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AN 4.124PTS AN 2.128Nānākaraṇa 21 min read

Difference (2nd)

Dutiyanānākaraṇasutta

Contemplating jhānas with wisdom.

Translated by Bhikkhu Sujato · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Aṅguttara Nikāya 4.124Numbered Discourses 4.124
  • 0.213. Bhayavagga13. Fears

0.3DutiyanānākaraṇasuttaDifference (2nd)

1.1“Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.“Mendicants, these four individuals are found in the world.1.2Katame cattāro?What four?

1.3Idha, bhikkhave, ekacco puggalo vivicceva kāmehi …pe… paṭhamaṁ jhānaṁ upasampajja viharati.Take an individual who, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption …1.4So yadeva tattha hoti rūpagataṁ vedanāgataṁ saññāgataṁ saṅkhāragataṁ viññāṇagataṁ, te dhamme aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato samanupassati.They contemplate the phenomena there—included in form, feeling, perception, choices, and consciousness—as impermanent, as suffering, as diseased, as a boil, as a dart, as gloom, as an affliction, as alien, as breaking apart, as empty, as not-self.1.5So kāyassa bhedā paraṁ maraṇā suddhāvāsānaṁ devānaṁ sahabyataṁ upapajjati.When their body breaks up, after death, they’re reborn in the company of the gods of the pure abodes.1.6Ayaṁ, bhikkhave, upapatti asādhāraṇā puthujjanehi.This rebirth is distinct from that of ordinary people.

2.1Puna caparaṁ, bhikkhave, idhekacco puggalo vitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ …pe… tatiyaṁ jhānaṁ …pe… catutthaṁ jhānaṁ upasampajja viharati.Furthermore, take an individual who, as the placing of the mind and keeping it connected are stilled, enters and remains in the second absorption … third absorption … fourth absorption …2.2So yadeva tattha hoti rūpagataṁ vedanāgataṁ saññāgataṁ saṅkhāragataṁ viññāṇagataṁ, te dhamme aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato samanupassati.They contemplate the phenomena there—included in form, feeling, perception, choices, and consciousness—as impermanent, as suffering, as diseased, as a boil, as a dart, as gloom, as an affliction, as alien, as breaking apart, as empty, as not-self.2.3So kāyassa bhedā paraṁ maraṇā suddhāvāsānaṁ devānaṁ sahabyataṁ upapajjati.When their body breaks up, after death, they’re reborn in the company of the gods of the pure abodes.2.4Ayaṁ, bhikkhave, upapatti asādhāraṇā puthujjanehi.This rebirth is distinct from that of ordinary people.

2.5Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.These are the four individuals found in the world.”

2.6Catutthaṁ.