1.1“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.∥“Mendicants, these four individuals are found in the world.1.2Katame cattāro?What four?

1.3Idha, bhikkhave, ekacco puggalo vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.Take an individual who, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.1.4So tadassādeti, taṁ nikāmeti, tena ca vittiṁ āpajjati.They enjoy it and like it and find it rewarding.1.5Tattha ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno brahmakāyikānaṁ devānaṁ sahabyataṁ upapajjati.If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of the Divinity’s host.1.6Brahmakāyikānaṁ, bhikkhave, devānaṁ kappo āyuppamāṇaṁ.The lifespan of the gods of the Divinity’s host is one eon.1.7Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati.An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm.1.8Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati.But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life.1.9Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā sati.This is the difference between a learned noble disciple and an unlearned ordinary person, that is, when there is a place of rebirth.

2.1PTS 2.127Puna caparaṁ, bhikkhave, idhekacco puggalo vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.Furthermore, take an individual who, as the placing of the mind and keeping it connected are stilled, enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.2.2So tadassādeti, taṁ nikāmeti, tena ca vittiṁ āpajjati.They enjoy it and like it and find it rewarding.2.3Tattha ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno ābhassarānaṁ devānaṁ sahabyataṁ upapajjati.If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of sublime luminosity.2.4Ābhassarānaṁ, bhikkhave, devānaṁ dve kappā āyuppamāṇaṁ.The lifespan of the gods of sublime luminosity is two eons.2.5Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati.An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm.2.6Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati.But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life.2.7Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā sati.This is the difference between a learned noble disciple and an unlearned ordinary person, that is, when there is a place of rebirth.

3.1Puna caparaṁ, bhikkhave, idhekacco puggalo pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṁvedeti yaṁ taṁ ariyā ācikkhanti: ‘upekkhako satimā sukhavihārī’ti tatiyaṁ jhānaṁ upasampajja viharati.Furthermore, take an individual who, with the fading away of rapture, enters and remains in the third absorption, where they meditate with equanimity, mindful and aware, experiencing for themselves the bliss of which the noble ones declare, ‘Equanimous and mindful, one meditates in bliss.’3.2So tadassādeti, taṁ nikāmeti, tena ca vittiṁ āpajjati.They enjoy it and like it and find it rewarding.3.3Tattha ṭhito tadadhimutto tabbahulavihārī aparihīno, kālaṁ kurumāno subhakiṇhānaṁ devānaṁ sahabyataṁ upapajjati.If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of universal beauty.3.4Subhakiṇhānaṁ, bhikkhave, devānaṁ cattāro kappā āyuppamāṇaṁ.The lifespan of the gods of universal beauty is four eons.3.5Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati.An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm.3.6Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati.But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life.3.7Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā sati.This is the difference between a learned noble disciple and an unlearned ordinary person, that is, when there is a place of rebirth.

4.1PTS 2.128Puna caparaṁ, bhikkhave, idhekacco puggalo sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja viharati.Furthermore, take an individual who, with the giving up of pleasure and pain, and the disappearance of former happiness and sadness, enters and remains in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness.4.2So tadassādeti, taṁ nikāmeti, tena ca vittiṁ āpajjati.They enjoy it and like it and find it rewarding.4.3Tattha ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno vehapphalānaṁ devānaṁ sahabyataṁ upapajjati.If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of abundant fruit.4.4Vehapphalānaṁ, bhikkhave, devānaṁ pañca kappasatāni āyuppamāṇaṁ.The lifespan of the gods of abundant fruit is five hundred eons.4.5Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati.An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm.4.6Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati.But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life.4.7Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā sati.This is the difference between a learned noble disciple and an unlearned ordinary person, that is, when there is a place of rebirth.

4.8Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.These are the four individuals found in the world.”

4.9Tatiyaṁ.