Skip to content
True DhammaLibrary · Community
SN 3.18PTS (1st ed) SN 1.872 min read

Good Friends

Kalyāṇamittasutta

In answer to Pasenadi’s praise of good friendship, the Buddha recounts an earlier conversation with Ānanda on the topic. He then goes on to say that when one has good friends, it is important to develop diligence.

Translated by Bhikkhu Sujato · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Saṁyutta Nikāya 3.18Linked Discourses 3.18
  • 0.22. Dutiyavagga2. Childless

0.3KalyāṇamittasuttaGood Friends

1.1Sāvatthinidānaṁ.At Sāvatthī.

1.2Ekamantaṁ nisinno kho rājā pasenadi kosalo bhagavantaṁ etadavoca:Seated to one side, King Pasenadi said to the Buddha,1.3“idha mayhaṁ, bhante, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:“Just now, sir, as I was in private retreat this thought came to mind.1.4‘svākkhāto bhagavatā dhammo, so ca kho kalyāṇamittassa kalyāṇasahāyassa kalyāṇasampavaṅkassa, no pāpamittassa no pāpasahāyassa no pāpasampavaṅkassā’”ti.‘The teaching is well explained by the Buddha. But it’s for someone with good friends, companions, and associates, not for someone with bad friends, companions, and associates.’”

2.1“Evametaṁ, mahārāja, evametaṁ, mahārāja.“That’s so true, Great King! That’s so true!” said the Buddha. And he repeated the king’s statement, adding:2.2Svākkhāto, mahārāja, mayā dhammo. So ca kho kalyāṇamittassa kalyāṇasahāyassa kalyāṇasampavaṅkassa, no pāpamittassa no pāpasahāyassa no pāpasampavaṅkassāti.

3.1Ekamidāhaṁ, mahārāja, samayaṁ sakkesu viharāmi nagarakaṁ nāma sakyānaṁ nigamo.“Great king, this one time I was staying in the land of the Sakyans where they have a town named Townsville.13.2Atha kho, mahārāja, ānando bhikkhu yenāhaṁ tenupasaṅkami; upasaṅkamitvā maṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho, mahārāja, ānando bhikkhu maṁ etadavoca:Then the mendicant Ānanda came to me, bowed, sat down to one side, and said:3.3‘upaḍḍhamidaṁ, bhante, brahmacariyassa—yadidaṁ kalyāṇamittatā kalyāṇasahāyatā kalyāṇasampavaṅkatā’ti.‘Sir, good friends, companions, and associates are half the spiritual life.’

4.1Evaṁ vuttāhaṁ, mahārāja, ānandaṁ bhikkhuṁ etadavocaṁ:When he had spoken, I said to him:4.2‘mā hevaṁ, ānanda, mā hevaṁ, ānanda.‘Not so, Ānanda! Not so, Ānanda!4.3Sakalameva hidaṁ, ānanda, brahmacariyaṁ—yadidaṁ kalyāṇamittatā kalyāṇasahāyatā kalyāṇasampavaṅkatā.Good friends, companions, and associates are the whole of the spiritual life.4.4Kalyāṇamittassetaṁ, ānanda, bhikkhuno pāṭikaṅkhaṁ kalyāṇasahāyassa kalyāṇasampavaṅkassa ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvessati ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkarissati.A mendicant with good friends, companions, and associates can expect to develop and cultivate the noble eightfold path.

5.1Kathañca, ānanda, bhikkhu kalyāṇamitto kalyāṇasahāyo kalyāṇasampavaṅko ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti, ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroti?And how does a mendicant with good friends develop and cultivate the noble eightfold path?5.2Idhānanda, bhikkhu sammādiṭṭhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ, sammāsaṅkappaṁ bhāveti … sammāvācaṁ bhāveti … sammākammantaṁ bhāveti … sammāājīvaṁ bhāveti … sammāvāyāmaṁ bhāveti … sammāsatiṁ bhāveti … sammāsamādhiṁ bhāveti vivekanissitaṁ virāganissitaṁ nirodhanissitaṁ vossaggapariṇāmiṁ.It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, which rely on seclusion, fading away, and cessation, and ripen as letting go.5.3Evaṁ kho, ānanda, bhikkhu kalyāṇamitto kalyāṇasahāyo kalyāṇasampavaṅko ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāveti, ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaroti.That’s how a mendicant with good friends develops and cultivates the noble eightfold path.5.4Tadamināpetaṁ, ānanda, pariyāyena veditabbaṁ yathā sakalamevidaṁ brahmacariyaṁ—yadidaṁ kalyāṇamittatā kalyāṇasahāyatā kalyāṇasampavaṅkatāti.And here’s another way to understand how good friends are the whole of the spiritual life.

6.1Mamañhi, ānanda, kalyāṇamittaṁ āgamma jātidhammā sattā jātiyā parimuccanti, jarādhammā sattā jarāya parimuccanti, byādhidhammā sattā byādhito parimuccanti, maraṇadhammā sattā maraṇena parimuccanti, sokaparidevadukkhadomanassupāyāsadhammā sattā sokaparidevadukkhadomanassupāyāsehi parimuccanti.For, by relying on me as a good friend, sentient beings who are liable to rebirth, old age, and death, to sorrow, lamentation, pain, sadness, and distress are freed from all these things.6.2Iminā kho etaṁ, ānanda, pariyāyena veditabbaṁ yathā sakalamevidaṁ brahmacariyaṁ—yadidaṁ kalyāṇamittatā kalyāṇasahāyatā kalyāṇasampavaṅkatā’ti.This is another way to understand how good friends are the whole of the spiritual life.’

7.1Tasmātiha te, mahārāja, evaṁ sikkhitabbaṁ:So, Great King, you should train like this:7.2‘kalyāṇamitto bhavissāmi kalyāṇasahāyo kalyāṇasampavaṅko’ti.‘I will have good friends, companions, and associates.’7.3Evañhi te, mahārāja, sikkhitabbaṁ.That’s how you should train.

8.1Kalyāṇamittassa te, mahārāja, kalyāṇasahāyassa kalyāṇasampavaṅkassa ayaṁ eko dhammo upanissāya vihātabbo—When you have good friends, companions, and associates, you should live supported by one thing:8.2appamādo kusalesu dhammesu.diligence in skillful qualities.

9.1Appamattassa te, mahārāja, viharato appamādaṁ upanissāya, itthāgārassa anuyantassa evaṁ bhavissati:When you’re diligent, supported by diligence, your ladies of the harem,9.2‘rājā kho appamatto viharati, appamādaṁ upanissāya.9.3Handa mayampi appamattā viharāma, appamādaṁ upanissāyā’ti.10.1Appamattassa te, mahārāja, viharato appamādaṁ upanissāya, khattiyānampi anuyantānaṁ evaṁ bhavissati:aristocrat vassals,10.2‘rājā kho appamatto viharati appamādaṁ upanissāya.10.3Handa mayampi appamattā viharāma, appamādaṁ upanissāyā’ti.11.1Appamattassa te, mahārāja, viharato appamādaṁ upanissāya, balakāyassapi evaṁ bhavissati:troops,11.2‘rājā kho appamatto viharati appamādaṁ upanissāya.11.3Handa mayampi appamattā viharāma, appamādaṁ upanissāyā’ti.12.1Appamattassa te, mahārāja, viharato appamādaṁ upanissāya, negamajānapadassapi evaṁ bhavissati:and people of town and country will think:12.2‘rājā kho appamatto viharati, appamādaṁ upanissāya.‘The king lives diligently, supported by diligence.12.3Handa mayampi appamattā viharāma, appamādaṁ upanissāyā’ti?We’d better live diligently, supported by diligence!’

13.1Appamattassa te, mahārāja, viharato appamādaṁ upanissāya, attāpi gutto rakkhito bhavissati—When you’re diligent, supported by diligence, then not only you yourself,13.2itthāgārampi guttaṁ rakkhitaṁ bhavissati, kosakoṭṭhāgārampi guttaṁ rakkhitaṁ bhavissatī”ti.but your ladies of the harem, and your treasury and storehouses will be guarded and protected.”

13.3Idamavoca …pe…That is what the Buddha said. …

14.1“Bhoge patthayamānena,“For one who desires high wealth14.2uḷāre aparāpare;again and again,14.3Appamādaṁ pasaṁsanti,the astute praise diligence14.4puññakiriyāsu paṇḍitā;in making merit.14.5Appamatto ubho atthe,Being diligent, an astute person14.6adhiggaṇhāti paṇḍito.secures both benefits:

15.1Diṭṭhe dhamme ca yo attho,the benefit in this life,15.2yo cattho samparāyiko;and in lives to come.15.3Atthābhisamayā dhīro,Attentive, comprehending the meaning,15.4paṇḍitoti pavuccatī”ti.they are said to be astute.”

Translator’s notes

  1. “Townsville” is a literal rendering of nagaraka. I translate it in homage to the town in northern Queensland where a chance encounter with a roadside joey set me on the path to the Dhamma. The event the Buddha refers to here is recorded at SN 45.2.

    ↩ sn3.18:3.1