1.1PTS 3.223Sāvatthinidānaṁ.At Sāvatthī.

1.2“Kismiṁ nu kho, bhikkhave, sati kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:1.3‘na vātā vāyanti, na najjo sandanti, na gabbhiniyo vijāyanti, na candimasūriyā udenti vā apenti vā esikaṭṭhāyiṭṭhitā’”ti?‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar’?”

1.4“Bhagavaṁmūlakā no, bhante, dhammā …pe….“Our teachings are rooted in the Buddha. …”

2.1“Rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa evaṁ diṭṭhi uppajjati:“When form exists, because of grasping form and insisting on form, the view arises:2.2‘na vātā vāyanti …pe… esikaṭṭhāyiṭṭhitā’ti.‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’2.3Vedanāya sati …pe…When feeling …2.4saññāya sati …perception …2.5saṅkhāresu sati …choices …2.6viññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa evaṁ diṭṭhi uppajjati:consciousness exists, because of grasping consciousness and insisting on consciousness, the view arises:2.7‘na vātā vāyanti …pe… esikaṭṭhāyiṭṭhitā’”ti.‘Winds don’t blow; rivers don’t flow; pregnant women don’t give birth; the moon and stars neither rise nor set, but stand firm like a pillar.’2.8“Taṁ kiṁ maññatha, bhikkhave,What do you think, mendicants?2.9rūpaṁ niccaṁ vā aniccaṁ vā”ti?Is form permanent or impermanent?”

2.10“Aniccaṁ, bhante”.“Impermanent, sir.”

2.11“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?“But if it’s impermanent, is it suffering or happiness?”

2.12“Dukkhaṁ, bhante”.“Suffering, sir.”

2.13“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:2.14‘etaṁ mama, esohamasmi, eso me attā’”ti?‘This is mine, I am this, this is my self’?”

2.15“No hetaṁ, bhante”.“No, sir.”

2.16“Vedanā …“Is feeling …2.17saññā …perception …2.18saṅkhārā …choices …2.19viññāṇaṁ niccaṁ vā aniccaṁ vā”ti?consciousness permanent or impermanent?”

2.20“Aniccaṁ, bhante”.“Impermanent, sir.”

2.21“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?“But if it’s impermanent, is it suffering or happiness?”

2.22“Dukkhaṁ, bhante”.“Suffering, sir.”

2.23“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:2.24‘etaṁ mama, esohamasmi, eso me attā’”ti?‘This is mine, I am this, this is my self’?”

2.25“No hetaṁ, bhante”.“No, sir.”

3.1“Tasmātiha, bhikkhave, yaṁ kiñci rūpaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā, oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ rūpaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.“So you should truly see any kind of form at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: <em>all</em> form—with right understanding: ‘This is not mine, I am not this, this is not my self.’3.2Yā kāci vedanā …You should truly see any kind of feeling …3.3yā kāci saññā …perception …3.4ye keci saṅkhārā …choices …3.5yaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ viññāṇaṁ: ‘netaṁ mama, nesohamasmi, na meso attā’ti evametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.consciousness at all—past, future, or present; internal or external; solid or subtle; inferior or superior; far or near: <em>all</em> consciousness—with right understanding: ‘This is not mine, I am not this, this is not my self.’

4.1Evaṁ passaṁ …pe…Seeing this …4.2nāparaṁ itthattāyāti pajānātī”ti.They understand: ‘… there is nothing further for this place.’”

4.3Paṭhamaṁ.