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Bu Pc 612 min read

61. Intentionally killing a living being

Sañcicca

A monk who intentionally kills a living being must confess the offense.

Translated by Bhikkhu Brahmali · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Theravāda VinayaTheravāda Collection on Monastic Law
  • 0.2MahāvibhaṅgaThe Great Analysis
  • 0.3PācittiyakaṇḍaThe chapter on offenses entailing confession
  • 0.4SappāṇakavaggaThe subchapter on containing living beings

0.561. SañciccasikkhāpadaIntentionally killing a living being

1.0Origin story

1.1Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.1.2Tena kho pana samayena āyasmā udāyī issāso hoti, kākā cassa amanāpā honti.At that time Venerable Udāyī was skilled in archery. And because he disliked crows,1.3So kāke vijjhitvā vijjhitvā sīsaṁ chinditvā sūle paṭipāṭiyā ṭhapesi.he shot them. He cut off their heads and then set them out in a row impaled on stakes.1.4Bhikkhū evamāhaṁsu—The monks asked him,1.5“kenime, āvuso, kākā jīvitā voropitā”ti?“Who killed these crows?”

1.6“Mayā, āvuso.“I did.1.7Amanāpā me kākā”ti.I don’t like crows.”

1.8Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—The monks of few desires complained and criticized him,1.9“kathañhi nāma āyasmā udāyī sañcicca pāṇaṁ jīvitā voropessatī”ti …pe…“How can Venerable Udāyī intentionally kill living beings?” …1.10“saccaṁ kira tvaṁ, udāyi, sañcicca pāṇaṁ jīvitā voropesī”ti?“Is it true, Udāyī, that you do this?”

1.11“Saccaṁ, bhagavā”ti.“It’s true, sir.”

1.12Vigarahi buddho bhagavā …pe…The Buddha rebuked him …1.13kathañhi nāma tvaṁ, moghapurisa, sañcicca pāṇaṁ jīvitā voropessasi.“Foolish man, how can you do this?1.14Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” …1.15evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

1.16.0Final ruling

1.16.1“Yo pana bhikkhu sañcicca pāṇaṁ jīvitā voropeyya, pācittiyan”ti.‘If a monk intentionally kills a living being, he commits an offense entailing confession.’”

2.1.0Definitions

2.1.1Yo panātiA:
2.1.2yo yādiso …pe…whoever …
2.1.3bhikkhūtiMonk:
2.1.4…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
2.1.5SañciccātiIntentionally:
2.1.6jānanto sañjānanto cecca abhivitaritvā vītikkamo.knowing, perceiving, having intended, having decided, he transgresses.
2.1.7Pāṇo nāmaA living being:
2.1.8tiracchānagatapāṇo vuccati.an animal is what is meant.
2.1.9Jīvitā voropeyyātiKills:
2.1.10jīvitindriyaṁ upacchindati uparodheti santatiṁ vikopeti, āpatti pācittiyassa.if he cuts off and makes an end of the life faculty, if he destroys its continuity, he commits an offense entailing confession.

2.2.0Permutations

2.2.1PTS 4.125Pāṇe pāṇasaññī jīvitā voropeti, āpatti pācittiyassa.If it is a living being, and he perceives it as such, and he kills it, he commits an offense entailing confession.2.2.2Pāṇe vematiko jīvitā voropeti, āpatti dukkaṭassa.If it is a living being, but he is unsure of it, and he kills it, he commits an offense of wrong conduct.2.2.3Pāṇe appāṇasaññī jīvitā voropeti, anāpatti.If it is a living being, but he does not perceive it as such, and he kills it, there is no offense.

2.2.4Appāṇe pāṇasaññī, āpatti dukkaṭassa.If it is not a living being, but he perceives it as such, he commits an offense of wrong conduct.2.2.5Appāṇe vematiko, āpatti dukkaṭassa.If it is not a living being, but he is unsure of it, he commits an offense of wrong conduct.2.2.6Appāṇe appāṇasaññī, anāpatti.If it is not a living being, and he does not perceive it as such, there is no offense.

2.3.0Non-offenses

2.3.1Anāpatti—There is no offense:2.3.2asañcicca,if it is unintentional; 2.3.3assatiyā,if he is not mindful; 2.3.4ajānantassa,if he does not know; 2.3.5namaraṇādhippāyassa,if he is not aiming at death; 2.3.6ummattakassa,if he is insane; 2.3.7ādikammikassāti.if he is the first offender.

2.3.8Sañciccasikkhāpadaṁ niṭṭhitaṁ paṭhamaṁ.The training rule on intentionally killing a living being, the first, is finished.