1.1Sāvatthinidānaṁ.At Sāvatthī.
1.2Tatra kho …pe…
1.3“sabbaṁ, bhikkhave, aniccaṁ.“Mendicants, all is impermanent.1.4Kiñca, bhikkhave, sabbaṁ aniccaṁ?And what is the all that is impermanent?1.5Cakkhu, bhikkhave, aniccaṁ, rūpā aniccā, cakkhuviññāṇaṁ aniccaṁ, cakkhusamphasso anicco.The eye, sights, eye consciousness, and eye contact are impermanent.1.6Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccaṁ …pe…And the pleasant, painful, or neutral feeling that arises dependent on eye contact is also impermanent.
1.7jivhā aniccā, rasā aniccā, jivhāviññāṇaṁ aniccaṁ, jivhāsamphasso anicco.The ear … nose … tongue …1.8Yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccaṁ.1.9Kāyo anicco …pe…body …1.10mano anicco, dhammā aniccā, manoviññāṇaṁ aniccaṁ, manosamphasso anicco.The mind, ideas, mind consciousness, and mind contact are impermanent.1.11Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccaṁ.The painful, pleasant, or neutral feeling that arises dependent on mind contact is also impermanent.
1.12Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati.Seeing this, a learned noble disciple grows disillusioned …1.13Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati …pe…1.14manasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati, manosamphassepi nibbindati,1.15yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati.1.16Nibbindaṁ virajjati; virāgā vimuccati; vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.
1.17‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”
1.18Paṭhamaṁ.