0.51. Pārājikakaṇḍa1. The chapter on offenses entailing expulsion

1.1PTS 5.54Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhunīnaṁ pañcamaṁ pārājikaṁ kattha paññattaṁ?“The nuns’ fifth offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?1.2Kaṁ ārabbha?Whom is it about?1.3Kismiṁ vatthusmiṁ?What is it about?1.4Atthi tattha paññatti, anupaññatti, anuppannapaññatti?Is there a rule, an addition to the rule, an unprompted rule?1.5Sabbatthapaññatti, padesapaññatti?Is it a rule that applies everywhere or in a particular place?1.6Sādhāraṇapaññatti, asādhāraṇapaññatti?Is it a rule that the monks and nuns have in common or not in common?1.7Ekatopaññatti, ubhatopaññatti?Is it a rule for one Sangha or for both?1.8Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ?In which of the four ways of reciting the Monastic Code is it contained and included?1.9Katamena uddesena uddesaṁ āgacchati?In which recitation is it included?1.10Catunnaṁ vipattīnaṁ katamā vipatti?To which of the four kinds of failure does it belong?1.11Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho?To which of the seven classes of offenses does it belong?1.12Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti?Through how many of the six kinds of originations of offenses does it originate?1.13Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?To which of the four kinds of legal issues does it belong?1.14Sattannaṁ samathānaṁ katihi samathehi sammati?Through how many of the seven principles for settling legal issues is it settled?1.15Ko tattha vinayo?What is the Monastic Law there?1.16Ko tattha abhivinayo?What is concerned with the Monastic Law there?1.17Kiṁ tattha pātimokkhaṁ?What is the Monastic Code there?1.18Kiṁ tattha adhipātimokkhaṁ?What is concerned with the Monastic Code there?1.19Kā vipatti?What is failure?1.20Kā sampatti?What is success?1.21Kā paṭipatti?What is the practice?1.22Kati atthavase paṭicca bhagavatā bhikkhunīnaṁ pañcamaṁ pārājikaṁ paññattaṁ?For how many reasons did the Buddha lay down the nun’s fifth offense entailing expulsion?1.23Kā sikkhanti?Who are those who train?1.24Kā sikkhitasikkhā?Who have finished the training?1.25Kattha ṭhitaṁ?Established in what?1.26Kā dhārenti?Who master it?1.27Kassa vacanaṁ?Whose pronouncement was it?1.28Kenābhatanti?Who handed it down?”

2.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhunīnaṁ pañcamaṁ pārājikaṁ kattha paññattanti?∥“The nuns’ fifth offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”2.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.2.3Kaṁ ārabbhāti?“Whom is it about?”2.4Sundarīnandaṁ bhikkhuniṁ ārabbha.The nun Sundarīnandā.2.5Kismiṁ vatthusminti?“What is it about?”2.6Sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyi, tasmiṁ vatthusmiṁ.The lustful nun Sundarīnandā consenting to a lustful man making physical contact with her.2.7Atthi tattha paññatti anupaññatti anuppannapaññattīti?“Is there a rule, an addition to the rule, an unprompted rule?”2.8Ekā paññatti.There is one rule.2.9Anupaññatti anuppannapaññatti tasmiṁ natthi.There is no addition to the rule. There is no unprompted rule.2.10Sabbatthapaññatti, padesapaññattīti?“Is it a rule that applies everywhere or in a particular place?”2.11Sabbatthapaññatti.Everywhere.2.12Sādhāraṇapaññatti, asādhāraṇapaññattīti?“Is it a rule that the monks and nuns have in common or not in common?”2.13Asādhāraṇapaññatti.Not in common.2.14Ekatopaññatti, ubhatopaññattīti?“Is it a rule for one Sangha or for both?”2.15Ekatopaññatti.For one.2.16Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?“In which of the four ways of reciting the Monastic Code is it contained and included?”2.17Nidānogadhaṁ nidānapariyāpannaṁ.In the introduction.¹2.18Katamena uddesena uddesaṁ āgacchatīti?“In which recitation is it included?”2.19Dutiyena uddesena uddesaṁ āgacchati.In the second recitation.2.20Catunnaṁ vipattīnaṁ katamā vipattīti?“To which of the four kinds of failure does it belong?”2.21Sīlavipatti.Failure in morality.2.22Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?“To which of the seven classes of offenses does it belong?”2.23Pārājikāpattikkhandho.The class of offenses entailing expulsion.2.24Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?“Through how many of the six kinds of originations of offenses does it originate?”2.25Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:2.26kāyato ca cittato ca samuṭṭhāti, na vācato.from body and mind, not from speech.2.27Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?“To which of the four kinds of legal issues does it belong?”2.28Āpattādhikaraṇaṁ?Legal issues arising from an offense.2.29Sattannaṁ samathānaṁ katihi samathehi sammatīti?“Through how many of the seven principles for settling legal issues is it settled?”2.30Dvīhi samathehi sammati—Through two of them:2.31sammukhāvinayena ca paṭiññātakaraṇena ca.by resolution face-to-face and by acting according to what has been admitted.2.32Ko tattha vinayo, ko tattha abhivinayoti?“What is the Monastic Law there? What is concerned with the Monastic Law there?”2.33Paññatti vinayo, vibhatti abhivinayo.The rule is the Monastic Law. Its analysis is concerned with the Monastic Law.2.34Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti?“What is the Monastic Code there? What is concerned with the Monastic Code there?”2.35Paññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ.The rule is the Monastic Code. Its analysis is concerned with the Monastic Code.2.36Kā vipattīti?“What is failure?”2.37Asaṁvaro vipatti.Lack of restraint.2.38Kā sampattīti?“What is success?”2.39Saṁvaro sampatti.Restraint.2.40Kā paṭipattīti?“What is the practice?”2.41“Na evarūpaṁ karissāmī”ti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu.Thinking, “I won’t do such a thing,” one undertakes to train in the training rules for life.2.42Kati atthavase paṭicca bhagavatā bhikkhunīnaṁ pañcamaṁ pārājikaṁ paññattanti?“For how many reasons did the Buddha lay down the nun’s fifth offense entailing expulsion?”2.43Dasa atthavase paṭicca bhagavatā bhikkhunīnaṁ pañcamaṁ pārājikaṁ paññattaṁ—He laid it down for the following ten reasons:2.44saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ bhikkhunīnaṁ niggahāya, pesalānaṁ bhikkhunīnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad nuns, for the ease of good nuns, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.2.45Kā sikkhantīti?“Who are those who train?”2.46Sekkhā ca puthujjanakalyāṇikā ca sikkhanti.They are the trainees and the good ordinary people.2.47Kā sikkhitasikkhāti?“Who have finished the training?”2.48Arahantiyo sikkhitasikkhā.The perfected ones.2.49Kattha ṭhitanti?“Established in what?”2.50Sikkhākāmāsu ṭhitaṁ.In fondness for the training.2.51Kā dhārentīti?“Who master it?”2.52Yāsaṁ vattati tā dhārenti.Those who learn it.2.53Kassa vacananti?“Whose pronouncement was it?”2.54Bhagavato vacanaṁ arahato sammāsambuddhassa.It was the pronouncement of the Buddha, the Perfected One, the fully Awakened One.2.55Kenābhatanti?“Who handed it down?”2.56Paramparābhataṁ—The lineage:

3.1Upāli dāsako ceva,“Upāli and Dāsaka,3.2soṇako siggavo tathā;Soṇaka and so Siggava;3.3Moggaliputtena pañcamā,With Moggaliputta as the fifth—3.4ete jambusirivhaye.These were in India, <j>the land named after the glorious rose apple.

4.1Tato mahindo iṭṭiyo,Then Mahinda, Iṭṭiya,4.2uttiyo sambalo tathā;Uttiya and so Sambala;4.3Bhaddanāmo ca paṇḍito.And the wise one named Bhadda:

5.1Ete nāgā mahāpaññā,These mighty beings of great wisdom,5.2jambudīpā idhāgatā;Came here from India;5.3Vinayaṁ te vācayiṁsu,They taught the Collection on Monastic Law,5.4piṭakaṁ tambapaṇṇiyā.In Sri Lanka.

6.1Nikāye pañca vācesuṁ,And the five Collections of Discourses,6.2satta ceva pakaraṇe;And the seven works of philosophy;6.3Tato ariṭṭho medhāvī,Then Ariṭṭha the discerning,6.4tissadatto ca paṇḍito.And the wise Tissadatta.

7.1Visārado kāḷasumano,The confident Kālasumana,7.2thero ca dīghanāmako;And the senior monk named Dīgha;7.3Dīghasumano ca paṇḍito.And the wise Dīghasumana.

8.1Punadeva kāḷasumano,Another Kālasumana,8.2Nāgatthero ca buddharakkhito;And the senior monk Nāga, Buddharakkhita;8.3Tissatthero ca medhāvī,And the discerning senior monk Tissa,8.4Devatthero ca paṇḍito.And the wise senior monk Deva.

9.1Punadeva sumano medhāvī,Another discerning Sumana,9.2Vinaye ca visārado;Confident in the Monastic Law;9.3Bahussuto cūḷanāgo,The learned Cūlanāga,9.4Gajova duppadhaṁsiyo.Invincible, like an elephant.

10.1Dhammapālitanāmo ca,And the one named Dhammapālita,10.2rohaṇe sādhupūjito;Rohaṇa, venerated as a saint;10.3Tassa sisso mahāpañño,His student Khema of great wisdom,10.4khemanāmo tipeṭako.A master of the three Collections.

11.1Dīpe tārakarājāva,Like the king of the stars on the island,11.2paññāya atirocatha;He outshone others in his wisdom;11.3Upatisso ca medhāvī,And the discerning Upatissa,11.4phussadevo mahākathī.Phussadeva the great speaker.

12.1Punadeva sumano medhāvī,Another discerning Sumana,12.2Pupphanāmo bahussuto;The learned one named Puppha;12.3Mahākathī mahāsivo,Mahāsīva the great speaker,12.4Piṭake sabbattha kovido.Skilled in the entire Collection.

13.1Punadeva upāli medhāvī,Another discerning Upāli,13.2Vinaye ca visārado;Confident in the Monastic Law;13.3Mahānāgo mahāpañño,Mahānāga of great wisdom,13.4Saddhammavaṁsakovido.Skilled in the tradition of the true Teaching.

14.1Punadeva abhayo medhāvī,Another discerning Abhaya,14.2Piṭake sabbattha kovido;Skilled in the entire Collection;14.3Tissatthero ca medhāvī,And the discerning senior monk Tissa,14.4Vinaye ca visārado.Confident in the Monastic Law.

15.1Tassa sisso mahāpañño,His student of great wisdom,15.2pupphanāmo bahussuto;The learned one named Puppha;15.3Sāsanaṁ anurakkhanto,Guarding Buddhism,15.4jambudīpe patiṭṭhito.He established himself in India.

16.1Cūḷābhayo ca medhāvī,And the discerning Cūlābhaya,16.2vinaye ca visārado;Confident in the Monastic Law;16.3Tissatthero ca medhāvī,And the discerning senior monk Tissa,16.4saddhammavaṁsakovido.Skilled in the tradition of the true Teaching.

17.1Cūḷadevo ca medhāvī,And the discerning Cūladeva,17.2vinaye ca visārado;Confident in the Monastic Law;17.3Sivatthero ca medhāvī,And the discerning senior monk Siva,17.4vinaye sabbattha kovido.Skilled in the entire Monastic Law—

18.1PTS 5.55Ete nāgā mahāpaññā,These mighty beings of great wisdom,18.2Vinayaññū maggakovidā;Knowers of the Monastic Law and skilled in the path;18.3Vinayaṁ dīpe pakāsesuṁ,Proclaimed the Collection of Monastic Law,18.4Piṭakaṁ tambapaṇṇiyāti.On the island of Sri Lanka.”

19.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhunīnaṁ chaṭṭhaṁ pārājikaṁ kattha paññattanti?“The nuns’ sixth offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”19.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.19.3Kaṁ ārabbhāti?“Whom is it about?”19.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.19.5Kismiṁ vatthusminti?“What is it about?”19.6Thullanandā bhikkhunī jānaṁ pārājikaṁ dhammaṁ ajjhāpannaṁ bhikkhuniṁ nevattanā paṭicodesi na gaṇassa ārocesi, tasmiṁ vatthusmiṁ.The nun Thullanandā, knowing that a nun had committed an offense entailing expulsion, neither confronting her herself nor telling the community.19.7Ekā paññatti.There is one rule.19.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:19.9kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

20.1Bhikkhunīnaṁ sattamaṁ pārājikaṁ kattha paññattanti?“There is the nun’s seventh offense entailing expulsion. Where was it laid down?”20.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.20.3Kaṁ ārabbhāti?“Whom is it about?”20.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.20.5Kismiṁ vatthusminti?“What is it about?”20.6Thullanandā bhikkhunī samaggena saṅghena ukkhittaṁ ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ anuvatti, tasmiṁ vatthusmiṁ.The nun Thullanandā taking sides with the monk Ariṭṭha, the ex-vulture-hunter, who had been ejected by a unanimous Sangha.20.7Ekā paññatti.There is one rule.20.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:20.9dhuranikkhepe …pe….through abandoning one’s duty. …

21.1Bhikkhunīnaṁ aṭṭhamaṁ pārājikaṁ kattha paññattanti?“There is the nun’s eighth offense entailing expulsion. Where was it laid down?”21.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.21.3Kaṁ ārabbhāti?“Whom is it about?”21.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.21.5Kismiṁ vatthusminti?“What is it about?”21.6Chabbaggiyā bhikkhuniyo aṭṭhamaṁ vatthuṁ paripūresuṁ, tasmiṁ vatthusmiṁ.The nuns from the group of six fulfilling the eight parts.21.7Ekā paññatti.There is one rule.21.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:21.9dhuranikkhepe …pe….through abandoning one’s duty. …

22.1Aṭṭha pārājikā niṭṭhitā.The eight offenses entailing expulsion are finished.

25.02. Saṅghādisesakaṇḍa2. The chapter on offenses entailing suspension

25.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karontiyā saṅghādiseso kattha paññatto?“The offense entailing suspension for a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?25.2Kaṁ ārabbha?Whom is it about?25.3Kismiṁ vatthusmiṁ …pe…What is it about? …25.4kenābhatanti?Who handed it down?”

26.1PTS 5.56Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karontiyā saṅghādiseso kattha paññattoti?“The offense entailing suspension for a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”26.2Sāvatthiyaṁ paññatto.At Sāvatthī.26.3Kaṁ ārabbhāti?“Whom is it about?”26.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.26.5Kismiṁ vatthusminti?“What is it about?”26.6Thullanandā bhikkhunī ussayavādikā vihari, tasmiṁ vatthusmiṁ.The nun Thullanandā taking legal action.26.7Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?“Is there a rule, an addition to the rule, an unprompted rule?”26.8Ekā paññatti.There is one rule.26.9Anupaññatti anuppannapaññatti tasmiṁ natthi.There is no addition to the rule. There is no unprompted rule.26.10Sabbatthapaññatti, padesapaññattīti?“Is it a rule that applies everywhere or in a particular place?”26.11Sabbatthapaññatti.Everywhere.26.12Sādhāraṇapaññatti, asādhāraṇapaññattīti?“Is it a rule that the monks and nuns have in common or not in common?”26.13Asādhāraṇapaññatti.Not in common.26.14Ekatopaññatti, ubhatopaññattīti?“Is it a rule for one Sangha or for both?”26.15Ekatopaññatti.For one.26.16Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?“In which of the four ways of reciting the Monastic Code is it contained and included?”26.17Nidānogadhaṁ nidānapariyāpannaṁ.In the introduction.26.18Katamena uddesena uddesaṁ āgacchatīti?“In which recitation is it included?”26.19Tatiyena uddesena uddesaṁ āgacchati.In the third recitation.26.20Catunnaṁ vipattīnaṁ katamā vipattīti?“To which of the four kinds of failure does it belong?”26.21Sīlavipatti.Failure in morality.26.22Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?“To which of the seven classes of offenses does it belong?”26.23Saṅghādisesāpattikkhandho.The class of offenses entailing suspension.26.24Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?“Through how many of the six kinds of originations of offenses does it originate?”26.25Dvīhi samuṭṭhānehi samuṭṭhāti—It originates in two ways:26.26siyā kāyato ca vācato ca samuṭṭhāti, na cittato;from body and speech, not from mind; or26.27siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe…from body, speech, and mind. …26.28kenābhatanti?“Who handed it down?”26.29Paramparābhataṁ—The lineage:

27.1Upāli dāsako ceva,“Upāli and Dāsaka,27.2soṇako siggavo tathā;Soṇaka and so Siggava;27.3Moggaliputtena pañcamā,With Moggaliputta as the fifth—27.4ete jambusirivhaye.These were in India, <j>the land named after the glorious rose apple.

28.1…pe……

29.1Ete nāgā mahāpaññā,These mighty beings of great wisdom,29.2Vinayaññū maggakovidā;Knowers of the Monastic Law and skilled in the path;29.3Vinayaṁ dīpe pakāsesuṁ,Proclaimed the Collection of Monastic Law,29.4Piṭakaṁ tambapaṇṇiyāti.On the island of Sri Lanka.”

30.1Coriṁ vuṭṭhāpentiyā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for giving the full admission to a female criminal. Where was it laid down?”30.2Sāvatthiyaṁ paññatto.At Sāvatthī.30.3Kaṁ ārabbhāti?“Whom is it about?”30.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.30.5Kismiṁ vatthusminti?“What is it about?”30.6Thullanandā bhikkhunī coriṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā giving the full admission to a female criminal.30.7Ekā paññatti.There is one rule.30.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:30.9siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or30.10siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

31.1Ekāya gāmantaraṁ gacchantiyā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for walking to the next inhabited area by oneself. Where was it laid down?”31.2Sāvatthiyaṁ paññatto.At Sāvatthī.31.3Kaṁ ārabbhāti?“Whom is it about?”31.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.31.5Kismiṁ vatthusminti?“What is it about?”31.6Aññatarā bhikkhunī ekā gāmantaraṁ gacchi, tasmiṁ vatthusmiṁ.A certain nun walking to the next inhabited area by herself.31.7Ekā paññatti, tisso anupaññattiyo.There is one rule. There are three additions to the rule.31.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:31.9paṭhamapārājike …pe….… (as in the first offense entailing expulsion) …

32.1Samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osārentiyā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community. Where was it laid down?”32.2Sāvatthiyaṁ paññatto.At Sāvatthī.32.3Kaṁ ārabbhāti?“Whom is it about?”32.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.32.5Kismiṁ vatthusminti?“What is it about?”32.6Thullanandā bhikkhunī samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osāresi, tasmiṁ vatthusmiṁ.The nun Thullanandā readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community.32.7Ekā paññatti.There is one rule.32.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:32.9dhuranikkhepe …pe….through abandoning one’s duty. …

33.1Avassutāya bhikkhuniyā avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantiyā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for a lustful nun eating fresh or cooked food after receiving it directly from a lustful man. Where was it laid down?”33.2Sāvatthiyaṁ paññatto.At Sāvatthī.33.3Kaṁ ārabbhāti?“Whom is it about?”33.4Sundarīnandaṁ bhikkhuniṁ ārabbha.The nun Sundarīnandā.33.5Kismiṁ vatthusminti?“What is it about?”33.6Sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa hatthato āmisaṁ paṭiggahesi, tasmiṁ vatthusmiṁ.The nun Sundarīnandā, being lustful, receiving food directly from a lustful man.33.7Ekā paññatti.There is one rule.33.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:33.9paṭhamapārājike …pe….… (as in the first offense entailing expulsion) …

34.1“Kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā.“There is an offense entailing suspension for urging a nun on, saying, ‘Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.’ Where was it laid down?”34.2Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā, taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojentiyā saṅghādiseso kattha paññattoti?34.3Sāvatthiyaṁ paññatto.At Sāvatthī.34.4Kaṁ arabbhāti?“Whom is it about?”34.5Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.34.6Kismiṁ vatthusminti?“What is it about?”34.7Aññatarā bhikkhunī—“kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā, taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojesi, tasmiṁ vatthusmiṁ.A certain nun urging a nun on, saying, “Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.”34.8Ekā paññatti.There is one rule.34.9Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

35.1PTS 5.57Kupitāya anattamanāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for an angry nun not to stop when pressed for the third time. Where was it laid down?”35.2Sāvatthiyaṁ paññatto.At Sāvatthī.35.3Kaṁ ārabbhāti?“Whom is it about?”35.4Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.The nun Caṇḍakālī.35.5Kismiṁ vatthusminti?“What is it about?”35.6Caṇḍakāḷī bhikkhunī kupitā anattamanā evaṁ avaca—“buddhaṁ paccācikkhāmi, dhammaṁ paccācikkhāmi, saṅghaṁ paccācikkhāmi, sikkhaṁ paccācikkhāmī”ti, tasmiṁ vatthusmiṁ.The nun Caṇḍakālī saying in anger, “I renounce the Buddha, I renounce the Teaching, I renounce the Sangha, I renounce the training!”35.7Ekā paññatti.There is one rule.35.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:35.9dhuranikkhepe …pe….through abandoning one’s duty. …

36.1Kismiñcideva adhikaraṇe paccākatāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for a nun who has had a legal issue decided against her not to stop when pressed for the third time. Where was it laid down?”36.2Sāvatthiyaṁ paññatto.At Sāvatthī.36.3Kaṁ ārabbhāti?“Whom is it about?”36.4Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.The nun Caṇḍakālī.36.5Kismiṁ vatthusminti?“What is it about?”36.6Caṇḍakāḷī bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṁ avaca—“chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo”ti, tasmiṁ vatthusmiṁ.The nun Caṇḍakālī, who had had a legal issue decided against her, saying in anger, “The nuns are acting out of favoritism, ill will, confusion, and fear.”36.7Ekā paññatti.There is one rule.36.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:36.9dhuranikkhepe …pe….through abandoning one’s duty. …

37.1Saṁsaṭṭhānaṁ bhikkhunīnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantīnaṁ saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for socializing nuns not to stop when pressed for the third time. Where was it laid down?”37.2Sāvatthiyaṁ paññatto.At Sāvatthī.37.3Kaṁ ārabbhāti?“Whom is it about?”37.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.37.5Kismiṁ vatthusminti?“What is it about?”37.6Sambahulā bhikkhuniyo saṁsaṭṭhā vihariṁsu, tasmiṁ vatthusmiṁ.A number of nuns socializing.37.7Ekā paññatti.There is one rule.37.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:37.9dhuranikkhepe …pe….through abandoning one’s duty. …

38.1“Saṁsaṭṭhāva, ayye, tumhe viharatha.“There is an offense entailing suspension for urging nuns in this way: ‘Venerables, you should socialize. Don’t live separately,’ and then not to stop when pressed for the third time. Where was it laid down?”38.2Mā tumhe nānā viharitthā”ti uyyojentiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā saṅghādiseso kattha paññattoti?38.3Sāvatthiyaṁ paññatto.At Sāvatthī.38.4Kaṁ ārabbhāti?“Whom is it about?”38.5Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.38.6Kismiṁ vatthusminti?“What is it about?”38.7Thullanandā bhikkhunī—“saṁsaṭṭhāva, ayye, tumhe viharatha, mā tumhe nānā viharitthā”ti uyyojesi, tasmiṁ vatthusmiṁ.The nun Thullanandā urging the nuns on, saying, “Venerables, you should socialize. Don’t live separately.”38.8Ekā paññatti.There is one rule.38.9Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:38.10dhuranikkhepe …pe….through abandoning one’s duty. …

39.1Dasa saṅghādisesā niṭṭhitā.The ten rules entailing suspension are finished.

42.03. Nissaggiyakaṇḍa3. The chapter on relinquishment

42.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena pattasannicayaṁ karontiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?“The offense entailing relinquishment and confession for collecting almsbowls was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”42.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.42.3Kaṁ ārabbhāti?“Whom is it about?”42.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.42.5Kismiṁ vatthusminti?“What is it about?”42.6Chabbaggiyā bhikkhuniyo pattasannicayaṁ akaṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six collecting almsbowls.42.7Ekā paññatti.There is one rule.42.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:42.9kathinake …pe….… (as in the rule on the robe season) …

43.1PTS 5.58Akālacīvaraṁ “kālacīvaran”ti adhiṭṭhahitvā bhājāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for determining out-of-season robe-cloth as ‘in-season’, and then distributing it. Where was it laid down?”43.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.43.3Kaṁ ārabbhāti?“Whom is it about?”43.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.43.5Kismiṁ vatthusminti?“What is it about?”43.6Thullanandā bhikkhunī akālacīvaraṁ “kālacīvaran”ti adhiṭṭhahitvā bhājāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā determining out-of-season robe-cloth as “in-season”, and then distributing it.43.7Ekā paññatti.There is one rule.43.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

44.1Bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā acchindantiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for trading robes with a nun and then taking it back. Where was it laid down?”44.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.44.3Kaṁ ārabbhāti?“Whom is it about?”44.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.44.5Kismiṁ vatthusminti?“What is it about?”44.6Thullanandā bhikkhunī bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā acchindi, tasmiṁ vatthusmiṁ.The nun Thullanandā trading a robe with a nun and then taking it back.44.7Ekā paññatti.There is one rule.44.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

45.1Aññaṁ viññāpetvā aññaṁ viññāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for asking for one thing and then for something else. Where was it laid down?”45.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.45.3Kaṁ ārabbhāti?“Whom is it about?”45.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.45.5Kismiṁ vatthusminti?“What is it about?”45.6Thullanandā bhikkhunī aññaṁ viññāpetvā aññaṁ viññāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā asking for one thing and then for something else.45.7Ekā paññatti.There is one rule.45.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

46.1Aññaṁ cetāpetvā aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for getting one thing in exchange and then something else. Where was it laid down?”46.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.46.3Kaṁ ārabbhāti?“Whom is it about?”46.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.46.5Kismiṁ vatthusminti?“What is it about?”46.6Thullanandā bhikkhunī aññaṁ cetāpetvā aññaṁ cetāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā getting one thing in exchange and then something else.46.7Ekā paññatti.There is one rule.46.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

47.1Aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ katthaṁ paññattanti?“There is an offense entailing relinquishment and confession for exchanging for something else a requisite belonging to the Sangha that is designated for a specific purpose. Where was it laid down?”47.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.47.3Kaṁ ārabbhāti?“Whom is it about?”47.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.47.5Kismiṁ vatthusminti?“What is it about?”47.6Sambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns exchanging for something else a requisite belonging to the Sangha that was designated for a specific purpose.47.7Ekā paññatti.There is one rule.47.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

48.1Aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for exchanging for something else a requisite belonging to the Sangha that is designated for a specific purpose and was asked for. Where was it laid down?”48.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.48.3Kaṁ ārabbhāti?“Whom is it about?”48.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.48.5Kismiṁ vatthusminti?“What is it about?”48.6Sambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns exchanging for something else a requisite belonging to the Sangha that was designated for a specific purpose and was asked for.48.7Ekā paññatti.There is one rule.48.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

49.1Aññadatthikena parikkhārena aññuddisikena mahājanikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for exchanging for something else a collective requisite that is designated for a specific purpose. Where was it laid down?”49.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.49.3Kaṁ ārabbhāti?“Whom is it about?”49.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.49.5Kismiṁ vatthusminti?“What is it about?”49.6Sambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena mahājanikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns exchanging for something else a collective requisite that was designated for a specific purpose.49.7Ekā paññatti.There is one rule.49.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

50.1Aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for exchanging for something else a collective requisite that is designated for a specific purpose and was asked for. Where was it laid down?”50.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.50.3Kaṁ ārabbhāti?“Whom is it about?”50.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.50.5Kismiṁ vatthusminti?“What is it about?”50.6Sambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns exchanging for something else a collective requisite that was designated for a specific purpose and was asked for.50.7Ekā paññatti.There is one rule.50.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

51.1Aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for exchanging for something else a personal requisite that is designated for a specific purpose and was asked for. Where was it laid down?”51.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.51.3Kaṁ ārabbhāti?“Whom is it about?”51.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.51.5Kismiṁ vatthusminti?“What is it about?”51.6Thullanandā bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā exchanging for something else a personal requisite that was designated for a specific purpose and was asked for.51.7Ekā paññatti.There is one rule.51.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

52.1Atirekacatukkaṁsaparamaṁ garupāvuraṇaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for getting in exchange a heavy cloak worth more than four <i lang='pi' translate='no'>kaṁsa</i> coins. Where was it laid down?”52.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.52.3Kaṁ ārabbhāti?“Whom is it about?”52.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.52.5Kismiṁ vatthusminti?“What is it about?”52.6Thullanandā bhikkhunī rājānaṁ kambalaṁ viññāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā asking the king for a woolen cloak.52.7Ekā paññatti.There is one rule.52.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

53.1PTS 5.59Atirekaaḍḍhateyyakaṁsaparamaṁ lahupāvuraṇaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for getting in exchange a light cloak worth more than two-and-a-half <i lang='pi' translate='no'>kaṁsa</i> coins. Where was it laid down?”53.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.53.3Kaṁ ārabbhāti?“Whom is it about?”53.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.53.5Kismiṁ vatthusminti?“What is it about?”53.6Thullanandā bhikkhunī rājānaṁ khomaṁ viññāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā asking the king for a linen cloak.53.7Ekā paññatti.There is one rule.53.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

54.1Dvādasa nissaggiyā pācittiyā niṭṭhitā.The twelve rules on relinquishment and confession are finished.

57.0.14. Pācittiyakaṇḍa4. The chapter on offenses entailing confession

57.0.24.1. LasuṇavaggaThe subchapter on garlic

57.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena lasuṇaṁ khādantiyā pācittiyaṁ kattha paññattanti?“The offense entailing confession for eating garlic was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”57.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.57.3Kaṁ ārabbhāti?“Whom is it about?”57.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.57.5Kismiṁ vatthusminti?“What is it about?”57.6Thullanandā bhikkhunī na mattaṁ jānitvā lasuṇaṁ harāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā taking garlic without any sense of moderation.57.7Ekā paññatti.There is one rule.57.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

58.1Sambādhe lomaṁ saṁharāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for removing hair from the private parts. Where was it laid down?”58.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.58.3Kaṁ ārabbhāti?“Whom is it about?”58.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.58.5Kismiṁ vatthusminti?“What is it about?”58.6Chabbaggiyā bhikkhuniyo sambādhe lomaṁ saṁharāpesuṁ, tasmiṁ vatthusmiṁ.The nuns from the group of six removing hair from their private parts.58.7Ekā paññatti.There is one rule.58.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

59.1Talaghātake pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for slapping the genitals with the palm of the hand. Where was it laid down?”59.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.59.3Kaṁ ārabbhāti?“Whom is it about?”59.4Dve bhikkhuniyo ārabbha.Two nuns.59.5Kismiṁ vatthusminti?“What is it about?”59.6Dve bhikkhuniyo talaghātakaṁ akaṁsu, tasmiṁ vatthusmiṁ.Two nuns slapping their genitals with the palms of their hands.59.7Ekā paññatti.There is one rule.59.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:59.9paṭhamapārājike …pe….… (as in the first offense entailing expulsion) …

60.1Jatumaṭṭhake pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for using a dildo. Where was it laid down?”60.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.60.3Kaṁ ārabbhāti?“Whom is it about?”60.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.60.5Kismiṁ vatthusminti?“What is it about?”60.6Aññatarā bhikkhunī jatumaṭṭhakaṁ ādiyi, tasmiṁ vatthusmiṁ.A certain nun using a dildo.60.7Ekā paññatti.There is one rule.60.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:60.9paṭhamapārājike …pe….… (as in the first offense entailing expulsion) …

61.1Atirekadvaṅgulapabbaparamaṁ udakasuddhikaṁ ādiyantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for cleaning oneself with water by inserting more than two finger joints. Where was it laid down?”61.2Sakkesu paññattaṁ.In the Sakyan country.61.3Kaṁ ārabbhāti?“Whom is it about?”61.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.61.5Kismiṁ vatthusminti?“What is it about?”61.6Aññatarā bhikkhunī atigambhīraṁ udakasuddhikaṁ ādiyi, tasmiṁ vatthusmiṁ.A certain nun cleaning herself too deeply with water.61.7Ekā paññatti.There is one rule.61.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:61.9paṭhamapārājike …pe….… (as in the first offense entailing expulsion) …

62.1Bhikkhussa bhuñjantassa pānīyena vā vidhūpanena vā upatiṭṭhantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for attending on a monk who is eating with drinking water or a fan. Where was it laid down?”62.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.62.3Kaṁ ārabbhāti?“Whom is it about?”62.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.62.5Kismiṁ vatthusminti?“What is it about?”62.6Aññatarā bhikkhunī bhikkhussa bhuñjantassa pānīyena ca vidhūpanena ca upatiṭṭhi, tasmiṁ vatthusmiṁ.A certain nun attending on a monk who is eating with drinking water or a fan.62.7Ekā paññatti.There is one rule.62.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:62.9eḷakalomake …pe….… (as in the rule on wool) …

63.1PTS 5.60Āmakadhaññaṁ viññāpetvā bhuñjantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for asking for raw grain and then eating it. Where was it laid down?”63.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.63.3Kaṁ ārabbhāti?“Whom is it about?”63.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.63.5Kismiṁ vatthusminti?“What is it about?”63.6Sambahulā bhikkhuniyo āmakadhaññaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.A number of nuns asking for raw grain and then eating it.63.7Ekā paññatti.There is one rule.63.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

64.1Uccāraṁ vā passāvaṁ vā saṅkāraṁ vā vighāsaṁ vā tirokuṭṭe chaḍḍentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for disposing of feces, urine, trash, or food scraps over a wall. Where was it laid down?”64.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.64.3Kaṁ ārabbhāti?“Whom is it about?”64.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.64.5Kismiṁ vatthusminti?“What is it about?”64.6Aññatarā bhikkhunī uccāraṁ tirokuṭṭe chaḍḍesi, tasmiṁ vatthusmiṁ.A certain nun disposing of feces over a wall.64.7Ekā paññatti.There is one rule.64.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

65.1Uccāraṁ vā passāvaṁ vā saṅkāraṁ vā vighāsaṁ vā harite chaḍḍentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for disposing of feces, urine, trash, or food scraps on cultivated plants. Where was it laid down?”65.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.65.3Kaṁ ārabbhāti?“Whom is it about?”65.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.65.5Kismiṁ vatthusminti?“What is it about?”65.6Sambahulā bhikkhuniyo uccārampi passāvampi saṅkārampi vighāsampi harite chaḍḍesuṁ, tasmiṁ vatthusmiṁ.A number of nuns disposing of feces, urine, trash, and food scraps on cultivated plants.65.7Ekā paññatti.There is one rule.65.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

66.1Naccaṁ vā gītaṁ vā vāditaṁ vā dassanāya gacchantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for going to see dancing, singing, or music. Where was it laid down?”66.2Rājagahe paññattaṁ.At Rājagaha.66.3Kaṁ ārabbhāti?“Whom is it about?”66.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.66.5Kismiṁ vatthusminti?“What is it about?”66.6Chabbaggiyā bhikkhuniyo naccampi gītampi vāditampi dassanāya agamaṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six going to see dancing, singing, and music.66.7Ekā paññatti.There is one rule.66.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:66.9eḷakalomake …pe….… (as in the rule on wool) …

67.1Lasuṇavaggo paṭhamo.The first subchapter on garlic is finished.

68.04.2. RattandhakāravaggaThe subchapter on the dark of the night

68.1Rattandhakāre appadīpe purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for standing alone with a man in the dark of the night without a lamp. Where was it laid down?”68.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.68.3Kaṁ ārabbhāti?“Whom is it about?”68.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.68.5Kismiṁ vatthusminti?“What is it about?”68.6Aññatarā bhikkhunī rattandhakāre appadīpe purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ.A certain nun standing alone with a man in the dark of the night without a lamp.68.7Ekā paññatti.There is one rule.68.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:68.9theyyasatthake …pe….… (as in the rule on a group of traveling thieves) …

69.1Paṭicchanne okāse purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for standing alone with a man in a concealed place. Where was it laid down?”69.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.69.3Kaṁ ārabbhāti?“Whom is it about?”69.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.69.5Kismiṁ vatthusminti?“What is it about?”69.6Aññatarā bhikkhunī paṭicchanne okāse purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ.A certain nun standing alone with a man in a concealed place.69.7Ekā paññatti.There is one rule.69.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:69.9theyyasatthake …pe….… (as in the rule on a group of traveling thieves) …

70.1Ajjhokāse purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for standing alone with a man out in the open. Where was it laid down?”70.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.70.3Kaṁ ārabbhāti?“Whom is it about?”70.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.70.5Kismiṁ vatthusminti?“What is it about?”70.6Aññatarā bhikkhunī ajjhokāse purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ.A certain nun standing alone with a man out in the open.70.7Ekā paññatti.There is one rule.70.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:70.9theyyasatthake …pe….… (as in the rule on a group of traveling thieves) …

71.1Rathikāya vā byūhe vā siṅghāṭake vā purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for standing alone with a man on a street, in a cul-de-sac, or at an intersection. Where was it laid down?”71.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.71.3Kaṁ ārabbhāti?“Whom is it about?”71.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.71.5Kismiṁ vatthusminti?“What is it about?”71.6Thullanandā bhikkhunī rathikāyapi byūhepi siṅghāṭakepi purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ.The nun Thullanandā standing alone with a man on a street, in a cul-de-sac, and at an intersection.71.7Ekā paññatti.There is one rule.71.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:71.9theyyasatthake …pe….… (as in the rule on a group of traveling thieves) …

72.1PTS 5.61Purebhattaṁ kulāni upasaṅkamitvā āsane nisīditvā sāmike anāpucchā pakkamantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for visiting families before the meal, sitting down on a seat, and then departing without informing the owners. Where was it laid down?”72.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.72.3Kaṁ ārabbhāti?“Whom is it about?”72.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.72.5Kismiṁ vatthusminti?“What is it about?”72.6Aññatarā bhikkhunī purebhattaṁ kulāni upasaṅkamitvā āsane nisīditvā sāmike anāpucchā pakkāmi, tasmiṁ vatthusmiṁ.A certain nun visiting families before the meal, sitting down on a seat, and then departing without informing the owners.72.7Ekā paññatti.There is one rule.72.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:72.9kathinake …pe….… (as in the rule on the robe season) …

73.1Pacchābhattaṁ kulāni upasaṅkamitvā sāmike anāpucchā āsane abhinisīdantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for visiting families after the meal and then sitting down on a seat without asking permission of the owners. Where was it laid down?”73.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.73.3Kaṁ ārabbhāti?“Whom is it about?”73.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.73.5Kismiṁ vatthusminti?“What is it about?”73.6Thullanandā bhikkhunī pacchābhattaṁ kulāni upasaṅkamitvā sāmike anāpucchā āsane abhinisīdi, tasmiṁ vatthusmiṁ.The nun Thullanandā visiting families after the meal and then sitting down on a seat without asking permission of the owners.73.7Ekā paññatti.There is one rule.73.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:73.9kathinake …pe….… (as in the rule on the robe season) …

74.1Vikāle kulāni upasaṅkamitvā sāmike anāpucchā seyyaṁ santharitvā vā santharāpetvā vā abhinisīdantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for visiting families at the wrong time, putting out bedding without asking permission of the owners, or having it put out, and then sitting down. Where was it laid down?”74.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.74.3Kaṁ ārabbhāti?“Whom is it about?”74.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.74.5Kismiṁ vatthusminti?“What is it about?”74.6Sambahulā bhikkhuniyo vikāle kulāni upasaṅkamitvā sāmike anāpucchā seyyaṁ santharitvā abhinisīdiṁsu, tasmiṁ vatthusmiṁ.A number of nuns visiting families at the wrong time, putting out bedding without asking permission of the owners, and then sitting down.74.7Ekā paññatti.There is one rule.74.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:74.9kathinake …pe….… (as in the rule on the robe season) …

75.1Duggahitena dūpadhāritena paraṁ ujjhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for complaining about someone because of a misunderstanding and a lack of proper reflection. Where was it laid down?”75.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.75.3Kaṁ ārabbhāti?“Whom is it about?”75.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.75.5Kismiṁ vatthusminti?“What is it about?”75.6Aññatarā bhikkhunī duggahitena dūpadhāritena paraṁ ujjhāpesi, tasmiṁ vatthusmiṁ.A certain nun complaining about someone because of a misunderstanding and a lack of proper reflection.75.7Ekā paññatti.There is one rule.75.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

76.1Attānaṁ vā paraṁ vā nirayena vā brahmacariyena vā abhisapantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for referring to hell or the spiritual life to curse oneself or someone else. Where was it laid down?”76.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.76.3Kaṁ ārabbhāti?“Whom is it about?”76.4Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.The nun Caṇḍakālī.76.5Kismiṁ vatthusminti?“What is it about?”76.6Caṇḍakāḷī bhikkhunī attānampi parampi nirayenapi brahmacariyenapi abhisapi, tasmiṁ vatthusmiṁ.The nun Caṇḍakālī referring to hell and the spiritual life to curse herself and someone else.76.7Ekā paññatti.There is one rule.76.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

77.1Attānaṁ vadhitvā vadhitvā rodantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for crying after repeatedly beating oneself. Where was it laid down?”77.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.77.3Kaṁ ārabbhāti?“Whom is it about?”77.4Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.The nun Caṇḍakālī.77.5Kismiṁ vatthusminti?“What is it about?”77.6Caṇḍakāḷī bhikkhunī attānaṁ vadhitvā vadhitvā rodi, tasmiṁ vatthusmiṁ.The nun Caṇḍakālī crying after repeatedly beating herself.77.7Ekā paññatti.There is one rule.77.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:77.9dhuranikkhepe …pe….through abandoning one’s duty. …

78.1Rattandhakāravaggo dutiyo.The second subchapter on the dark of the night is finished.

79.04.3 NahānavaggaThe subchapter on bathing

79.1Naggāya nahāyantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for bathing naked. Where was it laid down?”79.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.79.3Kaṁ ārabbhāti?“Whom is it about?”79.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.79.5Kismiṁ vatthusminti?“What is it about?”79.6Sambahulā bhikkhuniyo naggā nahāyiṁsu, tasmiṁ vatthusmiṁ.A number of nuns bathing naked.79.7Ekā paññatti.There is one rule.79.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:79.9eḷakalomake …pe….… (as in the rule on wool) …

80.1Pamāṇātikkantaṁ udakasāṭikaṁ kārāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for making a bathing robe that exceeds the right size. Where was it laid down?”80.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.80.3Kaṁ ārabbhāti?“Whom is it about?”80.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.80.5Kismiṁ vatthusminti?“What is it about?”80.6Chabbaggiyā bhikkhuniyo appamāṇikāyo udakasāṭikāyo dhāresuṁ, tasmiṁ vatthusmiṁ.The nuns from the group of six wearing bathing robes that exceeded the right size.80.7Ekā paññatti.There is one rule.80.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

81.1PTS 5.62Bhikkhuniyā cīvaraṁ visibbetvā vā visibbāpetvā vā neva sibbentiyā na sibbāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for unstitching a nun’s robe, or having it unstitched, and then neither sewing it oneself nor making any effort to have someone else sew it. Where was it laid down?”81.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.81.3Kaṁ ārabbhāti?“Whom is it about?”81.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.81.5Kismiṁ vatthusminti?“What is it about?”81.6Thullanandā bhikkhunī bhikkhuniyā cīvaraṁ visibbāpetvā neva sibbesi na sibbāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.The nun Thullanandā unstitching a nun’s robe and then neither sewing it herself nor making any effort to have someone else sew it.81.7Ekā paññatti.There is one rule.81.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:81.9dhuranikkhepe …pe….through abandoning one’s duty. …

82.1Pañcāhikaṁ saṅghāṭicāraṁ atikkāmentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for not moving one’s robes for more than five days. Where was it laid down?”82.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.82.3Kaṁ ārabbhāti?“Whom is it about?”82.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.82.5Kismiṁ vatthusminti?“What is it about?”82.6Sambahulā bhikkhuniyo bhikkhunīnaṁ hatthe cīvaraṁ nikkhipitvā santaruttarena janapadacārikaṁ pakkamiṁsu, tasmiṁ vatthusmiṁ.A number of nuns storing a robe with other nuns and then leaving to wander the country in a sarong and an upper robe.82.7Ekā paññatti.There is one rule.82.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

83.1Cīvarasaṅkamanīyaṁ dhārentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for wearing a robe taken on loan. Where was it laid down?”83.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.83.3Kaṁ ārabbhāti?“Whom is it about?”83.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.83.5Kismiṁ vatthusminti?“What is it about?”83.6Aññatarā bhikkhunī aññatarāya bhikkhuniyā cīvaraṁ anāpucchā pārupi, tasmiṁ vatthusmiṁ.A certain nun putting on another nun’s robe without asking permission.83.7Ekā paññatti.There is one rule.83.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:83.9kathinake …pe….… (as in the rule on the robe season) …

84.1Gaṇassa cīvaralābhaṁ antarāyaṁ karontiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for creating an obstacle for the community to get robe-cloth. Where was it laid down?”84.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.84.3Kaṁ ārabbhāti?“Whom is it about?”84.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.84.5Kismiṁ vatthusminti?“What is it about?”84.6Thullanandā bhikkhunī gaṇassa cīvaralābhaṁ antarāyaṁ akāsi, tasmiṁ vatthusmiṁ.The nun Thullanandā creating an obstacle for a community to get robe-cloth.84.7Ekā paññatti.There is one rule.84.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

85.1Dhammikaṁ cīvaravibhaṅgaṁ paṭibāhantiyā pācittiyaṁ kattha paññattanti.“There is an offense entailing confession for blocking a legitimate distribution of robe-cloth. Where was it laid down?”85.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.85.3Kaṁ ārabbhāti?“Whom is it about?”85.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.85.5Kismiṁ vatthusminti?“What is it about?”85.6Thullanandā bhikkhunī dhammikaṁ cīvaravibhaṅgaṁ paṭibāhi, tasmiṁ vatthusmiṁ.The nun Thullanandā blocking a legitimate distribution of robe-cloth.85.7Ekā paññatti.There is one rule.85.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

86.1Agārikassa vā paribbājakassa vā paribbājikāya vā samaṇacīvaraṁ dentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving a monastic robe to a householder, a male wanderer, or a female wanderer. Where was it laid down?”86.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.86.3Kaṁ ārabbhāti?“Whom is it about?”86.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.86.5Kismiṁ vatthusminti?“What is it about?”86.6Thullanandā bhikkhunī agārikassa samaṇacīvaraṁ adāsi, tasmiṁ vatthusmiṁ.The nun Thullanandā giving a monastic robe to a householder.86.7Ekā paññatti.There is one rule.86.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

87.1Dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for letting the robe season expire because of an uncertain expectation of robe-cloth. Where was it laid down?”87.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.87.3Kaṁ ārabbhāti?“Whom is it about?”87.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.87.5Kismiṁ vatthusminti?“What is it about?”87.6Thullanandā bhikkhunī dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmesi, tasmiṁ vatthusmiṁ.The nun Thullanandā letting the robe season expire because of an uncertain expectation of robe-cloth.87.7Ekā paññatti.There is one rule.87.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

88.1PTS 5.63Dhammikaṁ kathinuddhāraṁ paṭibāhantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for blocking a legitimate ending of the robe season. Where was it laid down?”88.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.88.3Kaṁ ārabbhāti?“Whom is it about?”88.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.88.5Kismiṁ vatthusminti?“What is it about?”88.6Thullanandā bhikkhunī dhammikaṁ kathinuddhāraṁ paṭibāhi, tasmiṁ vatthusmiṁ.The nun Thullanandā blocking a legitimate ending of the robe season.88.7Ekā paññatti.There is one rule.88.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

89.1Nahānavaggo tatiyo.The third subchapter on bathing is finished.

90.04.4. TuvaṭṭavaggaThe subchapter on lying down

90.1Dvinnaṁ bhikkhunīnaṁ ekamañce tuvaṭṭentīnaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for two nuns to lie down on the same bed. Where was it laid down?”90.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.90.3Kaṁ ārabbhāti?“Whom is it about?”90.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.90.5Kismiṁ vatthusminti?“What is it about?”90.6Sambahulā bhikkhuniyo dve ekamañce tuvaṭṭesuṁ, tasmiṁ vatthusmiṁ.A number of nuns lying down in pairs on the same bed.90.7Ekā paññatti.There is one rule.90.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:90.9eḷakalomake …pe….… (as in the rule on wool) …

91.1Dvinnaṁ bhikkhunīnaṁ ekattharaṇapāvuraṇe tuvaṭṭentīnaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for two nuns to lie down on the same sheet and under the same cover. Where was it laid down?”91.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.91.3Kaṁ ārabbhāti?“Whom is it about?”91.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.91.5Kismiṁ vatthusminti?“What is it about?”91.6Sambahulā bhikkhuniyo dve ekattharaṇapāvuraṇā tuvaṭṭesuṁ, tasmiṁ vatthusmiṁ.A number of nuns lying down in pairs on the same sheet and under the same cover.91.7Ekā paññatti.There is one rule.91.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:91.9eḷakalomake …pe….… (as in the rule on wool) …

92.1Bhikkhuniyā sañcicca aphāsuṁ karontiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for intentionally making a nun ill at ease. Where was it laid down?”92.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.92.3Kaṁ ārabbhāti?“Whom is it about?”92.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.92.5Kismiṁ vatthusminti?“What is it about?”92.6Thullanandā bhikkhunī bhikkhuniyā sañcicca aphāsuṁ akāsi, tasmiṁ vatthusmiṁ.The nun Thullanandā intentionally making a nun ill at ease.92.7Ekā paññatti.There is one rule.92.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

93.1Dukkhitaṁ sahajīviniṁ neva upaṭṭhentiyā na upaṭṭhāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for not nursing a suffering disciple, nor making any effort to have someone else nurse her. Where was it laid down?”93.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.93.3Kaṁ ārabbhāti?“Whom is it about?”93.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.93.5Kismiṁ vatthusminti?“What is it about?”93.6Thullanandā bhikkhunī dukkhitaṁ sahajīviniṁ neva upaṭṭhesi na upaṭṭhāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.The nun Thullanandā not nursing a suffering disciple, nor making any effort to have someone else nurse her.93.7Ekā paññatti.There is one rule.93.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:93.9dhuranikkhepe …pe….through abandoning one’s duty. …

94.1Bhikkhuniyā upassayaṁ datvā kupitāya anattamanāya nikkaḍḍhantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving a dwelling place to a nun, and then, in anger, throwing her out. Where was it laid down?”94.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.94.3Kaṁ ārabbhāti?“Whom is it about?”94.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.94.5Kismiṁ vatthusminti?“What is it about?”94.6Thullanandā bhikkhunī bhikkhuniyā upassayaṁ datvā kupitā anattamanā nikkaḍḍhi, tasmiṁ vatthusmiṁ.The nun Thullanandā giving a dwelling place to a nun, and then, in anger, throwing her out.94.7Ekā paññatti.There is one rule.94.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

95.1Saṁsaṭṭhāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for a socializing nun not to stop when pressed for the third time. Where was it laid down?”95.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.95.3Kaṁ ārabbhāti?“Whom is it about?”95.4Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.The nun Caṇḍakālī.95.5Kismiṁ vatthusminti?“What is it about?”95.6Caṇḍakāḷī bhikkhunī saṁsaṭṭhā vihari, tasmiṁ vatthusmiṁ.The nun Caṇḍakālī socializing.95.7Ekā paññatti.There is one rule.95.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:95.9dhuranikkhepe …pe….through abandoning one’s duty. …

96.1PTS 5.64Antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāya cārikaṁ carantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for wandering without a group of travelers where it is considered risky and dangerous within one’s own country. Where was it laid down?”96.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.96.3Kaṁ ārabbhāti?“Whom is it about?”96.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.96.5Kismiṁ vatthusminti?“What is it about?”96.6Sambahulā bhikkhuniyo antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāyo cārikaṁ cariṁsu, tasmiṁ vatthusmiṁ.A number of nuns wandering without a group of travelers where it was considered risky and dangerous within their own country.96.7Ekā paññatti.There is one rule.96.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:96.9eḷakalomake …pe….… (as in the rule on wool) …

97.1Tiroraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāya cārikaṁ carantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for wandering without a group of travelers where it is considered risky and dangerous outside one’s own country. Where was it laid down?”97.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.97.3Kaṁ ārabbhāti?“Whom is it about?”97.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.97.5Kismiṁ vatthusminti?“What is it about?”97.6Sambahulā bhikkhuniyo tiroraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāyo cārikaṁ cariṁsu, tasmiṁ vatthusmiṁ.A number of nuns wandering without a group of travelers where it was considered risky and dangerous outside their own country.97.7Ekā paññatti.There is one rule.97.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:97.9eḷakalomake …pe….… (as in the rule on wool) …

98.1Antovassaṁ cārikaṁ carantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for wandering during the rainy season. Where was it laid down?”98.2Rājagahe paññattaṁ.At Rājagaha.98.3Kaṁ ārabbhāti?“Whom is it about?”98.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.98.5Kismiṁ vatthusminti?“What is it about?”98.6Sambahulā bhikkhuniyo antovassaṁ cārikaṁ cariṁsu, tasmiṁ vatthusmiṁ.A number of nuns wandering during the rainy season.98.7Ekā paññatti.There is one rule.98.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:98.9eḷakalomake …pe….… (as in the rule on wool) …

99.1Vassaṁvuṭṭhāya bhikkhuniyā cārikaṁ na pakkamantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for a nun who has completed the rainy-season residence not to go wandering. Where was it laid down?”99.2Rājagahe paññattaṁ.At Rājagaha.99.3Kaṁ ārabbhāti?“Whom is it about?”99.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.99.5Kismiṁ vatthusminti?“What is it about?”99.6Sambahulā bhikkhuniyo vassaṁvuṭṭhā cārikaṁ na pakkamiṁsu, tasmiṁ vatthusmiṁ.A number of nuns who did not go wandering after completing the rainy-season residence.99.7Ekā paññatti.There is one rule.99.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:99.9paṭhamapārājike …pe….… (as in the first offense entailing expulsion) …

100.1Tuvaṭṭavaggo catuttho.The fourth subchapter on lying down is finished.

101.04.5. CittāgāravaggaThe subchapter on galleries

101.1Rājāgāraṁ vā cittāgāraṁ vā ārāmaṁ vā uyyānaṁ vā pokkharaṇiṁ vā dassanāya gacchantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for visiting a royal house, a gallery, a park, a garden, or a lotus pond. Where was it laid down?”101.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.101.3Kaṁ ārabbhāti?“Whom is it about?”101.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.101.5Kismiṁ vatthusminti?“What is it about?”101.6Chabbaggiyā bhikkhuniyo rājāgārampi cittāgārampi dassanāya agamaṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six visiting a royal house and a gallery.101.7Ekā paññatti.There is one rule.101.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:101.9eḷakalomake …pe….… (as in the rule on wool) …

102.1Āsandiṁ vā pallaṅkaṁ vā paribhuñjantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for using a high or luxurious couch. Where was it laid down?”102.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.102.3Kaṁ ārabbhāti?“Whom is it about?”102.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.102.5Kismiṁ vatthusminti?“What is it about?”102.6Sambahulā bhikkhuniyo āsandimpi pallaṅkampi paribhuñjiṁsu, tasmiṁ vatthusmiṁ.A number of nuns using high and luxurious couches.102.7Ekā paññatti.There is one rule.102.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:102.9eḷakalomake …pe….… (as in the rule on wool) …

103.1Suttaṁ kantantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for spinning yarn. Where was it laid down?”103.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.103.3Kaṁ ārabbhāti?“Whom is it about?”103.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.103.5Kismiṁ vatthusminti?“What is it about?”103.6Chabbaggiyā bhikkhuniyo suttaṁ kantiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six spinning yarn.103.7Ekā paññatti.There is one rule.103.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:103.9eḷakalomake …pe….… (as in the rule on wool) …

104.1Gihiveyyāvaccaṁ karontiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for providing services for a householder. Where was it laid down?”104.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.104.3Kaṁ ārabbhāti?“Whom is it about?”104.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.104.5Kismiṁ vatthusminti?“What is it about?”104.6Sambahulā bhikkhuniyo gihiveyyāvaccaṁ akaṁsu, tasmiṁ vatthusmiṁ.A number of nuns providing services for householders.104.7Ekā paññatti.There is one rule.104.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:104.9eḷakalomake …pe….… (as in the rule on wool) …

105.1PTS 5.65Bhikkhuniyā “ehāyye, imaṁ adhikaraṇaṁ vūpasamehī”ti vuccamānāya “sādhū”ti paṭissuṇitvā neva vūpasamentiyā na vūpasamāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for agreeing, when requested by a nun, to resolve a legal issue, but then neither resolving it nor making any effort to resolve it. Where was it laid down?”105.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.105.3Kaṁ ārabbhāti?“Whom is it about?”105.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.105.5Kismiṁ vatthusminti?“What is it about?”105.6Thullanandā bhikkhunī bhikkhuniyā—“ehāyye, imaṁ adhikaraṇaṁ vūpasamehī”ti vuccamānā “sādhū”ti paṭissuṇitvā neva vūpasamesi na vūpasamāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.The nun Thullanandā agreeing, when asked by a nun, to resolve a legal issue, but then neither resolving it nor making any effort to resolve it.105.7Ekā paññatti.There is one rule.105.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:105.9dhuranikkhepe …pe….through abandoning one’s duty. …

106.1Agārikassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for personally giving fresh or cooked food to a householder, a male wanderer, or a female wanderer. Where was it laid down?”106.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.106.3Kaṁ ārabbhāti?“Whom is it about?”106.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.106.5Kismiṁ vatthusminti?“What is it about?”106.6Thullanandā bhikkhunī agārikassa sahatthā khādanīyampi bhojanīyampi adāsi, tasmiṁ vatthusmiṁ.The nun Thullanandā personally giving fresh and cooked food to a householder.106.7Ekā paññatti.There is one rule.106.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:106.9eḷakalomake …pe….… (as in the rule on wool) …

107.1Āvasathacīvaraṁ anissajjitvā paribhuñjantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for not relinquishing but continuing to use a communal robe. Where was it laid down?”107.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.107.3Kaṁ ārabbhāti?“Whom is it about?”107.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.107.5Kismiṁ vatthusminti?“What is it about?”107.6Thullanandā bhikkhunī āvasathacīvaraṁ anissajjitvā paribhuñji, tasmiṁ vatthusmiṁ.The nun Thullanandā not relinquishing but continuing to use a communal robe.107.7Ekā paññatti.There is one rule.107.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:107.9kathinake …pe….… (as in the rule on the robe season) …

108.1Āvasathaṁ anissajjitvā cārikaṁ pakkamantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for going wandering without relinquishing one’s lodging. Where was it laid down?”108.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.108.3Kaṁ ārabbhāti?“Whom is it about?”108.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.108.5Kismiṁ vatthusminti?“What is it about?”108.6Thullanandā bhikkhunī āvasathaṁ anissajjitvā cārikaṁ pakkāmi, tasmiṁ vatthusmiṁ.The nun Thullanandā going wandering without relinquishing her lodging.108.7Ekā paññatti.There is one rule.108.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:108.9kathinake …pe….… (as in the rule on the robe season) …

109.1Tiracchānavijjaṁ pariyāpuṇantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for studying worldly subjects. Where was it laid down?”109.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.109.3Kaṁ ārabbhāti?“Whom is it about?”109.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.109.5Kismiṁ vatthusminti?“What is it about?”109.6Chabbaggiyā bhikkhuniyo tiracchānavijjaṁ pariyāpuṇiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six studying worldly subjects.109.7Ekā paññatti.There is one rule.109.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:109.9padasodhamme …pe….… (as in the rule on memorizing the Teaching) …

110.1Tiracchānavijjaṁ vācentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for teaching worldly subjects. Where was it laid down?”110.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.110.3Kaṁ ārabbhāti?“Whom is it about?”110.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.110.5Kismiṁ vatthusminti.“What is it about?”110.6Chabbaggiyā bhikkhuniyo tiracchānavijjaṁ vācesuṁ, tasmiṁ vatthusmiṁ.The nuns from the group of six teaching worldly subjects.110.7Ekā paññatti.There is one rule.110.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:110.9padasodhamme …pe….… (as in the rule on memorizing the Teaching) …

111.1Cittāgāravaggo pañcamo.The fifth subchapter on galleries is finished.

112.04.6. ĀrāmavaggaThe subchapter on monasteries

112.1Jānaṁ sabhikkhukaṁ ārāmaṁ anāpucchā pavisantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for entering a monastery without asking permission, yet knowing that there are monks there. Where was it laid down?”112.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.112.3Kaṁ ārabbhāti?“Whom is it about?”112.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.112.5Kismiṁ vatthusminti?“What is it about?”112.6Sambahulā bhikkhuniyo ārāmaṁ anāpucchā pavisiṁsu, tasmiṁ vatthusmiṁ.A number of nuns entering a monastery without asking permission.112.7Ekā paññatti, dve anupaññattiyo.There is one rule. There are two additions to the rule.112.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:112.9dhuranikkhepe …pe….through abandoning one’s duty. …

113.1Bhikkhuṁ akkosantiyā paribhāsantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for abusing or reviling a monk. Where was it laid down?”113.2Vesāliyaṁ paññattaṁ.At Vesālī.113.3Kaṁ ārabbhāti?“Whom is it about?”113.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.113.5Kismiṁ vatthusminti?“What is it about?”113.6Chabbaggiyā bhikkhuniyo āyasmantaṁ upāliṁ akkosiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six abusing Venerable Upāli.113.7Ekā paññatti.There is one rule.113.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

114.1PTS 5.66Caṇḍīkatāya gaṇaṁ paribhāsantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for furiously reviling the community. Where was it laid down?”114.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.114.3Kaṁ ārabbhāti?“Whom is it about?”114.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.114.5Kismiṁ vatthusminti?“What is it about?”114.6Thullanandā bhikkhunī caṇḍīkatāya gaṇaṁ paribhāsi, tasmiṁ vatthusmiṁ.The nun Thullanandā furiously reviling the community.114.7Ekā paññatti.There is one rule.114.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

115.1Nimantitāya vā pavāritāya vā khādanīyaṁ vā bhojanīyaṁ vā aññatra bhuñjantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession, when invited to a meal, for refusing an offer to eat more, and then eating fresh or cooked food elsewhere. Where was it laid down?”115.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.115.3Kaṁ ārabbhāti?“Whom is it about?”115.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.115.5Kismiṁ vatthusminti?“What is it about?”115.6Sambahulā bhikkhuniyo bhuttāviniyo pavāritā aññatra bhuñjiṁsu, tasmiṁ vatthusmiṁ.A number of nuns eating elsewhere after finishing their meal and refusing an offer to eat more.115.7Ekā paññatti.There is one rule.115.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

116.1Kulaṁ maccharāyantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for keeping a family to oneself. Where was it laid down?”116.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.116.3Kaṁ ārabbhāti?“Whom is it about?”116.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.116.5Kismiṁ vatthusminti?“What is it about?”116.6Aññatarā bhikkhunī kulaṁ maccharāyi, tasmiṁ vatthusmiṁ.A certain nun keeping a family to herself.116.7Ekā paññatti.There is one rule.116.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

117.1Abhikkhuke āvāse vassaṁ vasantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for spending the rainy-season residence in a monastery without monks. Where was it laid down?”117.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.117.3Kaṁ ārabbhāti?“Whom is it about?”117.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.117.5Kismiṁ vatthusminti?“What is it about?”117.6Sambahulā bhikkhuniyo abhikkhuke āvāse vassaṁ vasiṁsu, tasmiṁ vatthusmiṁ.A number of nuns spending the rainy-season residence in a monastery without monks.117.7Ekā paññatti.There is one rule.117.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:117.9eḷakalomake …pe….… (as in the rule on wool) …

118.1Vassaṁvuṭṭhāya bhikkhuniyā ubhatosaṅghe tīhi ṭhānehi na pavārentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for a nun who has completed the rainy-season residence not to invite correction from both Sanghas in regard to three things. Where was it laid down?”118.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.118.3Kaṁ ārabbhāti?“Whom is it about?”118.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.118.5Kismiṁ vatthusminti?“What is it about?”118.6Sambahulā bhikkhuniyo vassaṁvuṭṭhā bhikkhusaṅghaṁ na pavāresuṁ, tasmiṁ vatthusmiṁ.A number of nuns who had completed the rainy-season residence not inviting the Sangha of monks for correction.118.7Ekā paññatti.There is one rule.118.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:118.9dhuranikkhepe …pe….through abandoning one’s duty. …

119.1Ovādāya vā saṁvāsāya vā na gacchantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for not going to the instruction or to a formal meeting of the community. Where was it laid down?”119.2Sakkesu paññattaṁ.In the Sakyan country.119.3Kaṁ ārabbhāti?“Whom is it about?”119.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.119.5Kismiṁ vatthusminti?“What is it about?”119.6Chabbaggiyā bhikkhuniyo ovādaṁ na gacchiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six not going to the instruction.119.7Ekā paññatti.There is one rule.119.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:119.9paṭhamapārājike …pe….… (as in the first offense entailing expulsion) …

120.1Uposathampi na pucchantiyā ovādampi na yācantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for not enquiring about the observance day nor asking for the instruction. Where was it laid down?”120.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.120.3Kaṁ ārabbhāti?“Whom is it about?”120.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.120.5Kismiṁ vatthusminti?“What is it about?”120.6Sambahulā bhikkhuniyo uposathampi na pucchiṁsu ovādampi na yāciṁsu, tasmiṁ vatthusmiṁ.A number of nuns not enquiring about the observance day nor asking for the instruction.120.7Ekā paññatti.There is one rule.120.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:120.9dhuranikkhepe …pe….through abandoning one’s duty. …

121.1Pasākhe jātaṁ gaṇḍaṁ vā rudhitaṁ vā anapaloketvā saṅghaṁ vā gaṇaṁ vā purisena saddhiṁ ekenekāya bhedāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for being alone with a man and having him rupture an abscess or a wound situated on the lower part of one’s body, without getting permission from the Sangha or a group. Where was it laid down?”121.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.121.3Kaṁ ārabbhāti?“Whom is it about?”121.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.121.5Kismiṁ vatthusminti?“What is it about?”121.6Aññatarā bhikkhunī pasākhe jātaṁ gaṇḍaṁ purisena saddhiṁ ekenekā bhedāpesi, tasmiṁ vatthusmiṁ.A certain nun being alone with a man and having him rupture an abscess situated on the lower part of her body.121.7Ekā paññatti.There is one rule.121.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:121.9kathinake …pe….… (as in the rule on the robe season) …

122.1Ārāmavaggo chaṭṭho.The sixth subchapter on monasteries is finished.

123.04.7. GabbhinivaggaThe subchapter on pregnant women

123.1PTS 5.67Gabbhiniṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to a pregnant woman. Where was it laid down?”123.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.123.3Kaṁ ārabbhāti?“Whom is it about?”123.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.123.5Kismiṁ vatthusminti?“What is it about?”123.6Sambahulā bhikkhuniyo gabbhiniṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns giving the full admission to a pregnant woman.123.7Ekā paññatti.There is one rule.123.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

124.1Pāyantiṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to a woman who is breastfeeding. Where was it laid down?”124.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.124.3Kaṁ ārabbhāti?“Whom is it about?”124.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.124.5Kismiṁ vatthusminti?“What is it about?”124.6Sambahulā bhikkhuniyo pāyantiṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns giving the full admission to a woman who was breastfeeding.124.7Ekā paññatti.There is one rule.124.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

125.1Dve vassāni chasu dhammesu asikkhitasikkhaṁ sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to a trainee nun who has not trained for two years in the six rules. Where was it laid down?”125.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.125.3Kaṁ ārabbhāti?“Whom is it about?”125.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.125.5Kismiṁ vatthusminti?“What is it about?”125.6Sambahulā bhikkhuniyo dve vassāni chasu dhammesu asikkhitasikkhaṁ sikkhamānaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns giving the full admission to a trainee nun who had not trained for two years in the six rules.125.7Ekā paññatti.There is one rule.125.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

126.1Dve vassāni chasu dhammesu sikkhitasikkhaṁ sikkhamānaṁ saṅghena asammataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to a trainee nun who has trained for two years in the six rules, but who has not been approved by the Sangha. Where was it laid down?”126.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.126.3Kaṁ ārabbhāti?“Whom is it about?”126.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.126.5Kismiṁ vatthusminti?“What is it about?”126.6Sambahulā bhikkhuniyo dve vassāni chasu dhammesu sikkhitasikkhaṁ sikkhamānaṁ saṅghena asammataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns giving the full admission to a trainee nun who had trained for two years in the six rules, but who had not been approved by the Sangha.126.7Ekā paññatti.There is one rule.126.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

127.1Ūnadvādasavassaṁ gihigataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to a married girl who is less than twelve years old. Where was it laid down?”127.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.127.3Kaṁ ārabbhāti?“Whom is it about?”127.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.127.5Kismiṁ vatthusminti?“What is it about?”127.6Sambahulā bhikkhuniyo ūnadvādasavassaṁ gihigataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns giving the full admission to a married girl who was less than twelve years old.127.7Ekā paññatti.There is one rule.127.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

128.1Paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to a married girl who is more than twelve years old, but who has not trained for two years in the six rules. Where was it laid down?”128.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.128.3Kaṁ ārabbhāti?“Whom is it about?”128.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.128.5Kismiṁ vatthusminti?“What is it about?”128.6Sambahulā bhikkhuniyo paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns giving the full admission to a married girl who was more than twelve years old, but who had not trained for two years in the six rules.128.7Ekā paññatti.There is one rule.128.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

129.1Paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to a married girl who is more than twelve years old and who has trained for two years in the six rules, but who has not been approved by the Sangha. Where was it laid down?”129.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.129.3Kaṁ ārabbhāti?“Whom is it about?”129.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.129.5Kismiṁ vatthusminti?“What is it about?”129.6Sambahulā bhikkhuniyo paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns giving the full admission to a married girl who was more than twelve years old and who had trained for two years in the six rules, but who had not been approved by the Sangha.129.7Ekā paññatti.There is one rule.129.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

130.1Sahajīviniṁ vuṭṭhāpetvā dve vassāni neva anuggaṇhantiyā na anuggaṇhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to a disciple, and then, for the next two years, neither guiding her nor having her guided. Where was it laid down?”130.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.130.3Kaṁ ārabbhāti?“Whom is it about?”130.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.130.5Kismiṁ vatthusminti?“What is it about?”130.6Thullanandā bhikkhunī sahajīviniṁ vuṭṭhāpetvā dve vassāni neva anuggahesi na anuggaṇhāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā giving the full admission to a disciple, and then, for the next two years, neither guiding her nor having her guided.130.7Ekā paññatti.There is one rule.130.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:130.9dhuranikkhepe …pe….through abandoning one’s duty. …

131.1Vuṭṭhāpitaṁ pavattiniṁ dve vassāni nānubandhantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for not following the mentor who gave one the full admission for two years. Where was it laid down?”131.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.131.3Kaṁ ārabbhāti?“Whom is it about?”131.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.131.5Kismiṁ vatthusminti?“What is it about?”131.6Sambahulā bhikkhuniyo vuṭṭhāpitaṁ pavattiniṁ dve vassāni nānubandhiṁsu, tasmiṁ vatthusmiṁ.A number of nuns not following the mentor who gave them the full admission for two years.131.7Ekā paññatti.There is one rule.131.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:131.9paṭhamapārājike …pe….… (as in the first offense entailing expulsion) …

132.1Sahajīviniṁ vuṭṭhāpetvā neva vūpakāsentiyā na vūpakāsāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to a disciple, and then neither sending her away nor having her sent away. Where was it laid down?”132.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.132.3Kaṁ ārabbhāti?“Whom is it about?”132.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.132.5Kismiṁ vatthusminti?“What is it about?”132.6Thullanandā bhikkhunī sahajīviniṁ vuṭṭhāpetvā neva vūpakāsesi na vūpakāsāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā giving the full admission to a disciple, and then neither sending her away nor having her sent away.132.7Ekā paññatti.There is one rule.132.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:132.9dhuranikkhepe …pe….through abandoning one’s duty. …

133.1Gabbhinivaggo sattamo.The seventh subchapter on pregnant women is finished.

134.04.8. KumāribhūtavaggaThe subchapter on unmarried women

134.1Ūnavīsativassaṁ kumāribhūtaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to an unmarried woman who is less than twenty years old. Where was it laid down?”134.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.134.3Kaṁ ārabbhāti?“Whom is it about?”134.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.134.5Kismiṁ vatthusminti?“What is it about?”134.6Sambahulā bhikkhuniyo ūnavīsativassaṁ kumāribhūtaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns giving the full admission to an unmarried woman who was less than twenty years old.134.7Ekā paññatti.There is one rule.134.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

135.1Paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to an unmarried woman who is more than twenty years old, but who has not trained for two years in the six rules. Where was it laid down?”135.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.135.3Kaṁ ārabbhāti?“Whom is it about?”135.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.135.5Kismiṁ vatthusminti?“What is it about?”135.6Sambahulā bhikkhuniyo paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns giving the full admission to an unmarried woman who was more than twenty years old, but who had not trained for two years in the six rules.135.7Ekā paññatti.There is one rule.135.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

136.1PTS 5.68Paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to an unmarried woman who is more than twenty years old and who has trained for two years in the six rules, but who has not been approved by the Sangha. Where was it laid down?”136.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.136.3Kaṁ ārabbhāti?“Whom is it about?”136.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.136.5Kismiṁ vatthusminti?“What is it about?”136.6Sambahulā bhikkhuniyo paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns giving the full admission to an unmarried woman who was more than twenty years old and who had trained for two years in the six rules, but who had not been approved by the Sangha.136.7Ekā paññatti.There is one rule.136.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

137.1Ūnadvādasavassāya vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for one who has less than twelve years of seniority giving the full admission. Where was it laid down?”137.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.137.3Kaṁ ārabbhāti?“Whom is it about?”137.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.137.5Kismiṁ vatthusminti?“What is it about?”137.6Sambahulā bhikkhuniyo ūnadvādasavassā vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns who had less than twelve years of seniority giving the full admission.137.7Ekā paññatti.There is one rule.137.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

138.1Paripuṇṇadvādasavassāya saṅghena asammatāya vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for one who has twelve years of seniority giving the full admission without approval from the Sangha. Where was it laid down?”138.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.138.3Kaṁ ārabbhāti?“Whom is it about?”138.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.138.5Kismiṁ vatthusminti?“What is it about?”138.6Sambahulā bhikkhuniyo paripuṇṇadvādasavassā saṅghena asammatā vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns who had twelve years of seniority giving the full admission without approval from the Sangha.138.7Ekā paññatti.There is one rule.138.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in three ways:138.9dutiyapārājike …pe….… (as in the second offense entailing expulsion) …

139.1“Alaṁ tāva te, ayye, vuṭṭhāpitenā”ti vuccamānāya “sādhū”ti paṭissuṇitvā pacchā khīyanadhammaṁ āpajjantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for verbally consenting when being told, ‘Venerable, you’ve given enough full admissions for now,’ but then criticizing it afterwards. Where was it laid down?”139.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.139.3Kaṁ ārabbhāti?“Whom is it about?”139.4Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.The nun Caṇḍakālī.139.5Kismiṁ vatthusminti?“What is it about?”139.6Caṇḍakāḷī bhikkhunī “alaṁ tāva te, ayye, vuṭṭhāpitenā”ti vuccamānā “sādhū”ti paṭissuṇitvā pacchā khīyanadhammaṁ āpajji, tasmiṁ vatthusmiṁ.The nun Caṇḍakālī verbally consenting when being told, “Venerable, you’ve given enough full admissions for now,” but then criticizing it afterwards.139.7Ekā paññatti.There is one rule.139.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

140.1Sikkhamānaṁ—“sace me tvaṁ, ayye, cīvaraṁ dassasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpentiyā na vuṭṭhāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for telling a trainee nun, ‘If you give me a robe, venerable, I’ll give you the full admission,’ but then neither giving her the full admission nor making any effort to have her fully admitted. Where was it laid down?”140.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.140.3Kaṁ ārabbhāti?“Whom is it about?”140.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.140.5Kismiṁ vatthusminti?“What is it about?”140.6Thullanandā bhikkhunī sikkhamānaṁ—“sace me tvaṁ, ayye, cīvaraṁ dassasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpesi na vuṭṭhāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.The nun Thullanandā telling a trainee nun, “If you give me a robe, venerable, I’ll give you the full admission,” but then neither giving her the full admission nor making any effort to have her fully admitted.140.7Ekā paññatti.There is one rule.140.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:140.9dhuranikkhepe …pe….through abandoning one’s duty. …

141.1Sikkhamānaṁ—“sace maṁ tvaṁ, ayye, dve vassāni anubandhissasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpentiyā na vuṭṭhāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for telling a trainee nun, ‘If you follow me for two years, Venerable, I’ll give you the full admission,’ but then neither giving her the full admission nor making any effort to have her fully admitted. Where was it laid down?”141.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.141.3Kaṁ ārabbhāti?“Whom is it about?”141.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.141.5Kismiṁ vatthusminti?“What is it about?”141.6Thullanandā bhikkhunī sikkhamānaṁ—“sace maṁ tvaṁ, ayye, dve vassāni anubandhissasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpesi na vuṭṭhāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.The nun Thullanandā telling a trainee nun, “If you follow me for two years, venerable, I’ll give you the full admission,” but then neither giving her the full admission nor making any effort to have her fully admitted.141.7Ekā paññatti.There is one rule.141.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:141.9dhuranikkhepe …pe….through abandoning one’s duty. …

142.1Purisasaṁsaṭṭhaṁ kumārakasaṁsaṭṭhaṁ caṇḍiṁ sokāvāsaṁ sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to a trainee nun who is socializing with men and boys and who is temperamental and difficult to live with. Where was it laid down?”142.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.142.3Kaṁ ārabbhāti?“Whom is it about?”142.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.142.5Kismiṁ vatthusminti?“What is it about?”142.6Thullanandā bhikkhunī purisasaṁsaṭṭhaṁ kumārakasaṁsaṭṭhaṁ caṇḍiṁ sokāvāsaṁ sikkhamānaṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā giving the full admission to a trainee nun who was socializing with men and boys and who was temperamental and difficult to live with.142.7Ekā paññatti.There is one rule.142.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

143.1PTS 5.69Mātāpitūhi vā sāmikena vā ananuññātaṁ sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to a trainee nun who has not been given permission by her parents or her husband. Where was it laid down?”143.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.143.3Kaṁ ārabbhāti?“Whom is it about?”143.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.143.5Kismiṁ vatthusminti?“What is it about?”143.6Thullanandā bhikkhunī mātāpitūhipi sāmikenāpi ananuññātaṁ sikkhamānaṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā giving the full admission to a trainee nun who had not been given permission by her parents and her husband.143.7Ekā paññatti.There is one rule.143.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in four ways:143.9siyā vācato samuṭṭhāti, na kāyato na cittato;from speech, not from body or mind; or143.10siyā kāyato ca vācato ca samuṭṭhāti, na cittato;from body and speech, not from mind; or143.11siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or143.12siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

144.1Pārivāsikachandadānena sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to a trainee nun after a given consent has expired. Where was it laid down?”144.2Rājagahe paññattaṁ.At Rājagaha.144.3Kaṁ ārabbhāti?“Whom is it about?”144.4Thullanandaṁ bhikkhuniṁ ārabbha.The nun Thullanandā.144.5Kismiṁ vatthusminti?“What is it about?”144.6Thullanandā bhikkhunī pārivāsikachandadānena sikkhamānaṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.The nun Thullanandā giving the full admission to a trainee nun after the given consent had expired.144.7Ekā paññatti.There is one rule.144.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

145.1Anuvassaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving full admission every year. Where was it laid down?”145.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.145.3Kaṁ ārabbhāti?“Whom is it about?”145.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.145.5Kismiṁ vatthusminti?“What is it about?”145.6Sambahulā bhikkhuniyo anuvassaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns giving full admission every year.145.7Ekā paññatti.There is one rule.145.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

146.1Ekaṁ vassaṁ dve vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full admission to two women in the same year. Where was it laid down?”146.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.146.3Kaṁ ārabbhāti?“Whom is it about?”146.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.146.5Kismiṁ vatthusminti?“What is it about?”146.6Sambahulā bhikkhuniyo ekaṁ vassaṁ dve vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns giving the full admission to two women in the same year.146.7Ekā paññatti.There is one rule.146.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

147.1Kumāribhūtavaggo aṭṭhamo.The eighth subchapter on unmarried women is finished.

148.04.9. ChattupāhanavaggaThe subchapter on sunshades and sandals

148.1Chattupāhanaṁ dhārentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for using a sunshade and sandals. Where was it laid down?”148.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.148.3Kaṁ ārabbhāti?“Whom is it about?”148.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.148.5Kismiṁ vatthusminti?“What is it about?”148.6Chabbaggiyā bhikkhuniyo chattupāhanaṁ dhāresuṁ, tasmiṁ vatthusmiṁ.The nuns from the group of six using sunshades and sandals.148.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.148.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:148.9eḷakalomake …pe….… (as in the rule on wool) …

149.1Yānena yāyantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for traveling in a vehicle. Where was it laid down?”149.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.149.3Kaṁ ārabbhāti?“Whom is it about?”149.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.149.5Kismiṁ vatthusminti?“What is it about?”149.6Chabbaggiyā bhikkhuniyo yānena yāyiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six traveling in a vehicle.149.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.149.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:149.9eḷakalomake …pe….… (as in the rule on wool) …

150.1Saṅghāṇiṁ dhārentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for wearing a hip ornament. Where was it laid down?”150.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.150.3Kaṁ ārabbhāti?“Whom is it about?”150.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.150.5Kismiṁ vatthusminti?“What is it about?”150.6Aññatarā bhikkhunī saṅghāṇiṁ dhāresi, tasmiṁ vatthusmiṁ.A certain nun wearing a hip ornament.150.7Ekā paññatti.There is one rule.150.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:150.9eḷakalomake …pe….… (as in the rule on wool) …

151.1Itthālaṅkāraṁ dhārentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for wearing jewelry. Where was it laid down?”151.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.151.3Kaṁ ārabbhāti?“Whom is it about?”151.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.151.5Kismiṁ vatthusminti?“What is it about?”151.6Chabbaggiyā bhikkhuniyo itthālaṅkāraṁ dhāresuṁ, tasmiṁ vatthusmiṁ.The nuns from the group of six wearing jewelry.151.7Ekā paññatti.There is one rule.151.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:151.9eḷakalomake …pe….… (as in the rule on wool) …

152.1Gandhavaṇṇakena nahāyantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for bathing with scents and colors. Where was it laid down?”152.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.152.3Kaṁ ārabbhāti?“Whom is it about?”152.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.152.5Kismiṁ vatthusminti?“What is it about?”152.6Chabbaggiyā bhikkhuniyo gandhavaṇṇakena nahāyiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six bathing with scents and colors.152.7Ekā paññatti.There is one rule.152.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:152.9eḷakalomake …pe….… (as in the rule on wool) …

153.1Vāsitakena piññākena nahāyantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for bathing with scented sesame paste. Where was it laid down?”153.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.153.3Kaṁ ārabbhāti?“Whom is it about?”153.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.153.5Kismiṁ vatthusminti?“What is it about?”153.6Chabbaggiyā bhikkhuniyo vāsitakena piññākena nahāyiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six bathing with scented sesame paste.153.7Ekā paññatti.There is one rule.153.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:153.9eḷakalomake …pe….… (as in the rule on wool) …

154.1Bhikkhuniyā ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for having a nun massage or rub oneself. Where was it laid down?”154.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.154.3Kaṁ ārabbhāti?“Whom is it about?”154.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.154.5Kismiṁ vatthusminti?“What is it about?”154.6Sambahulā bhikkhuniyo bhikkhuniyā ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns having a nun massage and rub them.154.7Ekā paññatti.There is one rule.154.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:154.9eḷakalomake …pe….… (as in the rule on wool) …

155.1PTS 5.70Sikkhamānāya ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for having a trainee nun massage or rub oneself. Where was it laid down?”155.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.155.3Kaṁ ārabbhāti?“Whom is it about?”155.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.155.5Kismiṁ vatthusminti?“What is it about?”155.6Sambahulā bhikkhuniyo sikkhamānāya ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns having a trainee nun massage and rub them.155.7Ekā paññatti.There is one rule.155.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:155.9eḷakalomake …pe….… (as in the rule on wool) …

156.1Sāmaṇeriyā ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for having a novice nun massage or rub oneself. Where was it laid down?”156.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.156.3Kaṁ ārabbhāti?“Whom is it about?”156.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.156.5Kismiṁ vatthusminti?“What is it about?”156.6Sambahulā bhikkhuniyo sāmaṇeriyā ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns having a novice nun massage and rub them.156.7Ekā paññatti.There is one rule.156.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:156.9eḷakalomake …pe….… (as in the rule on wool) …

157.1Gihiniyā ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for having a female householder massage or rub oneself. Where was it laid down?”157.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.157.3Kaṁ ārabbhāti?“Whom is it about?”157.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.157.5Kismiṁ vatthusminti?“What is it about?”157.6Sambahulā bhikkhuniyo gihiniyā ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ.A number of nuns having a female householder massage and rub them.157.7Ekā paññatti.There is one rule.157.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:157.9eḷakalomake …pe….… (as in the rule on wool) …

158.1Bhikkhussa purato anāpucchā āsane nisīdantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for sitting down on a seat in front of a monk without asking permission. Where was it laid down?”158.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.158.3Kaṁ ārabbhāti?“Whom is it about?”158.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.158.5Kismiṁ vatthusminti?“What is it about?”158.6Sambahulā bhikkhuniyo bhikkhussa purato anāpucchā āsane nisīdiṁsu, tasmiṁ vatthusmiṁ.A number of nuns sitting down on seats in front of a monk without asking permission.158.7Ekā paññatti.There is one rule.158.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:158.9kathinake …pe….… (as in the rule on the robe season) …

159.1Anokāsakataṁ bhikkhuṁ pañhaṁ pucchantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for asking a question of a monk who has not given permission. Where was it laid down?”159.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.159.3Kaṁ ārabbhāti?“Whom is it about?”159.4Sambahulā bhikkhuniyo ārabbha.A number of nuns.159.5Kismiṁ vatthusminti?“What is it about?”159.6Sambahulā bhikkhuniyo anokāsakataṁ bhikkhuṁ pañhaṁ pucchiṁsu, tasmiṁ vatthusmiṁ.A number of nuns asking a question of a monk who had not given them permission.159.7Ekā paññatti.There is one rule.159.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:159.9padasodhamme …pe….… (as in the rule on memorizing the Teaching) …

160.1Asaṅkaccikāya gāmaṁ pavisantiyā pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for entering an inhabited area without wearing one’s chest wrap. Where was it laid down?”160.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.160.3Kaṁ ārabbhāti?“Whom is it about?”160.4Aññataraṁ bhikkhuniṁ ārabbha.A certain nun.160.5Kismiṁ vatthusminti?“What is it about?”160.6Aññatarā bhikkhunī asaṅkaccikā gāmaṁ pāvisi, tasmiṁ vatthusmiṁ.A certain nun entering an inhabited area without wearing her chest wrap.160.7Ekā paññatti.There is one rule.160.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:160.9siyā kāyato samuṭṭhāti, na vācato na cittato;from body, not from speech or mind; or160.10siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

161.1Chattupāhanavaggo navamo.The ninth subchapter on sunshades and sandals is finished.

161.2Navavaggakhuddakā niṭṭhitā.The section on minor rules in nine subchapters is finished.

175.05. Pāṭidesanīyakaṇḍa5. The chapter on offenses entailing acknowledgment

175.1Sappiṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?“There is an offense entailing acknowledgment for asking for ghee and then eating it. Where was it laid down?”175.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.175.3Kaṁ ārabbhāti?“Whom is it about?”175.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.175.5Kismiṁ vatthusminti?“What is it about?”175.6Chabbaggiyā bhikkhuniyo sappiṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six asking for ghee and then eating it.175.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.175.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

176.1Telaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?“There is an offense entailing acknowledgment for asking for oil and then eating it. Where was it laid down?”176.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.176.3Kaṁ ārabbhāti?“Whom is it about?”176.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.176.5Kismiṁ vatthusminti?“What is it about?”176.6Chabbaggiyā bhikkhuniyo telaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six asking for oil and then eating it.176.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.176.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

177.1Madhuṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?“There is an offense entailing acknowledgment for asking for honey and then eating it. Where was it laid down?”177.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.177.3Kaṁ ārabbhāti?“Whom is it about?”177.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.177.5Kismiṁ vatthusminti?“What is it about?”177.6Chabbaggiyā bhikkhuniyo madhuṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six asking for honey and then eating it.177.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.177.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

178.1Phāṇitaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?“There is an offense entailing acknowledgment for asking for syrup and then eating it. Where was it laid down?”178.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.178.3Kaṁ ārabbhāti?“Whom is it about?”178.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.178.5Kismiṁ vatthusminti?“What is it about?”178.6Chabbaggiyā bhikkhuniyo phāṇitaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six asking for syrup and then eating it.178.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.178.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

179.1Macchaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?“There is an offense entailing acknowledgment for asking for fish and then eating it. Where was it laid down?”179.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.179.3Kaṁ ārabbhāti?“Whom is it about?”179.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.179.5Kismiṁ vatthusminti?“What is it about?”179.6Chabbaggiyā bhikkhuniyo macchaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six asking for fish and then eating it.179.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.179.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

180.1Maṁsaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?“There is an offense entailing acknowledgment for asking for meat and then eating it. Where was it laid down?”180.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.180.3Kaṁ ārabbhāti?“Whom is it about?”180.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.180.5Kismiṁ vatthusminti?“What is it about?”180.6Chabbaggiyā bhikkhuniyo maṁsaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six asking for meat and then eating it.180.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.180.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

181.1Khīraṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?“There is an offense entailing acknowledgment for asking for milk and then drinking it. Where was it laid down?”181.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.181.3Kaṁ ārabbhāti?“Whom is it about?”181.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.181.5Kismiṁ vatthusminti?“What is it about?”181.6Chabbaggiyā bhikkhuniyo khīraṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six asking for milk and then drinking it.181.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.181.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

182.1Dadhiṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?“There is an offense entailing acknowledgment for asking for curd and then eating it. Where was it laid down?”182.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.182.3Kaṁ ārabbhāti?“Whom is it about?”182.4Chabbaggiyā bhikkhuniyo ārabbha.The nuns from the group of six.182.5Kismiṁ vatthusminti?“What is it about?”182.6Chabbaggiyā bhikkhuniyo dadhiṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.The nuns from the group of six asking for curd and then eating it.182.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.182.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in four ways:182.9siyā kāyato samuṭṭhāti, na vācato na cittato;from body, not from speech or mind; or182.10siyā kāyato ca vācato ca samuṭṭhāti, na cittato;from body and speech, not from mind; or182.11siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or182.12siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

183.1Aṭṭha pāṭidesanīyā niṭṭhitā.The eight offenses entailing acknowledgment are finished.

186.1Ye sikkhāpadā bhikkhuvibhaṅge vitthāritā te saṅkhittā bhikkhunivibhaṅge.The training rules given in full in the Monks’ Analysis are contracted in the Nuns’ Analysis.

186.2Katthapaññattivāro niṭṭhito paṭhamo.Questions and answers on the nuns’ Monastic Code and its analysis, the first, are finished.