1.1PTS 3.184Sāvatthinidānaṁ.At Sāvatthī.

1.2“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:1.3‘no cassaṁ, no ca me siyā, nābhavissa, na me bhavissatī’”ti?‘I might not be, and it might not be mine. I will not be, and it will not be mine’?”¹

1.4Bhagavaṁmūlakā no, bhante, dhammā …pe…“Our teachings are rooted in the Buddha. …”

1.5“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:“When form exists, because of grasping form and insisting on form, the view arises:1.6‘no cassaṁ, no ca me siyā, nābhavissa, na me bhavissatī’ti.‘I might not be, and it might not be mine. I will not be, and it will not be mine.’1.7Vedanāya sati …When feeling …1.8saññāya sati …perception …1.9saṅkhāresu sati …choices …1.10viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa, evaṁ diṭṭhi uppajjati:consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:1.11‘no cassaṁ, no ca me siyā, nābhavissa, na me bhavissatī’ti.‘I might not be, and it might not be mine. I will not be, and it will not be mine.’

1.12Taṁ kiṁ maññatha, bhikkhave,What do you think, mendicants?1.13rūpaṁ niccaṁ vā aniccaṁ vā”ti?Is form permanent or impermanent?”

1.14“Aniccaṁ, bhante”.“Impermanent, sir.”

1.15“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?“But if it’s impermanent, is it suffering or happiness?”

1.16“Dukkhaṁ, bhante”.“Suffering, sir.”

1.17“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:1.18‘no cassaṁ, no ca me siyā, nābhavissa, na me bhavissatī’”ti?‘I might not be, and it might not be mine. I will not be, and it will not be mine’?”

1.19“No hetaṁ, bhante”.“No, sir.”

1.20“Vedanā …“Is feeling …1.21saññā …perception …1.22saṅkhārā …choices …1.23viññāṇaṁ niccaṁ vā aniccaṁ vā”ti?consciousness permanent or impermanent?”

1.24“Aniccaṁ, bhante”.“Impermanent, sir.”

1.25“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?“But if it’s impermanent, is it suffering or happiness?”

1.26“Dukkhaṁ, bhante”.“Suffering, sir.”

1.27“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, api nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:“But by not grasping what’s impermanent, suffering, and perishable, would the view arise:1.28‘no cassaṁ, no ca me siyā, nābhavissa, na me bhavissatī’”ti?‘I might not be, and it might not be mine. I will not be, and it will not be mine’?”

1.29“No hetaṁ, bhante”.“No, sir.”

1.30“Evaṁ passaṁ …pe…“Seeing this …1.31nāparaṁ itthattāyāti pajānātī”ti.They understand: ‘… there is nothing further for this place.’”

1.32Catutthaṁ.