1.1PTS 3.16Sāvatthinidānaṁ.At Sāvatthī.

1.2“Upādāparitassanañca vo, bhikkhave, desessāmi anupādāaparitassanañca.“Mendicants, I will teach you how grasping leads to anxiety, and how not grasping leads to freedom from anxiety.1.3Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.Listen and apply your mind well, I will speak.”

1.4“Evaṁ, bhante”ti, kho te bhikkhū bhagavato paccassosuṁ.“Yes, sir,” they replied.1.5Bhagavā etadavoca:The Buddha said this:

2.1“Kathañca, bhikkhave, upādāparitassanā hoti?“And how does grasping lead to anxiety?¹2.2Idha, bhikkhave, assutavā puthujjano ariyānaṁ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṁ adassāvī sappurisadhammassa akovido sappurisadhamme avinītoIt’s when an unlearned ordinary person has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.2.3rūpaṁ attato samanupassati, rūpavantaṁ vā attānaṁ; attani vā rūpaṁ, rūpasmiṁ vā attānaṁ.They regard form as self, self as having form, form in self, or self in form.2.4Tassa taṁ rūpaṁ vipariṇamati aññathā hoti.But that form of theirs decays and perishes,2.5Tassa rūpavipariṇāmaññathābhāvā rūpavipariṇāmānuparivatti viññāṇaṁ hoti.and consciousness latches on to the perishing of form.²2.6Tassa rūpavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.Anxieties occupy their mind, born of latching on to the perishing of form, and originating in accordance with natural principles.2.7Cetaso pariyādānā uttāsavā ca hoti vighātavā ca apekkhavā ca upādāya ca paritassati.So they become frightened, worried, concerned, and anxious because of grasping.

3.1Vedanaṁ attato samanupassati, vedanāvantaṁ vā attānaṁ; attani vā vedanaṁ, vedanāya vā attānaṁ.They regard feeling as self …3.2Tassa sā vedanā vipariṇamati aññathā hoti.3.3Tassa vedanāvipariṇāmaññathābhāvā vedanāvipariṇāmānuparivatti viññāṇaṁ hoti.3.4Tassa vedanāvipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.3.5Cetaso pariyādānā uttāsavā ca hoti vighātavā ca apekkhavā ca upādāya ca paritassati.

4.1Saññaṁ attato samanupassati …pe…They regard perception as self …

4.2saṅkhāre attato samanupassati, saṅkhāravantaṁ vā attānaṁ; attani vā saṅkhāre, saṅkhāresu vā attānaṁ.They regard choices as self …4.3Tassa te saṅkhārā vipariṇamanti aññathā honti.4.4Tassa saṅkhāravipariṇāmaññathābhāvā saṅkhāravipariṇāmānuparivatti viññāṇaṁ hoti.4.5Tassa saṅkhāravipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.4.6Cetaso pariyādānā uttāsavā ca hoti vighātavā ca apekkhavā ca upādāya ca paritassati.

5.1PTS 3.17Viññāṇaṁ attato samanupassati, viññāṇavantaṁ vā attānaṁ; attani vā viññāṇaṁ, viññāṇasmiṁ vā attānaṁ.They regard consciousness as self, self as having consciousness, consciousness in self, or self in consciousness.5.2Tassa taṁ viññāṇaṁ vipariṇamati aññathā hoti.But that consciousness of theirs decays and perishes,5.3Tassa viññāṇavipariṇāmaññathābhāvā viññāṇavipariṇāmānuparivatti viññāṇaṁ hoti.and consciousness latches on to the perishing of consciousness.5.4Tassa viññāṇavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.Anxieties occupy their mind, born of latching on to the perishing of consciousness, and originating in accordance with natural principles.5.5Cetaso pariyādānā uttāsavā ca hoti vighātavā ca apekkhavā ca upādāya ca paritassati.So they become frightened, worried, concerned, and anxious because of grasping.5.6Evaṁ kho, bhikkhave, upādāparitassanā hoti.That’s how grasping leads to anxiety.

6.1Kathañca, bhikkhave, anupādāaparitassanā hoti?And how does not grasping lead to freedom from anxiety?6.2Idha, bhikkhave, sutavā ariyasāvako ariyānaṁ dassāvī ariyadhammassa kovido ariyadhamme suvinīto, sappurisānaṁ dassāvī sappurisadhammassa kovido sappurisadhamme suvinītoIt’s when a learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons.6.3na rūpaṁ attato samanupassati, na rūpavantaṁ vā attānaṁ; na attani vā rūpaṁ, na rūpasmiṁ vā attānaṁ.They don’t regard form as self, self as having form, form in self, or self in form.6.4Tassa taṁ rūpaṁ vipariṇamati aññathā hoti.When that form of theirs decays and perishes,6.5Tassa rūpavipariṇāmaññathābhāvā na rūpavipariṇāmānuparivatti viññāṇaṁ hoti.consciousness doesn’t latch on to the perishing of form.6.6Tassa na rūpavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.Anxieties—born of latching on to the perishing of form and originating in accordance with natural principles—don’t occupy their mind.6.7Cetaso apariyādānā na cevuttāsavā hoti na ca vighātavā na ca apekkhavā, anupādāya ca na paritassati.So they don’t become frightened, worried, concerned, or anxious because of grasping.

7.1Na vedanaṁ attato samanupassati, na vedanāvantaṁ vā attānaṁ; na attani vā vedanaṁ, na vedanāya vā attānaṁ.They don’t regard feeling as self …7.2Tassa sā vedanā vipariṇamati aññathā hoti.7.3Tassa vedanāvipariṇāmaññathābhāvā na vedanāvipariṇāmānuparivatti viññāṇaṁ hoti.7.4Tassa na vedanāvipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.7.5Cetaso apariyādānā na cevuttāsavā hoti na ca vighātavā na ca apekkhavā, anupādāya ca na paritassati.

8.1PTS 3.18Na saññaṁ …pe… na saṅkhāre attato samanupassati,They don’t regard perception as self …

8.2na attani vā saṅkhāre, na saṅkhāresu vā attānaṁ.They don’t regard choices as self …8.3na saṅkhāravantaṁ vā attānaṁ;8.4Tassa te saṅkhārā vipariṇamanti aññathā honti.8.5Tassa saṅkhāravipariṇāmaññathābhāvā na saṅkhāravipariṇāmānuparivatti viññāṇaṁ hoti.8.6Tassa na saṅkhāravipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.8.7Cetaso apariyādānā na cevuttāsavā hoti na ca vighātavā na ca apekkhavā, anupādāya ca na paritassati.

9.1Na viññāṇaṁ attato samanupassati, na viññāṇavantaṁ vā attānaṁ …pe…They don’t regard consciousness as self …9.2tassa taṁ viññāṇaṁ vipariṇamati aññathā hoti.When that consciousness of theirs decays and perishes,9.3Tassa viññāṇavipariṇāmaññathābhāvā na viññāṇavipariṇāmānuparivatti viññāṇaṁ hoti.consciousness doesn’t latch on to the perishing of consciousness.9.4Tassa na viññāṇavipariṇāmānuparivattijā paritassanā dhammasamuppādā cittaṁ pariyādāya tiṭṭhanti.Anxieties—born of latching on to the perishing of consciousness and originating in accordance with natural principles—don’t occupy their mind.9.5Cetaso apariyādānā na cevuttāsavā hoti na ca vighātavā na ca apekkhavā, anupādāya ca na paritassati.So they don’t become frightened, worried, concerned, or anxious because of grasping.9.6Evaṁ kho, bhikkhave, anupādā aparitassanaṁ hotī”ti.That’s how not grasping leads to freedom from anxiety.”

9.7Sattamaṁ.