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SN 8.5PTS (1st ed) SN 1.1881 min read

Well-Spoken Words

Subhāsitasutta

The Buddha gives a simple teaching on four qualities of good speech. Vaṅgīsa is inspired to utter a more elaborate set of verses on the topic, praising especially the speech of the Buddha that leads to the Deathless.

Translated by Bhikkhu Sujato · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Saṁyutta Nikāya 8.5Linked Discourses 8.5
  • 0.21. Vaṅgīsavagga1. With Vaṅgīsa

0.3SubhāsitasuttaWell-Spoken Words

1.1Sāvatthinidānaṁ.At Sāvatthī.

1.2Tatra kho bhagavā bhikkhū āmantesi:There the Buddha addressed the mendicants,1.3“bhikkhavo”ti.“Mendicants!”

1.4“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.“Venerable sir,” they replied.1.5Bhagavā etadavoca:The Buddha said this:

2.1“Catūhi, bhikkhave, aṅgehi samannāgatā vācā subhāsitā hoti, no dubbhāsitā; anavajjā ca ananuvajjā ca viññūnaṁ.“Mendicants, speech that has four factors is well spoken, not poorly spoken. It’s blameless and is not criticized by sensible people.12.2Katamehi catūhi?What four?2.3Idha, bhikkhave, bhikkhu subhāsitaṁyeva bhāsati no dubbhāsitaṁ, dhammaṁyeva bhāsati no adhammaṁ, piyaṁyeva bhāsati no appiyaṁ, saccaṁyeva bhāsati no alikaṁ.It’s when a mendicant speaks well, not poorly; their speech is principled, not unprincipled; they speak pleasantly, not unpleasantly; and they speak truthfully, not falsely.2.4Imehi kho, bhikkhave, catūhi aṅgehi samannāgatā vācā subhāsitā hoti, no dubbhāsitā, anavajjā ca ananuvajjā ca viññūnan”ti.Speech with these four factors is well spoken, not poorly spoken. It’s blameless and is not criticized by sensible people.”

2.5Idamavoca bhagavā.That is what the Buddha said.2.6Idaṁ vatvāna sugato athāparaṁ etadavoca satthā:Then the Holy One, the Teacher, went on to say:

3.1“Subhāsitaṁ uttamamāhu santo,“Good people say well-spoken words are foremost;3.2Dhammaṁ bhaṇe nādhammaṁ taṁ dutiyaṁ;second, speech ought be principled, not unprincipled;3.3Piyaṁ bhaṇe nāppiyaṁ taṁ tatiyaṁ,third, speak pleasantly, not unpleasantly;3.4Saccaṁ bhaṇe nālikaṁ taṁ catutthan”ti.and fourth, speak truthfully, not falsely.”

4.1Atha kho āyasmā vaṅgīso uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca:Then Venerable Vaṅgīsa rose from his seat, arranged his robe over one shoulder, raised his cupped palms toward the Buddha, and said,4.2“paṭibhāti maṁ, bhagavā, paṭibhāti maṁ, sugatā”ti.“I feel inspired to speak, Blessed One! I feel inspired to speak, Holy One!”

4.3“Paṭibhātu taṁ, vaṅgīsā”ti bhagavā avoca.“Then speak as you feel inspired,” said the Buddha.

4.4Atha kho āyasmā vaṅgīso bhagavantaṁ sammukhā sāruppāhi gāthāhi abhitthavi:Then Vaṅgīsa extolled the Buddha in his presence with fitting verses:

5.1“Tameva vācaṁ bhāseyya,“Speak only those words5.2yāyattānaṁ na tāpaye;that do not hurt yourself5.3Pare ca na vihiṁseyya,nor harm others;5.4sā ve vācā subhāsitā.such speech is truly well spoken.

6.1Piyavācaṁva bhāseyya,Speak only pleasing words,6.2yā vācā paṭinanditā;words gladly welcomed.6.3Yaṁ anādāya pāpāni,Pleasing words are those6.4paresaṁ bhāsate piyaṁ.that bring nothing bad to others.

7.1Saccaṁ ve amatā vācā,Truth itself is undying speech:27.2esa dhammo sanantano;this is an ancient teaching.37.3Sacce atthe ca dhamme ca,Good people say the teaching and meaning7.4āhu santo patiṭṭhitā.are grounded in truth.4

8.1Yaṁ buddho bhāsate vācaṁ,The words spoken by the Buddha8.2khemaṁ nibbānapattiyā;for finding the sanctuary, extinguishment,8.3Dukkhassantakiriyāya,for making an end of suffering:8.4sā ve vācānamuttamā”ti.this really is the best kind of speech.”

Translator’s notes

  1. While this sounds like a standard teaching, it is only found in this context. A different set of five factors is at AN 5.198.

    ↩ sn8.5:2.1
  2. The truth is undying because the principles of the Dhamma are always true (SN 12.20:2.3). To put it another way, it is never false to say that conditioned things are impermanent.

    ↩ sn8.5:7.1
  3. “Undying speech” (amṛtā vāco) is found in Vedic context (eg. Jaimini Gṛhyasūtra 2.1, Brahma Purāṇa 219.58), where it means speech that is immortal since it is of the Divine.

    ↩ sn8.5:7.2
  4. The Sanskrit version of this verse translates as, “Truth may be the undying speech, for true speech is unexcelled. Truth and speech are grounded in the meaning and teaching.” (Uv 8.14). See too Taittirīya Brāhmaṇa 1.2.1.25.4, amṛte satye pratiṣṭhitām.

    ↩ sn8.5:7.4