1.1Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:This was said by the Buddha, the Perfected One: that is what I heard.

2.1“Tathā tathā, bhikkhave, bhikkhu upaparikkheyya yathā yathāssa upaparikkhato bahiddhā cassa viññāṇaṁ avikkhittaṁ avisaṭaṁ ajjhattaṁ asaṇṭhitaṁ anupādāya na paritasseyya.“A mendicant should examine in whatever way such that, while examining, consciousness would neither be scattered nor diffused externally, nor stuck internally, and they would not be anxious because of grasping.2.2Bahiddhā, bhikkhave, viññāṇe avikkhitte avisaṭe sati ajjhattaṁ asaṇṭhite anupādāya aparitassato āyatiṁ jātijarāmaraṇadukkhasamudayasambhavo na hotī”ti.When consciousness is neither scattered nor diffused externally, nor stuck internally, and they are not anxious because of grasping, there is no coming to be of the origin of suffering—of rebirth, old age, and death in the future.”

2.3Etamatthaṁ bhagavā avoca.The Buddha spoke this matter.2.4Tatthetaṁ iti vuccati:On this it is said:

3.1“Sattasaṅgappahīnassa,“For one who has given up seven chains,3.2netticchinnassa bhikkhuno;a mendicant who has cut the cord,3.3Vikkhīṇo jātisaṁsāro,transmigration through births is finished,3.4natthi tassa punabbhavo”ti.there’ll be no more future lives for them.”

4.1Ayampi attho vutto bhagavatā, iti me sutanti.This too is a matter that was spoken by the Blessed One: that is what I heard.

4.2Pañcamaṁ.