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SN 11.11PTS (1st ed) SN 1.2281 min read

Vows

Vatapadasutta

Sakka achieved his status because of seven vows he kept in the past.

Translated by Bhikkhu Sujato · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Saṁyutta Nikāya 11.11Linked Discourses 11.11
  • 0.22. DutiyavaggaChapter Two

0.3VatapadasuttaVows

1.1Sāvatthiyaṁ.At Sāvatthī.

1.2“Sakkassa, bhikkhave, devānamindassa pubbe manussabhūtassa satta vatapadāni samattāni samādinnāni ahesuṁ, yesaṁ samādinnattā sakko sakkattaṁ ajjhagā.“Mendicants, in a former life, when Sakka was a human being, he undertook seven vows. And it was because of undertaking these that he achieved the status of Sakka.11.3Katamāni satta vatapadāni?What seven?2

1.4Yāvajīvaṁ mātāpettibharo assaṁ,As long as I live, may I support my parents.1.5yāvajīvaṁ kule jeṭṭhāpacāyī assaṁ,As long as I live, may I honor the elders in the family.1.6yāvajīvaṁ saṇhavāco assaṁ,As long as I live, may I speak gently.1.7yāvajīvaṁ apisuṇavāco assaṁ,As long as I live, may I not backbite.1.8yāvajīvaṁ vigatamalamaccherena cetasā agāraṁ ajjhāvaseyyaṁ muttacāgo payatapāṇi vossaggarato yācayogo dānasaṁvibhāgarato,As long as I live, may I live at home with heart rid of the stain of stinginess, freely generous, open-handed, loving to let go, committed to charity, loving to give and to share.1.9yāvajīvaṁ saccavāco assaṁ,As long as I live, may I speak the truth.1.10yāvajīvaṁ akkodhano assaṁ—sacepi me kodho uppajjeyya, khippameva naṁ paṭivineyyanti.As long as I live, may I be free of anger, or should anger arise, may I quickly get rid of it.

1.11Sakkassa, bhikkhave, devānamindassa pubbe manussabhūtassa imāni satta vatapadāni samattāni samādinnāni ahesuṁ, yesaṁ samādinnattā sakko sakkattaṁ ajjhagāti.In a former life, when Sakka was a human being, he undertook seven vows. And it was because of undertaking these that he achieved the status of Sakka.

2.1Mātāpettibharaṁ jantuṁ,A child who respects their parents,32.2kule jeṭṭhāpacāyinaṁ;and honors the elders in the family,2.3Saṇhaṁ sakhilasambhāsaṁ,whose speech is gentle and courteous,2.4pesuṇeyyappahāyinaṁ.and has given up backbiting;

3.1Maccheravinaye yuttaṁ,who’s committed to getting rid of stinginess,3.2saccaṁ kodhābhibhuṁ naraṁ;is truthful, and has mastered anger:3.3Taṁ ve devā tāvatiṁsā,the gods of the thirty-three declare3.4āhu sappuriso itī”ti.them to be a true person.”

Translator’s notes

  1. The oldest stories of Indra already evidence a shift from the violent victory over the serpent Vṛtra (see SN 2.3:3.4) to his liberating the Vala cave, which he did by the power of truth in his role as bṛhaspati, the “lord of hymns”. Curiously, just as this discourse follows one featuring Sambara, later legend connects Indra’s power in this life to advice he received from Sambara in the past; namely, to always honor and respect brahmins (Mahābhārata 13.36).

    ↩ sn11.11:1.2
  2. The seven vows and following verses also appear in the next two discourses.

    ↩ sn11.11:1.3
  3. Here jantu shows its original meaning of “one who is born”, namely a human child.

    ↩ sn11.11:2.1