0.3SabbupādānapariññāsuttaThe Complete Understanding of All Grasping
1.1PTS 4.33“Sabbupādānapariññāya vo, bhikkhave, dhammaṁ desessāmi.“Mendicants, I will teach you the principle for the complete understanding of all grasping.11.2Taṁ suṇātha.Listen …
1.3Katamo ca, bhikkhave, sabbupādānapariññāya dhammo?And what is the principle for the complete understanding of all grasping?
1.4Cakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.1.5Phassapaccayā vedanā.Contact is a requirement for feeling.
1.6Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati, vedanāyapi nibbindati.Seeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, eye contact, and feeling.1.7Nibbindaṁ virajjati; virāgā vimuccati; vimokkhā ‘pariññātaṁ me upādānan’ti pajānāti.Being disillusioned, desire fades away. When desire fades away they’re freed. When they are liberated, they understand: ‘I have completely understood grasping.’
1.8Sotañca paṭicca sadde ca uppajjati …Ear consciousness arises dependent on the ear and sounds. …
1.9ghānañca paṭicca gandhe ca …Nose consciousness arises dependent on the nose and smells. …
1.10jivhañca paṭicca rase ca …Tongue consciousness arises dependent on the tongue and tastes. …
1.11kāyañca paṭicca phoṭṭhabbe ca …Body consciousness arises dependent on the body and touches. …
1.12manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.Mind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.1.13Phassapaccayā vedanā.Contact is a requirement for feeling.
1.14Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako manasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati, manosamphassepi nibbindati, vedanāyapi nibbindati.Seeing this, a learned noble disciple grows disillusioned with the mind, ideas, mind consciousness, mind contact, and feeling.1.15Nibbindaṁ virajjati; virāgā vimuccati; vimokkhā ‘pariññātaṁ me upādānan’ti pajānāti.Being disillusioned, desire fades away. When desire fades away they’re freed. When they are liberated, they understand: ‘I have completely understood grasping.’
1.16Ayaṁ kho, bhikkhave, sabbupādānapariññāya dhammo”ti.This is the principle for the complete understanding of all grasping.”
1.17Aṭṭhamaṁ.