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83. Entering a royal compound unannounced

Antepura

A monk who enters the bedroom of a king must confess the offense.

Translated by Bhikkhu Brahmali · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Theravāda VinayaTheravāda Collection on Monastic Law
  • 0.2MahāvibhaṅgaThe Great Analysis
  • 0.3PācittiyakaṇḍaThe chapter on offenses entailing confession
  • 0.4RatanavaggaThe subchapter on precious things

0.583. AntepurasikkhāpadaEntering a royal compound unannounced

1.1.0Origin story

1.1.1Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,1.1.2Tena kho pana samayena rājā pasenadi kosalo uyyānapālaṁ āṇāpesi—“gaccha, bhaṇe, uyyānaṁ sodhehi. Uyyānaṁ gamissāmā”ti.King Pasenadi of Kosala told his park-keeper, “Go and clean up the park; I’ll be going there.”

1.1.3“Evaṁ, devā”ti kho so uyyānapālo rañño pasenadissa kosalassa paṭissutvā uyyānaṁ sodhento addasa bhagavantaṁ aññatarasmiṁ rukkhamūle nisinnaṁ.“Yes, sir.” While cleaning the park, he saw the Buddha seated at the foot of a tree.1.1.4Disvāna yena rājā pasenadi kosalo tenupasaṅkami; upasaṅkamitvā rājānaṁ pasenadiṁ kosalaṁ etadavoca—“suddhaṁ, deva, uyyānaṁ. Api ca bhagavā tattha nisinno”ti.He then went to King Pasenadi and said, “The park is clean, sir, but the Buddha is sitting there.”1.1.5“Hotu, bhaṇe. Mayaṁ bhagavantaṁ payirupāsissāmā”ti.“Marvelous! I’ll visit him.”

1.1.6Atha kho rājā pasenadi kosalo uyyānaṁ gantvā yena bhagavā tenupasaṅkami. Tena kho pana samayena aññataro upāsako bhagavantaṁ payirupāsanto nisinno hoti.The king went to the park and approached the Buddha, but just then a lay follower was seated there.1.1.7Addasā kho rājā pasenadi kosalo taṁ upāsakaṁ bhagavantaṁ payirupāsantaṁ nisinnaṁ. Disvāna bhīto aṭṭhāsi.When the king saw him, he became fearful and stopped.1.1.8Atha kho rañño pasenadissa kosalassa etadahosi—“nārahatāyaṁ puriso pāpo hotuṁ, yathā bhagavantaṁ payirupāsatī”ti. Yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.But he considered, “This man isn’t likely to be bad, since he’s visiting the Buddha,” and so he approached the Buddha, bowed, and sat down.1.1.9PTS 4.158Atha kho so upāsako bhagavato gāravena rājānaṁ pasenadiṁ kosalaṁ neva abhivādesi na paccuṭṭhāsi. Atha kho rājā pasenadi kosalo anattamano ahosi—“kathañhi nāmāyaṁ puriso mayi āgate neva abhivādessati na paccuṭṭhessatī”ti.But when that lay follower, because of his respect for the Buddha, neither bowed down to the king nor stood up for him, the king became annoyed.1.1.10Atha kho bhagavā rājānaṁ pasenadiṁ kosalaṁ anattamanaṁ viditvā rājānaṁ pasenadiṁ kosalaṁ etadavoca—“eso kho, mahārāja, upāsako bahussuto āgatāgamo kāmesu vītarāgo”ti.The Buddha realized what was happening and said to the king, “Great king, this lay follower is learned, a master of the tradition, and he’s free from sensual desire.”

1.1.11Atha kho rañño pasenadissa kosalassa etadahosi—“nārahatāyaṁ upāsako orako hotuṁ, bhagavāpi imassa vaṇṇaṁ bhāsatī”ti.The king thought, “This lay follower doesn’t deserve to be in an inferior position, since even the Buddha praises him.”1.1.12Taṁ upāsakaṁ etadavoca—“vadeyyāsi, upāsaka, yena attho”ti.And he said to that lay follower, “Please say what you want.”

1.1.13“Suṭṭhu, devā”ti.“Thank you, sir.”1

1.1.14Atha kho bhagavā rājānaṁ pasenadiṁ kosalaṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi. Atha kho rājā pasenadi kosalo bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.The Buddha then instructed, inspired, and gladdened King Pasenadi with a teaching, after which the king got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left.

1.1.15Tena kho pana samayena rājā pasenadi kosalo uparipāsādavaragato hoti. Addasā kho rājā pasenadi kosalo taṁ upāsakaṁ rathikāya chattapāṇiṁ gacchantaṁ.Soon afterwards King Pasenadi was up in his finest stilt house, when he saw that lay follower walking along the street, holding a sunshade.1.1.16Disvāna pakkosāpetvā etadavoca—“tvaṁ kira, upāsaka, bahussuto āgatāgamo.He summoned him and said, “You are a learned Buddhist, a master of the tradition.1.1.17Sādhu, upāsaka, amhākaṁ itthāgāraṁ dhammaṁ vācehī”ti.Please teach my harem.”

1.1.18“Yamahaṁ, deva, jānāmi ayyānaṁ vāhasā, ayyāva devassa itthāgāraṁ dhammaṁ vācessantī”ti.“Whatever I know, sir, I know because of the monks. They should teach the harem.”

1.2.1Atha kho rājā pasenadi kosalo—“saccaṁ kho upāsako āhā”ti yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho rājā pasenadi kosalo bhagavantaṁ etadavoca—Knowing that the lay follower was right, the king went to the Buddha, bowed, sat down, and said,1.2.2“sādhu, bhante, bhagavā ekaṁ bhikkhuṁ āṇāpetu yo amhākaṁ itthāgāraṁ dhammaṁ vācessatī”ti.“Sir, please ask a monk to teach my harem.”1.2.3Atha kho bhagavā rājānaṁ pasenadiṁ kosalaṁ dhammiyā kathāya sandassesi …pe… padakkhiṇaṁ katvā pakkāmi.The Buddha then instructed, inspired, and gladdened King Pasenadi with a teaching, after which the king got up from his seat, paid his respects as before, and left.

1.2.4Atha kho bhagavā āyasmantaṁ ānandaṁ āmantesi—“tenahānanda, rañño itthāgāraṁ dhammaṁ vācehī”ti.Soon afterwards, the Buddha said to Venerable Ānanda, “Well then, Ānanda, teach the king’s harem.”

1.2.5“Evaṁ, bhante”ti kho āyasmā ānando bhagavato paṭissutvā kālena kālaṁ pavisitvā rañño itthāgāraṁ dhammaṁ vāceti.“Yes, sir.” And from time to time he would enter the harem and teach.

1.2.6Atha kho āyasmā ānando pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena rañño pasenadissa kosalassa nivesanaṁ tenupasaṅkami.Then, after robing up in the morning, Ānanda took his bowl and robe and went to King Pasenadi’s house.

1.2.7Tena kho pana samayena rājā pasenadi kosalo mallikāya deviyā saddhiṁ sayanagato hoti.On that occasion the king was in bed with Queen Mallikā.1.2.8PTS 4.159Addasā kho mallikā devī āyasmantaṁ ānandaṁ dūratova āgacchantaṁ. Disvāna sahasā vuṭṭhāsi; pītakamaṭṭhaṁ dussaṁ pabhassittha.The queen saw Ānanda coming and she quickly got up, but her burnished golden dressing gown fell off.1.2.9Atha kho āyasmā ānando tatova paṭinivattitvā ārāmaṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.Ānanda turned around right there and returned to the monastery. And he told the monks what had happened.

1.2.10Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—The monks of few desires complained and criticized him,1.2.11“kathañhi nāma āyasmā ānando pubbe appaṭisaṁvidito rañño antepuraṁ pavisissatī”ti …pe…“How could Venerable Ānanda enter the royal compound without first being announced?” …1.2.12“saccaṁ kira tvaṁ, ānanda, pubbe appaṭisaṁvidito rañño antepuraṁ pavisasī”ti?“Is it true, Ānanda, that you did this?”

1.2.13“Saccaṁ, bhagavā”ti.“It’s true, sir.”

1.2.14Vigarahi buddho bhagavā …pe…The Buddha rebuked him …1.2.15kathañhi nāma tvaṁ, ānanda, pubbe appaṭisaṁvidito rañño antepuraṁ pavisissasi.“Ānanda, how could you do this?1.2.16Netaṁ, ānanda, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” …1.2.17vigarahitvā …pe…Having rebuked him …1.2.18dhammiṁ kathaṁ katvā bhikkhū āmantesi—the Buddha gave a teaching and addressed the monks:

1.3.1“Dasayime, bhikkhave, ādīnavā rājantepurappavesane.“Monks, there are these ten dangers of entering a royal compound.21.3.2Katame dasa?What ten?

1.3.3Idha, bhikkhave, rājā mahesiyā saddhiṁ nisinno hoti, tattha bhikkhu pavisati.It may be that a monk enters where the king is sitting with his queen.1.3.4Mahesī vā bhikkhuṁ disvā sitaṁ pātukaroti.The queen smiles when she sees the monk1.3.5Bhikkhu vā mahesiṁ disvā sitaṁ pātukaroti.or the monk smiles when he sees the queen.1.3.6Tattha rañño evaṁ hoti—The king thinks,1.3.7‘addhā imesaṁ kataṁ vā karissanti vā’ti.‘Surely they’ve done it, or they’re going to.’1.3.8Ayaṁ, bhikkhave, paṭhamo ādīnavo rājantepurappavesane.

1.3.9Puna caparaṁ, bhikkhave, rājā bahukicco bahukaraṇīyo.Again, because the king is very busy,1.3.10Aññataraṁ itthiṁ gantvā nassarati.he does not remember having slept with a certain woman,1.3.11Sā tena gabbhaṁ gaṇhi.yet she becomes pregnant because of that.1.3.12Tattha rañño evaṁ hoti—The king thinks,1.3.13‘na kho idha añño koci pavisati aññatra pabbajitena.‘Only the monk enters here.1.3.14Siyā nu kho pabbajitassa kamman’ti.Is he responsible for this?’1.3.15Ayaṁ, bhikkhave, dutiyo ādīnavo rājantepurappavesane.

1.3.16Puna caparaṁ, bhikkhave, rañño antepure aññataraṁ ratanaṁ nassati.Again, a gem disappears from the royal compound.1.3.17Tattha rañño evaṁ hoti—The king thinks,1.3.18‘na kho idha añño koci pavisati aññatra pabbajitena.‘Only the monk enters here.1.3.19Siyā nu kho pabbajitassa kamman’ti.Is he responsible for this?’1.3.20Ayaṁ, bhikkhave, tatiyo ādīnavo rājantepurappavesane.

1.3.21Puna caparaṁ, bhikkhave, rañño antepure abbhantarā guyhamantā bahiddhā sambhedaṁ gacchanti.Again, secret discussions in the royal compound are spread outside.1.3.22Tattha rañño evaṁ hoti—The king thinks,1.3.23‘na kho idha añño koci pavisati aññatra pabbajitena.‘Only the monk enters here.1.3.24Siyā nu kho pabbajitassa kamman’ti.Is he responsible for this?’1.3.25Ayaṁ, bhikkhave, catuttho ādīnavo rājantepurappavesane.

1.3.26Puna caparaṁ, bhikkhave, rañño antepure putto vā pitaraṁ pattheti pitā vā puttaṁ pattheti.Again, in the royal compound a father longs for his son, or a son longs for his father.31.3.27Tesaṁ evaṁ hoti—They think,1.3.28‘na kho idha añño koci pavisati aññatra pabbajitena.‘Only the monk enters here.1.3.29Siyā nu kho pabbajitassa kamman’ti.Is he responsible for this?’1.3.30Ayaṁ, bhikkhave, pañcamo ādīnavo rājantepurappavesane.

1.3.31Puna caparaṁ, bhikkhave, rājā nīcaṭṭhāniyaṁ ucce ṭhāne ṭhapeti.Again, the king promotes someone.1.3.32Yesaṁ taṁ amanāpaṁ tesaṁ evaṁ hoti—Those who dislike this think,1.3.33‘rājā kho pabbajitena saṁsaṭṭho.‘The king is close to the monk.1.3.34Siyā nu kho pabbajitassa kamman’ti.Is he responsible for this?’1.3.35Ayaṁ, bhikkhave, chaṭṭho ādīnavo, rājantepurappavesane.

1.3.36Puna caparaṁ, bhikkhave, rājā uccaṭṭhāniyaṁ nīce ṭhāne ṭhapeti.Again, the king demotes someone.1.3.37Yesaṁ taṁ amanāpaṁ tesaṁ evaṁ hoti—Those who dislike this think,1.3.38‘rājā kho pabbajitena saṁsaṭṭho.‘The king is close to the monk.1.3.39Siyā nu kho pabbajitassa kamman’ti.Is he responsible for this?’1.3.40Ayaṁ, bhikkhave, sattamo ādīnavo rājantepurappavesane.

1.3.41PTS 4.160Puna caparaṁ, bhikkhave, rājā akāle senaṁ uyyojeti.Again, the king sends out the army at an inappropriate time.1.3.42Yesaṁ taṁ amanāpaṁ tesaṁ evaṁ hoti—Those who dislike this think,1.3.43‘rājā kho pabbajitena saṁsaṭṭho.‘The king is close to the monk.1.3.44Siyā nu kho pabbajitassa kamman’ti.Is he responsible for this?’1.3.45Ayaṁ, bhikkhave, aṭṭhamo ādīnavo rājantepurappavesane.

1.3.46Puna caparaṁ, bhikkhave, rājā kāle senaṁ uyyojetvā antarāmaggato nivattāpeti.Again, after sending out the army at an appropriate time, the king orders it to turn back while still en route.1.3.47Yesaṁ taṁ amanāpaṁ tesaṁ evaṁ hoti—Those who dislike this think,1.3.48‘rājā kho pabbajitena saṁsaṭṭho.‘The king is close to the monk.1.3.49Siyā nu kho pabbajitassa kamman’ti.Is he responsible for this?’1.3.50Ayaṁ, bhikkhave, navamo ādīnavo rājantepurappavesane.

1.3.51Puna caparaṁ, bhikkhave, rañño rājantepuraṁ hatthisammaddaṁ assasammaddaṁ rathasammaddaṁ rajanīyāni rūpasaddagandharasaphoṭṭhabbāni, yāni na pabbajitassa sāruppāni.Again, a royal compound is crowded with elephants, horses, and chariots, as well as enticing sights, sounds, smells, tastes, and tangibles that are not suitable for a monk.1.3.52Ayaṁ, bhikkhave, dasamo ādīnavo rājantepurappavesane.

1.3.53Ime kho, bhikkhave, dasa ādīnavā rājantepurappavesane”ti.Monks, these are the ten dangers of entering a royal compound.”

1.3.54Atha kho bhagavā āyasmantaṁ ānandaṁ anekapariyāyena vigarahitvā dubbharatāya …pe…Then, after rebuking Ānanda in many ways, the Buddha spoke in dispraise of being difficult to support …1.3.55evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

1.3.56.0Final ruling

1.3.56.1“Yo pana bhikkhu rañño khattiyassa muddhāvasittassa anikkhantarājake aniggataratanake pubbe appaṭisaṁvidito indakhīlaṁ atikkāmeyya, pācittiyan”ti.‘If a monk, without first being announced, crosses the threshold to the bedroom of a consecrated aristocrat king, when both the king and the queen are present, he commits an offense entailing confession.’”4

2.1.0Definitions

2.1.1Yo panātiA:
2.1.2yo yādiso …pe…whoever …
2.1.3bhikkhūtiMonk:
2.1.4…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
2.1.5Khattiyo nāmaAristocrat:
2.1.6ubhato sujāto hoti, mātito ca pitito ca saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakuṭṭho jātivādena.well-born on both his mother’s side and his father’s side, pure in descent, irreproachable and impeccable with respect to birth going back eight generations of male ancestors.5
2.1.7Muddhāvasitto nāmaConsecrated:
2.1.8khattiyābhisekena abhisitto hoti.consecrated with the aristocratic consecration.
2.1.9AnikkhantarājaketiThe king is present:
2.1.10rājā sayanigharā anikkhanto hoti.the king has not left the bedroom.
2.1.11AniggataratanaketiThe queen is present:
2.1.12mahesī sayanigharā anikkhantā hoti, ubho vā anikkhantā honti.the queen has not left the bedroom. Or both have not left.
2.1.13Pubbe appaṭisaṁviditotiWithout first being announced:
2.1.14pubbe anāmantetvā.without first having informed.
2.1.15Indakhīlo nāmaThe threshold:
2.1.16sayanigharassa ummāro vuccati.the threshold to the bedroom is what is meant.
2.1.17Sayanigharaṁ nāmaThe bedroom:
2.1.18yattha katthaci rañño sayanaṁ paññattaṁ hoti, antamaso sāṇipākāraparikkhittampi.wherever a king’s bed is prepared, even if just enclosed by a cloth screen.
2.1.19Indakhīlaṁ atikkāmeyyātiCrosses the threshold to the bedroom:
2.1.20paṭhamaṁ pādaṁ ummāraṁ atikkāmeti, āpatti dukkaṭassa.if he crosses the threshold with the first foot, he commits an offense of wrong conduct.2.1.21Dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.If he crosses with the second foot, he commits an offense entailing confession.

2.2.0Permutations

2.2.1Appaṭisaṁvidite appaṭisaṁviditasaññī indakhīlaṁ atikkāmeti, āpatti pācittiyassa.If he has not been announced, and he perceives that he has not, and he crosses the threshold to the bedroom, he commits an offense entailing confession.2.2.2Appaṭisaṁvidite vematiko indakhīlaṁ atikkāmeti, āpatti pācittiyassa.If he has not been announced, but he is unsure of it, and he crosses the threshold to the bedroom, he commits an offense entailing confession.2.2.3Appaṭisaṁvidite paṭisaṁviditasaññī indakhīlaṁ atikkāmeti, āpatti pācittiyassa.If he has not been announced, but he perceives that he has, and he crosses the threshold to the bedroom, he commits an offense entailing confession.

2.2.4Paṭisaṁvidite appaṭisaṁviditasaññī, āpatti dukkaṭassa.If he has been announced, but he perceives that he has not, he commits an offense of wrong conduct.2.2.5Paṭisaṁvidite vematiko, āpatti dukkaṭassa.If he has been announced, but he is unsure of it, he commits an offense of wrong conduct.2.2.6Paṭisaṁvidite paṭisaṁviditasaññī, anāpatti.If he has been announced, and he perceives that he has, there is no offense.

2.3.0Non-offenses

2.3.1PTS 4.161Anāpatti—There is no offense:2.3.2paṭisaṁvidite,if he has been announced; 2.3.3na khattiyo hoti,if it is not an aristocrat king; 2.3.4na khattiyābhisekena abhisitto hoti,if the king has not been consecrated with the aristocratic consecration; 2.3.5rājā sayanigharā nikkhanto hoti,if the king has left the bedroom; 2.3.6mahesī sayanigharā nikkhantā hoti,if the queen has left the bedroom; 2.3.7ubho vā nikkhantā honti,if they both have left; 2.3.8na sayanighare,if it is not a bedroom; 2.3.9ummattakassa,if he is insane; 2.3.10ādikammikassāti.if he is the first offender.

2.3.11Antepurasikkhāpadaṁ niṭṭhitaṁ paṭhamaṁ.The training rule on entering a royal compound unannounced, the first, is finished.

Translator’s notes

  1. Suṭṭhu, devāti, literally, “It is good, sir.” The exact contextual meaning is not clear to me.

    ↩ pli-tv-bu-vb-pc83:1.1.13
  2. For the rendering of antepura as “royal compound”, see Appendix of Technical Terms.

    ↩ pli-tv-bu-vb-pc83:1.3.1
  3. This may refer to illegitimate offspring, and the monk acting as an informant.

    ↩ pli-tv-bu-vb-pc83:1.3.26
  4. The Pali just says threshold: “The threshold of a consecrated king”. To give the rule a more definitive meaning, I have added “bedroom” from the word analysis below.

    ↩ pli-tv-bu-vb-pc83:1.3.56.1
  5. Pitāmashayuga refers to “grandfather generation”, thus a total of eight generations back.

    ↩ pli-tv-bu-vb-pc83:2.1.6