0.3KālattayaaniccasuttaImpermanence in the Three Times
1.1Sāvatthinidānaṁ.At Sāvatthī.
1.2“Rūpaṁ, bhikkhave, aniccaṁ atītānāgataṁ;“Mendicants, form of the past and future is impermanent,1.3ko pana vādo paccuppannassa.let alone the present.
1.4Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ rūpasmiṁ anapekkho hoti;Seeing this, a learned noble disciple is not concerned with past form,1.5anāgataṁ rūpaṁ nābhinandati;doesn’t look forward to enjoying future form,11.6paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti.and they practice for disillusionment, dispassion, and cessation regarding present form.
1.7Vedanā aniccā …pe…Feeling …
1.8saññā aniccā …Perception …
1.9saṅkhārā aniccā atītānāgatā;Choices …1.10ko pana vādo paccuppannānaṁ.
1.11Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītesu saṅkhāresu anapekkho hoti;1.12anāgate saṅkhāre nābhinandati;1.13paccuppannānaṁ saṅkhārānaṁ nibbidāya virāgāya nirodhāya paṭipanno hoti.1.14Viññāṇaṁ aniccaṁ atītānāgataṁ;Consciousness of the past and future is impermanent,1.15ko pana vādo paccuppannassa.let alone the present.
1.16Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ viññāṇasmiṁ anapekkho hoti;Seeing this, a learned noble disciple is not concerned with past consciousness,1.17anāgataṁ viññāṇaṁ nābhinandati;doesn’t look forward to enjoying future consciousness,1.18paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti.and they practice for disillusionment, dispassion, and cessation regarding present consciousness.”
1.19Navamaṁ.