1.1Sāvatthinidānaṁ.At Sāvatthī.

1.2“Rūpaṁ, bhikkhave, anattā.“Mendicants, form is not-self.1.3Yopi hetu yopi paccayo rūpassa uppādāya, sopi anattā.The cause and reason that gives rise to form is also not-self.1.4Anattasambhūtaṁ, bhikkhave, rūpaṁ kuto attā bhavissati.Since form is produced by what is not-self, how could it be self?

1.5Vedanā anattā …Feeling is not-self …

1.6saññā anattā …Perception is not-self …

1.7saṅkhārā anattā …Choices are not-self …

1.8viññāṇaṁ anattā.Consciousness is not-self.1.9Yopi hetu yopi paccayo viññāṇassa uppādāya, sopi anattā.The cause and reason that gives rise to consciousness is also not-self.1.10Anattasambhūtaṁ, bhikkhave, viññāṇaṁ kuto attā bhavissati.Since consciousness is produced by what is not-self, how could it be self?

1.11Evaṁ passaṁ …pe…Seeing this …1.12nāparaṁ itthattāyā’ti pajānātī”ti.They understand: ‘… there is nothing further for this place.’”

1.13Navamaṁ.