Skip to content
True DhammaLibrary · Community
SN 35.228PTS SN 4.1571 min read

The Ocean (1st)

Paṭhamasamuddasutta

In the Buddha’s teaching the “ocean” is the sense organs, the current is the sense objects.

Translated by Bhikkhu Sujato · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Saṁyutta Nikāya 35.228Linked Discourses 35.228
  • 0.218. Samuddavagga18. The Ocean

0.3PaṭhamasamuddasuttaThe Ocean (1st)

1.1PTS 4.157“‘Samuddo, samuddo’ti, bhikkhave, assutavā puthujjano bhāsati.“Mendicants, an unlearned ordinary person speaks of the ocean.1.2Neso, bhikkhave, ariyassa vinaye samuddo.But that’s not the ocean in the training of the Noble One.1.3Mahā eso, bhikkhave, udakarāsi mahāudakaṇṇavo.That’s just a large body of water, a large sea of water.1.4Cakkhu, bhikkhave, purisassa samuddo;For a person, the eye is an ocean,1.5tassa rūpamayo vego.and its currents are made of sights.1

2.1Yo taṁ rūpamayaṁ vegaṁ sahati, ayaṁ vuccati, bhikkhave, atari cakkhusamuddaṁ saūmiṁ sāvaṭṭaṁ sagāhaṁ sarakkhasaṁ;Someone who can prevail over those currents is said to have crossed over the ocean of the eye, with its waves and whirlpools, its saltwater crocodiles and monsters.22.2tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo …pe…Crossed over, gone to the far shore, the brahmin stands on solid ground.

2.3jivhā, bhikkhave, purisassa samuddo;For a person, the ear … nose … tongue … body …2.4tassa rasamayo vego.2.5Yo taṁ rasamayaṁ vegaṁ sahati, ayaṁ vuccati, bhikkhave, atari jivhāsamuddaṁ saūmiṁ sāvaṭṭaṁ sagāhaṁ sarakkhasaṁ;2.6tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo …pe…2.7mano, bhikkhave, purisassa samuddo;mind is an ocean,2.8tassa dhammamayo vego.and its currents are made of ideas.2.9Yo taṁ dhammamayaṁ vegaṁ sahati, ayaṁ vuccati, bhikkhave, atari manosamuddaṁ saūmiṁ sāvaṭṭaṁ sagāhaṁ sarakkhasaṁ;Someone who can prevail over those currents is said to have crossed over the ocean of the mind, with its waves and whirlpools, its saltwater crocodiles and monsters.2.10tiṇṇo pāraṅgato thale tiṭṭhati brāhmaṇo”ti.Crossed over, gone to the far shore, the brahmin stands on solid ground.”

2.11Idamavoca …pe…That is what the Buddha said.2.12satthā:Then the Holy One, the Teacher, went on to say:

3.1“Yo imaṁ samuddaṁ sagāhaṁ sarakkhasaṁ,“A knowledge master who’s crossed <j>the ocean so hard to cross,3.2Saūmiṁ sāvaṭṭaṁ sabhayaṁ duttaraṁ accatari;with its saltwater crocodiles and monsters, <j>its waves, whirlpools, and dangers;3.3Sa vedagū vusitabrahmacariyo,they’ve completed the spiritual journey and gone to the end of the world,3.4Lokantagū pāragatoti vuccatī”ti.they’re called ‘one who has gone beyond’.”

3.5Paṭhamaṁ.

Translator’s notes

  1. Compare Pañcaviṁśa Brāhmaṇa 6.4.7: “‘Hail to the ocean! Hail to the ocean’s eye!’ he says. For speech is truly the ocean, and mind is the ocean’s eye.”

    ↩ sn35.228:1.5
  2. Explained at Iti 109, AN 4.122, and MN 67.

    ↩ sn35.228:2.1