1.1Sāvatthiyaṁ viharati.At Sāvatthī.

1.2“Yañca, bhikkhave, ceteti yañca pakappeti yañca anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.“Mendicants, what you intend or plan, and what you have underlying tendencies for become a support for the continuation of consciousness.1.3Ārammaṇe sati patiṭṭhā viññāṇassa hoti.When this support exists, consciousness becomes established.1.4Tasmiṁ patiṭṭhite viññāṇe virūḷhe nāmarūpassa avakkanti hoti.When consciousness is established and grows, name and form are conceived.¹1.5Nāmarūpapaccayā saḷāyatanaṁ;Name and form are requirements for the six sense fields.1.6saḷāyatanapaccayā phasso;The six sense fields are requirements for contact.1.7phassapaccayā vedanā …pe…Contact is a requirement for feeling. …1.8taṇhā …craving …1.9upādānaṁ …grasping …1.10bhavo …continued existence …1.11jāti …rebirth …1.12jarāmaraṇaṁ …old age and death,1.13sokaparidevadukkhadomanassupāyāsā sambhavanti.sorrow, lamentation, pain, sadness, and distress come to be.1.14Evametassa kevalassa dukkhakkhandhassa samudayo hoti.That is how this entire mass of suffering originates.

2.1No ce, bhikkhave, ceteti no ce pakappeti, atha ce anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.If you don’t intend or plan, but still have underlying tendencies, this becomes a support for the continuation of consciousness.2.2Ārammaṇe sati patiṭṭhā viññāṇassa hoti.When this support exists, consciousness becomes established.2.3Tasmiṁ patiṭṭhite viññāṇe virūḷhe nāmarūpassa avakkanti hoti.When consciousness is established and grows, name and form are conceived.2.4Nāmarūpapaccayā saḷāyatanaṁ …pe…Name and form are requirements for the six sense fields. …2.5evametassa kevalassa dukkhakkhandhassa samudayo hoti.That is how this entire mass of suffering originates.

3.1Yato ca kho, bhikkhave, no ceva ceteti no ca pakappeti no ca anuseti, ārammaṇametaṁ na hoti viññāṇassa ṭhitiyā.If you don’t intend or plan or have underlying tendencies, this doesn’t become a support for the continuation of consciousness.3.2Ārammaṇe asati patiṭṭhā viññāṇassa na hoti.With no support, consciousness is not established.3.3Tadappatiṭṭhite viññāṇe avirūḷhe nāmarūpassa avakkanti na hoti.When consciousness is not established and doesn’t grow, name and form are not conceived.3.4Nāmarūpanirodhā saḷāyatananirodho …pe…When name and form cease, the six sense fields cease. …3.5evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.That is how this entire mass of suffering ceases.”

3.6Navamaṁ.