1.1“Ye hi keci, bhikkhave, atītamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambojjhiṁsu, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambojjhiṁsu.“Mendicants, whatever ascetics and brahmins truly awaken—in the past,1.2Ye hi keci, bhikkhave, anāgatamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambojjhissanti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambojjhissanti.future,1.3Ye hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambojjhanti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambojjhanti.or present—all of them truly awaken to the four noble truths.

2.1PTS 5.417Katamāni cattāri?What four?2.2Dukkhaṁ ariyasaccaṁ …pe… dukkhanirodhagāminī paṭipadā ariyasaccaṁ.The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. …2.3Ye hi keci, bhikkhave, atītamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambojjhiṁsu …pe…2.4abhisambojjhissanti …pe…2.5abhisambojjhanti, sabbe te imāni cattāri ariyasaccāni yathābhūtaṁ abhisambojjhanti.

3.1Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo”ti.That’s why you should practice meditation …”

3.2Pañcamaṁ.