1.1Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?When it comes to the offenses for a lustful nun consenting to a lustful man making physical contact with her, through how many of the six kinds of originations of offenses do they originate?1.2Avassutāya bhikkhuniyā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyantiyā āpattiyo channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—They originate in one way:1.3kāyato ca cittato ca samuṭṭhanti, na vācato …pe….from body and mind, not from speech. …

2.1Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?When it comes to the offenses for asking for curd and then eating it, through how many of the six kinds of originations of offenses do they originate?2.2Dadhiṁ viññāpetvā bhuñjantiyā āpattiyo channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti—They originate in four ways:2.3siyā kāyato samuṭṭhanti, na vācato na cittato;from body, not from speech or mind; or2.4siyā kāyato ca vācato ca samuṭṭhanti, na cittato;from body and speech, not from mind; or2.5siyā kāyato ca cittato ca samuṭṭhanti, na vācato;from body and mind, not from speech; or2.6siyā kāyato ca vācato ca cittato ca samuṭṭhanti.from body, speech, and mind.

3.1Samuṭṭhānavāro niṭṭhito pañcamo.The number of originations of each offense, the fifth, are finished.