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SN 22.135PTS SN 3.1761 min read

With Koṭṭhita (3rd)

Tatiyakoṭṭhikasutta

Mahākoṭṭhita explains to Sāriputta that ignorance is not understanding the aggregates in terms of the four noble truths, while knowledge is understanding the aggregates.

Translated by Bhikkhu Sujato · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Saṁyutta Nikāya 22.135Linked Discourses 22.135
  • 0.213. Avijjāvagga13. Ignorance

0.3TatiyakoṭṭhikasuttaWith Koṭṭhita (3rd)

1.1Taññeva nidānaṁ.The same setting.1.2Ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ mahākoṭṭhikaṁ etadavoca:Sāriputta said to Mahākoṭṭhita:

1.3“‘avijjā, avijjā’ti, āvuso koṭṭhika, vuccati.“Reverend Koṭṭhita, they speak of this thing called ‘ignorance’.1.4Katamā nu kho, āvuso, avijjā;What is ignorance?1.5kittāvatā ca avijjāgato hotī”ti?And how is an ignoramus defined?”

2.1“Idhāvuso, assutavā puthujjano rūpaṁ nappajānāti, rūpasamudayaṁ nappajānāti, rūpanirodhaṁ nappajānāti, rūpanirodhagāminiṁ paṭipadaṁ nappajānāti.“Reverend, it’s when an unlearned ordinary person doesn’t understand form, its origin, its cessation, and the practice that leads to its cessation.2.2Vedanaṁ nappajānāti …pe…They don’t understand feeling …2.3saññaṁ …perception …2.4saṅkhāre …choices …2.5viññāṇaṁ nappajānāti, viññāṇasamudayaṁ nappajānāti, viññāṇanirodhaṁ nappajānāti, viññāṇanirodhagāminiṁ paṭipadaṁ nappajānāti.consciousness, its origin, its cessation, and the practice that leads to its cessation.

2.6Ayaṁ vuccatāvuso, avijjā;This is called ignorance.2.7ettāvatā ca avijjāgato hotī”ti.And this is how an ignoramus is defined.”

3.1Evaṁ vutte, āyasmā sāriputto āyasmantaṁ mahākoṭṭhikaṁ etadavoca:When he said this, Venerable Sāriputta said to him:

3.2“‘vijjā, vijjā’ti, āvuso koṭṭhika, vuccati.“Reverend Koṭṭhita, they speak of this thing called ‘knowledge’.3.3Katamā nu kho, āvuso, vijjā;What is knowledge?3.4kittāvatā ca vijjāgato hotī”ti?And how is a knowing one defined?”

4.1PTS 3.177“Idhāvuso, sutavā ariyasāvako rūpaṁ pajānāti, rūpasamudayaṁ pajānāti, rūpanirodhaṁ pajānāti, rūpanirodhagāminiṁ paṭipadaṁ pajānāti.“Reverend, it’s when a learned noble disciple understands form, its origin, its cessation, and the practice that leads to its cessation.4.2Vedanaṁ …They understand feeling …4.3saññaṁ …perception …4.4saṅkhāre …choices …4.5viññāṇaṁ pajānāti, viññāṇasamudayaṁ pajānāti, viññāṇanirodhaṁ pajānāti, viññāṇanirodhagāminiṁ paṭipadaṁ pajānāti.consciousness, its origin, its cessation, and the practice that leads to its cessation.

4.6Ayaṁ vuccatāvuso, vijjā;This is called knowledge.4.7ettāvatā ca vijjāgato hotī”ti.And this is how a knowing one is defined.”

4.8Dasamaṁ.

4.9Avijjāvaggo tatiyo.

5.0Tassuddānaṁ

5.1Samudayadhamme tīṇi,5.2assādo apare duve;5.3Samudaye ca dve vuttā,5.4koṭṭhike apare tayoti.