0.3LokasuttaThe World
1.1Sāvatthiyaṁ viharati.At Sāvatthī.
1.2“Lokassa, bhikkhave, samudayañca atthaṅgamañca desessāmi.“Mendicants, I will teach you the origin and disappearance of the world.1.3Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.Listen and apply your mind well, I will speak.”
1.4“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.“Yes, sir,” they replied.1.5Bhagavā etadavoca:The Buddha said this:
2.1“Katamo ca, bhikkhave, lokassa samudayo?“And what, mendicants, is the origin of the world?2.2Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.2.3Phassapaccayā vedanā;Contact is a requirement for feeling.2.4vedanāpaccayā taṇhā;Feeling is a requirement for craving.2.5taṇhāpaccayā upādānaṁ;Craving is a requirement for grasping.2.6upādānapaccayā bhavo;Grasping is a requirement for continued existence.2.7bhavapaccayā jāti;Continued existence is a requirement for rebirth.2.8jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.2.9Ayaṁ kho, bhikkhave, lokassa samudayo.This is the origin of the world.
3.1Sotañca paṭicca sadde ca …pe…Ear consciousness arises dependent on the ear and sounds. …3.2ghānañca paṭicca gandhe ca …Nose consciousness arises dependent on the nose and smells. …3.3jivhañca paṭicca rase ca …Tongue consciousness arises dependent on the tongue and tastes. …3.4kāyañca paṭicca phoṭṭhabbe ca …Body consciousness arises dependent on the body and touches. …3.5manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.3.6Phassapaccayā vedanā …pe…Contact is a requirement for feeling. …3.7jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.3.8Ayaṁ kho, bhikkhave, lokassa samudayo.This is the origin of the world.
4.1Katamo ca, bhikkhave, lokassa atthaṅgamo?And what is the ending of the world?4.2Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.4.3Phassapaccayā vedanā;Contact is a requirement for feeling.4.4vedanāpaccayā taṇhā.Feeling is a requirement for craving.4.5Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;When that craving fades away and ceases with no residue left behind, grasping ceases.4.6upādānanirodhā bhavanirodho …pe…When grasping ceases, continued existence ceases. …4.7evametassa kevalassa dukkhakkhandhassa nirodho hoti.That is how this entire mass of suffering ceases.4.8Ayaṁ kho, bhikkhave, lokassa atthaṅgamo.This is the ending of the world.
5.1PTS 2.74Sotañca paṭicca sadde ca …pe…Ear consciousness arises dependent on the ear and sounds. …5.2ghānañca paṭicca gandhe ca …Nose consciousness arises dependent on the nose and smells. …5.3jivhañca paṭicca rase ca …Tongue consciousness arises dependent on the tongue and tastes. …5.4kāyañca paṭicca phoṭṭhabbe ca …Body consciousness arises dependent on the body and touches. …5.5manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.5.6Phassapaccayā vedanā;Contact is a requirement for feeling.5.7vedanāpaccayā taṇhā.Feeling is a requirement for craving.5.8Tassāyeva taṇhāya asesavirāganirodhā upādānanirodho;When that craving fades away and ceases with no residue left behind, grasping ceases.5.9upādānanirodhā bhavanirodho …pe…When grasping ceases, continued existence ceases. …5.10evametassa kevalassa dukkhakkhandhassa nirodho hoti.That is how this entire mass of suffering ceases.5.11Ayaṁ kho, bhikkhave, lokassa atthaṅgamo”ti.This is the ending of the world.”
5.12Catutthaṁ.