- 0.1ParivāraThe Compendium
0.29. AtthavasapakaraṇaThe ten reasons for the laying down of training rules
1.1Dasa atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ—“The Buddha laid down the training rules for his disciples for ten reasons:1.2saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā vinayānuggahāya.for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.1
2.1Yaṁ saṅghasuṭṭhu taṁ saṅghaphāsu.The well-being of the Sangha is the comfort of the Sangha.2.2Yaṁ saṅghaphāsu taṁ dummaṅkūnaṁ puggalānaṁ niggahāya.The comfort of the Sangha is for the restraint of bad people.2.3Yaṁ dummaṅkūnaṁ puggalānaṁ niggahāya taṁ pesalānaṁ bhikkhūnaṁ phāsuvihārāya.The restraint of bad people is for the ease of good monks.2.4Yaṁ pesalānaṁ bhikkhūnaṁ phāsuvihārāya taṁ diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya.The ease of good monks is for the restraint of the corruptions relating to the present life.2.5Yaṁ diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya taṁ samparāyikānaṁ āsavānaṁ paṭighātāya.The restraint of the corruptions relating to the present life is for the restraint of the corruptions relating to future lives.2.6Yaṁ samparāyikānaṁ āsavānaṁ paṭighātāya taṁ appasannānaṁ pasādāya.The restraint of the corruptions relating to future lives is to give rise to confidence in those without it.2.7Yaṁ appasannānaṁ pasādāya taṁ pasannānaṁ bhiyyobhāvāya.The giving rise to confidence in those without it is to increase the confidence of those who have it.2.8Yaṁ pasannānaṁ bhiyyobhāvāya taṁ saddhammaṭṭhitiyā.The increase in confidence of those who have it is for the longevity of the true Teaching.2.9Yaṁ saddhammaṭṭhitiyā taṁ vinayānuggahāya.The longevity of the true Teaching is for supporting the training.
3.1Yaṁ saṅghasuṭṭhu taṁ saṅghaphāsu.The well-being of the Sangha is the comfort of the Sangha.3.2Yaṁ saṅghasuṭṭhu taṁ dummaṅkūnaṁ puggalānaṁ niggahāya.The well-being of the Sangha is for the restraint of bad people.3.3Yaṁ saṅghasuṭṭhu taṁ pesalānaṁ bhikkhūnaṁ phāsuvihārāya.The well-being of the Sangha is for the ease of good monks.3.4Yaṁ saṅghasuṭṭhu taṁ diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya.The well-being of the Sangha is for the restraint of the corruptions relating to the present life.3.5Yaṁ saṅghasuṭṭhu taṁ samparāyikānaṁ āsavānaṁ paṭighātāya.The well-being of the Sangha is for the restraint of the corruptions relating to future lives.3.6Yaṁ saṅghasuṭṭhu taṁ appasannānaṁ pasādāya.The well-being of the Sangha is to give rise to confidence in those without it.3.7Yaṁ saṅghasuṭṭhu taṁ pasannānaṁ bhiyyobhāvāya.The well-being of the Sangha is to increase the confidence of those who have it.3.8Yaṁ saṅghasuṭṭhu taṁ saddhammaṭṭhitiyā.The well-being of the Sangha is for the longevity of the true Teaching.3.9Yaṁ saṅghasuṭṭhu taṁ vinayānuggahāya.The well-being of the Sangha is for supporting the training.
4.1Yaṁ saṅghaphāsu taṁ dummaṅkūnaṁ puggalānaṁ niggahāya.The comfort of the Sangha is for the restraint of bad people.4.2Yaṁ saṅghaphāsu taṁ pesalānaṁ bhikkhūnaṁ phāsuvihārāya.The comfort of the Sangha is for the ease of good monks.4.3Yaṁ saṅghaphāsu taṁ diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya.The comfort of the Sangha is for the restraint of the corruptions relating to the present life.4.4Yaṁ saṅghaphāsu taṁ samparāyikānaṁ āsavānaṁ paṭighātāya.The comfort of the Sangha is for the restraint of the corruptions relating to future lives.4.5Yaṁ saṅghaphāsu taṁ appasannānaṁ pasādāya.The comfort of the Sangha is to give rise to confidence in those without it.4.6Yaṁ saṅghaphāsu taṁ pasannānaṁ bhiyyobhāvāya.The comfort of the Sangha is to increase the confidence of those who have it.4.7Yaṁ saṅghaphāsu taṁ saddhammaṭṭhitiyā.The comfort of the Sangha is for the longevity of the true Teaching.4.8Yaṁ saṅghaphāsu taṁ vinayānuggahāya.The comfort of the Sangha is for supporting the training.4.9Yaṁ saṅghaphāsu taṁ saṅghasuṭṭhu.The comfort of the Sangha is the well-being of the Sangha.
5.1Yaṁ dummaṅkūnaṁ puggalānaṁ niggahāya …pe…The restraint of bad people …5.2yaṁ pesalānaṁ bhikkhūnaṁ phāsuvihārāya …The ease of good monks …5.3yaṁ diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya …The restraint of the corruptions relating to the present life …5.4yaṁ samparāyikānaṁ āsavānaṁ paṭighātāya …The restraint of the corruptions relating to future lives …5.5yaṁ appasannānaṁ pasādāya …The giving rise to confidence in those without it …5.6yaṁ pasannānaṁ bhiyyobhāvāya …The increase in confidence of those who have it …5.7yaṁ saddhammaṭṭhitiyā …The longevity of the true Teaching …5.8yaṁ vinayānuggahāya taṁ saṅghasuṭṭhu.The support of the training is the well-being of the Sangha.5.9Yaṁ vinayānuggahāya taṁ saṅghaphāsu.The support of the training is the comfort of the Sangha.5.10Yaṁ vinayānuggahāya taṁ dummaṅkūnaṁ puggalānaṁ niggahāya.The support of the training is for the restraint of bad people.5.11Yaṁ vinayānuggahāya taṁ pesalānaṁ bhikkhūnaṁ phāsuvihārāya.The support of the training is for the ease of good monks.5.12Yaṁ vinayānuggahāya taṁ diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya.The support of the training is for the restraint of the corruptions relating to the present life.5.13Yaṁ vinayānuggahāya taṁ samparāyikānaṁ āsavānaṁ paṭighātāya.The support of the training is for the restraint of the corruptions relating to future lives.5.14Yaṁ vinayānuggahāya taṁ appasannānaṁ pasādāya.The support of the training is to give rise to confidence in those without it.5.15Yaṁ vinayānuggahāya taṁ pasannānaṁ bhiyyobhāvāya.The support of the training is to increase the confidence of those who have it.5.16Yaṁ vinayānuggahāya taṁ saddhammaṭṭhitiyāti.The support of the training is for the longevity of the true Teaching.”
6.1Atthasataṁ dhammasataṁ,“A hundred purposes, a hundred teachings,6.2dve ca niruttisatāni;And two hundred expressions;6.3Cattāri ñāṇasatāni,Four hundred knowledges,6.4atthavase pakaraṇeti.In the exposition of the reasons.”
7.1Atthavasapakaraṇaṁ niṭṭhitaṁ.The ten reasons for the laying down of training rules are finished.
7.2Mahāvaggo niṭṭhito.The Great Division is finished.
8.1TassuddānaṁThis is the summary:
9.1Paṭhamaṁ aṭṭhapucchāyaṁ,“First eight on questions,9.2paccayesu punaṭṭha ca;And then eight on ‘a result of’;9.3Bhikkhūnaṁ soḷasa ete,These sixteen for monks,9.4bhikkhunīnañca soḷasa.And sixteen for nuns.
10.1Peyyālaantarā bhedā,The internal repetition, subdivision,10.2ekuttarikameva ca;And the numerical method;10.3Pavāraṇatthavasikā,Invitation ceremony, about reasons—10.4mahāvaggassa saṅgahoti.This is included in the Great Division.”
11.1Atthavasapakaraṇaṁ niṭṭhitaṁ.The ten reasons for the laying down of training rules are finished.