0.51. Pārājikakaṇḍa1. The chapter on offenses entailing expulsion

1.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena methunaṁ dhammaṁ paṭisevanapaccayā pārājikaṁ kattha paññattaṁ, kaṁ ārabbha, kismiṁ vatthusmiṁ …pe…“The offense entailing expulsion that is a result of having sexual intercourse was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? …1.2kenābhatanti?Who handed it down?”

2.1PTS 5.49Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena methunaṁ dhammaṁ paṭisevanapaccayā pārājikaṁ kattha paññattanti?“The offense entailing expulsion that is a result of having sexual intercourse was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”2.2Vesāliyaṁ paññattaṁ.At Vesālī.2.3Kaṁ ārabbhāti?“Whom is it about?”2.4Sudinnaṁ kalandaputtaṁ ārabbha.Sudinna the Kalandian.2.5Kismiṁ vatthusminti?“What is it about?”2.6Sudinno kalandaputto purāṇadutiyikāya methunaṁ dhammaṁ paṭisevi, tasmiṁ vatthusmiṁ.Sudinna having sexual intercourse with his ex-wife.2.7Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?“Is there a rule, an addition to the rule, an unprompted rule?”2.8Ekā paññatti, dve anupaññattiyo.There is one rule. There are two additions to the rule.2.9Anuppannapaññatti tasmiṁ natthi.There is no unprompted rule.2.10Sabbattha paññatti, padesapaññattīti?“Is it a rule that applies everywhere or in a particular place?”2.11Sabbatthapaññatti.Everywhere.2.12Sādhāraṇapaññatti, asādhāraṇapaññattīti?“Is it a rule that the monks and nuns have in common or not in common?”2.13Sādhāraṇapaññatti.In common.2.14Ekatopaññatti, ubhatopaññattīti?“Is it a rule for one Sangha or for both?”2.15Ubhatopaññatti.For both.2.16Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?“In which of the five ways of reciting the Monastic Code is it contained and included?”2.17Nidānogadhaṁ nidānapariyāpannaṁ.In the introduction.2.18Katamena uddesena uddesaṁ āgacchatīti?“In which recitation is it included?”2.19Dutiyena uddesena uddesaṁ āgacchati.In the second recitation.2.20Catunnaṁ vipattīnaṁ katamā vipattīti?“To which of the four kinds of failure does it belong?”2.21Sīlavipatti.Failure in morality.2.22Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?“To which of the seven classes of offenses does it belong?”2.23Pārājikāpattikkhandho.The class of offenses entailing expulsion.2.24Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?“Through how many of the six kinds of originations of offenses does it originate?”2.25Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:2.26kāyato ca cittato ca samuṭṭhāti, na vācato …pe…from body and mind, not from speech. …2.27kenābhatanti?“Who handed it down?”2.28Paramparābhataṁ—The lineage:

3.1Upāli dāsako ceva,“Upāli and Dāsaka,3.2soṇako siggavo tathā;Soṇaka and so Siggava;3.3Moggaliputtena pañcamā,With Moggaliputta as the fifth—3.4ete jambusirivhaye.These were in India, <j>the land named after the glorious rose apple.

4.1…pe……

5.1Ete nāgā mahāpaññā,These mighty beings of great wisdom,5.2vinayaññū maggakovidā;Knowers of the Monastic Law and skilled in the path;5.3Vinayaṁ dīpe pakāsesuṁ,Proclaimed the Collection of Monastic Law,5.4piṭakaṁ tambapaṇṇiyāti.On the island of Sri Lanka.”

6.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena adinnaṁ ādiyanapaccayā pārājikaṁ kattha paññattanti?“The offense entailing expulsion that is a result of stealing was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”6.2Rājagahe paññattaṁ.At Rājagaha.6.3Kaṁ ārabbhāti?“Whom is it about?”6.4Dhaniyaṁ kumbhakāraputtaṁ ārabbha.Dhaniya the potter.6.5Kismiṁ vatthusminti?“What is it about?”6.6Dhaniyo kumbhakāraputto rañño dārūni adinnaṁ ādiyi, tasmiṁ vatthusmiṁ.Dhaniya stealing timber from the king.6.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.6.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in three ways:6.9siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or6.10siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or6.11siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

7.1Sañcicca manussaviggahaṁ jīvitā voropanapaccayā pārājikaṁ kattha paññattanti?“There is an offense entailing expulsion that is a result of intentionally killing a human being. Where was it laid down?”7.2Vesāliyaṁ paññattaṁ.At Vesālī.7.3Kaṁ ārabbhāti?“Whom is it about?”7.4Sambahule bhikkhū ārabbha.A number of monks.7.5Kismiṁ vatthusminti?“What is it about?”7.6Sambahulā bhikkhū aññamaññaṁ jīvitā voropesuṁ, tasmiṁ vatthusmiṁ.Those monks killing one another.7.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.7.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in three ways:7.9siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or7.10siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or7.11siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

8.1Asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanapaccayā pārājikaṁ kattha paññattanti?“There is an offense entailing expulsion that is a result of claiming a non-existent superhuman quality. Where was it laid down?”8.2Vesāliyaṁ paññattaṁ.At Vesālī.8.3Kaṁ ārabbhāti?“Whom is it about?”8.4Vaggumudātīriye bhikkhū ārabbha.The monks from the banks of the Vaggumudā.8.5Kismiṁ vatthusminti?“What is it about?”8.6Vaggumudātīriyā bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu, tasmiṁ vatthusmiṁ.Those monks praising one another’s superhuman qualities to householders.8.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.8.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in three ways:8.9siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or8.10siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or8.11siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

9.1Cattāro pārājikā niṭṭhitā.The four offenses entailing expulsion are finished.

10.02. Saṅghādisesakaṇḍādi2. The chapter on offenses entailing suspension, etc.

10.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocanapaccayā saṅghādiseso kattha paññatto, kaṁ ārabbha, kismiṁ vatthusmiṁ …pe…“The offense entailing suspension that is a result of emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about? …10.2kenābhatanti?Who handed it down?”

11.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocanapaccayā saṅghādiseso kattha paññattoti?“The offense entailing suspension that is a result of emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”11.2Sāvatthiyaṁ paññatto.At Sāvatthī.11.3Kaṁ ārabbhāti?“Whom is it about?”11.4Āyasmantaṁ seyyasakaṁ ārabbha.Venerable Seyyasaka.11.5Kismiṁ vatthusminti?“What is it about?”11.6Āyasmā seyyasako upakkamitvā asuciṁ mocesi, tasmiṁ vatthusmiṁ.Seyyasaka masturbating.11.7Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?“Is there a rule, an addition to the rule, an unprompted rule?”11.8Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.11.9Anuppannapaññatti tasmiṁ natthi.There is no unprompted rule.11.10Sabbatthapaññatti, padesapaññattīti?“Is it a rule that applies everywhere or in a particular place?”11.11Sabbatthapaññatti.Everywhere.11.12Sādhāraṇapaññatti, asādhāraṇapaññattīti?“Is it a rule that the monks and nuns have in common or not in common?”11.13Asādhāraṇapaññatti.Not in common.11.14Ekatopaññatti, ubhatopaññattīti?“Is it a rule for one Sangha or for both?”11.15Ekatopaññatti.For one.11.16Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?“In which of the five ways of reciting the Monastic Code is it contained and included?”11.17Nidānogadhaṁ nidānapariyāpannaṁ.In the introduction.11.18Katamena uddesena uddesaṁ āgacchatīti?“In which recitation is it included?”11.19Tatiyena uddesena uddesaṁ āgacchati.In the third recitation.11.20Catunnaṁ vipattīnaṁ katamā vipattīti?“To which of the four kinds of failure does it belong?”11.21Sīlavipatti.Failure in morality.11.22Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?“To which of the seven classes of offenses does it belong?”11.23Saṅghādisesāpattikkhandho.The class of offenses entailing suspension.11.24Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?“Through how many of the six kinds of originations of offenses does it originate?”11.25Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:11.26kāyato ca cittato ca samuṭṭhāti, na vācato …pe…from body and mind, not from speech. …11.27kenābhatanti?“Who handed it down?”11.28Paramparābhataṁ—The lineage:

12.1Upāli dāsako ceva,“Upāli and Dāsaka,12.2soṇako siggavo tathā;Soṇaka and so Siggava;12.3Moggaliputtena pañcamā,With Moggaliputta as the fifth—12.4ete jambusirivhaye.These were in India, <j>the land named after the glorious rose apple.

13.1…pe……

14.1Ete nāgā mahāpaññā,These mighty beings of great wisdom,14.2Vinayaññū maggakovidā;Knowers of the Monastic Law and skilled in the path;14.3Vinayaṁ dīpe pakāsesuṁ,Proclaimed the Collection of Monastic Law,14.4Piṭakaṁ tambapaṇṇiyāti.On the island of Sri Lanka.”

15.1Mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanapaccayā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension that is a result of making physical contact with a woman. Where was it laid down?”15.2Sāvatthiyaṁ paññatto.At Sāvatthī.15.3Kaṁ ārabbhāti?“Whom is it about?”15.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.15.5Kismiṁ vatthusminti?“What is it about?”15.6Āyasmā udāyī mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajji, tasmiṁ vatthusmiṁ.Udāyī making physical contact with a woman.15.7Ekā paññatti.There is one rule.15.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:15.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

16.1Mātugāmaṁ duṭṭhullāhi vācāhi obhāsanapaccayā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension that is a result of speaking indecently to a woman. Where was it laid down?”16.2Sāvatthiyaṁ paññatto.At Sāvatthī.16.3Kaṁ ārabbhāti?“Whom is it about?”16.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.16.5Kismiṁ vatthusminti?“What is it about?”16.6Āyasmā udāyī mātugāmaṁ duṭṭhullāhi vācāhi obhāsi, tasmiṁ vatthusmiṁ.Udāyī speaking indecently to a woman.16.7Ekā paññatti.There is one rule.16.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in three ways:16.9siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or16.10siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or16.11siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

17.1Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsanapaccayā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension that is a result of encouraging a woman to satisfy one’s own desires. Where was it laid down?”17.2Sāvatthiyaṁ paññatto.At Sāvatthī.17.3Kaṁ ārabbhāti?“Whom is it about?”17.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.17.5Kismiṁ vatthusminti?“What is it about?”17.6Āyasmā udāyī mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsi, tasmiṁ vatthusmiṁ.Udāyī encouraging a woman to satisfy his own desires.17.7Ekā paññatti.There is one rule.17.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

18.1Sañcarittaṁ samāpajjanapaccayā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension that is a result of acting as a matchmaker. Where was it laid down?”18.2Sāvatthiyaṁ paññatto.At Sāvatthī.18.3Kaṁ ārabbhāti?“Whom is it about?”18.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.18.5Kismiṁ vatthusminti?“What is it about?”18.6Āyasmā udāyī sañcarittaṁ samāpajji, tasmiṁ vatthusmiṁ.Udāyī acting as a matchmaker.18.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.18.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in six ways:18.9siyā kāyato samuṭṭhāti, na vācato na cittato;from body, not from speech or mind; or18.10siyā vācato samuṭṭhāti, na kāyato na cittato;from speech, not from body or mind; or18.11siyā kāyato ca vācato ca samuṭṭhāti, na cittato;from body and speech, not from mind; or18.12siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or18.13siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or18.14siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

19.1PTS 5.50Saññācikāya kuṭiṁ kārāpanapaccayā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension that is a result of having a hut built by means of begging. Where was it laid down?”19.2Āḷaviyaṁ paññatto.At Āḷavī.19.3Kaṁ ārabbhāti?“Whom is it about?”19.4Āḷavake bhikkhū ārabbha.The monks of Āḷavī.19.5Kismiṁ vatthusminti?“What is it about?”19.6Āḷavakā bhikkhū saññācikāya kuṭiyo kārāpesuṁ, tasmiṁ vatthusmiṁ.Those monks having huts made by means of begging.19.7Ekā paññatti.There is one rule.19.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

20.1Mahallakaṁ vihāraṁ kārāpanapaccayā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension that is a result of having a large dwelling built. Where was it laid down?”20.2Kosambiyaṁ paññatto.At Kosambī.20.3Kaṁ ārabbhāti?“Whom is it about?”20.4Āyasmantaṁ channaṁ ārabbha.Venerable Channa.20.5Kismiṁ vatthusminti?“What is it about?”20.6Āyasmā channo vihāravatthuṁ sodhento aññataraṁ cetiyarukkhaṁ chedāpesi, tasmiṁ vatthusmiṁ.Channa having a tree that served as a shrine felled to clear a site for a dwelling.20.7Ekā paññatti.There is one rule.20.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

21.1Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsanapaccayā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension that is a result of groundlessly charging a monk with an offense entailing expulsion. Where was it laid down?”21.2Rājagahe paññatto.At Rājagaha.21.3Kaṁ ārabbhāti?“Whom is it about?”21.4Mettiyabhūmajake bhikkhū ārabbha.The monks Mettiya and Bhūmajaka.21.5Kismiṁ vatthusminti?“What is it about?”21.6Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.Those monks groundlessly charging Venerable Dabba the Mallian with an offense entailing expulsion.21.7Ekā paññatti.There is one rule.21.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

22.1Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñcidesaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsanapaccayā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension that is a result of charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext. Where was it laid down?”22.2Rājagahe paññatto.At Rājagaha.22.3Kaṁ ārabbhāti?“Whom is it about?”22.4Mettiyabhūmajake bhikkhū ārabbha.The monks Mettiya and Bhūmajaka.22.5Kismiṁ vatthusminti?“What is it about?”22.6Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.Those monks charging Venerable Dabba the Mallian with an offense entailing expulsion, using an unrelated legal issue as a pretext.22.7Ekā paññatti.There is one rule.22.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

23.1Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension that is a result of a monk not stopping with pursuing schism in the Sangha when pressed for the third time. Where was it laid down?”23.2Rājagahe paññatto.At Rājagaha.23.3Kaṁ ārabbhāti?“Whom is it about?”23.4Devadattaṁ ārabbha.Devadatta.23.5Kismiṁ vatthusminti?“What is it about?”23.6Devadatto samaggassa saṅghassa bhedāya parakkami, tasmiṁ vatthusmiṁ.Devadatta pursuing schism in a united Sangha.23.7Ekā paññatti.There is one rule.23.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:23.9kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

24.1Bhedakānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension that is a result of monks not stopping siding with one who is pursuing schism in the Sangha when pressed for the third time. Where was it laid down?”24.2Rājagahe paññatto.At Rājagaha.24.3Kaṁ ārabbhāti?“Whom is it about?”24.4Sambahule bhikkhū ārabbha.Several monks.24.5Kismiṁ vatthusminti?“What is it about?”24.6Sambahulā bhikkhū devadattassa saṅghabhedāya parakkamantassa anuvattakā ahesuṁ vaggavādakā, tasmiṁ vatthusmiṁ.Those monks siding with and supporting Devadatta’s pursuit of schism in the Sangha.24.7Ekā paññatti.There is one rule.24.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:24.9kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

25.1Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension that is a result of a monk not stopping with being difficult to correct when pressed for the third time. Where was it laid down?”25.2Kosambiyaṁ paññatto.At Kosambī.25.3Kaṁ ārabbhāti?“Whom is it about?”25.4Āyasmantaṁ channaṁ ārabbha.Venerable Channa.25.5Kismiṁ vatthusminti?“What is it about?”25.6Āyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ akāsi, tasmiṁ vatthusmiṁ.Channa making himself incorrigible when legitimately spoken to by the monks.25.7Ekā paññatti.There is one rule.25.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:25.9kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

26.1Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjanapaccayā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension that is a result of a monk not stopping with being a corrupter of families when pressed for the third time. Where was it laid down?”26.2Sāvatthiyaṁ paññatto.At Sāvatthī.26.3Kaṁ ārabbhāti?“Whom is it about?”26.4Assajipunabbasuke bhikkhū ārabbha.The monks Assaji and Punabbasuka.26.5Kismiṁ vatthusminti?“What is it about?”26.6Assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā bhikkhū chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpesuṁ, tasmiṁ vatthusmiṁ.Those monks, when the Sangha did a legal procedure of banishment against them, slandering the monks as acting out of favoritism, ill will, confusion, and fear.26.7Ekā paññatti.There is one rule.26.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:26.9kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

27.1Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇapaccayā dukkaṭaṁ kattha paññattanti?“There is an offense of wrong conduct that is a result of, out of disrespect, defecating, urinating, or spitting in water. Where was it laid down?”27.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.27.3Kaṁ ārabbhāti?“Whom is it about?”27.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.27.5Kismiṁ vatthusminti?“What is it about?”27.6Chabbaggiyā bhikkhū udake uccārampi passāvampi kheḷampi akaṁsu, tasmiṁ vatthusmiṁ.Those monks defecating, urinating, and spitting in water.27.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.27.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:27.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

28.1Katthapaññattivāro niṭṭhito paṭhamo.The questions and answers on the monks’ Monastic Code and its analysis, the first, are finished.