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39. Asking for fine foods

Paṇītabhojana

A monk who asks for special food must confess the offense.

Translated by Bhikkhu Brahmali · Pāli: Mahāsaṅgīti Tipiṭaka · Public domain (CC0) via SuttaCentral

  • 0.1Theravāda VinayaTheravāda Collection on Monastic Law
  • 0.2MahāvibhaṅgaThe Great Analysis
  • 0.3PācittiyakaṇḍaThe chapter on offenses entailing confession
  • 0.4BhojanavaggaThe subchapter on eating

0.539. PaṇītabhojanasikkhāpadaAsking for fine foods

1.0.1Origin story

1.0.2First substory

1.1Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,1.2Tena kho pana samayena chabbaggiyā bhikkhū paṇītabhojanāni attano atthāya viññāpetvā bhuñjanti.the monks from the group of six were eating fine foods that they had requested for themselves.1.3Manussā ujjhāyanti khiyyanti vipācenti—People complained and criticized them,1.4“kathañhi nāma samaṇā sakyaputtiyā paṇītabhojanāni attano atthāya viññāpetvā bhuñjissanti.“How can the Sakyan monastics eat fine foods that they have requested for themselves?1.5Kassa sampannaṁ na manāpaṁ, kassa sāduṁ na ruccatī”ti.Who doesn’t like nice food? Who doesn’t prefer tasty food?”

1.6PTS 4.88Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.The monks heard the complaints of those people,1.7Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—and the monks of few desires complained and criticized those monks,1.8“kathañhi nāma chabbaggiyā bhikkhū paṇītabhojanāni attano atthāya viññāpetvā bhuñjissantī”ti …pe…“How can the monks from the group of six eat fine foods that they have requested for themselves?” …1.9“saccaṁ kira tumhe, bhikkhave, paṇītabhojanāni attano atthāya viññāpetvā bhuñjathā”ti?“Is it true, monks, that you do this?”

1.10“Saccaṁ, bhagavā”ti.“It’s true, sir.”

1.11Vigarahi buddho bhagavā …pe…The Buddha rebuked them …1.12kathañhi nāma tumhe, moghapurisā, paṇītabhojanāni attano atthāya viññāpetvā bhuñjissatha.“Foolish men, how can you do this?1.13Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…This will affect people’s confidence …” …1.14evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—“And, monks, this training rule should be recited like this:

1.15.0Preliminary ruling

1.15.1“Yāni kho pana tāni paṇītabhojanāni, seyyathidaṁ— sappi navanītaṁ telaṁ madhu phāṇitaṁ maccho maṁsaṁ khīraṁ dadhi. Yo pana bhikkhu evarūpāni paṇītabhojanāni attano atthāya viññāpetvā bhuñjeyya, pācittiyan”ti.‘If a monk asks for any of these kinds of fine foods for himself—that is, ghee, butter, oil, honey, syrup, fish, meat, milk, and curd—and then eats it, he commits an offense entailing confession.’”

1.16Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.In this way the Buddha laid down this training rule for the monks.

2.0Second substory

2.1Tena kho pana samayena bhikkhū gilānā honti.At one time a number of monks were sick.2.2Gilānapucchakā bhikkhū gilāne bhikkhū etadavocuṁ—The monks who were looking after them asked,2.3“kaccāvuso, khamanīyaṁ, kacci yāpanīyan”ti?“I hope you’re bearing up? I hope you’re getting better?”

2.4“Pubbe mayaṁ, āvuso, paṇītabhojanāni attano atthāya viññāpetvā bhuñjāma, tena no phāsu hoti;“Previously we ate fine foods that we had requested ourselves, and then we were comfortable.2.5idāni pana ‘bhagavatā paṭikkhittan’ti kukkuccāyantā na viññāpema, tena no na phāsu hotī”ti.But now that the Buddha has prohibited this, we don’t request because we’re afraid of wrongdoing. And because of that we’re not comfortable.”

2.6Bhagavato etamatthaṁ ārocesuṁ.They told the Buddha.2.7Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—Soon afterwards he gave a teaching and addressed the monks:

2.8“anujānāmi, bhikkhave, gilānena bhikkhunā paṇītabhojanāni attano atthāya viññāpetvā bhuñjituṁ.“Monks, I allow a sick monk to eat fine foods that he has requested for himself.

2.9Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—And so, monks, this training rule should be recited like this:

2.10.0Final ruling

2.10.1“Yāni kho pana tāni paṇītabhojanāni, seyyathidaṁ— sappi navanītaṁ telaṁ madhu phāṇitaṁ maccho maṁsaṁ khīraṁ dadhi. Yo pana bhikkhu evarūpāni paṇītabhojanāni agilāno attano atthāya viññāpetvā bhuñjeyya, pācittiyan”ti.‘If a monk who is not sick asks for any of these kinds of fine foods for himself—that is, ghee, butter, oil, honey, syrup, fish, meat, milk, and curd—and then eats it, he commits an offense entailing confession.’”

3.1.0Definitions

3.1.1Yāni kho pana tāni paṇītabhojanānītiThese kinds of fine foods:
3.1.2sappi nāmaGhee:
3.1.3gosappi vā ajikāsappi vā mahiṁsasappi vā, yesaṁ maṁsaṁ kappati tesaṁ sappi.ghee from cows, ghee from goats, ghee from buffaloes, or ghee from whatever animal whose meat is allowable.
3.1.4Navanītaṁ nāmaButter:
3.1.5tesaññeva navanītaṁ.butter from those same animals.
3.1.6Telaṁ nāmaOil:
3.1.7tilatelaṁ sāsapatelaṁ madhukatelaṁ eraṇḍatelaṁ vasātelaṁ.sesame oil, mustard oil, honey-tree oil, castor oil, oil from fat.
3.1.8Madhu nāmaHoney:
3.1.9makkhikāmadhu.honey from bees.
3.1.10Phāṇitaṁ nāmaSyrup:
3.1.11ucchumhā nibbattaṁ.from sugarcane.1
3.1.12Maccho nāmaFish:
3.1.13udako vuccati.what lives in water is what is meant.2
3.1.14Maṁsaṁ nāmaMeat:
3.1.15yesaṁ maṁsaṁ kappati, tesaṁ maṁsaṁ.the meat of those animals whose meat is allowable.
3.1.16Khīraṁ nāmaMilk:
3.1.17gokhīraṁ vā ajikākhīraṁ vā mahiṁsakhīraṁ vā, yesaṁ maṁsaṁ kappati, tesaṁ khīraṁ.milk from cows, milk from goats, milk from buffaloes, or milk from whatever animal whose meat is allowable.
3.1.18Dadhi nāmaCurd:
3.1.19tesaññeva dadhi.curd from those same animals.
3.1.20PTS 4.89Yo panātiA:
3.1.21yo yādiso …pe…whoever …
3.1.22bhikkhūtiMonk:
3.1.23…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
3.1.24Evarūpāni paṇītabhojanānītiAny of these kinds of fine foods:
3.1.25tathārūpāni paṇītabhojanāni.such kinds of fine foods.
3.1.26Agilāno nāmaWho is not sick:
3.1.27yassa vinā paṇītabhojanāni phāsu hoti.who is comfortable without fine foods.
3.1.28Gilāno nāmaWho is sick:
3.1.29yassa vinā paṇītabhojanāni na phāsu hoti.who is not comfortable without fine foods.

3.1.30Agilāno attano atthāya viññāpeti, payoge dukkaṭaṁ.If he is not sick and he requests for himself, then for the effort there is an act of wrong conduct. 3.1.31Paṭilābhena “bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.When he receives it with the intention of eating it, he commits an offense of wrong conduct. 3.1.32Ajjhohāre ajjhohāre āpatti pācittiyassa.For every mouthful swallowed, he commits an offense entailing confession.

3.2.0Permutations

3.2.1Agilāno agilānasaññī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa.If he is not sick, and he does not perceive himself as sick, and he eats fine foods that he has requested for himself, he commits an offense entailing confession.3.2.2Agilāno vematiko paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa.If he is not sick, but he is unsure of it, and he eats fine foods that he has requested for himself, he commits an offense entailing confession.3.2.3Agilāno gilānasaññī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa.If he is not sick, but he perceives himself as sick, and he eats fine foods that he has requested for himself, he commits an offense entailing confession.

3.2.4Gilāno agilānasaññī, āpatti dukkaṭassa.If he is sick, but he does not perceive himself as sick, he commits an offense of wrong conduct.3.2.5Gilāno vematiko, āpatti dukkaṭassa.If he is sick, but he is unsure of it, he commits an offense of wrong conduct.3.2.6Gilāno gilānasaññī anāpatti.If he is sick, and he perceives himself as sick, there is no offense.

3.3.0Non-offenses

3.3.1Anāpatti—There is no offense:3.3.2gilānassa,if he is sick;3.3.3gilāno hutvā viññāpetvā agilāno bhuñjati,if he asked for it when he was sick, but eats it when he is no longer sick;3.3.4gilānassa sesakaṁ bhuñjati,if he eats the leftovers from one who is sick;3.3.5ñātakānaṁ,if it is from relatives;3.3.6pavāritānaṁ,if it is from those who have given an invitation;3.3.7aññassatthāya,if it is for the benefit of someone else;3.3.8attano dhanena,if it is by means of his own property;3.3.9ummattakassa,if he is insane;3.3.10ādikammikassāti.if he is the first offender.

3.3.11Paṇītabhojanasikkhāpadaṁ niṭṭhitaṁ navamaṁ.The training rule on asking for fine foods, the ninth, is finished.

Translator’s notes

  1. “Syrup” renders phāṇita. I. B. Horner instead translates it as “molasses”, which doesn’t quite hit the mark. SED defines phāṇita as “the inspissated juice of the sugarcane or other plants”, in other words, “cane syrup”. According to the commentary at Sp 1.623 it can be either cooked or uncooked, the difference presumably whether it is raw or concentrated. “Syrup” seems closer to the mark than “molasses”.

    ↩ pli-tv-bu-vb-pc39:3.1.11
  2. Here I follow the alternative reading udakacaro found in the PTS version. Udako must be an editing mistake.

    ↩ pli-tv-bu-vb-pc39:3.1.13