Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—The monks of few desires complained and criticized Upananda,1.16“kathañhi nāma āyasmā upanando sakyaputto nimantito sabhatto samāno purebhattaṁ kulesu cārittaṁ āpajjissatī”ti …pe…“How can Venerable Upananda visit families first when invited to a meal?” …1.17“saccaṁ kira tvaṁ, upananda, nimantito sabhatto samāno purebhattaṁ kulesu cārittaṁ āpajjasī”ti?“Is it true, Upananda, that you do this?”
1.18“Saccaṁ, bhagavā”ti.“It’s true, sir.”
1.19Vigarahi buddho bhagavā …pe…The Buddha rebuked him …1.20kathañhi nāma tvaṁ, moghapurisa, nimantito sabhatto samāno purebhattaṁ kulesu cārittaṁ āpajjissasi.“Foolish man, how can you do this?1.21Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” …1.22evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:
1.23.0First preliminary ruling
1.23.1“Yo pana bhikkhu nimantito sabhatto samāno purebhattaṁ kulesu cārittaṁ āpajjeyya, pācittiyan”ti.‘If a monk who has been invited to a meal visits families beforehand, he commits an offense entailing confession.’”
1.24Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.In this way the Buddha laid down this training rule for the monks.
2.0Second substory
2.1PTS 4.99Tena kho pana samayena āyasmato upanandassa sakyaputtassa upaṭṭhākakulaṁ saṅghassatthāya khādanīyaṁ pāhesi—Soon afterwards a family that was supporting Upananda sent fresh food to the Sangha.2.2“ayyassa upanandassa dassetvā saṅghassa dātabban”ti.They instructed that the food should be shown to Upananda and then given to the Sangha.
2.3Tena kho pana samayena āyasmā upanando sakyaputto gāmaṁ piṇḍāya paviṭṭho hoti.But on that occasion Upananda had gone to the village for alms.2.4Atha kho te manussā ārāmaṁ gantvā bhikkhū pucchiṁsu—When those people arrived at the monastery,2.5“kahaṁ, bhante, ayyo upanando”ti?they asked for Upananda,2.6“Esāvuso, āyasmā upanando sakyaputto gāmaṁ piṇḍāya paviṭṭho”ti.and they were told where he was.2.7“Idaṁ, bhante, khādanīyaṁ ayyassa upanandassa dassetvā saṅghassa dātabban”ti.They said, “Venerables, after showing it to Venerable Upananda, this fresh food is to be given to the Sangha.”2.8Bhagavato etamatthaṁ ārocesuṁ.The monks told the Buddha,2.9Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—who then gave a teaching and addressed the monks:2.10“tena hi, bhikkhave, paṭiggahetvā nikkhipatha yāva upanando āgacchatī”ti.“Well then, monks, receive it and put it aside until Upananda returns.”
2.11Atha kho āyasmā upanando sakyaputto—“bhagavatā paṭikkhittaṁ purebhattaṁ kulesu cārittaṁ āpajjitun”ti pacchābhattaṁ kulāni payirupāsitvā divā paṭikkami, khādanīyaṁ ussāriyittha.When he heard that the Buddha had prohibited visiting families before the meal, Upananda visited them after the meal instead. As a consequence, he returned late to the monastery, and the food had to be returned to the donors.
2.12Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—The monks of few desires complained and criticized Upananda,2.13“kathañhi nāma āyasmā upanando sakyaputto pacchābhattaṁ kulesu cārittaṁ āpajjissatī”ti …pe…“How can Venerable Upananda visit families after the meal?” …2.14“saccaṁ kira tvaṁ, upananda, pacchābhattaṁ kulesu cārittaṁ āpajjasī”ti?“Is it true, Upananda, that you do this?”
2.15“Saccaṁ, bhagavā”ti.“It’s true, sir.”
2.16Vigarahi buddho bhagavā …pe…The Buddha rebuked him …2.17kathañhi nāma tvaṁ, moghapurisa, pacchābhattaṁ kulesu cārittaṁ āpajjissasi.“Foolish man, how can you do this?2.18Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” …2.19evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And so, monks, this training rule should be recited like this:
2.20.0Second preliminary ruling
2.20.1“Yo pana bhikkhu nimantito sabhatto samāno purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjeyya, pācittiyan”ti.‘If a monk who has been invited to a meal visits families beforehand or afterwards, he commits an offense entailing confession.’”
2.21Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.In this way the Buddha laid down this training rule for the monks.
3.0Third substory
3.1Tena kho pana samayena bhikkhū cīvaradānasamaye kukkuccāyantā kulāni na payirupāsanti.Soon afterwards it was the robe-giving season. But being afraid of wrongdoing, the monks did not visit families.3.2Cīvaraṁ parittaṁ uppajjati.As a result, they only got a small amount of robe-cloth.3.3Bhagavato etamatthaṁ ārocesuṁ …pe…They told the Buddha. …
3.4anujānāmi, bhikkhave, cīvaradānasamaye kulāni payirupāsituṁ.“Monks, I allow you to visit families during the robe-giving season.
3.5Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—And so, monks, this training rule should be recited like this:
3.6.0Third preliminary ruling
3.6.1“Yo pana bhikkhu nimantito sabhatto samāno purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjeyya, aññatra samayā, pācittiyaṁ.‘If a monk who has been invited to a meal visits families beforehand or afterwards, except on an appropriate occasion, he commits an offense entailing confession.3.7Tatthāyaṁ samayo. Cīvaradānasamayo—ayaṁ tattha samayo”ti.This is the appropriate occasion: it is the robe-giving season.’”
3.8Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.In this way the Buddha laid down this training rule for the monks.
4.0Fourth substory
4.1Tena kho pana samayena bhikkhū cīvarakammaṁ karonti, attho ca hoti sūciyāpi suttenapi satthakenapi.Soon afterwards the monks were making robes, and they needed a needle, thread, and scissors.4.2Bhikkhū kukkuccāyantā kulāni na payirupāsanti.But being afraid of wrongdoing, they did not visit families.4.3Bhagavato etamatthaṁ ārocesuṁ …pe…They told the Buddha. …
4.4anujānāmi, bhikkhave, cīvarakārasamaye kulāni payirupāsituṁ.“Monks, I allow you to visit families at a time of making robes.
4.5Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—And so, monks, this training rule should be recited like this:
4.6.0Fourth preliminary ruling
4.6.1PTS 4.100“Yo pana bhikkhu nimantito sabhatto samāno purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjeyya, aññatra samayā, pācittiyaṁ.‘If a monk who has been invited to a meal visits families beforehand or afterwards, except on an appropriate occasion, he commits an offense entailing confession.4.7Tatthāyaṁ samayo. Cīvaradānasamayo, cīvarakārasamayo—ayaṁ tattha samayo”ti.These are the appropriate occasions: it is the robe-giving season; it is a time of making robes.’”
4.8Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.In this way the Buddha laid down this training rule for the monks.
5.0Fifth substory
5.1Tena kho pana samayena bhikkhū gilānā honti, attho ca hoti bhesajjehi.Soon afterwards there were sick monks who needed medicines.5.2Bhikkhū kukkuccāyantā kulāni na payirupāsanti.But being afraid of wrongdoing, the monks did not visit families.5.3Bhagavato etamatthaṁ ārocesuṁ …pe…They told the Buddha. …
5.4anujānāmi, bhikkhave, santaṁ bhikkhuṁ āpucchā kulāni payirupāsituṁ.“Monks, I allow you to visit families after informing an available monk.
5.5Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—And so, monks, this training rule should be recited like this:
5.6.0Final ruling
5.6.1“Yo pana bhikkhu nimantito sabhatto samāno santaṁ bhikkhuṁ anāpucchā purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjeyya, aññatra samayā, pācittiyaṁ.‘If a monk who has been invited to a meal visits families beforehand or afterwards without informing an available monk, except on an appropriate occasion, he commits an offense entailing confession.5.7Tatthāyaṁ samayo. Cīvaradānasamayo, cīvarakārasamayo—ayaṁ tattha samayo”ti.These are the appropriate occasions: it is the robe-giving season; it is a time of making robes.’”
6.1.0Definitions
- 6.1.1Yo panātiA:
- 6.1.2yo yādiso …pe…whoever …
- 6.1.3bhikkhūtiMonk:
- 6.1.4…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
- 6.1.5Nimantito nāmaInvited:
- 6.1.6pañcannaṁ bhojanānaṁ aññatarena bhojanena nimantito.invited to eat any of the five cooked foods.
- 6.1.7Sabhatto nāmaTo a meal:
- 6.1.8yena nimantito tena sabhatto.the invitation includes a meal.
- 6.1.9Santaṁ nāma bhikkhuṁAn available monk:
- 6.1.10sakkā hoti āpucchā pavisituṁ.he is able to inform and then enter.
- 6.1.11Asantaṁ nāma bhikkhuṁNo available monk:
- 6.1.12na sakkā hoti āpucchā pavisituṁ.he is not able to inform and then enter.
- 6.1.13Purebhattaṁ nāmaBeforehand:
- 6.1.14yena nimantito taṁ abhuttāvī.he has not yet eaten what he has been invited to eat.
- 6.1.15Pacchābhattaṁ nāmaAfterwards:
- 6.1.16yena nimantito taṁ antamaso kusaggenapi bhuttaṁ hoti.even if he has just eaten what fits on the tip of a blade of grass from what he has been invited to eat.
- 6.1.17Kulaṁ nāmaA family:
- 6.1.18cattāri kulāni— khattiyakulaṁ, brāhmaṇakulaṁ, vessakulaṁ, suddakulaṁ.there are four kinds of families: the aristocratic family, the brahmin family, the merchant family, the worker family.
- 6.1.19Kulesu cārittaṁ āpajjeyyātiVisits families:
- 6.1.20aññassa gharūpacāraṁ okkamantassa āpatti dukkaṭassa.if he enters the vicinity of someone else’s house, he commits an offense of wrong conduct.6.1.21Paṭhamaṁ pādaṁ ummāraṁ atikkāmeti, āpatti dukkaṭassa.If he crosses the threshold with the first foot, he commits an offense of wrong conduct.6.1.22Dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.If he crosses the threshold with the second foot, he commits an offense entailing confession.
- 6.1.23Aññatra samayātiExcept on an appropriate occasion:
- 6.1.24ṭhapetvā samayaṁ.unless it is an appropriate occasion.
- 6.1.25Cīvaradānasamayo nāmaIt is the robe-giving season:
- 6.1.26anatthate kathine vassānassa pacchimo māso, atthate kathine pañca māsā.for one who has not participated in the robe-making ceremony, it is the last month of the rainy season. For one who has participated in the robe-making ceremony, it is the five-month period.1
- 6.1.27Cīvarakārasamayo nāmaIt is a time of making robes:
- 6.1.28cīvare kayiramāne.when he is making robes.
6.2.0Permutations
6.2.1Nimantite nimantitasaññī santaṁ bhikkhuṁ anāpucchā purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjati, aññatra samayā, āpatti pācittiyassa.If he has been invited, and he perceives that he has, and he visits families beforehand or afterwards without informing an available monk, except on an appropriate occasion, he commits an offense entailing confession.6.2.2Nimantite vematiko santaṁ bhikkhuṁ anāpucchā purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjati, aññatra samayā, āpatti pācittiyassa.If he has been invited, but he is unsure of it, and he visits families beforehand or afterwards without informing an available monk, except on an appropriate occasion, he commits an offense entailing confession.6.2.3Nimantite animantitasaññī santaṁ bhikkhuṁ anāpucchā purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjati, aññatra samayā, āpatti pācittiyassa.If he has been invited, but he does not perceive that he has, and he visits families beforehand or afterwards without informing an available monk, except on an appropriate occasion, he commits an offense entailing confession.
6.2.4PTS 4.101Animantite nimantitasaññī, āpatti dukkaṭassa.If he has not been invited, but he perceives that he has, he commits an offense of wrong conduct.6.2.5Animantite vematiko, āpatti dukkaṭassa.If he has not been invited, but he is unsure of it, he commits an offense of wrong conduct.6.2.6Animantite animantitasaññī, anāpatti.If he has not been invited, and he does not perceive that he has, there is no offense.
6.3.0Non-offenses
6.3.1Anāpatti—There is no offense:6.3.2samaye,if it is an appropriate occasion;6.3.3santaṁ bhikkhuṁ āpucchā pavisati,if he enters after informing an available monk;6.3.4asantaṁ bhikkhuṁ anāpucchā pavisati,if, when there is no available monk, he enters without informing anyone;6.3.5aññassa gharena maggo hoti,if the road passes someone else’s house;6.3.6gharūpacārena maggo hoti,if the road passes the vicinity of someone else’s house;6.3.7antarārāmaṁ gacchati,if he is going between monasteries;6.3.8bhikkhunupassayaṁ gacchati,if he is going to a nunnery;6.3.9titthiyaseyyaṁ gacchati,if he is going to the dwelling place of the monastics of another religion;6.3.10paṭikkamanaṁ gacchati,if he is returning to the monastery;6.3.11bhattiyagharaṁ gacchati,if he is going to the house where he has been invited;26.3.12āpadāsu,if there is an emergency;6.3.13ummattakassa,if he is insane;6.3.14ādikammikassāti.if he is the first offender.
6.3.15Cārittasikkhāpadaṁ niṭṭhitaṁ chaṭṭhaṁ.The training rule on visiting families before a meal, the sixth, is finished.