0.1Theravāda VinayaTheravāda Collection on Monastic Law
0.2MahāvibhaṅgaThe Great Analysis
0.3SaṅghādisesakaṇḍaThe chapter on offenses entailing suspension

0.43. DuṭṭhullavācāsikkhāpadaIndecent speech

1.1.0Origin story

1.1.1PTS 3.128Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.1.1.2Tena kho pana samayena āyasmā udāyī araññe viharati.At that time Venerable Udāyī was staying in a beautiful dwelling in the wilderness.1.1.3Tassāyasmato vihāro abhirūpo hoti dassanīyo pāsādiko.1.1.4Tena kho pana samayena sambahulā itthiyo ārāmaṁ āgamaṁsu vihārapekkhikāyo.On one occasion a number of women came to the monastery to see the dwellings.1.1.5Atha kho tā itthiyo yenāyasmā udāyī tenupasaṅkamiṁsu;They approached Udāyī1.1.6upasaṅkamitvā āyasmantaṁ udāyiṁ etadavocuṁ—and said,1.1.7“icchāma mayaṁ, bhante, ayyassa vihāraṁ pekkhitun”ti.“Venerable, we would like to see your dwelling.”

1.1.8Atha kho āyasmā udāyī tā itthiyo vihāraṁ pekkhāpetvā tāsaṁ itthīnaṁ vaccamaggaṁ passāvamaggaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati yācatipi āyācatipi pucchatipi paṭipucchatipi ācikkhatipi anusāsatipi akkosatipi.Then, after showing them his dwelling, he praised and disparaged their private parts; he requested and implored, asked and enquired, described, instructed, and abused their private parts.¹1.1.9Yā tā itthiyo chinnikā dhuttikā ahirikāyo tā āyasmatā udāyinā saddhiṁ uhasantipi ullapantipi ujjagghantipi uppaṇḍentipi.The shameless and indecent women flirted with Udāyī; they called out to him, laughed with him, and teased him.1.1.10Yā pana tā itthiyo hirimanā tā nikkhamitvā bhikkhū ujjhāpenti—But after leaving, those of them who had a sense of shame complained to the monks,1.1.11“idaṁ, bhante, nacchannaṁ nappatirūpaṁ.“Venerables, this isn’t suitable or appropriate.1.1.12Sāmikenapi mayaṁ evaṁ vuttā na iccheyyāma, kiṁ panāyyena udāyinā”ti.We wouldn’t want to hear such speech from our own husbands, let alone from Venerable Udāyī.”

1.2.1Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—The monks of few desires complained and criticized him,1.2.2“kathañhi nāma āyasmā udāyī mātugāmaṁ duṭṭhullāhi vācāhi obhāsissatī”ti.“How could Venerable Udāyī speak indecently to women?”

1.2.3Atha kho te bhikkhū āyasmantaṁ udāyiṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.They rebuked Udāyī in many ways and told the Buddha.1.2.4Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ udāyiṁ paṭipucchi—The Buddha had the Sangha gathered and questioned Udāyī:1.2.5“saccaṁ kira tvaṁ, udāyi, mātugāmaṁ duṭṭhullāhi vācāhi obhāsasī”ti?“Is it true, Udāyī, that you spoke like this?”

1.2.6“Saccaṁ, bhagavā”ti.“It’s true, sir.”

1.2.7Vigarahi buddho bhagavā—The Buddha rebuked him,1.2.8“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.“It’s not suitable, foolish man, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.1.2.9Kathañhi nāma tvaṁ, moghapurisa, mātugāmaṁ duṭṭhullāhi vācāhi obhāsissasi.How could you speak like this?1.2.10Nanu mayā, moghapurisa, anekapariyāyena virāgāya dhammo desito no sarāgāya …pe…Haven’t I given many teachings for the sake of dispassion, not for the sake of passion …1.2.11kāmapariḷāhānaṁ vūpasamo akkhāto.the stilling of the fevers of worldly pleasures?1.2.12Netaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” …1.2.13evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

1.2.14.0Final ruling

1.2.14.1“Yo pana bhikkhu otiṇṇo vipariṇatena cittena mātugāmaṁ duṭṭhullāhi vācāhi obhāseyya yathā taṁ yuvā yuvatiṁ methunupasaṁhitāhi, saṅghādiseso”ti.‘If a monk, overcome by lust and with a distorted mind, speaks indecent words to a woman, as a young man might to a young woman and referring to sexual intercourse, he commits an offense entailing suspension.’”

2.0Definitions

2.1Yo panātiA:: 2.2yo yādiso …pe…whoever …
2.3bhikkhūtiMonk:: 2.4…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
2.5Otiṇṇo nāmaOvercome by lust:: 2.6sāratto apekkhavā paṭibaddhacitto.having lust, longing for, in love with.
2.7VipariṇatantiDistorted:: 2.8rattampi cittaṁ vipariṇataṁ, duṭṭhampi cittaṁ vipariṇataṁ mūḷhampi cittaṁ vipariṇataṁ.a lustful mind is distorted; an angry mind is distorted; a confused mind is distorted.2.9Api ca rattaṁ cittaṁ imasmiṁ atthe adhippetaṁ vipariṇatanti.But in this case “distorted” refers to the lustful mind.
2.10Mātugāmo nāmaA woman:: 2.11manussitthī, na yakkhī, na petī, na tiracchānagatā. Viññū paṭibalā subhāsitadubbhāsitaṁ duṭṭhullāduṭṭhullaṁ ājānituṁ.a human female, not a female spirit, not a female ghost, not a female animal. She understands and is capable of discerning good and bad speech, what is decent and what is indecent.
2.12Duṭṭhullā nāmaIndecent words:: 2.13vācā vaccamaggapassāvamaggamethunadhammappaṭisaṁyuttā vācā.speech connected with the anus, the vagina, or sexual intercourse.
2.14ObhāseyyātiSpeaks:: 2.15ajjhācāro vuccati.misconduct is what is meant.
2.16Yathā taṁ yuvā yuvatintiAs a young man might to a young woman:: 2.17daharo dahariṁ, taruṇo taruṇiṁ, kāmabhogī kāmabhoginiṁ.a male youth to a female youth, a boy to a girl, a male who indulges in worldly pleasures to a female who indulges in worldly pleasures.
2.18PTS 3.129MethunupasaṁhitāhītiReferring to sexual intercourse:: 2.19methunadhammappaṭisaṁyuttāhi.connected with the sexual act.
2.20SaṅghādisesotiHe commits an offense entailing suspension:: 2.21…pe… tenapi vuccati saṅghādisesoti.… Therefore, too, it is called an offense entailing suspension.

3.1.0.1Permutations

3.1.0.2Summary

3.1.1Dve magge ādissa vaṇṇampi bhaṇati, avaṇṇampi bhaṇati, yācatipi, āyācatipi, pucchatipi, paṭipucchatipi, ācikkhatipi, anusāsatipi, akkosatipi.Referring to the two private orifices, he praises, disparages, requests, implores, asks, enquires, describes, instructs, abuses.

3.1.2.0Subdefinitions

3.1.2.1Vaṇṇaṁ bhaṇati nāmaPraises:: 3.1.3dve magge thometi vaṇṇeti pasaṁsati.extols, praises, commends the two private orifices.
3.1.4Avaṇṇaṁ bhaṇati nāmaDisparages:: 3.1.5dve magge khuṁseti vambheti garahati.despises, reviles, blames the two private orifices.
3.1.6Yācati nāmaRequests:: 3.1.7dehi me, arahasi me dātunti.saying, “Give to me; you should give to me.”
3.1.8Āyācati nāmaImplores:: 3.1.9kadā te mātā pasīdissati,saying, “When will you please your mother?”3.1.10kadā te pitā pasīdissati,“When will you please your father?”3.1.11kadā te devatāyo pasīdissanti,“When will you please the gods?”3.1.12kadā sukhaṇo sulayo sumuhutto bhavissati,“When will there be a good opportunity, a good time, a good moment?”3.1.13kadā te methunaṁ dhammaṁ labhissāmīti.“When will I have sexual intercourse with you?”
3.1.14Pucchati nāmaAsks:: 3.1.15kathaṁ tvaṁ sāmikassa desi,saying, “How do you give to your husband?”3.1.16kathaṁ jārassa desīti?“How do you give to your lover?”
3.1.17Paṭipucchati nāmaEnquires:: 3.1.18evaṁ kira tvaṁ sāmikassa desi,saying, “So you give to your husband like this,3.1.19evaṁ jārassa desīti.and to your lover like this?”
3.1.20Ācikkhati nāmaDescribes:: 3.1.21puṭṭho bhaṇati— “evaṁ dehi. Evaṁ dentā sāmikassa piyā bhavissati manāpā cā”ti.when asked, he says, “Give like this. If you do, you’ll be dear and pleasing to your husband.”
3.1.22Anusāsati nāmaInstructs:: 3.1.23apuṭṭho bhaṇati— “evaṁ dehi. Evaṁ dentā sāmikassa piyā bhavissati manāpā cā”ti.without being asked, he says, “Give like this. If you do, you’ll be dear and pleasing to your husband.”
3.1.24Akkosati nāmaAbuses:: 3.1.25animittāsi,saying, “You lack genitals;”3.1.26nimittamattāsi,“You have incomplete genitals;”3.1.27alohitāsi,“You don’t menstruate;”3.1.28dhuvalohitāsi,“You menstruate continuously;”3.1.29dhuvacoḷāsi,“You always wear a menstruation pad;”3.1.30paggharantīsi,“You’re incontinent;”3.1.31sikharaṇīsi,“You have genital prolapse;”3.1.32itthipaṇḍakāsi,“You lack sexual organs;”3.1.33vepurisikāsi,“You’re manlike;”3.1.34sambhinnāsi,“You have fistula;”3.1.35ubhatobyañjanāsīti.“You’re a gynandromorph.”

3.2.0.1Exposition

3.2.0.2Referring to the private parts of a single person or animal

3.2.1Itthī ca hoti itthisaññī sāratto ca.It is a woman, he perceives her as a woman, and he has lust.3.2.2Bhikkhu ca naṁ itthiyā vaccamaggaṁ passāvamaggaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati yācatipi āyācatipi pucchatipi paṭipucchatipi ācikkhatipi anusāsatipi akkosatipi, āpatti saṅghādisesassa.If the monk, referring to the anus or the vagina of the woman, praises, disparages, requests, implores, asks, enquires, describes, instructs, or abuses, he commits an offense entailing suspension.3.2.3…pe….… (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-ss2#3.1.3'>Bu Ss 2:3.1.3</a>–3.1.49, with appropriate substitutions.) …²

3.2.4.0Referring to the private parts of two beings of the same kind

3.2.4.1Dve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.It is two women, he perceives them both as women, and he has lust.3.2.5Bhikkhu ca naṁ dvinnaṁ itthīnaṁ vaccamaggaṁ passāvamaggaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…If the monk, referring to the anus or the vagina of both women, praises, disparages …3.2.6akkosatipi, āpatti dvinnaṁ saṅghādisesānaṁ.or abuses, he commits two offenses entailing suspension.3.2.7…pe…… (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-ss2#3.2.4'>Bu Ss 2:3.2.4</a>–3.2.36, with appropriate substitutions.) …

3.2.8.0Referring to the private parts of two beings of different kinds

3.2.8.1Itthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.It is a woman and a paṇḍaka, but he perceives both as women, and he has lust.3.2.9Bhikkhu ca naṁ ubhinnaṁ vaccamaggaṁ passāvamaggaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…If the monk, referring to the anus or the vagina of both of them, praises, disparages …3.2.10akkosatipi, āpatti saṅghādisesena dukkaṭassa.or abuses, he commits one offense entailing suspension and one offense of wrong conduct.3.2.11…pe…… (To be expanded as in <a href='https://suttacentral.net/pli-tv-bu-vb-ss2#3.3.4'>Bu Ss 2:3.3.4</a>–3.3.61, with appropriate substitutions.) …

3.3.0Referring to other parts of the body: below the collar bone and above the knees

3.3.1PTS 3.130Itthī ca hoti itthisaññī sāratto ca.It is a woman, he perceives her as a woman, and he has lust.3.3.2Bhikkhu ca naṁ itthiyā vaccamaggaṁ passāvamaggaṁ ṭhapetvā adhakkhakaṁ ubbhajāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…If the monk, referring to any part of the woman below the collar bone but above the knees, apart from the anus or the vagina, praises, disparages …3.3.3akkosatipi, āpatti thullaccayassa …pe….or abuses, he commits a serious offense. …

3.3.4Dve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.It is two women, he perceives them both as women, and he has lust.3.3.5Bhikkhu ca naṁ dvinnaṁ itthīnaṁ vaccamaggaṁ passāvamaggaṁ ṭhapetvā adhakkhakaṁ ubbhajāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…If the monk, referring to any part of both women below the collar bone but above the knees, apart from the anus or the vagina, praises, disparages …3.3.6akkosatipi, āpatti dvinnaṁ thullaccayānaṁ …pe….or abuses, he commits two serious offenses. …

3.3.7Itthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.It is a woman and a paṇḍaka, but he perceives both as women, and he has lust.3.3.8Bhikkhu ca naṁ ubhinnaṁ vaccamaggaṁ passāvamaggaṁ ṭhapetvā adhakkhakaṁ ubbhajāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…If the monk, referring to any part of both of them below the collar bone but above the knees, apart from the anus or the vagina, praises, disparages …3.3.9akkosatipi, āpatti thullaccayena dukkaṭassa …pe….or abuses, he commits one serious offense and one offense of wrong conduct. …

3.4.0Referring to other parts of the body: above the collar bone or below the knees

3.4.1Itthī ca hoti itthisaññī sāratto ca.It is a woman, he perceives her as a woman, and he has lust.3.4.2Bhikkhu ca naṁ itthiyā ubbhakkhakaṁ adhojāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…If the monk, referring to any part of the woman above the collar bone or below the knees, praises, disparages …3.4.3akkosatipi, āpatti dukkaṭassa …pe….or abuses, he commits an offense of wrong conduct. …

3.4.4Dve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.It is two women, he perceives them both as women, and he has lust.3.4.5Bhikkhu ca naṁ dvinnaṁ itthīnaṁ ubbhakkhakaṁ adhojāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…If the monk, referring to any part of both women above the collar bone or below the knees, praises, disparages …3.4.6akkosatipi, āpatti dvinnaṁ dukkaṭānaṁ …pe….or abuses, he commits two offenses of wrong conduct. …

3.4.7Itthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.It is a woman and a paṇḍaka, but he perceives both as women, and he has lust.3.4.8Bhikkhu ca naṁ ubhinnaṁ ubbhakkhakaṁ adhojāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…If the monk, referring to any part of both of them above the collar bone or below the knees, praises, disparages …3.4.9akkosatipi, āpatti dvinnaṁ dukkaṭānaṁ …pe….or abuses, he commits two offenses of wrong conduct. …

3.5.0Referring to anything connected to the body

3.5.1Itthī ca hoti itthisaññī sāratto ca.It is a woman, he perceives her as a woman, and he has lust.3.5.2Bhikkhu ca naṁ itthiyā kāyapaṭibaddhaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…If the monk, referring to anything connected to the woman’s body, praises, disparages …3.5.3akkosatipi, āpatti dukkaṭassa …pe….or abuses, he commits an offense of wrong conduct. …

3.5.4Dve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.It is two women, he perceives them both as women, and he has lust.3.5.5Bhikkhu ca naṁ dvinnaṁ itthīnaṁ kāyapaṭibaddhaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…If the monk, referring to anything connected to the body of both women, praises, disparages …3.5.6akkosatipi, āpatti dvinnaṁ dukkaṭānaṁ …pe….or abuses, he commits two offenses of wrong conduct. …

3.5.7Itthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.It is a woman and a paṇḍaka, but he perceives both as women, and he has lust.3.5.8Bhikkhu ca naṁ ubhinnaṁ kāyapaṭibaddhaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati …pe…If the monk, referring to anything connected to the body of both of them, praises, disparages …3.5.9akkosatipi, āpatti dvinnaṁ dukkaṭānaṁ …pe….or abuses, he commits two offenses of wrong conduct. …

3.6.0Non-offenses

3.6.1Anāpatti—There is no offense:3.6.2atthapurekkhārassa,if he is aiming at something beneficial;3.6.3dhammapurekkhārassa,if he is aiming at giving a teaching;3.6.4anusāsanipurekkhārassa,if he is aiming at giving an instruction;3.6.5ummattakassa,if he is insane;3.6.6ādikammikassāti.if he is the first offender.

3.6.73.1. VinītavatthuuddānagāthāSummary verses of case studies

3.6.8Lohitaṁ kakkasākiṇṇaṁ,“Red, coarse, thick,3.6.9kharaṁ dīghañca vāpitaṁ;Rough, long, sown;3.6.10Kacci saṁsīdati maggo,I hope the path has an end,3.6.11saddhā dānena kammunāti.Faith, with a gift, with work.”

4.1.03.2. VinītavatthuCase studies

4.1.1Tena kho pana samayena aññatarā itthī navarattaṁ kambalaṁ pārutā hoti.At one time a certain woman was wearing a newly dyed woolen cloak.4.1.2Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—A lustful monk said to her,4.1.3“lohitaṁ kho te, bhaginī”ti.“Sister, is that red thing yours?”4.1.4Sā na paṭivijāni.She did not understand and said,4.1.5“Āmāyya, navaratto kambalo”ti.“Yes, venerable, it’s a newly dyed woolen cloak.”4.1.6Tassa kukkuccaṁ ahosi “bhagavatā sikkhāpadaṁ paññattaṁ, kacci nu kho ahaṁ saṅghādisesaṁ āpattiṁ āpanno”ti?He became anxious, thinking, “The Buddha has laid down a training rule. Could it be that I’ve committed an offense entailing suspension?”4.1.7Bhagavato etamatthaṁ ārocesi.He told the Buddha, who said,4.1.8“Anāpatti, bhikkhu, saṅghādisesassa;“There’s no offense entailing suspension,4.1.9āpatti dukkaṭassā”ti.but there’s an offense of wrong conduct.”

4.2.1Tena kho pana samayena aññatarā itthī kharakambalaṁ pārutā hoti.At one time a certain woman was wearing a coarse woolen cloak.4.2.2Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—A lustful monk said to her,4.2.3“kakkasalomaṁ kho te, bhaginī”ti.“Sister, is that coarse hair yours?”4.2.4Sā na paṭivijāni.She did not understand and said,4.2.5“Āmāyya, kharakambalo”ti.“Yes, venerable, it’s a coarse woolen cloak.”4.2.6Tassa kukkuccaṁ ahosi …pe…He became anxious …4.2.7“anāpatti, bhikkhu, saṅghādisesassa;“There’s no offense entailing suspension,4.2.8āpatti dukkaṭassā”ti.but there’s an offense of wrong conduct.”

4.3.1Tena kho pana samayena aññatarā itthī navāvutaṁ kambalaṁ pārutā hoti.At one time a certain woman was wearing a newly woven woolen cloak.4.3.2Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—A lustful monk said to her,4.3.3“ākiṇṇalomaṁ kho te, bhaginī”ti.“Sister, is that thick hair yours?”4.3.4Sā na paṭivijāni.She did not understand and said,4.3.5“Āmāyya, navāvuto kambalo”ti.“Yes, venerable, it’s a newly woven woolen cloak.”4.3.6Tassa kukkuccaṁ ahosi …pe…He became anxious …4.3.7“anāpatti, bhikkhu, saṅghādisesassa;“There’s no offense entailing suspension,4.3.8āpatti dukkaṭassā”ti.but there’s an offense of wrong conduct.”

4.4.1Tena kho pana samayena aññatarā itthī kharakambalakaṁ pārutā hoti.At one time a certain woman was wearing a rough woolen cloak.4.4.2Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—A lustful monk said to her,4.4.3“kharalomaṁ kho te, bhaginī”ti.“Sister, is that rough hair yours?”4.4.4Sā na paṭivijāni.She did not understand and said,4.4.5“Āmāyya, kharakambalako”ti.“Yes, venerable, it’s a rough woolen cloak.”4.4.6Tassa kukkuccaṁ ahosi …pe…He became anxious …4.4.7“anāpatti, bhikkhu, saṅghādisesassa;“There’s no offense entailing suspension,4.4.8āpatti dukkaṭassā”ti.but there’s an offense of wrong conduct.”

4.5.1Tena kho pana samayena aññatarā itthī pāvāraṁ pārutā hoti.At one time a certain woman was wearing a fleecy upper robe.4.5.2Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—A lustful monk said to her,4.5.3“dīghalomaṁ kho te, bhaginī”ti.“Sister, is that long hair yours?”4.5.4Sā na paṭivijāni.She did not understand and said,4.5.5“Āmāyya, pāvāro”ti.“Yes, venerable, it’s a fleecy upper robe.”4.5.6Tassa kukkuccaṁ ahosi …pe…He became anxious …4.5.7“anāpatti, bhikkhu, saṅghādisesassa;“There’s no offense entailing suspension,4.5.8āpatti dukkaṭassā”ti.but there’s an offense of wrong conduct.”

4.6.1PTS 3.131Tena kho pana samayena aññatarā itthī khettaṁ vapāpetvā āgacchati.At one time a certain woman was returning after having had a field sown.4.6.2Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—A lustful monk said to her,4.6.3“vāpitaṁ kho te, bhaginī”ti?“Have you sown, sister?”4.6.4Sā na paṭivijāni.She did not understand and said,4.6.5“Āmāyya, no ca kho paṭivuttan”ti.“Yes, venerable, but the furrow isn’t closed yet.”4.6.6Tassa kukkuccaṁ ahosi …pe…He became anxious …4.6.7“anāpatti, bhikkhu, saṅghādisesassa;“There’s no offense entailing suspension,4.6.8āpatti dukkaṭassā”ti.but there’s an offense of wrong conduct.”

4.7.1Tena kho pana samayena aññataro bhikkhu paribbājikaṁ paṭipathe passitvā sāratto taṁ paribbājikaṁ etadavoca—At one time a lustful monk saw a female wanderer coming in the opposite direction. He said to her,4.7.2“kacci, bhagini, maggo saṁsīdatī”ti?“Sister, I hope the path has an end?”4.7.3Sā na paṭivijāni.She did not understand and said,4.7.4“Āma, bhikkhu, paṭipajjissasī”ti.“Yes, just keep going.”4.7.5Tassa kukkuccaṁ ahosi …pe…He became anxious …4.7.6“anāpatti, bhikkhu, saṅghādisesassa;“There’s no offense entailing suspension,4.7.7āpatti thullaccayassā”ti.but there’s a serious offense.”

4.8.1Tena kho pana samayena aññataro bhikkhu sāratto aññataraṁ itthiṁ etadavoca—At one time a lustful monk said to a woman,4.8.2“saddhāsi tvaṁ, bhagini.“You have faith, sister,4.8.3Api ca yaṁ sāmikassa desi taṁ nāmhākaṁ desī”ti.yet you don’t give us what you give your husband.”

4.8.4“Kiṁ, bhante”ti?“What’s that, venerable?”

4.8.5“Methunadhamman”ti.“Sexual intercourse.”4.8.6Tassa kukkuccaṁ ahosi …pe…He became anxious …4.8.7“āpattiṁ tvaṁ, bhikkhu, āpanno saṅghādisesan”ti.“There’s an offense entailing suspension.”

4.9.1Tena kho pana samayena aññataro bhikkhu sāratto aññataraṁ itthiṁ etadavoca—At one time a lustful monk said to a woman,4.9.2“saddhāsi tvaṁ, bhagini.“You have faith, sister,4.9.3Api ca yaṁ aggadānaṁ taṁ nāmhākaṁ desī”ti.yet you don’t give us the highest gift.”

4.9.4“Kiṁ, bhante, aggadānan”ti?“What’s that, venerable?”

4.9.5“Methunadhamman”ti.“Sexual intercourse.”4.9.6Tassa kukkuccaṁ ahosi …pe…He became anxious …4.9.7“āpattiṁ tvaṁ, bhikkhu, āpanno saṅghādisesan”ti.“There’s an offense entailing suspension.”

4.10.1Tena kho pana samayena aññatarā itthī kammaṁ karoti.At one time a certain woman was doing some work.4.10.2Aññataro bhikkhu sāratto taṁ itthiṁ etadavoca—A lustful monk said to her,4.10.3“tiṭṭha, bhagini, ahaṁ karissāmī”ti …pe…“Stand, sister, I’ll work.” …4.10.4nisīda, bhagini, ahaṁ karissāmī”ti …pe…“Sit, sister, I’ll work.” …4.10.5nipajja, bhagini, ahaṁ karissāmī”ti.“Lie down, sister, I’ll work.”4.10.6Sā na paṭivijāni.She did not understand.4.10.7Tassa kukkuccaṁ ahosi …pe…He became anxious …4.10.8“anāpatti, bhikkhu, saṅghādisesassa;“There’s no offense entailing suspension,4.10.9āpatti dukkaṭassā”ti.but there’s an offense of wrong conduct.”

4.10.10Duṭṭhullavācāsikkhāpadaṁ niṭṭhitaṁ tatiyaṁ.The training rule on indecent speech, the third, is finished.

3. Indecent speech