0.3KhajjanīyasuttaBitable
1.1Sāvatthinidānaṁ.At Sāvatthī.
1.2“Ye hi keci, bhikkhave, samaṇā vā brāhmaṇā vā anekavihitaṁ pubbenivāsaṁ anussaramānā anussaranti sabbete pañcupādānakkhandhe anussaranti etesaṁ vā aññataraṁ.“Mendicants, whatever ascetics and brahmins recollect many kinds of past lives, all recollect the five grasping aggregates, or one of them.11.3Katame pañca?What five?1.4‘Evaṁrūpo ahosiṁ atītamaddhānan’ti—‘I had such form in the past.’21.5iti vā hi, bhikkhave, anussaramāno rūpaṁyeva anussarati.Recollecting thus, it’s only form that they recollect.1.6‘Evaṁvedano ahosiṁ atītamaddhānan’ti—‘I had such feeling …1.7iti vā hi, bhikkhave, anussaramāno vedanaṁyeva anussarati.1.8‘Evaṁsañño ahosiṁ atītamaddhānan’ti …perception …1.9‘evaṁsaṅkhāro ahosiṁ atītamaddhānan’ti …choices …1.10‘evaṁviññāṇo ahosiṁ atītamaddhānan’ti—consciousness in the past.’1.11iti vā hi, bhikkhave, anussaramāno viññāṇameva anussarati.Recollecting thus, it’s only consciousness that they recollect.
2.1Kiñca, bhikkhave, rūpaṁ vadetha?And why do you call it form?2.2Ruppatīti kho, bhikkhave, tasmā ‘rūpan’ti vuccati.It’s deformed; that’s why it’s called ‘form’.2.3Kena ruppati?Deformed by what?2.4Sītenapi ruppati, uṇhenapi ruppati, jighacchāyapi ruppati, pipāsāyapi ruppati, ḍaṁsamakasavātātapasarīsapasamphassenapi ruppati.Deformed by cold, heat, hunger, and thirst, and deformed by the touch of flies, mosquitoes, wind, sun, and reptiles.2.5Ruppatīti kho, bhikkhave, tasmā ‘rūpan’ti vuccati.It’s deformed; that’s why it’s called ‘form’.3
3.1PTS 3.87Kiñca, bhikkhave, vedanaṁ vadetha?And why do you call it feeling?3.2Vedayatīti kho, bhikkhave, tasmā ‘vedanā’ti vuccati.It feels; that’s why it’s called ‘feeling’.3.3Kiñca vedayati?And what does it feel?3.4Sukhampi vedayati, dukkhampi vedayati, adukkhamasukhampi vedayati.It feels pleasure, pain, and neutral.43.5Vedayatīti kho, bhikkhave, tasmā ‘vedanā’ti vuccati.It feels; that’s why it’s called ‘feeling’.
4.1Kiñca, bhikkhave, saññaṁ vadetha?And why do you call it perception?4.2Sañjānātīti kho, bhikkhave, tasmā ‘saññā’ti vuccati.It perceives; that’s why it’s called ‘perception’.4.3Kiñca sañjānāti?And what does it perceive?4.4Nīlampi sañjānāti, pītakampi sañjānāti, lohitakampi sañjānāti, odātampi sañjānāti.It perceives blue, yellow, red, and white.54.5Sañjānātīti kho, bhikkhave, tasmā ‘saññā’ti vuccati.It perceives; that’s why it’s called ‘perception’.
5.1Kiñca, bhikkhave, saṅkhāre vadetha?And why do you call them choices?5.2Saṅkhatamabhisaṅkharontīti kho, bhikkhave, tasmā ‘saṅkhārā’ti vuccati.Choices produce conditioned phenomena; that’s why they’re called ‘choices’.65.3Kiñca saṅkhatamabhisaṅkharonti?And what are the conditioned phenomena that they produce?5.4Rūpaṁ rūpattāya saṅkhatamabhisaṅkharonti, vedanaṁ vedanattāya saṅkhatamabhisaṅkharonti, saññaṁ saññattāya saṅkhatamabhisaṅkharonti, saṅkhāre saṅkhārattāya saṅkhatamabhisaṅkharonti, viññāṇaṁ viññāṇattāya saṅkhatamabhisaṅkharonti.Form is a conditioned phenomenon; choices are what make it into form. Feeling is a conditioned phenomenon; choices are what make it into feeling. Perception is a conditioned phenomenon; choices are what make it into perception. Choices are conditioned phenomena; choices are what make them into choices. Consciousness is a conditioned phenomenon; choices are what make it into consciousness.75.5Saṅkhatamabhisaṅkharontīti kho, bhikkhave, tasmā ‘saṅkhārā’ti vuccati.Choices produce conditioned phenomena; that’s why they’re called ‘choices’.8
6.1Kiñca, bhikkhave, viññāṇaṁ vadetha?And why do you call it consciousness?6.2Vijānātīti kho, bhikkhave, tasmā ‘viññāṇan’ti vuccati.It cognizes; that’s why it’s called ‘consciousness’.6.3Kiñca vijānāti?And what does it cognize?6.4Ambilampi vijānāti, tittakampi vijānāti, kaṭukampi vijānāti, madhurampi vijānāti, khārikampi vijānāti, akhārikampi vijānāti, loṇikampi vijānāti, aloṇikampi vijānāti.It cognizes sour, bitter, pungent, sweet, hot, mild, salty, and bland.96.5Vijānātīti kho, bhikkhave, tasmā ‘viññāṇan’ti vuccati.It cognizes; that’s why it’s called ‘consciousness’.
7.1Tatra, bhikkhave, sutavā ariyasāvako iti paṭisañcikkhati:A learned noble disciple reflects on this:7.2‘ahaṁ kho etarahi rūpena khajjāmi.‘Currently I’m bitten by form.107.3Atītampāhaṁ addhānaṁ evameva rūpena khajjiṁ, seyyathāpi etarahi paccuppannena rūpena khajjāmi.In the past I was also bitten by form just like now.7.4Ahañceva kho pana anāgataṁ rūpaṁ abhinandeyyaṁ, anāgatampāhaṁ addhānaṁ evameva rūpena khajjeyyaṁ, seyyathāpi etarahi paccuppannena rūpena khajjāmī’ti.If I were to look forward to enjoying form in the future, I’d be bitten by form in the future just as I am today.’7.5So iti paṭisaṅkhāya atītasmiṁ rūpasmiṁ anapekkho hoti;Reflecting like this they are not concerned with past form,7.6anāgataṁ rūpaṁ nābhinandati;they don’t look forward to enjoying future form,7.7paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti.and they practice for disillusionment, dispassion, and cessation regarding present form.
8.1PTS 3.88‘Ahaṁ kho etarahi vedanāya khajjāmi.‘Currently I’m bitten by feeling …8.2Atītampāhaṁ addhānaṁ evameva vedanāya khajjiṁ, seyyathāpi etarahi paccuppannāya vedanāya khajjāmi.8.3Ahañceva kho pana anāgataṁ vedanaṁ abhinandeyyaṁ;8.4anāgatampāhaṁ addhānaṁ evameva vedanāya khajjeyyaṁ, seyyathāpi etarahi paccuppannāya vedanāya khajjāmī’ti.8.5So iti paṭisaṅkhāya atītāya vedanāya anapekkho hoti;8.6anāgataṁ vedanaṁ nābhinandati;8.7paccuppannāya vedanāya nibbidāya virāgāya nirodhāya paṭipanno hoti.
9.1‘Ahaṁ kho etarahi saññāya khajjāmi …pe…perception …
9.2ahaṁ kho etarahi saṅkhārehi khajjāmi.choices …9.3Atītampāhaṁ addhānaṁ evameva saṅkhārehi khajjiṁ, seyyathāpi etarahi paccuppannehi saṅkhārehi khajjāmīti.9.4Ahañceva kho pana anāgate saṅkhāre abhinandeyyaṁ;9.5anāgatampāhaṁ addhānaṁ evameva saṅkhārehi khajjeyyaṁ, seyyathāpi etarahi paccuppannehi saṅkhārehi khajjāmī’ti.9.6So iti paṭisaṅkhāya atītesu saṅkhāresu anapekkho hoti;9.7anāgate saṅkhāre nābhinandati;9.8paccuppannānaṁ saṅkhārānaṁ nibbidāya virāgāya nirodhāya paṭipanno hoti.
10.1‘Ahaṁ kho etarahi viññāṇena khajjāmi.consciousness.10.2Atītampi addhānaṁ evameva viññāṇena khajjiṁ, seyyathāpi etarahi paccuppannena viññāṇena khajjāmi.In the past I was also bitten by consciousness just like now.10.3Ahañceva kho pana anāgataṁ viññāṇaṁ abhinandeyyaṁ;If I were to look forward to enjoying consciousness in the future, I’d be bitten by consciousness in the future just as I am today.’10.4anāgatampāhaṁ addhānaṁ evameva viññāṇena khajjeyyaṁ, seyyathāpi etarahi paccuppannena viññāṇena khajjāmī’ti.10.5So iti paṭisaṅkhāya atītasmiṁ viññāṇasmiṁ anapekkho hoti;Reflecting like this they are not concerned with past consciousness,10.6anāgataṁ viññāṇaṁ nābhinandati;they don’t look forward to enjoying future consciousness,10.7paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hoti.and they practice for disillusionment, dispassion, and cessation regarding present consciousness.
11.1PTS 3.89Taṁ kiṁ maññatha, bhikkhave,What do you think, mendicants?11.2rūpaṁ niccaṁ vā aniccaṁ vā”ti?Is form permanent or impermanent?”
11.3“Aniccaṁ, bhante”.“Impermanent, sir.”
11.4“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?“But if it’s impermanent, is it suffering or happiness?”
11.5“Dukkhaṁ, bhante”.“Suffering, sir.”
11.6“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:11.7‘etaṁ mama, esohamasmi, eso me attā’”ti?‘This is mine, I am this, this is my self’?”
11.8“No hetaṁ, bhante”.“No, sir.”
11.9“Vedanā …“Is feeling …11.10saññā …perception …11.11saṅkhārā …choices …11.12viññāṇaṁ niccaṁ vā aniccaṁ vā”ti?consciousness permanent or impermanent?”
11.13“Aniccaṁ, bhante”.“Impermanent, sir.”
11.14“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?“But if it’s impermanent, is it suffering or happiness?”
11.15“Dukkhaṁ, bhante”.“Suffering, sir.”
11.16“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:11.17‘etaṁ mama, esohamasmi, eso me attā’”ti?‘This is mine, I am this, this is my self’?”
11.18“No hetaṁ, bhante”.“No, sir.”
11.19“Tasmātiha, bhikkhave, yaṁ kiñci rūpaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ rūpaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.“So you should truly see any kind of form at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’11.20Yā kāci vedanā …You should truly see any kind of feeling …11.21yā kāci saññā …perception …11.22ye keci saṅkhārā …choices …11.23yaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ …pe… yaṁ dūre santike vā, sabbaṁ viññāṇaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.consciousness at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’
12.1PTS 3.90Ayaṁ vuccati, bhikkhave, ariyasāvako apacināti, no ācināti;This is called a noble disciple who gets rid of and doesn’t accumulate;12.2pajahati, na upādiyati;who gives up and doesn’t grasp;12.3visineti, na ussineti;who unmeshes and doesn’t enmesh;1112.4vidhūpeti, na sandhūpeti.who dissipates and doesn’t get clouded.12
12.5Kiñca apacināti, no ācināti?And what things do they get rid of and not accumulate?12.6Rūpaṁ apacināti, no ācināti;They get rid of form and don’t accumulate it.12.7vedanaṁ …They get rid of feeling …12.8saññaṁ …perception …12.9saṅkhāre …choices …12.10viññāṇaṁ apacināti, no ācināti.consciousness and don’t accumulate it.
12.11Kiñca pajahati, na upādiyati?And what things do they give up and not grasp?12.12Rūpaṁ pajahati, na upādiyati;They give up form and don’t grasp it.12.13vedanaṁ …They give up feeling …12.14saññaṁ …perception …12.15saṅkhāre …choices …12.16viññāṇaṁ pajahati, na upādiyati.consciousness and don’t grasp it.
12.17Kiñca visineti, na ussineti?And what things do they unmesh and not enmesh?12.18Rūpaṁ visineti, na ussineti;They unmesh form and don’t enmesh it.12.19vedanaṁ …They unmesh feeling …12.20saññaṁ …perception …12.21saṅkhāre …choices …12.22viññāṇaṁ visineti, na ussineti.consciousness and don’t enmesh it.
12.23Kiñca vidhūpeti, na sandhūpeti?And what things do they dissipate and not get clouded by?12.24Rūpaṁ vidhūpeti, na sandhūpeti;They dissipate form and don’t get clouded by it.12.25vedanaṁ …They dissipate feeling …12.26saññaṁ …perception …12.27saṅkhāre …choices …12.28viññāṇaṁ vidhūpeti, na sandhūpeti.consciousness and don’t get clouded by it.
13.1Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi … saññāyapi … saṅkhāresupi … viññāṇasmimpi nibbindati.Seeing this, a learned noble disciple grows disillusioned with form, feeling, perception, choices, and consciousness.13.2Nibbindaṁ virajjati; virāgā vimuccati. Vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
13.3‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’
14.1Ayaṁ vuccati, bhikkhave, bhikkhu nevācināti na apacināti, apacinitvā ṭhito; neva pajahati na upādiyati, pajahitvā ṭhito; neva visineti na ussineti, visinetvā ṭhito; neva vidhūpeti na sandhūpeti vidhūpetvā ṭhitoThis is called a mendicant who neither gets rid of nor accumulates, but remains after getting rid. They neither give up nor grasp, but remain after giving up. They neither unmesh nor enmesh, but remain after unmeshing. They neither dissipate nor get clouded, but remain after dissipating.13
14.2Kiñca nevācināti na apacināti, apacinitvā ṭhito?And what things do they neither get rid of nor accumulate, but remain after getting rid of them?14.3Rūpaṁ nevācināti na apacināti, apacinitvā ṭhito;They neither get rid of nor accumulate form, but remain after getting rid of it.14.4vedanaṁ …They neither get rid of nor accumulate feeling …14.5saññaṁ …perception …14.6saṅkhāre …choices …14.7viññāṇaṁ nevācināti na apacināti, apacinitvā ṭhito.consciousness, but remain after getting rid of it.
14.8Kiñca neva pajahati na upādiyati, pajahitvā ṭhito?And what things do they neither give up nor grasp, but remain after giving them up?14.9Rūpaṁ neva pajahati na upādiyati, pajahitvā ṭhito;They neither give up nor grasp form, but remain after giving it up.14.10vedanaṁ …They neither give up nor grasp feeling …14.11saññaṁ …perception …14.12saṅkhāre …choices …14.13viññāṇaṁ neva pajahati na upādiyati, pajahitvā ṭhito.consciousness, but remain after giving it up.
14.14Kiñca neva visineti na ussineti, visinetvā ṭhito?And what things do they neither discard nor amass, but remain after discarding them?14.15Rūpaṁ neva visineti na ussineti, visinetvā ṭhito;They neither unmesh nor enmesh form, but remain after unmeshing it.14.16vedanaṁ …They neither unmesh nor enmesh feeling …14.17saññaṁ …perception …14.18saṅkhāre …choices …14.19viññāṇaṁ neva visineti na ussineti, visinetvā ṭhito.consciousness, but remain after unmeshing it.
14.20Kiñca neva vidhūpeti na sandhūpeti, vidhūpetvā ṭhito?And what things do they neither dissipate nor get clouded by, but remain after dissipating them?14.21Rūpaṁ neva vidhūpeti na sandhūpeti, vidhūpetvā ṭhito;They neither dissipate nor get clouded by form, but remain after dissipating it.14.22vedanaṁ …They neither dissipate nor get clouded by feeling …14.23saññaṁ …perception …14.24saṅkhāre …choices …14.25viññāṇaṁ neva vidhūpeti na sandhūpeti, vidhūpetvā ṭhito.consciousness, but remain after dissipating it.
14.26Evaṁvimuttacittaṁ kho, bhikkhave, bhikkhuṁ saindā devā sabrahmakā sapajāpatikā ārakāva namassanti:When a mendicant’s mind is freed like this, the gods together with Indra, the Divinity, and the Progenitor worship them from afar:
15.1PTS 3.91‘Namo te purisājañña,‘Homage to you, O thoroughbred!15.2namo te purisuttama;Homage to you, supreme among men!15.3Yassa te nābhijānāma,We don’t understand15.4yampi nissāya jhāyasī’”ti.the basis of your absorption.’”14
15.5Sattamaṁ.