0.41. Sukkavissaṭṭhi1. Emission of semen

1.1.1PTS 2.38Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.¹1.1.2Tena kho pana samayena āyasmā udāyī ekaṁ āpattiṁ āpanno hoti sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.At that time Venerable Udāyī had committed one unconcealed offense of intentional emission of semen.1.1.3So bhikkhūnaṁ ārocesi—He told the monks about this,1.1.4“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.1.1.5Kathaṁ nu kho mayā paṭipajjitabban”ti?adding, “What should I do now?”1.1.6Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

1.1.7“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ detu.“Well then, the Sangha should give the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.1.2.1Evañca pana, bhikkhave, dātabbaṁ—And it should be given like this.

1.2.2.01.1. AppaṭicchannamānattaTrial periods for those with unconcealed offenses

1.2.2.1Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—“The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:

1.2.3‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.‘Venerables, I’ve committed one unconcealed offense of intentional emission of semen.1.2.4Sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācāmi.I ask the Sangha for the trial period of six days for that offense.

1.2.5Ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.I’ve committed one unconcealed offense of intentional emission of semen.1.2.6Dutiyampi, sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācāmi.For the second time, I ask the Sangha for the trial period of six days for that offense.

1.2.7Ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.I’ve committed one unconcealed offense of intentional emission of semen.1.2.8Tatiyampi sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācāmī’ti.For the third time, I ask the Sangha for the trial period of six days for that offense.’

1.3.1Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

2.1.01.2. AppaṭicchannaabbhānaRehabilitation for those with unconcealed offenses

2.1.1So ciṇṇamānatto bhikkhūnaṁ ārocesi—When he had completed the trial period, he told the monks,2.1.2“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.“I had committed one unconcealed offense of intentional emission of semen.2.1.3Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.I asked the Sangha to give me the trial period of six days for that offense,2.1.4Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.2.1.5Sohaṁ ciṇṇamānatto.I’ve now completed it.2.1.6Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do next?”2.1.7Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

2.1.8“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.“Well then, the Sangha should rehabilitate the monk Udāyī.2.2.1Evañca pana, bhikkhave, abbhetabbo—And it should be done like this.2.2.2Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:

2.2.3‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ, sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.‘Venerables, I had committed one unconcealed offense of intentional emission of semen. I asked the Sangha to give me the trial period of six days for that offense,2.2.4Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.2.2.5Sohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmi.I’ve now completed the trial period and ask the Sangha for rehabilitation.

2.2.6Ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.I had committed one unconcealed offense of intentional emission of semen.2.2.7Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.I asked the Sangha to give me the trial period of six days for that offense,2.2.8Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.2.2.9Sohaṁ ciṇṇamānatto dutiyampi, bhante, saṅghaṁ abbhānaṁ yācāmi.I’ve now completed the trial period, and for the second time, I ask the Sangha for rehabilitation.

2.2.10Ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.I had committed one unconcealed offense of intentional emission of semen.2.2.11Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.I asked the Sangha to give me the trial period of six days for that offense,2.2.12Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.2.2.13Sohaṁ ciṇṇamānatto tatiyampi, bhante, saṅghaṁ abbhānaṁ yācāmī’ti.I’ve now completed the trial period and, for the third time, I ask the Sangha for rehabilitation.’

2.3.1PTS 2.40Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

3.1.01.3. EkāhappaṭicchannaparivāsaProbation for those with offenses concealed for one day

3.1.1Tena kho pana samayena āyasmā udāyī ekaṁ āpattiṁ āpanno hoti sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.On one occasion Venerable Udāyī had committed one offense of intentional emission of semen, concealed for one day.3.1.2So bhikkhūnaṁ ārocesi—He told the monks about this,3.1.3“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.3.1.4Kathaṁ nu kho mayā paṭipajjitabban”ti?adding, “What should I do now?”3.1.5Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

3.1.6“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ detu.“Well then, the Sangha should give the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.3.2.1Evañca pana, bhikkhave, dātabbo—And it should be given like this.3.2.2Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:

3.2.3‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.‘Venerables, I’ve committed one offense of intentional emission of semen, concealed for one day.3.2.4Sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yācāmī’ti.I ask the Sangha for probation for one day for that offense.’3.2.5Dutiyampi yācitabbo.And he should ask a second3.2.6Tatiyampi yācitabbo.and a third time.

3.3.1Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

4.1.01.4. EkāhappaṭicchannamānattaTrial periods for those with offenses concealed for one day

4.1.1So parivutthaparivāso bhikkhūnaṁ ārocesi—When he had completed the probation, he told the monks,4.1.2“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.“I had committed one offense of intentional emission of semen, concealed for one day.4.1.3Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for one day for that offense,4.1.4Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.which it did.4.1.5Sohaṁ parivutthaparivāso.I’ve now completed it.4.1.6Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do next?”4.1.7Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

4.1.8“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ detu.“Well then, the Sangha should give the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day.4.2.1Evañca pana, bhikkhave, dātabbaṁ—And it should be given like this.4.2.2Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,4.2.3evamassa vacanīyo—and say:

4.2.4‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for one day.4.2.5Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for one day for that offense,4.2.6Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.which it did.4.2.7Sohaṁ, bhante, parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yācāmī’ti.I’ve now completed the probation and ask the Sangha for the trial period of six days.’4.2.8Dutiyampi yācitabbaṁ.And he should ask a second4.2.9Tatiyampi yācitabbaṁ.and a third time.

4.3.1Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

5.1.01.5. EkāhappaṭicchannaabbhānaRehabilitation for those with offenses concealed for one day

5.1.1So ciṇṇamānatto bhikkhūnaṁ ārocesi—When he had completed the trial period, he told the monks,5.1.2“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.“I had committed one offense of intentional emission of semen, concealed for one day.5.1.3Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for one day for that offense,5.1.4Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.which it did.5.1.5Sohaṁ parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.When I had completed the probation, I asked the Sangha to give me the trial period of six days,5.1.6Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.5.1.7Sohaṁ ciṇṇamānatto.I’ve now completed it.5.1.8Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do next?”5.1.9Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

5.1.10“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.“Well then, the Sangha should rehabilitate the monk Udāyī.5.2.1Evañca pana, bhikkhave, abbhetabbo—And it should be done like this.5.2.2Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,5.2.3evamassa vacanīyo—and say:

5.2.4‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for one day.5.2.5Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for one day for that offense,5.2.6Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.which it did.5.2.7Sohaṁ parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.When I had completed the probation, I asked the Sangha to give me the trial period of six days,5.2.8Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.5.2.9Sohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmī’ti.I’ve now completed the trial period and ask the Sangha for rehabilitation.’5.2.10Dutiyampi yācitabbaṁ.And he should ask a second5.2.11Tatiyampi yācitabbaṁ.and a third time.

5.3.1Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

6.1.01.6. PañcāhappaṭicchannaparivāsaProbation for those with offenses concealed for five days

6.1.1Tena kho pana samayena āyasmā udāyī ekaṁ āpattiṁ āpanno hoti sañcetanikaṁ sukkavissaṭṭhiṁ dvīhappaṭicchannaṁ …pe…On one occasion Venerable Udāyī had committed one offense of intentional emission of semen, concealed for two days. …6.1.2tīhappaṭicchannaṁ …pe…concealed for three days. …6.1.3catūhappaṭicchannaṁ …pe…concealed for four days. …6.1.4pañcāhappaṭicchannaṁ.concealed for five days.6.1.5So bhikkhūnaṁ ārocesi—He told the monks about this,6.1.6“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.6.1.7Kathaṁ nu kho mayā paṭipajjitabban”ti?adding, “What should I do now?”6.1.8Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

6.1.9“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ detu.“Well then, the Sangha should give the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.6.1.10Evañca pana, bhikkhave, dātabbo—And it should be given like this.6.1.11Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:

6.1.12‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.‘Venerables, I’ve committed one offense of intentional emission of semen, concealed for five days.6.1.13Sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yācāmī’ti.I ask the Sangha for probation for five days for that offense.’6.1.14Dutiyampi yācitabbo.And he should ask a second6.1.15Tatiyampi yācitabbo.and a third time.

6.1.16Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

7.1.01.7. PārivāsikamūlāyapaṭikassanāSending back to the beginning of those on probation

7.1.1So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, he committed one unconcealed offense of intentional emission of semen.7.1.2So bhikkhūnaṁ ārocesi—He told the monks,7.1.3“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.“I had committed one offense of intentional emission of semen, concealed for five days.7.1.4Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for five days for that offense,7.1.5Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.which it did.7.1.6Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, I committed one unconcealed offense of intentional emission of semen.7.1.7Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do now?”7.1.8Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

7.1.9“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassatu.“Well then, the Sangha should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.7.2.1Evañca pana, bhikkhave, mūlāya paṭikassitabbo—And it should be done like this.7.2.2Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,7.2.3evamassa vacanīyo—and say:

7.2.4‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days.7.2.5Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for five days for that offense,7.2.6Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.which it did.7.2.7Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, I committed one unconcealed offense of intentional emission of semen.7.2.8PTS 2.44Sohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācāmī’ti.I ask the Sangha to send me back to the beginning for that offense.’7.2.9Dutiyampi yācitabbā.And he should ask a second7.2.10Tatiyampi yācitabbā.and a third time.

7.3.1Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

8.1.01.8. MānattārahamūlāyapaṭikassanāSending back to the beginning of those deserving the trial period

8.1.1So parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When he had completed the probation, while deserving the trial period, he committed one unconcealed offense of intentional emission of semen.8.1.2So bhikkhūnaṁ ārocesi—He told the monks,8.1.3“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.“I had committed one offense of intentional emission of semen, concealed for five days.8.1.4Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for five days for that offense,8.1.5Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.which it did.8.1.6Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, I committed one unconcealed offense of intentional emission of semen.8.1.7Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,8.1.8Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.which it did.8.1.9Sohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When I had completed the probation, while deserving the trial period, I committed one unconcealed offense of intentional emission of semen.8.1.10Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do now?”8.1.11Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

8.1.12“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassatu.“Well then, the Sangha should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.8.2.1Evañca pana, bhikkhave, mūlāya paṭikassitabbo—And it should be done like this.8.2.2Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,8.2.3evamassa vacanīyo—and say:

8.2.4‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days. …8.2.5PTS 2.45sohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When I had completed the probation, while deserving the trial period, I committed one unconcealed offense of intentional emission of semen.8.2.6Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācāmī’ti.I ask the Sangha to send me back to the beginning for that offense.’8.2.7Dutiyampi yācitabbā.And he should ask a second8.2.8Tatiyampi yācitabbā.and a third time.

8.3.1Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

9.1.01.9. TikāpattimānattaTrial period for the three offenses

9.1.1So parivutthaparivāso bhikkhūnaṁ ārocesi—When he had completed the probation, he told the monks,9.1.2“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for five days …9.1.3sohaṁ parivutthaparivāso.I’ve now completed the probation.

9.1.4Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do next?”9.1.5Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

9.1.6“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ detu.“Well then, the Sangha should give the monk Udāyī the trial period of six days for the three offenses.9.2.1Evañca pana, bhikkhave, dātabbaṁ—And it should be given like this.9.2.2Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,9.2.3evamassa vacanīyo—and say:

9.2.4‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days.9.2.5Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for five days for that offense,9.2.6Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi …pe…which it did. …9.2.7sohaṁ, bhante, parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācāmī’ti.I’ve now completed the probation and ask the Sangha for the trial period of six days for the three offenses.’9.2.8Dutiyampi yācitabbaṁ.And he should ask a second9.2.9Tatiyampi yācitabbaṁ.and a third time.

9.3.1Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

10.1.01.10. MānattacārikamūlāyapaṭikassanāSending back to the beginning of those undertaking the trial period

10.1.1So mānattaṁ caranto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While undertaking the trial period, he committed one unconcealed offense of intentional emission of semen.10.1.2So bhikkhūnaṁ ārocesi—He told the monks,10.1.3“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for five days. …10.1.4sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While undertaking the trial period, I committed one unconcealed offense of intentional emission of semen.10.1.5Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do now?”10.1.6Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

10.1.7“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassitvā chārattaṁ mānattaṁ detu.“Well then, the Sangha should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period. It should then give him the trial period of six days.10.1.8Evañca pana, bhikkhave, mūlāya paṭikassitabbo—And he should be sent back to the beginning like this.10.1.9tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,10.1.10evamassa vacanīyo—and say:

10.1.11‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days. …10.1.12sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While undertaking the trial period, I committed one unconcealed offense of intentional emission of semen.10.1.13Sohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācāmī’ti.I ask the Sangha to send me back to the beginning for that offense.’10.1.14Dutiyampi yācitabbā.And he should ask a second10.1.15Tatiyampi yācitabbā.and a third time.

10.1.16Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

10.1.24Evañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ—And he should be given the trial period of six days like this.10.1.25tena, bhikkhave, udāyinā bhikkhunā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,10.1.26evamassa vacanīyo—and say:

10.1.27‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days. …10.1.28sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While undertaking the trial period, I committed one unconcealed offense of intentional emission of semen.10.1.29Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,10.1.30Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.which it did.10.1.31Sohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācāmī’ti.I now ask the Sangha for the trial period of six days for that offense.’10.1.32Dutiyampi yācitabbaṁ.And he should ask a second10.1.33Tatiyampi yācitabbaṁ.and a third time.

10.1.34Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

11.1.01.11. AbbhānārahamūlāyapaṭikassanāSending back to the beginning of those deserving rehabilitation

11.1.1So ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When he had completed the trial period, while deserving rehabilitation, he committed one unconcealed offense of intentional emission of semen.11.1.2So bhikkhūnaṁ ārocesi—He told the monks,11.1.3“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for five days. …11.1.4sohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When I had completed the trial period, while deserving rehabilitation, I committed one unconcealed offense of intentional emission of semen.11.1.5Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do now?”11.1.6Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

11.1.7“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassitvā chārattaṁ mānattaṁ detu.“Well then, the Sangha should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation. It should then give him the trial period of six days.11.1.8Evañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….And he should be sent back to the beginning like this. …11.1.9Evañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ …pe….And he should be given the trial period of six days like this. …

12.1.01.12. MūlāyapaṭikassitaabbhānaRehabilitation of those sent back to the beginning

12.1.1So ciṇṇamānatto bhikkhūnaṁ ārocesi—When he had completed the trial period, he told the monks,12.1.2“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for five days. …12.1.3PTS 2.47sohaṁ ciṇṇamānatto.I’ve now completed the trial period.12.1.4Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do next?”12.1.5Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

12.1.6“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.“Well then, the Sangha should rehabilitate the monk Udāyī.12.2.1Evañca pana, bhikkhave, abbhetabbo—And it should be done like this.12.2.2Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,12.2.3evamassa vacanīyo—and say:

12.2.4‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days.12.2.5Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for five days for that offense,12.2.6Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.which it did.12.2.7Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While on probation, I committed one unconcealed offense of intentional emission of semen.12.2.8Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,12.2.9Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.which it did.12.2.10Sohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When I had completed the probation, while deserving the trial period, I committed one unconcealed offense of intentional emission of semen.12.2.11Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,12.2.12Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.which it did.12.2.13Sohaṁ parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yāciṁ.When I had completed the probation, I asked the Sangha to give me the trial period of six days for the three offenses,12.2.14Tassa me saṅgho tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ adāsi.which it did.12.2.15Sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.While undertaking the trial period, I committed one unconcealed offense of intentional emission of semen.12.2.16Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,12.2.17Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.which it did.12.2.18Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.I then asked the Sangha to give me the trial period of six days for that offense,12.2.19Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.12.2.20Sohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.When I had completed the trial period, while deserving rehabilitation, I committed one unconcealed offense of intentional emission of semen.12.2.21Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,12.2.22Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.which it did.12.2.23Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.I then asked the Sangha to give me the trial period of six days for that offense,12.2.24Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.12.2.25Sohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmī’ti.I’ve now completed the trial period and ask the Sangha for rehabilitation.’12.2.26Dutiyampi yācitabbaṁ.And he should ask a second12.2.27Tatiyampi yācitabbaṁ.and a third time.

12.3.1Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

13.1.01.13. PakkhappaṭicchannaparivāsaProbation for those with offenses concealed for a half-month

13.1.1Tena kho pana samayena āyasmā udāyī ekaṁ āpattiṁ āpanno hoti sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.On one occasion Venerable Udāyī had committed one offense of intentional emission of semen, concealed for a half-month.13.1.2So bhikkhūnaṁ ārocesi—He told the monks about this,13.1.3“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.13.1.4Kathaṁ nu kho mayā paṭipajjitabban”ti?adding, “What should I do now?”13.1.5Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

13.1.6“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ detu.“Well then, the Sangha should give the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.13.1.7Evañca pana, bhikkhave, dātabbo—And it should be given like this.13.1.8Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,13.1.9evamassa vacanīyo—and say:

13.1.10‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.‘Venerables, I’ve committed one offense of intentional emission of semen, concealed for a half-month.13.1.11Sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yācāmī’ti.I ask the Sangha for probation for a half-month for that offense.’13.1.12Dutiyampi yācitabbo.And he should ask a second13.1.13Tatiyampi yācitabbo.and a third time.

13.1.14Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

14.1.01.14. PakkhapārivāsikamūlāyapaṭikassanaSending back to the beginning of those on probation for a half-month

14.1.1So parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, he committed one offense of intentional emission of semen, concealed for five days.14.1.2So bhikkhūnaṁ ārocesi—He told the monks,14.1.3“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.“I had committed one offense of intentional emission of semen, concealed for a half-month.14.1.4Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for a half-month for that offense,14.1.5Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.which it did.14.1.6Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, I committed one offense of intentional emission of semen, concealed for five days.14.1.7Kathaṁ nu kho mayā paṭipajjitabban”ti.What should I do now?”14.1.8Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

14.1.9“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ detu.“Well then, the Sangha should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation—and it should then give him probation simultaneous with the probation for the previous offense.14.2.1Evañca pana, bhikkhave, mūlāya paṭikassitabbo—And he should be sent back to the beginning like this.14.2.2Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,14.2.3evamassa vacanīyo—and say:

14.2.4‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for a half-month.14.2.5Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for a half-month for that offense,14.2.6PTS 2.49Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.which it did.14.2.7Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, I committed one offense of intentional emission of semen, concealed for five days.14.2.8Sohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yācāmī’ti.I ask the Sangha to send me back to the beginning for that offense.’14.2.9Dutiyampi yācitabbā.And he should ask a second14.2.10Tatiyampi yācitabbā.and a third time.

14.2.11Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

14.3.01.15. SamodhānaparivāsaSimultaneous probations

14.3.1“Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo—“And he should be given probation simultaneous with the probation for the previous offense like this.14.3.2tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,14.3.3evamassa vacanīyo—and say:

14.3.4‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.‘Venerable, I had committed one offense of intentional emission of semen, concealed for a half-month.14.3.5Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for a half-month for that offense,14.3.6Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.which it did.14.3.7Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, I committed one offense of intentional emission of semen, concealed for five days.14.3.8Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,14.3.9Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.which it did.14.3.10Sohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yācāmī’ti.I now ask the Sangha for probation for that offense, simultaneous with the probation for the previous offense.’14.3.11Dutiyampi yācitabbo.And he should ask a second14.3.12Tatiyampi yācitabbo.and a third time.

14.3.13Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

15.1.01.16. MānattārahamūlāyapaṭikassanādiSending back to the beginning of those deserving the trial period, etc.

15.1.1So parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When he had completed the probation, while deserving the trial period, he committed one offense of intentional emission of semen, concealed for five days.15.1.2So bhikkhūnaṁ ārocesi—He told the monks,15.1.3“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for a half-month. …15.1.4sohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When I had completed the probation, while deserving the trial period, I committed one offense of intentional emission of semen, concealed for five days.15.1.5Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do now?”15.1.6Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

15.1.7“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ detu.“Well then, the Sangha should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period—and it should then give him probation simultaneous with the probation for the previous offense.15.1.8Evañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….And he should be sent back to the beginning like this. …15.1.9Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo …pe…And he should be given probation simultaneous with the probation for the previous offense like this. …

15.1.10deti …pe….

16.1.01.17. TikāpattimānattaTrial period for the three offenses

16.1.1So parivutthaparivāso bhikkhūnaṁ ārocesi—When he had completed the probation, he told the monks,16.1.2“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for a half-month …16.1.3sohaṁ parivutthaparivāso.I’ve now completed the probation.16.1.4Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do next?”16.1.5Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

16.1.6PTS 2.50“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ detu.“Well then, the Sangha should give the monk Udāyī the trial period of six days for the three offenses.16.1.7Evañca pana, bhikkhave, dātabbaṁ—And it should be given like this.16.1.8Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,16.1.9evamassa vacanīyo—and say:

16.1.10‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…‘Venerables, I had committed one offense of intentional emission of semen, concealed for a half-month. …16.1.11sohaṁ, bhante, parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācāmī’ti.I’ve now completed the probation and ask the Sangha for the trial period of six days for the three offenses.’16.1.12Dutiyampi yācitabbaṁ.And he should ask a second16.1.13Tatiyampi yācitabbaṁ.and a third time.

16.1.14Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

17.1.01.18. MānattacārikamūlāyapaṭikassanādiSending back to the beginning of those undertaking the trial period, etc.

17.1.1So mānattaṁ caranto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While undertaking the trial period, he committed one offense of intentional emission of semen, concealed for five days.17.1.2So bhikkhūnaṁ ārocesi—He told the monks,17.1.3“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for a half-month. …17.1.4sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While undertaking the trial period, I committed one offense of intentional emission of semen, concealed for five days.17.1.5Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do now?”17.1.6Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

17.1.7“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ datvā chārattaṁ mānattaṁ detu.“Well then, the Sangha should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period—and it should then give him probation for that offense simultaneous with the probation for the previous offense, and it should then give him the trial period of six days.17.1.8Evañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….And he should be sent back to the beginning like this. …17.1.9Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo …pe….And he should be given probation simultaneous with the probation for the previous offense like this. …17.1.10Evañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ …pe…And he should be given the trial period of six days like this. …

17.1.11deti …pe….

18.1.01.19. AbbhānārahamūlāyapaṭikassanādiSending back to the beginning of those deserving rehabilitation, etc.

18.1.1So ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When he had completed the trial period, while deserving rehabilitation, he committed one offense of intentional emission of semen, concealed for five days.18.1.2So bhikkhūnaṁ ārocesi—He told the monks,18.1.3“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for a half-month. …18.1.4sohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When I had completed the trial period, while deserving rehabilitation, I committed one offense of intentional emission of semen, concealed for five days.18.1.5Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do now?”18.1.6Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

18.1.7“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ datvā chārattaṁ mānattaṁ detu.“Well then, the Sangha should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation—and it should then give him probation for that offense simultaneous with the probation for the previous offense, and it should then give him the trial period of six days.18.1.8Evañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….And he should be sent back to the beginning like this. …18.1.9Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo …pe….And he should be given probation simultaneous with the probation for the previous offense like this. …18.1.10Evañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ …pe…And he should be given the trial period of six days like this. …

18.1.11deti …pe….

19.1.01.20. PakkhappaṭicchannaabbhānaRehabilitation of those with offenses concealed for a half-month

19.1.1PTS 2.51So ciṇṇamānatto bhikkhūnaṁ ārocesi—When he had completed the trial period, he told the monks,19.1.2“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…“I had committed one offense of intentional emission of semen, concealed for a half-month. …19.1.3sohaṁ ciṇṇamānatto.I’ve now completed the trial period.19.1.4Kathaṁ nu kho mayā paṭipajjitabban”ti?What should I do next?”19.1.5Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

19.1.6“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.“Well then, the Sangha should rehabilitate the monk Udāyī.19.1.7Evañca pana, bhikkhave, abbhetabbo—And it should be done like this.19.1.8Tena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā, ekaṁsaṁ uttarāsaṅgaṁ karitvā, vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā, ukkuṭikaṁ nisīditvā, añjaliṁ paggahetvā, evamassa vacanīyo—The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:

19.1.9‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.‘Venerables, I had committed one offense of intentional emission of semen, concealed for a half-month.19.1.10Sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.I asked the Sangha to give me probation for a half-month for that offense,19.1.11Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.which it did.19.1.12Sohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While on probation, I committed one offense of intentional emission of semen, concealed for five days.19.1.13Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,19.1.14Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.which it did.19.1.15Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.I then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense,19.1.16Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.which it did.19.1.17Sohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When I had completed the probation, while deserving the trial period, I committed one offense of intentional emission of semen, concealed for five days.19.1.18Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,19.1.19Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.which it did.19.1.20Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.I then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense,19.1.21Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.which it did.19.1.22Sohaṁ parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yāciṁ.When I had completed the probation, I asked the Sangha to give me the trial period of six days for the three offenses,19.1.23Tassa me saṅgho tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ adāsi.which it did.19.1.24Sohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.While undertaking the trial period, I committed one offense of intentional emission of semen, concealed for five days.19.1.25Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,19.1.26Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.which it did.19.1.27Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.I then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense,19.1.28Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.which it did.19.1.29Sohaṁ parivutthaparivāso saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.When I had completed the probation, I asked the Sangha to give me the trial period of six days,19.1.30Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.19.1.31Sohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.When I had completed the trial period, while deserving rehabilitation, I committed one offense of intentional emission of semen, concealed for five days.19.1.32Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.I asked the Sangha to send me back to the beginning for that offense,19.1.33Taṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.which it did.19.1.34Sohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.I then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense,19.1.35Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.which it did.19.1.36Sohaṁ parivutthaparivāso saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.When I had completed the probation, I asked the Sangha to give me the trial period of six days,19.1.37Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.which it did.19.1.38Sohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmī’ti.I’ve now completed the trial period and ask the Sangha for rehabilitation.’19.1.39Dutiyampi yācitabbaṁ.And he should ask a second

19.1.40Tatiyampi yācitabbaṁ.and a third time.19.1.41Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

19.1.85Sukkavissaṭṭhi samattā.The section on emission of semen is finished.

20.1.0.12. Parivāsa2. Probation

20.1.0.22.1. AgghasamodhānaparivāsaSimultaneous probations in accordance with the longest concealment

20.1.1Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti—At one time a monk had committed a number of offenses entailing suspension:20.1.2ekā āpatti ekāhappaṭicchannā, ekā āpatti dvīhappaṭicchannā, ekā āpatti tīhappaṭicchannā, ekā āpatti catūhappaṭicchannā, ekā āpatti pañcāhappaṭicchannā, ekā āpatti chāhappaṭicchannā, ekā āpatti sattāhappaṭicchannā, ekā āpatti aṭṭhāhappaṭicchannā, ekā āpatti navāhappaṭicchannā, ekā āpatti dasāhappaṭicchannā.one concealed for one day, one for two days, one for three days, one for four days, one for five days, one for six days, one for seven days, one for eight days, one for nine days, and one for ten days.20.1.3So bhikkhūnaṁ ārocesi—He told the monks about this,20.1.4“ahaṁ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṁ—20.1.5ekā āpatti ekāhappaṭicchannā …pe…20.1.6ekā āpatti dasāhappaṭicchannā.20.1.7Kathaṁ nu kho mayā paṭipajjitabban”ti?adding, “What should I do now?”20.1.8Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

20.1.9“Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ detu.“Well then, the Sangha should give that monk simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days.20.2.1Evañca pana, bhikkhave, dātabbo—And it should be given like this.20.2.2Tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā …pe…That monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,20.2.3evamassa vacanīyo—and say:

20.2.4‘ahaṁ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṁ—‘Venerables, I’ve committed a number of offenses entailing suspension:20.2.5ekā āpatti ekāhappaṭicchannā …pe…one concealed for one day …20.2.6ekā āpatti dasāhappaṭicchannā.one concealed for ten days.20.2.7Sohaṁ, bhante, saṅghaṁ tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ yācāmī’ti.I ask the Sangha for simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days.’20.2.8Dutiyampi yācitabbo.And he should ask a second20.2.9Tatiyampi yācitabbo.and a third time.

20.2.10Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

21.1.02.2. SabbacirappaṭicchannaagghasamodhānaSimultaneous probations in accordance with all the offenses that were concealed the longest

21.1.1Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti—At one time a monk had committed a number of offenses entailing suspension:21.1.2ekā āpatti ekāhappaṭicchannā, dve āpattiyo dvīhappaṭicchannāyo, tisso āpattiyo tīhappaṭicchannāyo, catasso āpattiyo catūhappaṭicchannāyo, pañca āpattiyo pañcāhappaṭicchannāyo, cha āpattiyo chāhappaṭicchannāyo, satta āpattiyo sattāhappaṭicchannāyo, aṭṭha āpattiyo aṭṭhāhappaṭicchannāyo, nava āpattiyo navāhappaṭicchannāyo, dasa āpattiyo dasāhappaṭicchannāyo.one concealed for one day, two for two days, three for three days, four for four days, five for five days, six for six days, seven for seven days, eight for eight days, nine for nine days, ten for ten days.21.1.3So bhikkhūnaṁ ārocesi—He told the monks about this,21.1.4“ahaṁ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṁ, ekā āpatti ekāhappaṭicchannā …pe…21.1.5dasa āpattiyo dasāhappaṭicchannāyo.21.1.6Kathaṁ nu kho mayā paṭipajjitabban”ti?adding, “What should I do now?”21.1.7Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

21.1.8“Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ detu.“Well then, the Sangha should give that monk simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.21.1.9Evañca pana, bhikkhave, dātabbo—And it should be given like this.21.1.10Tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā …pe…That monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,21.1.11evamassa vacanīyo—and say:

21.1.12‘ahaṁ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṁ, ekā āpatti ekāhappaṭicchannā …pe…‘Venerables, I’ve committed a number of offenses entailing suspension: one concealed for one day …21.1.13dasa āpattiyo dasāhappaṭicchannāyo.ten concealed for ten days.21.1.14Sohaṁ, bhante, saṅghaṁ tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ yācāmī’ti.I ask the Sangha for simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.’21.1.15Dutiyampi yācitabbo.And he should ask a second21.1.16Tatiyampi yācitabbo.and a third time.

21.1.17Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

22.1.02.3. DvemāsaparivāsaProbation for two months

22.1.1PTS 2.53Tena kho pana samayena aññataro bhikkhu dve saṅghādisesā āpattiyo āpanno hoti dvemāsappaṭicchannāyo.At one time a monk had committed two offenses entailing suspension, both concealed for two months.22.1.2Tassa etadahosi—He thought,22.1.3“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.22.1.4Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for two months for one of those offenses.”22.1.5So saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāci.He asked22.1.6Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.and got it.22.1.7Tassa parivasantassa lajjīdhammo okkami—While on probation, he was overcome with guilt.22.1.8“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.He considered what he had done22.1.9Tassa me etadahosi—22.1.10‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.22.1.11Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.22.1.12Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.22.1.13Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.22.1.14Tassa me parivasantassa lajjīdhammo okkami—22.1.15‘yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’”ti.and thought, “Let me ask the Sangha for probation for two months also for the other offense.”

22.2.1So bhikkhūnaṁ ārocesi—He told the monks everything that had happened,22.2.2“ahaṁ, āvuso, dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.22.2.3Tassa me etadahosi—22.2.4‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.22.2.5Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.22.2.6Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.22.2.7Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.22.2.8Tassa me parivasantassa lajjīdhammo okkami—22.2.9‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.22.2.10Tassa me etadahosi—22.2.11“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.22.2.12Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”’ti.22.2.13Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.22.2.14Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.22.2.15Tassa me parivasantassa lajjīdhammo okkami—22.2.16‘yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.22.2.17Kathaṁ nu kho mayā paṭipajjitabban”ti?adding, “What should I do now?”22.2.18Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

22.3.1“Tena hi, bhikkhave, saṅgho tassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ detu.“Well then, the Sangha should give that monk probation for two months also for that offense.22.3.2Evañca pana, bhikkhave, dātabbo—And it should be given like this.22.3.3Tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā, ekaṁsaṁ uttarāsaṅgaṁ karitvā, vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā, ukkuṭikaṁ nisīditvā, añjaliṁ paggahetvā, evamassa vacanīyo—That monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:

22.3.4‘ahaṁ, bhante, dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.‘Venerables, I had committed two offenses entailing suspension, both concealed for two months.22.3.5Tassa me etadahosi—I thought,22.3.6“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.22.3.7Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for two months for one of those offenses.”22.3.8Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.I asked22.3.9Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.and got it.22.3.10Tassa me parivasantassa lajjīdhammo okkami—While on probation, I was overcome with guilt.22.3.11“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.I considered what I had done22.3.12Tassa me etadahosi—22.3.13ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.22.3.14Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.22.3.15Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.22.3.16Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.22.3.17Tassa me parivasantassa lajjīdhammo okkami—22.3.18“yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.and thought, “Let me ask the Sangha for probation for two months also for the other offense.”22.3.19Sohaṁ, bhante, saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācāmī’ti.I now ask the Sangha for probation for two months also for the other offense, concealed for two months.’22.3.20PTS 2.54Dutiyampi yācitabbo.And he should ask a second22.3.21Tatiyampi yācitabbo.and a third time.

22.4.1Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

22.4.45Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.Starting right there, that monk must stay on probation for two months.”

23.1.02.4. DvemāsāparivasitabbavidhiProcesses for staying on probation for two months

23.1.1Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo.“It may be that a monk has committed two offenses entailing suspension, both concealed for two months.23.1.2Tassa evaṁ hoti—He thinks,23.1.3‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.‘I’ve committed two offenses entailing suspension, both concealed for two months.23.1.4Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.Let me ask the Sangha for probation for two months for one of those offenses.’23.1.5So saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks23.1.6Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.and gets it.23.1.7Tassa parivasantassa lajjīdhammo okkami—While on probation, he’s overcome with guilt.23.1.8‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.He considers all this23.1.9Tassa me etadahosi—23.1.10“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.23.1.11Yannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.23.1.12Sohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.23.1.13Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.23.1.14Tassa me parivasantassa lajjīdhammo okkami—23.1.15“yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”’ti.and thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’23.1.16So saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks23.1.17Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.and gets it.23.1.18Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.Starting right there, that monk must stay on probation for two months.

23.2.1Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.23.2.2ekaṁ āpattiṁ jānāti, ekaṁ āpattiṁ na jānāti.He’s aware of one, but not the other.23.2.3So saṅghaṁ yaṁ āpattiṁ jānāti, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for the offense he’s aware of,23.2.4Tassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.which he gets.23.2.5So parivasanto itarampi āpattiṁ jānāti.While on probation, he finds out about the other offense too.23.2.6Tassa evaṁ hoti—He considers all this23.2.7‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;23.2.8ekaṁ āpattiṁ jāniṁ, ekaṁ āpattiṁ na jāniṁ.23.2.9Sohaṁ saṅghaṁ yaṁ āpattiṁ jāniṁ tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.23.2.10Tassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.23.2.11Sohaṁ parivasanto itarampi āpattiṁ jānāmi.23.2.12PTS 2.55Yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.and thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’23.2.13So saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks23.2.14Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.and gets it.23.2.15Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.Starting right there, that monk must stay on probation for two months.

23.3.1Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.23.3.2ekaṁ āpattiṁ sarati, ekaṁ āpattiṁ nassarati.He remembers one, but not the other.23.3.3So saṅghaṁ yaṁ āpattiṁ sarati, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for the offense he remembers,23.3.4Tassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.which he gets.23.3.5So parivasanto itarampi āpattiṁ sarati.While on probation, he remembers the other offense too.23.3.6Tassa evaṁ hoti—He considers all this23.3.7‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;23.3.8ekaṁ āpattiṁ sariṁ, ekaṁ āpattiṁ nassariṁ.23.3.9Sohaṁ saṅghaṁ yaṁ āpattiṁ sariṁ, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.23.3.10Tassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.23.3.11Sohaṁ parivasanto itarampi āpattiṁ sarāmi.23.3.12Yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.and thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’23.3.13So saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks23.3.14Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.and gets it.23.3.15Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.Starting right there, that monk must stay on probation for two months.

23.4.1Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.23.4.2ekāya āpattiyā nibbematiko, ekāya āpattiyā vematiko.He’s sure of one, but unsure of the other.23.4.3So saṅghaṁ yāya āpattiyā nibbematiko, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for the offense he’s sure of,23.4.4Tassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.which he gets.23.4.5So parivasanto itarissāpi āpattiyā nibbematiko hoti.While on probation, he becomes sure of the other offense too.23.4.6Tassa evaṁ hoti—He considers all this23.4.7‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;23.4.8ekāya āpattiyā nibbematiko, ekāya āpattiyā vematiko.23.4.9Sohaṁ saṅghaṁ yāya āpattiyā nibbematiko tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.23.4.10Tassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.23.4.11Sohaṁ parivasanto itarissāpi āpattiyā nibbematiko.23.4.12Yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.and thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’23.4.13So saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.He asks23.4.14Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.and gets it.23.4.15Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.Starting right there, that monk must stay on probation for two months.

23.5.1Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;“It may be that a monk has committed two offenses entailing suspension, both concealed for two months.23.5.2ekā āpatti jānappaṭicchannā, ekā āpatti ajānappaṭicchannā.He’s aware he has concealed one offense, but not the other.²23.5.3So saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for both offenses,23.5.4Tassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.which he gets.23.5.5Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.While he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.23.5.6So evaṁ vadeti—He says,23.5.7‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?‘What has this monk committed?23.5.8Kissāyaṁ bhikkhu parivasatī’ti?Why is he on probation?’23.5.9Te evaṁ vadenti—They tell him everything,23.5.10‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;23.5.11ekā āpatti jānappaṭicchannā, ekā āpatti ajānappaṭicchannā.23.5.12So saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.23.5.13Tassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.23.5.14Tāyo ayaṁ, āvuso, bhikkhu āpanno, tāsāyaṁ bhikkhu parivasatī’ti.23.5.15So evaṁ vadeti—and he says,23.5.16‘yāyaṁ, āvuso, āpatti jānappaṭicchannā, dhammikaṁ tassā āpattiyā parivāsadānaṁ;‘The giving of probation for the offense he’s aware of having concealed is legitimate,23.5.17dhammattā ruhati.legal, and has effect.23.5.18Yā ca khvāyaṁ, āvuso, āpatti ajānappaṭicchannā, adhammikaṁ tassā āpattiyā parivāsadānaṁ;The giving of probation for the offense he isn’t aware of having concealed is illegitimate,23.5.19adhammattā na ruhati.illegal, and has no effect.23.5.20Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’ti.For one offense he only deserves the trial period.’

23.6.1Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.23.6.2ekā āpatti saramānappaṭicchannā, ekā āpatti assaramānappaṭicchannā.He remembers concealing one, but not the other.23.6.3So saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for both offenses,23.6.4Tassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.which he gets.23.6.5Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.While he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.23.6.6So evaṁ vadeti—He says,23.6.7‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?‘What has this monk committed?23.6.8Kissāyaṁ bhikkhu parivasatī’ti?Why is he on probation?’23.6.9Te evaṁ vadenti—They tell him everything,23.6.10‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;23.6.11ekā āpatti saramānappaṭicchannā, ekā āpatti assaramānappaṭicchannā.23.6.12So saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.23.6.13Tassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.23.6.14Tāyo ayaṁ, āvuso, bhikkhu āpanno;23.6.15tāsāyaṁ bhikkhu parivasatī’ti.23.6.16So evaṁ vadeti—and he says,23.6.17‘yāyaṁ, āvuso, āpatti saramānappaṭicchannā dhammikaṁ tassā āpattiyā parivāsadānaṁ;‘The giving of probation for the offense he remembers concealing is legitimate,23.6.18dhammattā ruhati.legal, and has effect.23.6.19Yā ca khvāyaṁ, āvuso, āpatti assaramānappaṭicchannā, adhammikaṁ tassā āpattiyā parivāsadānaṁ;The giving of probation for the offense he doesn’t remember concealing is illegitimate,23.6.20adhammattā na ruhati.illegal, and has no effect.23.6.21Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’ti.For one offense he only deserves the trial period.’

23.6.22Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.23.6.23ekā āpatti nibbematikappaṭicchannā, ekā āpatti vematikappaṭicchannā.He’s sure of having concealed one, but unsure of the other.23.6.24So saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for both offenses,23.6.25Tassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.which he gets.23.6.26Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.While he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.23.6.27So evaṁ vadeti—He says,23.6.28‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?‘What has this monk committed?23.6.29Kissāyaṁ bhikkhu parivasatī’ti?Why is he on probation?’23.6.30Te evaṁ vadenti—They tell him everything,23.6.31‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;23.6.32ekā āpatti nibbematikappaṭicchannā, ekā āpatti vematikappaṭicchannā.23.6.33So saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.23.6.34Tassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.23.6.35Tāyo ayaṁ, āvuso, bhikkhu āpanno;23.6.36tāsāyaṁ bhikkhu parivasatī’ti.23.6.37So evaṁ vadeti—and he says,23.6.38‘yāyaṁ, āvuso, āpatti nibbematikappaṭicchannā, dhammikaṁ tassā āpattiyā parivāsadānaṁ;‘The giving of probation for the offense he’s sure of having concealed is legitimate,23.6.39dhammattā ruhati.legal, and has effect.23.6.40Yā ca khvāyaṁ, āvuso, āpatti vematikappaṭicchannā adhammikaṁ tassā āpattiyā parivāsadānaṁ;The giving of probation for the offense he’s unsure of having concealed is illegitimate,23.6.41adhammattā na ruhati.illegal, and has no effect.23.6.42Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’”ti.For one offense he only deserves the trial period.’”

24.1.1PTS 2.56Tena kho pana samayena aññataro bhikkhu dve saṅghādisesā āpattiyo āpanno hoti dvemāsappaṭicchannāyo.At one time a monk had committed two offenses entailing suspension, both concealed for two months.24.1.2Tassa etadahosi—He thought,24.1.3“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.24.1.4Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for one month for those offenses.”24.1.5So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāci.He asked24.1.6Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.and got it.24.1.7Tassa parivasantassa lajjīdhammo okkami—While on probation, he was overcome with guilt.24.1.8“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.He considered all this24.1.9Tassa me etadahosi—24.1.10‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.24.1.11Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan’ti.24.1.12Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.24.1.13Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.24.1.14Tassa me parivasantassa lajjīdhammo okkami.24.1.15Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.and thought, “Let me ask the Sangha for probation for an additional month for those two offenses.”

24.2.1So bhikkhūnaṁ ārocesi—He told the monks everything that had happened,24.2.2“ahaṁ kho, āvuso, dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.24.2.3Tassa me etadahosi—24.2.4‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.24.2.5Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan’ti.24.2.6Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.24.2.7Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.24.2.8Tassa me parivasantassa lajjīdhammo okkami—24.2.9‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.24.2.10Tassa me etadahosi—24.2.11“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.24.2.12Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”’ti.24.2.13Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.24.2.14Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.24.2.15Tassa me parivasantassa lajjīdhammo okkami—24.2.16‘yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan’ti.24.2.17Kathaṁ nu kho mayā paṭipajjitabban”ti?adding, “What should I do now?”24.2.18Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

24.3.1“Tena hi, bhikkhave, saṅgho tassa bhikkhuno dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ detu.“Well then, the Sangha should give that monk probation for an additional month for those two offenses, concealed for two months.24.3.2Evañca pana, bhikkhave, dātabbo—And it should be given like this.24.3.3Tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā …pe…That monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,24.3.4evamassa vacanīyo—and say:

24.3.5‘ahaṁ, bhante, dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.‘Venerables, I had committed two offenses entailing suspension, both concealed for two months.24.3.6Tassa me etadahosi—I thought,24.3.7“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.“I’ve committed two offenses entailing suspension, both concealed for two months.24.3.8Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.Let me ask the Sangha for probation for one month for those offenses.”24.3.9Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.I asked24.3.10Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.and got it.24.3.11Tassa me parivasantassa lajjīdhammo okkami—While on probation, I was overcome with guilt.24.3.12“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.I considered all this24.3.13Tassa me etadahosi—24.3.14ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.24.3.15Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.24.3.16Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.24.3.17Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.24.3.18Tassa me parivasantassa lajjīdhammo okkami—24.3.19“yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.and thought, “Let me ask the Sangha for probation for an additional month for those two offenses.”24.3.20Sohaṁ, bhante, saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācāmī’ti.I now ask the Sangha for probation for an additional month for those two offenses.’24.3.21PTS 2.57Dutiyampi yācitabbo.And he should ask a second24.3.22Tatiyampi yācitabbo.and a third time.

24.3.23Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

24.3.67Tena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.Counting the previous month, that monk must stay on probation for two months.

25.1.1Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo.“It may be that a monk has committed two offenses entailing suspension, both concealed for two months.25.1.2Tassa evaṁ hoti—He thinks,25.1.3‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.‘I’ve committed two offenses entailing suspension, both concealed for two months.25.1.4Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan’ti.Let me ask the Sangha for probation for one month for those offenses.’25.1.5So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yācati.He asks25.1.6Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ deti.and gets it.25.1.7Tassa parivasantassa lajjīdhammo okkami—While on probation, he’s overcome with guilt.25.1.8‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.He considers all this25.1.9Tassa me etadahosi—25.1.10“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.25.1.11Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.25.1.12Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.25.1.13Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.25.1.14Tassa me parivasantassa lajjīdhammo okkami—25.1.15“Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.and thinks, ‘Let me ask the Sangha for probation for an additional month for those two offenses.’25.1.16So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.He asks25.1.17Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.and gets it.25.1.18Tena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.Counting the previous month, that monk must stay on probation for two months.

25.2.1Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.25.2.2ekaṁ māsaṁ jānāti, ekaṁ māsaṁ na jānāti.He’s aware of one month, but not the other.25.2.3So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ jānāti taṁ māsaṁ parivāsaṁ yācati.He asks the Sangha for one month probation for the month he’s aware of,25.2.4Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ jānāti taṁ māsaṁ parivāsaṁ deti.which he gets.25.2.5So parivasanto itarampi māsaṁ jānāti.While on probation, he finds out about the other month.25.2.6Tassa evaṁ hoti—He considers all this25.2.7‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;25.2.8ekaṁ māsaṁ jāniṁ, ekaṁ māsaṁ na jāniṁ.25.2.9Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ jāniṁ taṁ māsaṁ parivāsaṁ yāciṁ.25.2.10Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ jāniṁ taṁ māsaṁ parivāsaṁ adāsi.25.2.11Sohaṁ parivasanto itarampi māsaṁ jānāmi.25.2.12Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan’ti.and thinks, ‘Let me ask the Sangha for probation for an additional month for those two offenses.’25.2.13So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.He asks25.2.14Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.and gets it.25.2.15Tena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.Counting the previous month, that monk must stay on probation for two months.

25.2.16Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.25.2.17ekaṁ māsaṁ sarati, ekaṁ māsaṁ nassarati.He remembers one month, but not the other.25.2.18So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ sarati taṁ māsaṁ parivāsaṁ yācati.He asks the Sangha for one month probation for the month he remembers,25.2.19Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ sarati taṁ māsaṁ parivāsaṁ deti.which he gets.25.2.20So parivasanto itarampi māsaṁ sarati.While on probation, he remembers the other month.25.2.21Tassa evaṁ hoti—He considers all this25.2.22‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;25.2.23ekaṁ māsaṁ sariṁ, ekaṁ māsaṁ nassariṁ.25.2.24Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ sariṁ taṁ māsaṁ parivāsaṁ yāciṁ.25.2.25Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ sariṁ taṁ māsaṁ parivāsaṁ adāsi.25.2.26Sohaṁ parivasanto itarampi māsaṁ sarāmi.25.2.27Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan’ti.and thinks, ‘Let me ask the Sangha for probation for an additional month for those two offenses.’25.2.28So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.He asks25.2.29Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.and gets it.25.2.30Tena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.Counting the previous month, that monk must stay on probation for two months.

25.2.31Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.25.2.32ekaṁ māsaṁ nibbematiko, ekaṁ māsaṁ vematiko.He’s sure of one month, but unsure of the other.25.2.33So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ nibbematiko taṁ māsaṁ parivāsaṁ yācati.He asks the Sangha for one month probation for the month he’s sure of,25.2.34Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ nibbematiko taṁ māsaṁ parivāsaṁ deti.which he gets.25.2.35So parivasanto itarampi māsaṁ nibbematiko hoti.While on probation, he becomes sure of the other month.25.2.36PTS 2.58Tassa evaṁ hoti—He considers all this25.2.37‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;25.2.38ekaṁ māsaṁ nibbematiko, ekaṁ māsaṁ vematiko.25.2.39Sohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ nibbematiko taṁ māsaṁ parivāsaṁ yāciṁ.25.2.40Tassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchānnānaṁ yaṁ māsaṁ nibbematiko taṁ māsaṁ parivāsaṁ adāsi.25.2.41Sohaṁ parivasanto itarampi māsaṁ nibbematiko.25.2.42Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan’ti.and thinks, ‘Let me ask the Sangha for probation for an additional month for those two offenses.’25.2.43So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.He asks25.2.44Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.and gets it.25.2.45Tena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.Counting the previous month, that monk must stay on probation for two months.

25.3.1Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;“It may be that a monk has committed two offenses entailing suspension, both concealed for two months.25.3.2eko māso jānappaṭicchanno, eko māso ajānappaṭicchanno.He’s aware of having concealed for one month, but not the other.25.3.3So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for both offenses,25.3.4Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.which he gets.25.3.5Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.While he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.25.3.6So evaṁ vadeti—He says,25.3.7‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?‘What has this monk committed?25.3.8Kissāyaṁ bhikkhu parivasatī’ti?Why is he on probation?’25.3.9Te evaṁ vadenti—They tell him everything,25.3.10‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo.25.3.11Eko māso jānappaṭicchanno, eko māso ajānappaṭicchanno.25.3.12So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.25.3.13Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.25.3.14Tāyo ayaṁ, āvuso, bhikkhu āpanno tāsāyaṁ bhikkhu parivasatī’ti.25.3.15So evaṁ vadeti—and he says,25.3.16‘yvāyaṁ, āvuso, māso jānappaṭicchanno dhammikaṁ tassa māsassa parivāsadānaṁ;‘The giving of probation for the month he’s aware of having concealed is legitimate,25.3.17dhammattā ruhati.legal, and has effect.25.3.18Yo ca khvāyaṁ, āvuso, māso ajānappaṭicchanno adhammikaṁ tassa māsassa parivāsadānaṁ;The giving of probation for the month he isn’t aware of having concealed is illegitimate,25.3.19adhammattā na ruhati.illegal, and has no effect.25.3.20Ekassa, āvuso, māsassa bhikkhu mānattāraho’ti.For one month he only deserves the trial period.’

25.3.21Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.25.3.22eko māso saramānappaṭicchanno, eko māso assaramānappaṭicchanno.He remembers concealing for one month, but not the other.25.3.23So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for both offenses,25.3.24Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.which he gets.25.3.25Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.While he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.25.3.26So evaṁ vadeti—He says,25.3.27‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?‘What has this monk committed?25.3.28Kissāyaṁ bhikkhu parivasatī’ti?Why is he on probation?’25.3.29Te evaṁ vadenti—They tell him everything,25.3.30‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;25.3.31eko māso saramānappaṭicchanno, eko māso assaramānappaṭicchanno.25.3.32So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.25.3.33Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.25.3.34Tāyo ayaṁ, āvuso, bhikkhu āpanno tāsāyaṁ bhikkhu parivasatī’ti.25.3.35So evaṁ vadeti—and he says,25.3.36‘yvāyaṁ, āvuso, māso saramānappaṭicchanno dhammikaṁ tassa māsassa parivāsadānaṁ;‘The giving of probation for the month he remembers concealing is legitimate,25.3.37dhammattā ruhati.legal, and has effect.25.3.38Yo ca khvāyaṁ, āvuso, māso assaramānappaṭicchanno adhammikaṁ tassa māsassa parivāsadānaṁ;The giving of probation for the month he doesn’t remember concealing is illegitimate,25.3.39adhammattā na ruhati.illegal, and has no effect.25.3.40Ekassa, āvuso, māsassa bhikkhu mānattāraho’ti.For one month he only deserves the trial period.’

25.3.41Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;It may be that a monk has committed two offenses entailing suspension, both concealed for two months.25.3.42eko māso nibbematikappaṭicchanno, eko māso vematikappaṭicchanno.He’s sure of having concealed for one month, but unsure of the other.25.3.43So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.He asks the Sangha for probation for two months for both offenses,25.3.44Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.which he gets.25.3.45Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.While he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.25.3.46So evaṁ vadeti—He says,25.3.47‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?‘What has this monk committed?25.3.48Kissāyaṁ bhikkhu parivasatī’ti?Why is he on probation?’25.3.49Te evaṁ vadenti—They tell him everything,25.3.50‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;25.3.51eko māso nibbematikappaṭicchanno, eko māso vematikappaṭicchanno.25.3.52So saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.25.3.53Tassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.25.3.54Tāyo ayaṁ, āvuso, bhikkhu āpanno tāsāyaṁ bhikkhu parivasatī’ti.25.3.55So evaṁ vadeti—and he says,25.3.56‘yvāyaṁ, āvuso, māso nibbematikappaṭicchanno dhammikaṁ tassa māsassa parivāsadānaṁ;‘The giving of probation for the month he’s sure of having concealed is legitimate,25.3.57dhammattā ruhati.legal, and has effect.25.3.58Yo ca khvāyaṁ, āvuso, māso vematikappaṭicchanno adhammikaṁ tassa māsassa parivāsadānaṁ;The giving of probation for the month he’s unsure of having concealed is illegitimate,25.3.59adhammattā na ruhati.illegal, and has no effect.25.3.60Ekassa, āvuso, māsassa bhikkhu mānattāraho’”ti.For one month he only deserves the trial period.’”

26.1.02.5. SuddhantaparivāsaThe purifying probation

26.1.1Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti.At one time a monk had committed a number of offenses entailing suspension.26.1.2So āpattipariyantaṁ na jānāti;He did not know the number of offenses26.1.3rattipariyantaṁ na jānāti;or the number of days;26.1.4āpattipariyantaṁ nassarati, rattipariyantaṁ nassarati;he did not remember the number of offenses or the number of days;26.1.5āpattipariyante vematiko, rattipariyante vematiko.he was unsure of the number of offenses and the number of days.26.1.6PTS 2.59So bhikkhūnaṁ ārocesi—He told the monks about this,26.1.7“ahaṁ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṁ;26.1.8āpattipariyantaṁ na jānāmi, rattipariyantaṁ na jānāmi;26.1.9āpattipariyantaṁ nassarāmi, rattipariyantaṁ nassarāmi;26.1.10āpattipariyante vematiko, rattipariyante vematiko.26.1.11Kathaṁ nu kho mayā paṭipajjitabban”ti?adding, “What should I do now?”26.1.12Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

26.1.13“Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṁ āpattīnaṁ suddhantaparivāsaṁ detu.“Well then, the Sangha should give that monk the purifying probation for those offenses.26.2.1Evañca pana, bhikkhave, dātabbo—And it should be given like this.26.2.2Tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā …pe…That monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,26.2.3evamassa vacanīyo—and say:

26.2.4‘ahaṁ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṁ.‘Venerables, I’ve committed a number of offenses entailing suspension.26.2.5Āpattipariyantaṁ na jānāmi, rattipariyantaṁ na jānāmi;I don’t know the number of offenses or the number of days;26.2.6āpattipariyantaṁ nassarāmi, rattipariyantaṁ nassarāmi;I don’t remember the number of offenses or the number of days;26.2.7āpattipariyante vematiko, rattipariyante vematiko.I’m unsure of the number of offenses and the number of days.26.2.8Sohaṁ, bhante, saṅghaṁ tāsaṁ āpattīnaṁ suddhantaparivāsaṁ yācāmī’ti.I ask the Sangha for the purifying probation for those offenses.’26.2.9Dutiyampi yācitabbo.And he should ask a second26.2.10Tatiyampi yācitabbo.and a third time.

26.2.11Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—A competent and capable monk should then inform the Sangha:

26.2.33Evaṁ kho, bhikkhave, suddhantaparivāso dātabbo;26.2.34evaṁ parivāso dātabbo.

26.3.0When to give purifying probation

26.3.1Kathañca, bhikkhave, suddhantaparivāso dātabbo?“When should the purifying probation be given?26.3.2Āpattipariyantaṁ na jānāti, rattipariyantaṁ na jānāti;It should be given: when one doesn’t know the number of offenses, nor the number of days;26.3.3āpattipariyantaṁ nassarati, rattipariyantaṁ nassarati;when one doesn’t remember the number of offenses, nor the number of days;26.3.4āpattipariyante vematiko, rattipariyante vematiko—when one is unsure of the number of offenses and the number of days.26.3.5suddhantaparivāso dātabbo.

26.3.6Āpattipariyantaṁ jānāti, rattipariyantaṁ na jānāti;It should be given: when one knows the number of offenses, but not the number of days;26.3.7āpattipariyantaṁ sarati, rattipariyantaṁ nassarati;when one remembers the number of offenses, but not the number of days;26.3.8āpattipariyante nibbematiko, rattipariyante vematiko—when one is sure of the number of offenses, but not the number of days.26.3.9suddhantaparivāso dātabbo.

26.3.10Āpattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti, rattipariyantaṁ na jānāti;It should be given: when one knows some of the offenses but not others, and not the number of days;26.3.11āpattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati, rattipariyantaṁ nassarati;when one remembers some of the offenses but not others, and not the number of days;26.3.12āpattipariyante ekacce vematiko, ekacce nibbematiko, rattipariyante vematiko—when one is sure of some of the offenses but not others, and not the number of days.26.3.13suddhantaparivāso dātabbo.

26.3.14Āpattipariyantaṁ na jānāti, rattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti;It should be given: when one doesn’t know the number of offenses, but one knows some of the days but not others;26.3.15āpattipariyantaṁ nassarati, rattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati;when one doesn’t remember the number of offenses, but one remembers some of the days but not others;26.3.16āpattipariyante vematiko, rattipariyante ekacce vematiko, ekacce nibbematiko—when one is unsure of the number of offenses, but one is sure of some of the days but not others.26.3.17suddhantaparivāso dātabbo.

26.3.18PTS 2.60Āpattipariyantaṁ jānāti, rattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti;It should be given: when one knows the number of offenses, and one knows some of the days but not others;26.3.19āpattipariyantaṁ sarati, rattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati;when one remembers the number of offenses, and one remembers some of the days but not others;26.3.20āpattipariyante nibbematiko, rattipariyante ekacce vematiko, ekacce nibbematiko—when one is sure of the number of offenses, and one is sure of some of the days but not others.26.3.21suddhantaparivāso dātabbo.

26.3.22Āpattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti;It should be given: when one knows some of the offenses but not others,26.3.23rattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti;and one knows some of the days but not others;26.3.24āpattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati;when one remembers some of the offenses but not others,26.3.25rattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati;and one remembers some of the days but not others;26.3.26āpattipariyante ekacce vematiko, ekacce nibbematiko;when one is sure of some of the offenses but not others,26.3.27rattipariyante ekacce vematiko, ekacce nibbematiko—and one is sure of some of the days but not others.”26.3.28suddhantaparivāso dātabbo.26.3.29Evaṁ kho, bhikkhave, suddhantaparivāso dātabbo.

26.4.0When to give regular probation

26.4.1Kathañca, bhikkhave, parivāso dātabbo?“When should probation be given?26.4.2Āpattipariyantaṁ jānāti, rattipariyantaṁ jānāti;It should be given: when one knows the number of offenses and the number of days;26.4.3āpattipariyantaṁ sarati, rattipariyantaṁ sarati;when one remembers the number of offenses and the number of days;26.4.4āpattipariyante nibbematiko, rattipariyante nibbematiko—when one is sure of the number of offenses and the number of days.26.4.5parivāso dātabbo.

26.4.6Āpattipariyantaṁ na jānāti, rattipariyantaṁ jānāti;It should be given: when one doesn’t know the number of offenses, but one knows the number of days;26.4.7āpattipariyantaṁ nassarati, rattipariyantaṁ sarati,when one doesn’t remember the number of offenses, but one remembers the number of days; 26.4.8āpattipariyante vematiko, rattipariyante nibbematiko—when one is unsure of the number of offenses, but one is sure of the number of days.26.4.9parivāso dātabbo.

26.4.10Āpattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti, rattipariyantaṁ jānāti;It should be given: when one knows some of the offenses but not others, and one knows the number of days;26.4.11āpattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati, rattipariyantaṁ sarati;when one remembers some of the offenses but not others, and one remembers the number of days;26.4.12āpattipariyante ekacce vematiko, ekacce nibbematiko, rattipariyante nibbematiko—when one is sure of some of the offenses but not others, and one is sure of the number of days.”26.4.13parivāso dātabbo.26.4.14Evaṁ kho, bhikkhave, parivāso dātabbo”.

26.4.15Parivāso niṭṭhito.The section on probation is finished.

27.1.03. Cattālīsaka3. The group of forty

27.1.1Tena kho pana samayena aññataro bhikkhu parivasanto vibbhami.At one time a monk on probation disrobed.³27.1.2So puna paccāgantvā bhikkhū upasampadaṁ yāci.He then came back and asked the monks for the full ordination.27.1.3Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.

27.1.4“Idha pana, bhikkhave, bhikkhu parivasanto vibbhamati.“It may be, monks, that a monk on probation disrobes.27.1.5Vibbhantakassa, bhikkhave, parivāso na ruhati.For one who’s disrobed, the probation is suspended.27.1.6So ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s given the full ordination again, he continues the previous probationary process right away.27.1.7Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.

27.1.8Idha pana, bhikkhave, bhikkhu parivasanto sāmaṇero hoti.It may be that a monk on probation becomes a novice monk.27.1.9Sāmaṇerassa, bhikkhave, parivāso na ruhati.For a novice monk, the probation is suspended.27.1.10So ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s given the full ordination again, he continues the previous probationary process right away.27.1.11Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.

27.1.12Idha pana, bhikkhave, bhikkhu parivasanto ummattako hoti.It may be that a monk on probation goes insane.27.1.13Ummattakassa, bhikkhave, parivāso na ruhati.For one who’s insane, the probation is suspended.27.1.14So ce puna anummattako hoti, tassa tadeva purimaṁ parivāsadānaṁ.If he regains his sanity, he continues the previous probationary process right away.27.1.15Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.

27.1.16Idha pana, bhikkhave, bhikkhu parivasanto khittacitto hoti.It may be that a monk on probation becomes deranged.27.1.17PTS 2.61Khittacittassa, bhikkhave, parivāso na ruhati.For one who’s deranged, the probation is suspended.27.1.18So ce puna akhittacitto hoti, tassa tadeva purimaṁ parivāsadānaṁ.If he regains his sanity, he continues the previous probationary process right away.27.1.19Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.

27.1.20Idha pana, bhikkhave, bhikkhu parivasanto vedanāṭṭo hoti.It may be that a monk on probation is overwhelmed by pain.27.1.21Vedanāṭṭassa, bhikkhave, parivāso na ruhati.For one who’s overwhelmed by pain, the probation is suspended.27.1.22So ce puna avedanāṭṭo hoti, tassa tadeva purimaṁ parivāsadānaṁ.If he recovers, he continues the previous probationary process right away.27.1.23Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.

27.1.24Idha pana, bhikkhave, bhikkhu parivasanto, āpattiyā adassane, ukkhipiyyati.It may be that a monk on probation is ejected for not recognizing an offense.27.1.25Ukkhittakassa, bhikkhave, parivāso na ruhati.For one who’s ejected, the probation is suspended.27.1.26So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s readmitted, he continues the previous probationary process right away.27.1.27Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.

27.1.28Idha pana, bhikkhave, bhikkhu parivasanto, āpattiyā appaṭikamme, ukkhipiyyati.It may be that a monk on probation is ejected for not making amends for an offense.27.1.29Ukkhittakassa, bhikkhave, parivāso na ruhati.For one who’s ejected, the probation is suspended.27.1.30So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s readmitted, he continues the previous probationary process right away.27.1.31Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.

27.1.32Idha pana, bhikkhave, bhikkhu parivasanto, pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.It may be that a monk on probation is ejected for not giving up a bad view.27.1.33Ukkhittakassa, bhikkhave, parivāso na ruhati.For one who’s ejected, the probation is suspended.27.1.34So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s readmitted, he continues the previous probationary process right away.27.1.35Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.The probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.

27.2.1Idha pana, bhikkhave, bhikkhu mūlāyapaṭikassanāraho vibbhamati.“It may be that a monk deserving to be sent back to the beginning disrobes.27.2.2Vibbhantakassa, bhikkhave, mūlāyapaṭikassanā na ruhati.For one who’s disrobed, the sending back to the beginning is suspended.27.2.3So ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s given the full ordination again, he continues the previous probationary process right away.27.2.4Yo parivāso dinno sudinno, yo parivuttho suparivuttho.The probation that was given is valid. The probation he’s already undertaken is valid.27.2.5So bhikkhu mūlāya paṭikassitabbo.And he’s to be sent back to the beginning.

27.2.6Idha pana, bhikkhave, bhikkhu mūlāyapaṭikassanāraho sāmaṇero hoti …pe…It may be that a monk deserving to be sent back to the beginning becomes a novice monk,27.2.7ummattako hoti …pe…goes insane,27.2.8khittacitto hoti …pe…becomes deranged,27.2.9vedanāṭṭo hoti …pe…is overwhelmed by pain,27.2.10āpattiyā adassane ukkhipiyyati …pe…is ejected for not recognizing an offense,27.2.11āpattiyā appaṭikamme ukkhipiyyati …pe…is ejected for not making amends for an offense,27.2.12pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.or is ejected for not giving up a bad view.27.2.13Ukkhittakassa, bhikkhave, mūlāyapaṭikassanā na ruhati.For one who’s ejected, the sending back to the beginning is suspended.27.2.14So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s readmitted, he continues the previous probationary process right away.27.2.15Yo parivāso dinno sudinno, yo parivuttho suparivuttho.The probation that was given is valid. The probation he’s already undertaken is valid.27.2.16So bhikkhu mūlāya paṭikassitabbo.And he’s to be sent back to the beginning.

27.3.1Idha pana, bhikkhave, bhikkhu mānattāraho vibbhamati.“It may be that a monk deserving the trial period disrobes.27.3.2Vibbhantakassa, bhikkhave, mānattadānaṁ na ruhati.For one who’s disrobed, the giving of the trial period is suspended.27.3.3So ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s given the full ordination again, he continues the previous probationary process right away.27.3.4Yo parivāso dinno sudinno, yo parivuttho suparivuttho.The probation that was given is valid. The probation he’s undertaken is valid.27.3.5Tassa bhikkhuno mānattaṁ dātabbaṁ.And he’s to be given the trial period.

27.3.6Idha pana, bhikkhave, bhikkhu mānattāraho sāmaṇero hoti …pe…It may be that a monk deserving the trial period becomes a novice monk,27.3.7ummattako hoti …pe…goes insane,27.3.8khittacitto hoti …pe…becomes deranged,27.3.9vedanāṭṭo hoti …pe…is overwhelmed by pain,27.3.10āpattiyā adassane, ukkhipiyyati …pe…is ejected for not recognizing an offense,27.3.11āpattiyā appaṭikamme, ukkhipiyyati …pe…is ejected for not making amends for an offense,27.3.12pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.or is ejected for not giving up a bad view.27.3.13Ukkhittakassa, bhikkhave, mānattadānaṁ na ruhati.For one who’s ejected, the giving of the trial period is suspended.27.3.14So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s readmitted, he continues the previous probationary process right away.27.3.15Yo parivāso dinno sudinno, yo parivuttho suparivuttho.The probation that was given is valid. The probation he’s undertaken is valid.27.3.16Tassa bhikkhuno mānattaṁ dātabbaṁ.And he’s to be given the trial period.

27.4.1Idha pana, bhikkhave, bhikkhu mānattaṁ caranto vibbhamati.“It may be that a monk undertaking the trial period disrobes.27.4.2Vibbhantakassa, bhikkhave, mānattacariyā na ruhati.For one who’s disrobed, the trial period is suspended.27.4.3So ce puna upasampajjati tassa tadeva purimaṁ parivāsadānaṁ.If he’s given the full ordination again, he continues the previous probationary process right away.27.4.4Yo parivāso dinno sudinno, yo parivuttho suparivuttho;The probation that was given is valid. The probation he’s undertaken is valid.27.4.5yaṁ mānattaṁ dinnaṁ sudinnaṁ, yaṁ mānattaṁ ciṇṇaṁ suciṇṇaṁ, avasesaṁ caritabbaṁ.The trial period that was given is valid. The trial period he’s already undertaken is valid. And the remainder is to be undertaken.

27.4.6Idha pana, bhikkhave, bhikkhu mānattaṁ caranto sāmaṇero hoti …pe…It may be that a monk undertaking the trial period becomes a novice monk,27.4.7ummattako hoti …pe…goes insane,27.4.8khittacitto hoti …pe…becomes deranged,27.4.9vedanāṭṭo hoti …pe…is overwhelmed by pain,27.4.10āpattiyā adassane, ukkhipiyyati …pe…is ejected for not recognizing an offense,27.4.11āpattiyā appaṭikamme, ukkhipiyyati …pe…is ejected for not making amends for an offense,27.4.12pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.or is ejected for not giving up a bad view.27.4.13Ukkhittakassa, bhikkhave, mānattacariyā na ruhati.For one who’s ejected, the trial period is suspended.27.4.14So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s readmitted, he continues the previous probationary process right away.27.4.15Yo parivāso dinno sudinno, yo purivuttho suparivuttho;The probation that was given is valid. The probation he’s undertaken is valid.27.4.16yaṁ mānattaṁ dinnaṁ sudinnaṁ, yaṁ mānattaṁ ciṇṇaṁ suciṇṇaṁ, avasesaṁ caritabbaṁ.The trial period that was given is valid. The trial period he’s already undertaken is valid. And the remainder is to be undertaken.

27.5.1Idha pana, bhikkhave, bhikkhu abbhānāraho vibbhamati.“It may be that a monk deserving rehabilitation disrobes.27.5.2Vibbhantakassa, bhikkhave, abbhānaṁ na ruhati.For one who’s disrobed, the rehabilitation is suspended.27.5.3So ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s given the full ordination again, he continues the previous probationary process right away.27.5.4Yo parivāso dinno sudinno, yo parivuttho suparivuttho;The probation that was given is valid. The probation he’s undertaken is valid.27.5.5yaṁ mānattaṁ dinnaṁ sudinnaṁ, yaṁ mānattaṁ ciṇṇaṁ suciṇṇaṁ.The trial period that was given is valid. The trial period he’s undertaken is valid.27.5.6So bhikkhu abbhetabbo.And he’s to be rehabilitated.

27.5.7Idha pana, bhikkhave, bhikkhu abbhānāraho sāmaṇero hoti …pe…It may be that a monk deserving rehabilitation becomes a novice monk,27.5.8ummattako hoti …pe…goes insane,27.5.9khittacitto hoti …pe…becomes deranged,27.5.10vedanāṭṭo hoti …pe…is overwhelmed by pain,27.5.11āpattiyā adassane, ukkhipiyyati …pe…is ejected for not recognizing an offense,27.5.12āpattiyā appaṭikamme, ukkhipiyyati …pe…is ejected for not making amends for an offense,27.5.13pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.or is ejected for not giving up a bad view.27.5.14PTS 2.62Ukkhittakassa, bhikkhave, abbhānaṁ na ruhati.For one who’s ejected, the rehabilitation is suspended.27.5.15So ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.If he’s readmitted, he continues the previous probationary process right away.27.5.16Yo parivāso dinno sudinno, yo parivuttho suparivuttho;The probation that was given is valid. The probation he’s undertaken is valid.27.5.17yaṁ mānattaṁ dinnaṁ sudinnaṁ, yaṁ mānattaṁ ciṇṇaṁ suciṇṇaṁ.The trial period that was given is valid. The trial period he’s undertaken is valid.27.5.18So bhikkhu abbhetabbo.And he’s to be rehabilitated.”

27.5.19Cattālīsakaṁ samattaṁ.The group of forty is finished.

28.1.04. Chattiṁsaka4. The group of thirty-six

28.1.1Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā appaṭicchannāyo.“It may be that a monk on probation commits a number of offenses entailing suspension, unconcealed and specified.⁴28.1.2So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.

28.1.3Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo.It may be that a monk on probation commits a number of offenses entailing suspension, concealed and specified.28.1.4So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.28.1.5Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He should then be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offense.

28.1.6Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi.It may be that a monk on probation commits a number of offenses entailing suspension, both concealed and unconcealed and specified.28.1.7So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.28.1.8Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He should then be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offense.

28.1.9Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇā appaṭicchannāyo …pe…It may be that a monk on probation commits a number of offenses entailing suspension, unconcealed and unspecified …28.1.10aparimāṇā paṭicchannāyo …pe…concealed and unspecified …28.1.11aparimāṇā paṭicchannāyopi appaṭicchannāyopi …pe…both concealed and unconcealed and unspecified …28.1.12parimāṇāyopi aparimāṇāyopi appaṭicchannāyo …pe…unconcealed and both specified and unspecified …28.1.13parimāṇāyopi aparimāṇāyopi paṭicchannāyo …pe…concealed and both specified and unspecified …28.1.14parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed and both specified and unspecified.28.1.15So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.28.1.16Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He should then be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offense.

28.2.1Idha pana, bhikkhave, bhikkhu mānattāraho …pe…It may be that a monk who deserves the trial period …28.2.2mānattaṁ caranto …pe…who’s undertaking the trial period …28.2.3(yathāparivāsaṁ tathā vitthāretabbaṁ)(to be expanded as for probation) … 28.2.4abbhānāraho antarā sambahulā saṅghādisesā, āpattiyo āpajjati parimāṇā appaṭicchannāyo …pe…who deserves rehabilitation commits a number of offenses entailing suspension, unconcealed and specified …28.2.5parimāṇā paṭicchannāyo …pe…concealed and specified …28.2.6parimāṇā paṭicchannāyopi appaṭicchannāyopi …pe…both concealed and unconcealed and specified …28.2.7aparimāṇā appaṭicchannāyo …pe…unconcealed and unspecified …28.2.8aparimāṇā paṭicchannāyo …pe…concealed and unspecified …28.2.9aparimāṇā paṭicchannāyopi appaṭicchannāyopi …pe…both concealed and unconcealed and unspecified …28.2.10parimāṇāyopi aparimāṇāyopi appaṭicchannāyo …pe…unconcealed and both specified and unspecified …28.2.11parimāṇāyopi aparimāṇāyopi paṭicchannāyo …pe…concealed and both specified and unspecified …28.2.12parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed and both specified and unspecified.28.2.13So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.28.2.14Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He should then be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offense.”

28.2.15Chattiṁsakaṁ samattaṁ.The group of thirty-six is finished.

29.1.05. Mānattasata5. The group of one hundred on the trial period

29.1.1Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati.“It may be that a monk commits a number of unconcealed offenses entailing suspension and then disrobes.29.1.2So puna upasampanno tā āpattiyo nacchādeti.Being reordained, he doesn’t conceal them.29.1.3Tassa, bhikkhave, bhikkhuno mānattaṁ dātabbaṁ.He should be given the trial period.

29.1.4PTS 2.63Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati.It may be that a monk commits a number of unconcealed offenses entailing suspension and then disrobes.29.1.5So puna upasampanno tā āpattiyo chādeti.Being reordained, he conceals them.29.1.6Tassa, bhikkhave, bhikkhuno pacchimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the subsequent concealment of those offenses, and he should then be given the trial period.⁵

29.1.7Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati.It may be that a monk commits a number of concealed offenses entailing suspension and then disrobes.29.1.8So puna upasampanno tā āpattiyo nacchādeti.Being reordained, he doesn’t conceal them.29.1.9Tassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.

29.1.10Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati.It may be that a monk commits a number of concealed offenses entailing suspension and then disrobes.29.1.11So puna upasampanno tā āpattiyo chādeti.Being reordained, he conceals them.29.1.12Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

29.2.1Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk commits a number of offenses entailing suspension,29.2.2Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed,29.2.3So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti;and then disrobes. Being reordained, he doesn’t conceal any of them.29.2.4yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti.29.2.5Tassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.

29.2.6Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension,29.2.7Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed,29.2.8So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti;and then disrobes. Being reordained, he doesn’t conceal those offenses he previously concealed,29.2.9yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti.but conceals those he previously didn’t conceal.29.2.10Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

29.2.11Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension,29.2.12Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed,29.2.13So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti;and then disrobes. Being reordained, he conceals those offenses he previously concealed,29.2.14yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti.but not those he previously didn’t conceal.29.2.15Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

29.2.16Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension,29.2.17Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed,29.2.18So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti;and then disrobes. Being reordained, he conceals all of them.29.2.19yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti.29.2.20Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

29.3.1Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk commits a number of offenses entailing suspension.29.3.2Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others.29.3.3Yā āpattiyo jānāti tā āpattiyo chādeti.He conceals the offenses he’s aware of,29.3.4PTS 2.64Yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of.29.3.5So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti;He then disrobes. Being reordained and having found out about all of them, he conceals none of them.29.3.6yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti.29.3.7Tassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.

29.3.8Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension.29.3.9Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others.29.3.10Yā āpattiyo jānāti tā āpattiyo chādeti.He conceals the offenses he’s aware of,29.3.11Yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of.29.3.12So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti;He then disrobes. Being reordained and having found out about all of them, he doesn’t conceal those offenses he was previously aware of,29.3.13yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti.but conceals those he wasn’t aware of.29.3.14Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

29.3.15Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension.29.3.16Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others.29.3.17Yā āpattiyo jānāti tā āpattiyo chādeti.He conceals the offenses he’s aware of,29.3.18Yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of.29.3.19So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti;He then disrobes. Being reordained and having found out about all of them, he conceals those offenses he was previously aware of,29.3.20yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti.but not those he wasn’t aware of.29.3.21Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

29.3.22Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension.29.3.23Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others.29.3.24Yā āpattiyo jānāti tā āpattiyo chādeti;He conceals the offenses he’s aware of,29.3.25yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of.29.3.26So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti;He then disrobes. Being reordained and having found out about all of them, he conceals all of them.29.3.27yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti.29.3.28Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

29.4.1Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk commits a number of offenses entailing suspension.29.4.2Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others.29.4.3Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers,29.4.4yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember.29.4.5So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti;He then disrobes. Being reordained and having remembered all of them, he conceals none of them.29.4.6yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti.29.4.7Tassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.

29.4.8Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension.29.4.9Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others.29.4.10Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers,29.4.11yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember.29.4.12So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti;He then disrobes. Being reordained and having remembered all of them, he doesn’t conceal those offenses he previously remembered,29.4.13yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti.but conceals those he didn’t remember.29.4.14Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

29.4.15Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension.29.4.16Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others.29.4.17Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers,29.4.18yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember.29.4.19So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti;He then disrobes. Being reordained and having remembered all of them, he conceals those offenses he previously remembered,29.4.20yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti.but not those he didn’t remember.29.4.21Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

29.4.22Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension.29.4.23Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others.29.4.24Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers,29.4.25yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember.29.4.26So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti;He then disrobes. Being reordained and having remembered all of them, he conceals all of them.29.4.27yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti.29.4.28Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

29.5.1Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk commits a number of offenses entailing suspension.29.5.2Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.29.5.3Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,29.5.4yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.29.5.5So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;He then disrobes. Being reordained and having become sure of all of them, he conceals none of them.29.5.6yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti.29.5.7Tassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.

29.5.8Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension.29.5.9Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.29.5.10Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,29.5.11yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.29.5.12So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;He then disrobes. Being reordained and having become sure of all of them, he doesn’t conceal those offenses he was previously sure of,29.5.13yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.but conceals those he was unsure of.29.5.14Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

29.5.15Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension.29.5.16Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.29.5.17Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,29.5.18yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.29.5.19So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;He then disrobes. Being reordained and having become sure of all of them, he conceals those offenses he was previously sure of,29.5.20yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti.but not those he was unsure of.29.5.21Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

29.5.22Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk commits a number of offenses entailing suspension.29.5.23Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.29.5.24Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,29.5.25yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.29.5.26So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;He then disrobes. Being reordained and having become sure of all of them, he conceals all of them.29.5.27yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.29.5.28Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.

30.1.1Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti …pe…“It may be that a monk commits a number of unconcealed offenses entailing suspension and then becomes a novice monk …30.1.2ummattako hoti …pe…goes insane …30.1.3khittacitto hoti …pe…becomes deranged …30.1.4(yathā heṭṭhā tathā vitthāretabbaṁ)(to be expanded as above) … 30.1.5vedanāṭṭo hoti …pe…is overwhelmed by pain …30.1.6tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi …pe…both concealed and unconcealed …30.1.7ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti …pe…he’s aware of some of them, but not others …30.1.8PTS 2.65ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati …pe…he remembers some of them, but not others …30.1.9ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.he’s sure of some of them, but unsure of others.30.1.10Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,30.1.11yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.30.1.12So vedanāṭṭo hoti.He then becomes overwhelmed by pain.30.1.13So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;Having recovered and having become sure of all of them, he conceals none of them. …30.1.14yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…30.1.15yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;having become sure of all of them, he doesn’t conceal those offenses he was previously sure of,30.1.16yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti …pe…but conceals those he was unsure of. …30.1.17yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;having become sure of all of them, he conceals those offenses he was previously sure of,30.1.18yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…but not those he was unsure of. …30.1.19yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;having become sure of all of them, he conceals all of them.30.1.20yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.30.1.21Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.He should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.”

30.1.22Mānattasataṁ niṭṭhitaṁ.The group of one hundred on the trial period is finished.

31.1.06. Samūlāyasamodhānaparivāsacatussata6. The group of four hundred on simultaneous probation with sending back to the beginning

31.1.1Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati.“It may be that a monk on probation commits a number of unconcealed offenses entailing suspension and then disrobes.31.1.2So puna upasampanno tā āpattiyo nacchādeti.Being reordained, he doesn’t conceal those offenses.31.1.3So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.

31.1.4Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati.It may be that a monk on probation commits a number of unconcealed offenses entailing suspension and then disrobes.31.1.5So puna upasampanno tā āpattiyo chādeti.Being reordained, he conceals those offenses.31.1.6So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.1.7Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.1.8Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati.It may be that a monk on probation commits a number of concealed offenses entailing suspension and then disrobes.31.1.9So puna upasampanno tā āpattiyo nacchādeti.Being reordained, he doesn’t conceal those offenses.31.1.10So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.1.11Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.1.12Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati.It may be that a monk on probation commits a number of concealed offenses entailing suspension and then disrobes.31.1.13So puna upasampanno tā āpattiyo chādeti.Being reordained, he conceals those offenses.31.1.14So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.1.15Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.2.1Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk on probation commits a number of offenses entailing suspension,31.2.2Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed,31.2.3So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti;and then disrobes. Being reordained, he conceals none of those offenses.31.2.4yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti.31.2.5So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.2.6Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.2.7Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension,31.2.8PTS 2.66Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed,31.2.9So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti;and then disrobes. Being reordained, he doesn’t conceal those offenses he previously concealed,31.2.10yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti.but conceals those he previously didn’t conceal.31.2.11So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.2.12Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.2.13Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension,31.2.14Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed,31.2.15So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti;and then disrobes. Being reordained, he conceals those offenses he previously concealed,31.2.16yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti.but not those he previously didn’t conceal.31.2.17So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.2.18Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.2.19Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension,31.2.20Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.both concealed and unconcealed,31.2.21So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti;and then disrobes. Being reordained, he conceals all of those offenses.31.2.22yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti.31.2.23So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.2.24Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.1Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk on probation commits a number of offenses entailing suspension.31.3.2Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others.31.3.3Yā āpattiyo jānāti tā āpattiyo chādeti;He conceals the offenses he’s aware of,31.3.4yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of.31.3.5So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti;He then disrobes. Being reordained and having found out about all of them, he conceals none of them.31.3.6yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti.31.3.7So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.8Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.9Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension.31.3.10Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others.31.3.11Yā āpattiyo jānāti tā āpattiyo chādeti;He conceals the offenses he’s aware of,31.3.12yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of.31.3.13So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti;He then disrobes. Being reordained and having found out about all of them, he doesn’t conceal those offenses he was previously aware of,31.3.14yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti.but conceals those he wasn’t aware of.31.3.15So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.16Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.17Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension.31.3.18Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others.31.3.19Yā āpattiyo jānāti tā āpattiyo chādeti;He conceals the offenses he’s aware of,31.3.20yā āpattiyo na jānāti tā āpattiyo nacchādeti.but not those he isn’t aware of.31.3.21So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti;He then disrobes. Being reordained and having found out about all of them, he conceals those offenses he was previously aware of,31.3.22yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti.but not those he wasn’t aware of.31.3.23So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.24Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.25Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension.31.3.26Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.He’s aware of some of them, but not others.31.3.27Yā āpattiyo jānāti tā āpattiyo chādeti, yā āpattiyo na jānāti tā āpattiyo nacchādeti.He conceals the offenses he’s aware of, but not those he isn’t aware of.31.3.28So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti;He then disrobes. Being reordained and having found out about all of them, he conceals all of them.31.3.29yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti.31.3.30So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.31Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.32Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk on probation commits a number of offenses entailing suspension.31.3.33Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others.31.3.34Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers,31.3.35yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember.31.3.36So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti;He then disrobes. Being reordained and having remembered all of them, he conceals none of them.31.3.37yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti.31.3.38So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.39Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.40Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension.31.3.41Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others.31.3.42Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers,31.3.43yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember.31.3.44So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti;He then disrobes. Being reordained and having remembered all of them, he doesn’t conceal those offenses he previously remembered,31.3.45yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti.but conceals those he didn’t remember.31.3.46So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.47Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.48Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension.31.3.49Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others.31.3.50Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers,31.3.51yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember.31.3.52So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti;He then disrobes. Being reordained and having remembered all of them, he conceals those offenses he previously remembered,31.3.53yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti.but not those he didn’t remember.31.3.54So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.55Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.56Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension.31.3.57Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati.He remembers some of them, but not others.31.3.58Yā āpattiyo sarati tā āpattiyo chādeti;He conceals the offenses he remembers,31.3.59yā āpattiyo nassarati tā āpattiyo nacchādeti.but not those he doesn’t remember.31.3.60So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti;He then disrobes. Being reordained and having remembered all of them, he conceals all of them.31.3.61yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti.31.3.62So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.63Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.64Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.“It may be that a monk on probation commits a number of offenses entailing suspension.31.3.65Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.31.3.66Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,31.3.67yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.31.3.68So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;He then disrobes. Being reordained and having become sure of all of them, he conceals none of them.31.3.69yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti.31.3.70So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.71Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.72Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension.31.3.73Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.31.3.74Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,31.3.75yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.31.3.76So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;He then disrobes. Being reordained and having become sure of all of them, he doesn’t conceal those offenses he was previously sure of,31.3.77yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.but conceals those he was unsure of.31.3.78So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.79Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.80Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension.31.3.81Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.31.3.82Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,31.3.83yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.31.3.84So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;He then disrobes. Being reordained and having become sure of all of them, he conceals those offenses he was previously sure of,31.3.85yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti.but not those he was unsure of.31.3.86So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.87Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.88Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.It may be that a monk on probation commits a number of offenses entailing suspension.31.3.89Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.He’s sure of some of them, but unsure of others.31.3.90Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,31.3.91yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.31.3.92So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;He then disrobes. Being reordained and having become sure of all of them, he conceals all of them.31.3.93yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.31.3.94So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.95Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

31.3.96Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti …pe…“It may be that a monk on probation commits a number of unconcealed offenses entailing suspension and then becomes a novice monk …31.3.97ummattako hoti …pe…goes insane …31.3.98khittacitto hoti …pe…becomes deranged …31.3.99vedanāṭṭo hoti …pe…is overwhelmed by pain …31.3.100tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi …pe…both concealed and unconcealed … 31.3.101(yathā heṭṭhā vitthāritaṁ tathā vitthāretabbaṁ)(to be expanded as above) … 31.3.102ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti …pe…he’s aware of some of them, but not others …31.3.103ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati …pe…he remembers some of them, but not others …31.3.104ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.he’s sure of some of them, but unsure of others.31.3.105Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,31.3.106yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.31.3.107So vedanāṭṭo hoti.He then becomes overwhelmed by pain.31.3.108So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;Having recovered and having become sure of all of them, he conceals none of them. …31.3.109yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…31.3.110yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;having become sure of all of them, he doesn’t conceal those offenses he was previously sure of,31.3.111yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti …pe…but conceals those he was unsure of. …31.3.112yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;having become sure of all of them, he conceals those offenses he was previously sure of,31.3.113yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…but not those he was unsure of. …31.3.114yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;having become sure of all of them, he conceals all of them.31.3.115yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.31.3.116So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.31.3.117Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.

32.1.1Idha pana, bhikkhave, bhikkhu mānattāraho …pe…“It may be that a monk who deserves the trial period …32.1.2mānattaṁ caranto …pe…who’s undertaking the trial period …32.1.3abbhānāraho antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati …pe…who deserves rehabilitation commits a number of unconcealed offenses entailing suspension and then disrobes. …

32.1.4(mānattāraho ca mānattacārī ca abbhānāraho ca yathā parivāso vitthārito tathā vitthāretabbo).(‘who deserves the trial period’, ‘who’s undertaking the trial period’, and ‘who deserves rehabilitation’ are to be expanded as for ‘on probation’) …

32.1.5Idha pana, bhikkhave, bhikkhu abbhānāraho antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti …pe…It may be that a monk who deserves rehabilitation commits a number of unconcealed offenses entailing suspension and then becomes a novice monk …32.1.6ummattako hoti …pe…goes insane …32.1.7khittacitto hoti …pe…becomes deranged …32.1.8vedanāṭṭo hoti …pe…is overwhelmed by pain …32.1.9tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi …pe…both concealed and unconcealed …32.1.10ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti …pe…he’s aware of some of them, but not others …32.1.11ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati …pe…he remembers some of them, but not others …32.1.12ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.he’s sure of some of them, but unsure of others.32.1.13Yāsu āpattīsu nibbematiko tā āpattiyo chādeti;He conceals the offenses he’s sure of,32.1.14yāsu āpattīsu vematiko tā āpattiyo nacchādeti.but not those he’s unsure of.32.1.15So vedanāṭṭo hoti.He then becomes overwhelmed by pain.32.1.16So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;Having recovered and having become sure of all of them, he conceals none of them. …32.1.17yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…32.1.18yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;having become sure of all of them, he doesn’t conceal those offenses he was previously sure of,32.1.19yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti …pe…but conceals those he was unsure of. …32.1.20yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;having become sure of all of them, he conceals those offenses he was previously sure of,32.1.21yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…but not those he was unsure of. …32.1.22yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;having become sure of all of them, he conceals all of them.32.1.23yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.32.1.24So bhikkhu mūlāya paṭikassitabbo.He’s to be sent back to the beginning.32.1.25PTS 2.67Yathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.He’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.”

32.1.26Samūlāyasamodhānaparivāsacatussataṁ niṭṭhitaṁ.The group of four hundred on simultaneous probation with sending back to the beginning is finished.

33.1.07. Parimāṇādivāraaṭṭhaka7. The group of eight sections on “specified”, etc.

33.1.1Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā parimāṇā appaṭicchādetvā …pe…“It may be that a monk commits a number of offenses entailing suspension, unconcealed and specified …33.1.2aparimāṇā appaṭicchādetvā …pe…unconcealed and unspecified …33.1.3ekanāmā appaṭicchādetvā …pe…unconcealed and having the same name …33.1.4nānānāmā appaṭicchādetvā …pe…unconcealed and having different names …33.1.5sabhāgā appaṭicchādetvā …pe…unconcealed and of the same kind …33.1.6visabhāgā appaṭicchādetvā …pe…unconcealed and of different kinds …33.1.7vavatthitā appaṭicchādetvā …pe…unconcealed and of the same sort …33.1.8sambhinnā appaṭicchādetvā vibbhamati …pe…unconcealed and of different sorts and then disrobes. …⁶33.1.9(yathā heṭṭhā tathā vitthāretabbaṁ).(to be expanded as above) …”

33.1.10Parimāṇādivāraaṭṭhakaṁ niṭṭhitaṁ.The group of eight sections on “specified”, etc., is finished.

34.1.08. Dvebhikkhuvāraekādasaka8. The group of eleven sections on two monks

34.1.1Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension,34.1.2Te saṅghādisese saṅghādisesadiṭṭhino honti.and they regard it as such.34.1.3Eko chādeti, eko nacchādeti.One conceals his offense, but not the other.34.1.4Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct.34.1.5Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.He should be given probation according to the length of that concealment, and both should then be given the trial period.

34.1.6Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension,34.1.7Te saṅghādisese vematikā honti.but they are unsure of it.34.1.8Eko chādeti, eko nacchādeti.One conceals his offense, but not the other.34.1.9Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct.34.1.10Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.He should be given probation according to the length of that concealment, and both should then be given the trial period.

34.1.11Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension,34.1.12Te saṅghādisese missakadiṭṭhino honti.but they regard it as mixed with other offenses.⁷34.1.13Eko chādeti, eko nacchādeti.One conceals his offense, but not the other.34.1.14Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct.34.1.15Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.He should be given probation according to the length of that concealment, and both should then be given the trial period.

34.1.16Dve bhikkhū missakaṁ āpannā honti.Two monks have each committed an offense entailing suspension mixed with other offenses,⁸34.1.17Te missake saṅghādisesadiṭṭhino honti.but they regard them as an offense entailing suspension.34.1.18Eko chādeti, eko nacchādeti.One conceals his offenses, but not the other.34.1.19Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals them is to confess an offense of wrong conduct.34.1.20Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.He should be given probation according to the length of that concealment, and both should then be given the trial period.

34.1.21Dve bhikkhū missakaṁ āpannā honti.Two monks have each committed an offense entailing suspension mixed with other offenses,34.1.22Te missake missakadiṭṭhino honti.and they regard them as such.34.1.23Eko chādeti, eko nacchādeti.One conceals his offenses, but not the other.34.1.24Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals them is to confess an offense of wrong conduct.34.1.25Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.He should be given probation according to the length of that concealment, and both should then be given the trial period.

34.1.26Dve bhikkhū suddhakaṁ āpannā honti.Two monks have each committed a light offense,⁹34.1.27Te suddhake saṅghādisesadiṭṭhino honti.but they regard it as an offense entailing suspension.34.1.28Eko chādeti, eko nacchādeti.One conceals his offense, but not the other.34.1.29Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct.34.1.30Ubhopi yathādhammaṁ kārāpetabbā.Both are then to be dealt with according to the rule.

34.1.31Dve bhikkhū suddhakaṁ āpannā honti.Two monks have each committed a light offense,34.1.32Te suddhake suddhakadiṭṭhino honti.and they regard it as such.34.1.33Eko chādeti, eko nacchādeti.One conceals his offense, but not the other.34.1.34Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct.34.1.35Ubhopi yathādhammaṁ kārāpetabbā.Both are then to be dealt with according to the rule.

34.2.1Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension,34.2.2Te saṅghādisese saṅghādisesadiṭṭhino honti.and they regard it as such.34.2.3Ekassa hoti ārocessāmīti, ekassa hoti na ārocessāmīti.One thinks, “I’ll inform,” while the other thinks, “I won’t inform.”34.2.4PTS 2.68So paṭhamampi yāmaṁ chādeti, dutiyampi yāmaṁ chādeti, tatiyampi yāmaṁ chādeti—He then conceals it during the first part of the night, during the second part of the night, and during the third part of the night.34.2.5uṭṭhite aruṇe channā hoti āpatti.If he’s still concealing it at dawn, he has committed an offense34.2.6Yo chādeti so dukkaṭaṁ desāpetabbo.and is to confess an offense of wrong conduct.34.2.7Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.He should be given probation according to the length of that concealment, and both should then be given the trial period.

34.2.8Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension,34.2.9Te saṅghādisese saṅghādisesadiṭṭhino honti.and they regard it as such.34.2.10Te gacchanti ārocessāmāti.They go, thinking, “We’ll inform.”34.2.11Ekassa antarāmagge makkhadhammo uppajjati na ārocessāmīti.On their way, one of them decides to conceal it, thinking, “I won’t inform.”¹⁰34.2.12So paṭhamampi yāmaṁ chādeti, dutiyampi yāmaṁ chādeti, tatiyampi yāmaṁ chādeti—He then conceals it during the first part of the night, during the second part of the night, and during the third part of the night.34.2.13uṭṭhite aruṇe channā hoti āpatti.If he’s still concealing it at dawn, he has committed an offense34.2.14Yo chādeti so dukkaṭaṁ desāpetabbo.and is to confess an offense of wrong conduct.34.2.15Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.He should be given probation according to the length of that concealment, and both should then be given the trial period.

34.2.16Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension,34.2.17Te saṅghādisese saṅghādisesadiṭṭhino honti.and they regard it as such.34.2.18Te ummattakā honti.They then go insane.¹¹34.2.19Te pacchā anummattakā hutvā eko chādeti, eko nacchādeti.When they regain their sanity, one conceals his offense, but not the other.34.2.20Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct.34.2.21Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.He should be given probation according to the length of that concealment, and both should then be given the trial period.

34.2.22Dve bhikkhū saṅghādisesaṁ āpannā honti.Two monks have each committed an offense entailing suspension.34.2.23Te pātimokkhe uddissamāne evaṁ vadanti—During the recitation of the Monastic Code, they say,34.2.24‘idāneva kho mayaṁ jānāma—“Just now did we find out34.2.25ayampi kira dhammo suttāgato suttapariyāpanno anvaddhamāsaṁ uddesaṁ āgacchatī’ti.that this rule too has come down in the Monastic Code, is included in the Monastic Code, and comes up for recitation every half-month.”34.2.26Te saṅghādisese saṅghādisesadiṭṭhino honti.They regard it as an offense entailing suspension.34.2.27Eko chādeti, eko nacchādeti.One conceals his offense, but not the other.34.2.28Yo chādeti so dukkaṭaṁ desāpetabbo.The one who conceals it is to confess an offense of wrong conduct.34.2.29Yathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.He should be given probation according to the length of that concealment, and both should then be given the trial period.

34.2.30Dvebhikkhuvāraekādasakaṁ niṭṭhitaṁ.The group of eleven sections on two monks is finished.

35.1.09. Mūlāyaavisuddhinavaka9. The group of nine on unpurified with sending back to the beginning

35.1.1Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.“It may be, monks, that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts.35.1.2So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,35.1.3Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets.35.1.4So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo.While on probation, he commits a number of offenses entailing suspension, unconcealed and specified.35.1.5So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,35.1.6Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti;which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation legitimately,¹²35.1.7adhammena mānattaṁ deti, adhammena abbheti.but then gives him the trial period and the rehabilitation illegitimately.35.1.8So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.

35.1.9PTS 2.69Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts.35.1.10So saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.He asks the Sangha for simultaneous probation for those offenses,35.1.11Tassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.which he gets.35.1.12So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo paṭicchannāyo.While on probation, he commits a number of offenses entailing suspension, concealed and specified.35.1.13So saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.He asks the Sangha to send him back to the beginning for those offenses,35.1.14Taṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti;which it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation legitimately,35.1.15adhammena mānattaṁ deti, adhammena abbheti.but then gives him the trial period and the rehabilitation illegitimately.35.1.16So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.He’s not purified of those offenses.