1.1Sāvatthinidānaṁ.At Sāvatthī.

1.2“Rūpaṁ, bhikkhave, aniccaṁ.“Mendicants, form is impermanent.1.3Yadaniccaṁ taṁ dukkhaṁ;What’s impermanent is suffering.1.4yaṁ dukkhaṁ tadanattā;What’s suffering is not-self.1.5yadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’

1.6Vedanā aniccā …Feeling is impermanent …

1.7saññā aniccā …Perception is impermanent …

1.8saṅkhārā aniccā …Choices are impermanent …

1.9viññāṇaṁ aniccaṁ.Consciousness is impermanent.1.10Yadaniccaṁ taṁ dukkhaṁ;What’s impermanent is suffering.1.11yaṁ dukkhaṁ tadanattā;What’s suffering is not-self.1.12yadanattā taṁ ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.And what’s not-self should be truly seen with right understanding like this: ‘This is not mine, I am not this, this is not my self.’

2.1PTS 3.46Evametaṁ yathābhūtaṁ sammappaññāya passato pubbantānudiṭṭhiyo na honti.Seeing truly with right understanding like this, they have no theories about the first beginning.¹2.2Pubbantānudiṭṭhīnaṁ asati, aparantānudiṭṭhiyo na honti.Not having theories about the first beginning, they have no theories about the final end.2.3Aparantānudiṭṭhīnaṁ asati, thāmaso parāmāso na hoti.Not having theories about the final end, they don’t obstinately stick to them.2.4Thāmase parāmāse asati rūpasmiṁ …Not misapprehending, the mind becomes dispassionate toward form,2.5vedanāya …feeling,2.6saññāya …perception,2.7saṅkhāresu …choices,2.8viññāṇasmiṁ cittaṁ virajjati vimuccati anupādāya āsavehi.and consciousness; it’s freed from defilements by not grasping.

2.9Vimuttattā ṭhitaṁ. Ṭhitattā santusitaṁ. Santusitattā na paritassati. Aparitassaṁ paccattaññeva parinibbāyati.Being free, it’s stable. Being stable, it’s content. Being content, they’re not anxious. Not being anxious, they personally become extinguished.

2.10‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”

2.11Catutthaṁ.