0.3DutiyasamugghātasappāyasuttaThe Practice Conducive to Uprooting (2nd)
1.1“Sabbamaññitasamugghātasappāyaṁ vo, bhikkhave, paṭipadaṁ desessāmi.“Mendicants, I will teach you the practice that’s conducive to uprooting all conceiving.1.2Taṁ suṇātha.Listen …
1.3Katamā ca sā, bhikkhave, sabbamaññitasamugghātasappāyā paṭipadā?And what is the practice that’s conducive to uprooting all conceiving?
2.1Taṁ kiṁ maññatha, bhikkhave,What do you think, mendicants?2.2cakkhu niccaṁ vā aniccaṁ vā”ti?Is the eye permanent or impermanent?”
3.1“Aniccaṁ, bhante”.“Impermanent, sir.”
4.1“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?“But if it’s impermanent, is it suffering or happiness?”
5.1PTS 4.25“Dukkhaṁ, bhante”.“Suffering, sir.”
6.1“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:6.2‘etaṁ mama, esohamasmi, eso me attā’”ti?‘This is mine, I am this, this is my self’?”
7.1“No hetaṁ bhante”.“No, sir.”
8.1“Rūpā …pe…“Are sights …8.2cakkhuviññāṇaṁ …eye consciousness …8.3cakkhusamphasso nicco vā anicco vā”ti?eye contact …
9.1“Anicco, bhante” …pe….
10.1“Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi niccaṁ vā aniccaṁ vā”ti?The pleasant, painful, or neutral feeling that arises dependent on eye contact: is that permanent or impermanent?”
11.1“Aniccaṁ, bhante”.“Impermanent, sir.”
12.1“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?“But if it’s impermanent, is it suffering or happiness?”
13.1“Dukkhaṁ, bhante”.“Suffering, sir.”
14.1“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:14.2‘etaṁ mama, esohamasmi, eso me attā’”ti?‘This is mine, I am this, this is my self’?”
15.1“No hetaṁ, bhante” …pe….“No, sir.” …
16.1“Jivhā niccā vā aniccā vā”ti?“Is the ear … nose … tongue …
17.1“Aniccā, bhante” …pe….
18.1“Rasā …18.2jivhāviññāṇaṁ …18.3jivhāsamphasso …pe…18.4yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi niccaṁ vā aniccaṁ vā”ti?
19.1“Aniccaṁ, bhante” …pe…
20.1dhammā …body … mind …20.2manoviññāṇaṁ …20.3manosamphasso nicco vā anicco vā”ti?
21.1“Anicco, bhante”.
22.1“Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi niccaṁ vā aniccaṁ vā”ti?The pleasant, painful, or neutral feeling that arises dependent on mind contact: is that permanent or impermanent?”
23.1“Aniccaṁ, bhante”.“Impermanent, sir.”
24.1“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?“But if it’s impermanent, is it suffering or happiness?”
25.1“Dukkhaṁ bhante”.“Suffering, sir.”
26.1“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ:“But if it’s impermanent, suffering, and perishable, is it fit to be regarded thus:26.2‘etaṁ mama, esohamasmi, eso me attā’”ti?‘This is mine, I am this, this is my self’?”
27.1“No hetaṁ, bhante”.“No, sir.”
28.1PTS 4.26“Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati.“Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, and eye contact.28.2Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati …pe…And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on eye contact.
28.3jivhāyapi nibbindati, rasesupi …pe… yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati …pe….They grow disillusioned with the ear … nose … tongue … body …28.4Manasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati, manosamphassepi nibbindati.They grow disillusioned with the mind, ideas, mind consciousness, and mind contact.28.5Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati.And they grow disillusioned with the painful, pleasant, or neutral feeling that arises dependent on mind contact.
28.6Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.Being disillusioned, desire fades away. When desire fades away they’re freed. When they’re freed, they know they’re freed.
28.7‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’28.8Ayaṁ kho sā, bhikkhave, sabbamaññitasamugghātasappāyā paṭipadā”ti.This is the practice that’s conducive to uprooting all conceiving.”
28.9Dasamaṁ.
28.10Sabbavaggo tatiyo.
29.0Tassuddānaṁ
29.1Sabbañca dvepi pahānā,29.2parijānāpare duve;29.3Ādittaṁ addhabhūtañca,29.4sāruppā dve ca sappāyā;29.5Vaggo tena pavuccatīti.