0.3ViññāṇaappaccakkhakammasuttaNot Directly Experiencing Consciousness
1.1PTS 3.263Sāvatthinidānaṁ.At Sāvatthī.
1.2“Viññāṇe kho, vaccha, appaccakkhakammā, viññāṇasamudaye appaccakkhakammā, viññāṇanirodhe appaccakkhakammā, viññāṇanirodhagāminiyā paṭipadāya appaccakkhakammā;“Vaccha, it is because of not directly experiencing consciousness, its origin, its cessation, and the practice that leads to its cessation1.3evamimāni anekavihitāni diṭṭhigatāni loke uppajjanti—that these various misconceptions arise in the world.1.4sassato lokoti vā, asassato lokoti vā …pe…1.5neva hoti na na hoti tathāgato paraṁ maraṇāti vāti.1.6Ayaṁ kho, vaccha, hetu, ayaṁ paccayo, yānimāni anekavihitāni diṭṭhigatāni loke uppajjanti—This is the cause, this is the reason.”1.7sassato lokoti vā, asassato lokoti vā, antavā lokoti vā, anantavā lokoti vā, taṁ jīvaṁ taṁ sarīranti vā, aññaṁ jīvaṁ aññaṁ sarīranti vā, hoti tathāgato paraṁ maraṇāti vā, na hoti tathāgato paraṁ maraṇāti vā, hoti ca na ca hoti tathāgato paraṁ maraṇāti vā, neva hoti na na hoti tathāgato paraṁ maraṇāti vā”ti.
1.8Pañcapaññāsamaṁ.
1.9Vacchagottavaggo paṭhamo.
2.0Tassuddānaṁ
2.1Aññāṇā adassanā ceva,2.2Anabhisamayā ananubodhā;2.3Appaṭivedhā asallakkhaṇā,2.4Anupalakkhaṇena appaccupalakkhaṇā;2.5Asamapekkhaṇā appaccupekkhaṇā,2.6Appaccakkhakammanti.
2.7Vacchagottasaṁyuttaṁ samattaṁ.The Linked Discourses with Vacchagotta are complete.