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SN 22.4PTS SN 3.121 min read

Hāliddikāni (2nd)

Dutiyahāliddikānisutta

The householder Hāliddakāni approaches the Venerable Mahākaccāna in the Avanti country and asks how to understand a passage on liberation from “The Questions of Sakka” (see MN 37 and DN 21). Mahākaccāna explains it in terms of freedom from attachment to the aggregates.

Translated by Bhikkhu Sujato · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Saṁyutta Nikāya 22.4Linked Discourses 22.4
  • 0.21. Nakulapituvagga1. Nakula’s Father

0.3DutiyahāliddikānisuttaHāliddikāni (2nd)

1.1PTS 3.13Evaṁ me sutaṁ—So I have heard.1.2ekaṁ samayaṁ āyasmā mahākaccāno avantīsu viharati kuraraghare papāte pabbate.At one time Venerable Mahākaccāna was staying in the land of the Avantis near Kuraraghara on Steep Mountain.

1.3Atha kho hāliddikāni gahapati yenāyasmā mahākaccāno …pe… ekamantaṁ nisinno kho hāliddikāni gahapati āyasmantaṁ mahākaccānaṁ etadavoca:Then the householder Hāliddikāni went up to Venerable Mahākaccāna … and asked him,1.4“vuttamidaṁ, bhante, bhagavatā sakkapañhe:“Sir, this was said by the Buddha in ‘The Questions of Sakka’:11.5‘ye te samaṇabrāhmaṇā taṇhāsaṅkhayavimuttā, te accantaniṭṭhā accantayogakkhemino accantabrahmacārino accantapariyosānā seṭṭhā devamanussānan’ti.‘Those ascetics and brahmins who are freed due to the ending of craving have reached the ultimate goal, the ultimate sanctuary from the yoke, the ultimate spiritual life, the ultimate end, and are best among gods and humans.’

2.1Imassa nu kho, bhante, bhagavatā saṅkhittena bhāsitassa kathaṁ vitthārena attho daṭṭhabbo”ti?How should we see the detailed meaning of the Buddha’s brief statement?”

3.1“Rūpadhātuyā kho, gahapati, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā, tesaṁ khayā virāgā nirodhā cāgā paṭinissaggā ‘cittaṁ suvimuttanti’ vuccati.“Householder, consider any desire, greed, relishing, and craving for the form element; any attraction, grasping, mental fixation, insistence, and underlying tendencies. With the ending, fading away, cessation, giving away, and letting go of that, the mind is said to be ‘well freed’.2

4.1Vedanādhātuyā kho, gahapati …Consider any desire, greed, relishing, and craving for the feeling element …4.2saññādhātuyā kho, gahapati …the perception element …4.3saṅkhāradhātuyā kho, gahapati …the choices element …4.4viññāṇadhātuyā kho, gahapati, yo chando yo rāgo yā nandī yā taṇhā ye upayupādānā cetaso adhiṭṭhānābhinivesānusayā, tesaṁ khayā virāgā nirodhā cāgā paṭinissaggā ‘cittaṁ suvimuttanti’ vuccati.the consciousness element; any attraction, grasping, mental fixation, insistence, and underlying tendencies. With the ending, fading away, cessation, giving away, and letting go of that, the mind is said to be ‘well freed’.

5.1Iti kho, gahapati, yaṁ taṁ vuttaṁ bhagavatā sakkapañhe:So, householder, that’s how to understand the detailed meaning of what the Buddha said in brief in ‘The Questions of Sakka’:5.2‘ye te samaṇabrāhmaṇā taṇhāsaṅkhayavimuttā te accantaniṭṭhā accantayogakkhemino accantabrahmacārino accantapariyosānā seṭṭhā devamanussānan’ti.‘Those ascetics and brahmins who are freed due to the ending of craving have reached the ultimate goal, the ultimate sanctuary from the yoke, the ultimate spiritual life, the ultimate end, and are best among gods and humans.’”

6.1Imassa kho, gahapati, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti.

6.2Catutthaṁ.

Translator’s notes

  1. Once again Hāliddikāni names and quotes an abstruse passage (see DN 21:2.6.12 and note).

    ↩ sn22.4:1.4
  2. The set of defilements here express a gradual process: from being attracted to something, to picking it up, solidifying a sense of ownership in one’s mind, then insisting on clinging to it, until finally it becomes an inherent part of you. See SN 12.15:2.4 and note.

    ↩ sn22.4:3.1