0.51. Pārājikakaṇḍa1. The chapter on offenses entailing expulsion

1.1Namo tassa Bhagavato Arahato Sammāsambuddhassa.Homage to the Buddha, the Perfected One, the fully Awakened One

2.1PTS 5.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamaṁ pārājikaṁ kattha paññattaṁ, kaṁ ārabbha, kismiṁ vatthusmiṁ?“The first offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down? Whom is it about? What is it about?2.2Atthi tattha paññatti, anupaññatti, anuppannapaññatti?Is there a rule, an addition to the rule, an unprompted rule?¹2.3Sabbatthapaññatti, padesapaññatti?Is it a rule that applies everywhere or in a particular place?2.4Sādhāraṇapaññatti, asādhāraṇapaññatti?Is it a rule that the monks and nuns have in common or not in common?2.5Ekatopaññatti, ubhatopaññatti?Is it a rule for one Sangha or for both?2.6Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ?In which of the five ways of reciting the Monastic Code is it contained and included?2.7Katamena uddesena uddesaṁ āgacchati?In which recitation is it included?2.8Catunnaṁ vipattīnaṁ katamā vipatti?To which of the four kinds of failure does it belong?2.9Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho?To which of the seven classes of offenses does it belong?2.10Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti?Through how many of the six kinds of originations of offenses does it originate?2.11Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?To which of the four kinds of legal issues does it belong?2.12Sattannaṁ samathānaṁ katihi samathehi sammati?Through how many of the seven principles for settling legal issues is it settled?2.13Ko tattha vinayo, ko tattha abhivinayo?What is the Monastic Law there? What is concerned with the Monastic Law there?2.14Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhaṁ?What is the Monastic Code there? What is concerned with the Monastic Code there?2.15Kā vipatti?What is failure?2.16Kā sampatti?What is success?2.17Kā paṭipatti?What is the practice?2.18Kati atthavase paṭicca bhagavatā paṭhamaṁ pārājikaṁ paññattaṁ?For how many reasons did the Buddha lay down the first offense entailing expulsion?2.19Ke sikkhanti?Who are those who train?2.20Ke sikkhitasikkhā?Who have finished the training?2.21Kattha ṭhitaṁ?Established in what?2.22Ke dhārenti?Who master it?2.23Kassa vacanaṁ?Whose pronouncement was it?2.24Kenābhatanti?Who handed it down?”

3.1PTS 5.2Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamaṁ pārājikaṁ kattha paññattanti?∥“The first offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”3.2Vesāliyaṁ paññattaṁ.At Vesālī.3.3Kaṁ ārabbhāti?“Whom is it about?”3.4Sudinnaṁ kalandaputtaṁ ārabbha.Sudinna the Kalandian.3.5Kismiṁ vatthusminti?“What is it about?”3.6Sudinno kalandaputto purāṇadutiyikāya methunaṁ dhammaṁ paṭisevi, tasmiṁ vatthusmiṁ.Sudinna having sexual intercourse with his ex-wife.3.7Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?“Is there a rule, an addition to the rule, an unprompted rule?”3.8Ekā paññatti, dve anupaññattiyo.There is one rule. There are two additions to the rule.²3.9Anuppannapaññatti tasmiṁ natthi.There is no unprompted rule.3.10Sabbatthapaññatti, padesapaññattīti?“Is it a rule that applies everywhere or in a particular place?”3.11Sabbatthapaññatti.Everywhere.³3.12Sādhāraṇapaññatti, asādhāraṇapaññattīti?“Is it a rule that the monks and nuns have in common or not in common?”3.13Sādhāraṇapaññatti.In common.3.14Ekatopaññatti, ubhatopaññattīti?“Is it a rule for one Sangha or for both?”3.15Ubhatopaññatti.For both.⁴3.16Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?“In which of the five ways of reciting the Monastic Code is it contained and included?”3.17Nidānogadhaṁ, nidānapariyāpannaṁ.In the introduction.⁵3.18Katamena uddesena uddesaṁ āgacchatīti?“In which recitation is it included?”3.19Dutiyena uddesena uddesaṁ āgacchati.In the second recitation.⁶3.20Catunnaṁ vipattīnaṁ katamā vipattīti?“To which of the four kinds of failure does it belong?”3.21Sīlavipatti.Failure in morality.3.22Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?“To which of the seven classes of offenses does it belong?”3.23Pārājikāpattikkhandho.The class of offenses entailing expulsion.3.24Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?“Through how many of the six kinds of originations of offenses does it originate?”3.25Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:3.26kāyato ca cittato ca samuṭṭhāti, na vācato.from body and mind, not from speech.3.27Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?“To which of the four kinds of legal issues does it belong?”3.28Āpattādhikaraṇaṁ.Legal issues arising from an offense.3.29Sattannaṁ samathānaṁ katihi samathehi sammatīti?“Through how many of the seven principles for settling legal issues is it settled?”3.30Dvīhi samathehi sammati—Through two of them:3.31sammukhāvinayena ca paṭiññātakaraṇena ca.by resolution face-to-face and by acting according to what has been admitted.3.32Ko tattha vinayo, ko tattha abhivinayoti?“What is the Monastic Law there? What is concerned with the Monastic Law there?”3.33Paññatti vinayo, vibhatti abhivinayo.The rule is the Monastic Law. Its analysis is concerned with the Monastic Law.⁷3.34Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti?“What is the Monastic Code there? What is concerned with the Monastic Code there?”3.35Paññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ.The rule is the Monastic Code. Its analysis is concerned with the Monastic Code.3.36Kā vipattīti?“What is failure?”3.37Asaṁvaro vipatti.Lack of restraint.3.38Kā sampattīti?“What is success?”3.39Saṁvaro sampatti.Restraint.3.40Kā paṭipattīti?“What is the practice?”3.41“Na evarūpaṁ karissāmī”ti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu.Thinking, “I won’t do such a thing,” one undertakes to train in the training rules for life.3.42Kati atthavase paṭicca bhagavatā paṭhamaṁ pārājikaṁ paññattanti?“For how many reasons did the Buddha lay down the first offense entailing expulsion?”3.43Dasa atthavase paṭicca bhagavatā paṭhamaṁ pārājikaṁ paññattaṁ—He laid it down for the following ten reasons:3.44saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.3.45Ke sikkhantīti?“Who are those who train?”3.46Sekkhā ca puthujjanakalyāṇakā ca sikkhanti.They are the trainees and the good ordinary people.3.47Ke sikkhitasikkhāti?“Who have finished the training?”3.48Arahanto sikkhitasikkhā.The perfected ones.3.49Kattha ṭhitanti?“Established in what?”3.50Sikkhākāmesu ṭhitaṁ.In fondness for the training.3.51Ke dhārentīti?“Who master it?”3.52Yesaṁ vattati te dhārenti.Those who learn it.⁸3.53Kassa vacananti?“Whose pronouncement was it?”3.54Bhagavato vacanaṁ arahato sammāsambuddhassa.It was the pronouncement of the Buddha, the Perfected One, the fully Awakened One.3.55Kenābhatanti?“Who handed it down?”3.56Paramparābhataṁ—The lineage:

4.1Upāli dāsako ceva,“Upāli and Dāsaka,4.2soṇako siggavo tathā;Soṇaka and so Siggava;4.3Moggaliputtena pañcamā,With Moggaliputta as the fifth—4.4ete jambusirivhaye.These were in India, <j>the land named after the glorious rose apple.⁹

5.1PTS 5.3Tato mahindo iṭṭiyo,Then Mahinda, Iṭṭiya,5.2uttiyo sambalo tathā;Uttiya and so Sambala;5.3Bhaddanāmo ca paṇḍito.And the wise one named Bhadda.

6.1Ete nāgā mahāpaññā,These mighty beings of great wisdom,6.2jambudīpā idhāgatā;Came here from India;6.3Vinayaṁ te vācayiṁsu,They taught the Collection on Monastic Law,6.4piṭakaṁ tambapaṇṇiyā.In Sri Lanka.

7.1Nikāye pañca vācesuṁ,And the five Collections of Discourses,7.2satta ceva pakaraṇe;And the seven works of philosophy;¹⁰7.3Tato ariṭṭho medhāvī,Then Ariṭṭha the discerning,7.4tissadatto ca paṇḍito.And the wise Tissadatta.

8.1Visārado kāḷasumano,The confident Kālasumana,8.2thero ca dīghanāmako;And the senior monk named Dīgha;8.3Dīghasumano ca paṇḍito.And the wise Dīghasumana.

9.1Punadeva kāḷasumano,Another Kālasumana,9.2Nāgatthero ca buddharakkhito;And the senior monk Nāga, Buddharakkhita;9.3Tissatthero ca medhāvī,And the discerning senior monk Tissa,9.4Devatthero ca paṇḍito.And the wise senior monk Deva.

10.1Punadeva sumano medhāvī,Another discerning Sumana,10.2Vinaye ca visārado;Confident in the Monastic Law;10.3Bahussuto cūḷanāgo,The learned Cūlanāga,10.4Gajova duppadhaṁsiyo.Invincible, like an elephant.

11.1Dhammapālitanāmo ca,And the one named Dhammapālita,11.2rohaṇe sādhupūjito;Rohaṇa, venerated as a saint;11.3Tassa sisso mahāpañño,His student Khema of great wisdom,11.4khemanāmo tipeṭako.A master of the three Collections.

12.1Dīpe tārakarājāva,Like the king of the stars on the island,12.2paññāya atirocatha;He outshone others in his wisdom;12.3Upatisso ca medhāvī,And the discerning Upatissa,12.4phussadevo mahākathī.Phussadeva the great speaker.

13.1Punadeva sumano medhāvī,Another discerning Sumana,13.2Pupphanāmo bahussuto;The learned one named Puppha;13.3Mahākathī mahāsivo,Mahāsīva the great speaker,13.4Piṭake sabbattha kovido.Skilled in the entire Collection.

14.1Punadeva upāli medhāvī,Another discerning Upāli,14.2Vinaye ca visārado;Confident in the Monastic Law;14.3Mahānāgo mahāpañño,Mahānāga of great wisdom,14.4Saddhammavaṁsakovido.Skilled in the tradition of the true Teaching.

15.1Punadeva abhayo medhāvī,Another discerning Abhaya,15.2Piṭake sabbattha kovido;Skilled in the entire Collection;15.3Tissatthero ca medhāvī,And the discerning senior monk Tissa,15.4Vinaye ca visārado.Confident in the Monastic Law.

16.1Tassa sisso mahāpañño,His student of great wisdom,16.2pupphanāmo bahussuto;The learned one named Puppha;16.3Sāsanaṁ anurakkhanto,Guarding Buddhism,16.4jambudīpe patiṭṭhito.He established himself in India.

17.1Cūḷābhayo ca medhāvī,And the discerning Cūlābhaya,17.2vinaye ca visārado;Confident in the Monastic Law;17.3Tissatthero ca medhāvī,And the discerning senior monk Tissa,17.4saddhammavaṁsakovido.Skilled in the tradition of the true Teaching.

18.1Cūḷadevo ca medhāvī,And the discerning Cūladeva,18.2vinaye ca visārado;Confident in the Monastic Law;18.3Sivatthero ca medhāvī,And the discerning senior monk Siva,18.4vinaye sabbattha kovido.Skilled in the entire Monastic Law—

19.1Ete nāgā mahāpaññā,These mighty beings of great wisdom,19.2vinayaññū maggakovidā;Knowers of the Monastic Law and skilled in the path;19.3Vinayaṁ dīpe pakāsesuṁ,Proclaimed the Collection of Monastic Law,19.4piṭakaṁ tambapaṇṇiyāti.On the island of Sri Lanka.”

20.1PTS 5.4Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena dutiyaṁ pārājikaṁ kattha paññattanti?“The second offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”20.2Rājagahe paññattaṁ.At Rājagaha.20.3Kaṁ ārabbhāti?“Whom is it about?”20.4Dhaniyaṁ kumbhakāraputtaṁ ārabbha.Dhaniya the potter.20.5Kismiṁ vatthusminti?“What is it about?”20.6Dhaniyo kumbhakāraputto rañño dārūni adinnaṁ ādiyi, tasmiṁ vatthusmiṁ.Dhaniya stealing timber from the king.20.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.20.8Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?“Through how many of the six kinds of originations of offenses does it originate?”20.9Tīhi samuṭṭhānehi samuṭṭhāti—It originates in three ways:20.10siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or20.11siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or20.12siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

21.1Tatiyaṁ pārājikaṁ kattha paññattanti?“There is the third offense entailing expulsion. Where was it laid down?”21.2Vesāliyaṁ paññattaṁ.At Vesālī.21.3Kaṁ ārabbhāti?“Whom is it about?”21.4Sambahule bhikkhū ārabbha.A number of monks.21.5Kismiṁ vatthusminti?“What is it about?”21.6Sambahulā bhikkhū aññamaññaṁ jīvitā voropesuṁ, tasmiṁ vatthusmiṁ.Those monks killing one another.21.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.21.8Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?“Through how many of the six kinds of originations of offenses does it originate?”21.9Tīhi samuṭṭhānehi samuṭṭhāti—It originates in three ways:21.10siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or21.11siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or21.12siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

22.1Catutthaṁ pārājikaṁ kattha paññattanti?“There is the fourth offense entailing expulsion. Where was it laid down?”22.2Vesāliyaṁ paññattaṁ.At Vesālī.22.3Kaṁ ārabbhāti?“Whom is it about?”22.4Vaggumudātīriye bhikkhū ārabbha.The monks from the banks of the Vaggumudā.22.5Kismiṁ vatthusminti?“What is it about?”22.6Vaggumudātīriyā bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu, tasmiṁ vatthusmiṁ.Those monks praising one another’s superhuman qualities to householders.22.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.22.8Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?“Through how many of the six kinds of originations of offenses does it originate?”22.9Tīhi samuṭṭhānehi samuṭṭhāti—It originates in three ways:22.10siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or22.11siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or22.12siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

23.1Cattāro pārājikā niṭṭhitā.The four offenses entailing expulsion are finished.

26.02. Saṅghādisesakaṇḍa2. The chapter on offenses entailing suspension

26.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocentassa saṅghādiseso kattha paññatto?“The offense entailing suspension for emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?26.2Kaṁ ārabbha?Whom is it about?26.3Kismiṁ vatthusmiṁ?What is it about?26.4Atthi tattha paññatti, anupaññatti, anuppannapaññatti?Is there a rule, an addition to the rule, an unprompted rule?26.5Sabbatthapaññatti, padesapaññatti?Is it a rule that applies everywhere or in a particular place?26.6Sādhāraṇapaññatti, asādhāraṇapaññatti?Is it a rule that the monks and nuns have in common or not in common?26.7Ekatopaññatti, ubhatopaññatti?Is it a rule for one Sangha or for both?26.8Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ?In which of the five ways of reciting the Monastic Code is it contained and included?26.9Katamena uddesena uddesaṁ āgacchati?In which recitation is it included?26.10Catunnaṁ vipattīnaṁ katamā vipatti?To which of the four kinds of failure does it belong?26.11Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho?To which of the seven classes of offenses does it belong?26.12Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti?Through how many of the six kinds of originations of offenses does it originate?26.13Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?To which of the four kinds of legal issues does it belong?26.14Sattannaṁ samathānaṁ katihi samathehi sammati?Through how many of the seven principles for settling legal issues is it settled?26.15Ko tattha vinayo, ko tattha abhivinayo?What is the Monastic Law there? What is concerned with the Monastic Law there?26.16Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhaṁ?What is the Monastic Code there? What is concerned with the Monastic Code there?26.17Kā vipatti, kā sampatti, kā paṭipatti?What is failure? What is success? What is the practice?26.18Kati atthavase paṭicca bhagavatā upakkamitvā asuciṁ mocentassa saṅghādiseso paññatto?For how many reasons did the Buddha lay down the offense entailing suspension for emitting semen by means of effort?26.19Ke sikkhanti, ke sikkhitasikkhā?Who are those who train? Who have finished the training?26.20Kattha ṭhitaṁ?Established in what?26.21Ke dhārenti?Who master it?26.22Kassa vacanaṁ?Whose pronouncement was it?26.23Kenābhatanti?Who handed it down?”

27.1PTS 5.5Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocentassa saṅghādiseso kattha paññattoti?∥“The offense entailing suspension for emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”27.2Sāvatthiyaṁ paññatto.At Sāvatthī.27.3Kaṁ ārabbhāti?“Whom is it about?”27.4Āyasmantaṁ seyyasakaṁ ārabbha.Venerable Seyyasaka.27.5Kismiṁ vatthusminti?“What is it about?”27.6Āyasmā seyyasako hatthena upakkamitvā asuciṁ mocesi, tasmiṁ vatthusmiṁ.Seyyasaka masturbating.27.7Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?“Is there a rule, an addition to the rule, an unprompted rule?”27.8Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.27.9Anuppannapaññatti tasmiṁ natthi.There is no unprompted rule.27.10Sabbattha paññatti, padesapaññattīti?“Is it a rule that applies everywhere or in a particular place?”27.11Sabbatthapaññatti.Everywhere.27.12Sādhāraṇapaññatti, asādhāraṇapaññattīti?“Is it a rule that the monks and nuns have in common or not in common?”27.13Asādhāraṇapaññatti.Not in common.27.14Ekatopaññatti, ubhatopaññattīti?“Is it a rule for one Sangha or for both?”27.15Ekatopaññatti.For one.27.16Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?“In which of the five ways of reciting the Monastic Code is it contained and included?”27.17Nidānogadhaṁ nidānapariyāpannaṁ.In the introduction.27.18Katamena uddesena uddesaṁ āgacchatīti?“In which recitation is it included?”27.19Tatiyena uddesena uddesaṁ āgacchati.In the third recitation.27.20Catunnaṁ vipattīnaṁ katamā vipattīti?“To which of the four kinds of failure does it belong?”27.21Sīlavipatti.Failure in morality.27.22Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?“To which of the seven classes of offenses does it belong?”27.23Saṅghādiseso āpattikkhandho.The class of offenses entailing suspension.27.24Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?“Through how many of the six kinds of originations of offenses does it originate?”27.25Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:27.26kāyato ca cittato ca samuṭṭhāti, na vācato.from body and mind, not from speech.27.27Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?“To which of the four kinds of legal issues does it belong?”27.28Āpattādhikaraṇaṁ.Legal issues arising from an offense.27.29Sattannaṁ samathānaṁ katihi samathehi sammatīti?“Through how many of the seven principles for settling legal issues is it settled?”27.30Dvīhi samathehi sammati—Through two of them:27.31sammukhāvinayena ca paṭiññātakaraṇena ca.by resolution face-to-face and by acting according to what has been admitted.27.32Ko tattha vinayo, ko tattha abhivinayoti?“What is the Monastic Law there? What is concerned with the Monastic Law there?”27.33Paññatti vinayo, vibhatti abhivinayo.The rule is the Monastic Law. Its analysis is concerned with the Monastic Law.27.34Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti?“What is the Monastic Code there? What is concerned with the Monastic Code there?”27.35Paññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ.The rule is the Monastic Code. Its analysis is concerned with the Monastic Code.27.36Kā vipattīti?“What is failure?”27.37Asaṁvaro vipatti.Lack of restraint.27.38Kā sampattīti?“What is success?”27.39Saṁvaro sampatti.Restraint.27.40Kā paṭipattīti?“What is the practice?”27.41Na evarūpaṁ karissāmīti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu.Thinking, “I won’t do such a thing,” one undertakes to train in the training rules for life.27.42Kati atthavase paṭicca bhagavatā upakkamitvā asuciṁ mocentassa saṅghādiseso paññattoti?“For how many reasons did the Buddha lay down the offense entailing suspension for emitting semen by means of effort?”27.43Dasa atthavase paṭicca bhagavatā upakkamitvā asuciṁ mocentassa saṅghādiseso paññatto—He laid it down for the following ten reasons:27.44saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.27.45Ke sikkhantīti?“Who are those who train?”27.46Sekkhā ca puthujjanakalyāṇakā ca sikkhanti.They are the trainees and the good ordinary people.27.47Ke sikkhitasikkhāti?“Who have finished the training?”27.48Arahanto sikkhitasikkhā.The perfected ones.27.49Kattha ṭhitanti?“Established in what?”27.50Sikkhākāmesu ṭhitaṁ.In fondness for the training.27.51Ke dhārentīti?“Who master it?”27.52Yesaṁ vattati, te dhārenti.Those who learn it.27.53Kassa vacananti?“Whose pronouncement was it?”27.54Bhagavato vacanaṁ arahato sammāsambuddhassa.It was the pronouncement of the Buddha, the Perfected One, the fully Awakened One.27.55Kenābhatanti?“Who handed it down?”27.56Paramparābhataṁ—The lineage:

28.1Upāli dāsako ceva,“Upāli and Dāsaka,28.2soṇako siggavo tathā;Soṇaka and so Siggava;28.3Moggaliputtena pañcamā,With Moggaliputta as the fifth—28.4ete jambusirivhaye.These were in India, <j>the land named after the glorious rose apple.

29.1Tato mahindo iṭṭiyo,Then Mahinda, Iṭṭiya,29.2uttiyo sambalo tathā;Uttiya and so Sambala;29.3Bhaddanāmo ca paṇḍito.And the wise one named Bhadda.

30.1Ete nāgā mahāpaññā,These mighty beings of great wisdom,30.2jambudīpā idhāgatā;Came here from India;30.3Vinayaṁ te vācayiṁsu,They taught the Collection on Monastic Law,30.4piṭakaṁ tambapaṇṇiyā.In Sri Lanka.

31.1Nikāye pañca vācesuṁ,And the five Collections of Discourses,31.2satta ceva pakaraṇe;And the seven works of philosophy;31.3Tato ariṭṭho medhāvī,Then Ariṭṭha the discerning,31.4tissadatto ca paṇḍito.And the wise Tissadatta.

32.1Visārado kāḷasumano,The confident Kālasumana,32.2thero ca dīghanāmako;And the senior monk named Dīgha;32.3Dīghasumano ca paṇḍito.And the wise Dīghasumana.

33.1Punadeva kāḷasumano,Another Kālasumana,33.2Nāgatthero ca buddharakkhito;And the senior monk Nāga, Buddharakkhita;33.3Tissatthero ca medhāvī,And the discerning senior monk Tissa,33.4Devatthero ca paṇḍito.And the wise senior monk Deva.

34.1Punadeva sumano medhāvī,Another discerning Sumana,34.2Vinaye ca visārado;Confident in the Monastic Law;34.3Bahussuto cūḷanāgo,The learned Cūlanāga,34.4Gajova duppadhaṁsiyo.Invincible, like an elephant.

35.1Dhammapālitanāmo ca,And the one named Dhammapālita,35.2rohaṇe sādhupūjito;Rohaṇa, venerated as a saint;35.3Tassa sisso mahāpañño,His student Khema of great wisdom,35.4khemanāmo tipeṭako.A master of the three Collections.

36.1Dīpe tārakarājāva,Like the king of the stars on the island,36.2paññāya atirocatha;He outshone others in his wisdom;36.3Upatisso ca medhāvī,And the discerning Upatissa,36.4phussadevo mahākathī.Phussadeva the great speaker.

37.1Punadeva sumano medhāvī,Another discerning Sumana,37.2Pupphanāmo bahussuto;The learned one named Puppha;37.3Mahākathī mahāsivo,Mahāsīva the great speaker,37.4Piṭake sabbattha kovido.Skilled in the entire Collection.

38.1Punadeva upāli medhāvī,Another discerning Upāli,38.2Vinaye ca visārado;Confident in the Monastic Law;38.3Mahānāgo mahāpañño,Mahānāga of great wisdom,38.4Saddhammavaṁsakovido.Skilled in the tradition of the true Teaching.

39.1Punadeva abhayo medhāvī,Another discerning Abhaya,39.2Piṭake sabbattha kovido;Skilled in the entire Collection;39.3Tissatthero ca medhāvī,And the discerning senior monk Tissa,39.4Vinaye ca visārado.Confident in the Monastic Law,

40.1Tassa sisso mahāpañño,His student of great wisdom,40.2pupphanāmo bahussuto;The learned one named Puppha;40.3Sāsanaṁ anurakkhanto,Guarding Buddhism,40.4jambudīpe patiṭṭhito.He established himself in India.

41.1Cūḷābhayo ca medhāvī,And the discerning Cūlābhaya,41.2vinaye ca visārado;Confident in the Monastic Law;41.3Tissatthero ca medhāvī,And the discerning senior monk Tissa,41.4saddhammavaṁsakovido.Skilled in the tradition of the true Teaching.

42.1Cūḷadevo ca medhāvī,And the discerning Cūladeva,42.2vinaye ca visārado;Confident in the Monastic Law;42.3Sivatthero ca medhāvī,And the discerning senior monk Siva,42.4vinaye sabbattha kovido.Skilled in the entire Monastic Law—

43.1Ete nāgā mahāpaññā,These mighty beings of great wisdom,43.2vinayaññū maggakovidā;Knowers of the Monastic Law and skilled in the path;43.3Vinayaṁ dīpe pakāsesuṁ,Proclaimed the Collection of Monastic Law,43.4piṭakaṁ tambapaṇṇiyāti.On the island of Sri Lanka.”

44.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjantassa saṅghādiseso kattha paññattoti?“The offense entailing suspension for making physical contact with a woman was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”44.2Sāvatthiyaṁ paññatto.At Sāvatthī.44.3Kaṁ ārabbhāti?“Whom is it about?”44.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.44.5Kismiṁ vatthusminti?“What is it about?”44.6Āyasmā udāyī mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajji, tasmiṁ vatthusmiṁ.Udāyī making physical contact with a woman.44.7Ekā paññatti.There is one rule.44.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:44.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

45.1Mātugāmaṁ duṭṭhullāhi vācāhi obhāsantassa saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for speaking indecently to a woman. Where was it laid down?”45.2Sāvatthiyaṁ paññatto.At Sāvatthī.45.3Kaṁ ārabbhāti?“Whom is it about?”45.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.45.5Kismiṁ vatthusminti?“What is it about?”45.6Āyasmā udāyī mātugāmaṁ duṭṭhullāhi vācāhi obhāsi, tasmiṁ vatthusmiṁ.Udāyī speaking indecently to a woman.45.7Ekā paññatti.There is one rule.45.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in three ways:45.9siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or45.10siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or45.11siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

46.1Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsantassa saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for encouraging a woman to satisfy one’s own desires. Where was it laid down?”46.2Sāvatthiyaṁ paññatto.At Sāvatthī.46.3Kaṁ ārabbhāti?“Whom is it about?”46.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.46.5Kismiṁ vatthusminti?“What is it about?”46.6Āyasmā udāyī mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ abhāsi, tasmiṁ vatthusmiṁ.Udāyī encouraging a woman to satisfy his own desires.46.7Ekā paññatti.There is one rule.46.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in three ways:46.9siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or46.10siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or46.11siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

47.1PTS 5.6Sañcarittaṁ samāpajjantassa saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for acting as a matchmaker. Where was it laid down?”47.2Sāvatthiyaṁ paññatto.At Sāvatthī.47.3Kaṁ ārabbhāti?“Whom is it about?”47.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.47.5Kismiṁ vatthusminti?“What is it about?”47.6Āyasmā udāyī sañcarittaṁ samāpajji, tasmiṁ vatthusmiṁ.Udāyī acting as a matchmaker.47.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.47.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in six ways:47.9siyā kāyato samuṭṭhāti, na vācato na cittato;from body, not from speech or mind; or47.10siyā vācato samuṭṭhāti, na kāyato na cittato;from speech, not from body or mind; or47.11siyā kāyato ca vācato ca samuṭṭhāti, na cittato;from body and speech, not from mind; or47.12siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or47.13siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or47.14siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

48.1Saññācikāya kuṭiṁ kārāpentassa saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for having a hut built by means of begging. Where was it laid down?”48.2Āḷaviyaṁ paññatto.At Āḷavī.48.3Kaṁ ārabbhāti?“Whom is it about?”48.4Āḷavake bhikkhū ārabbha.The monks of Āḷavī.48.5Kismiṁ vatthusminti?“What is it about?”48.6Āḷavakā bhikkhū saññācikāya kuṭiyo kārāpesuṁ, tasmiṁ vatthusmiṁ.Those monks having huts made by means of begging.48.7Ekā paññatti.There is one rule.48.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

49.1Mahallakaṁ vihāraṁ kārāpentassa saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for having a large dwelling built. Where was it laid down?”49.2Kosambiyaṁ paññatto.At Kosambī.49.3Kaṁ ārabbhāti?“Whom is it about?”49.4Āyasmantaṁ channaṁ ārabbha.Venerable Channa.49.5Kismiṁ vatthusminti?“What is it about?”49.6Āyasmā channo vihāravatthuṁ sodhento aññataraṁ cetiyarukkhaṁ chedāpesi, tasmiṁ vatthusmiṁ.Channa having a tree that served as a shrine felled to clear a site for a dwelling.49.7Ekā paññatti.There is one rule.49.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

50.1Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsentassa saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for groundlessly charging a monk with an offense entailing expulsion. Where was it laid down?”50.2Rājagahe paññatto.At Rājagaha.50.3Kaṁ ārabbhāti?“Whom is it about?”50.4Mettiyabhūmajake bhikkhū ārabbha.The monks Mettiya and Bhūmajaka.50.5Kismiṁ vatthusminti?“What is it about?”50.6Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.Those monks groundlessly charging Venerable Dabba the Mallian with an offense entailing expulsion.50.7Ekā paññatti.There is one rule.50.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

51.1Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsentassa saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext. Where was it laid down?”51.2Rājagahe paññatto.At Rājagaha.51.3Kaṁ ārabbhāti?“Whom is it about?”51.4Mettiyabhūmajake bhikkhū ārabbha.The monks Mettiya and Bhūmajaka.51.5Kismiṁ vatthusminti?“What is it about?”51.6Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.Those monks charging Venerable Dabba the Mallian with an offense entailing expulsion, using an unrelated legal issue as a pretext.51.7Ekā paññatti.There is one rule.51.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

52.1Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for a monk who does not stop pursuing schism in the Sangha when pressed for the third time. Where was it laid down?”52.2Rājagahe paññatto.At Rājagaha.52.3Kaṁ ārabbhāti?“Whom is it about?”52.4Devadattaṁ ārabbha.Devadatta.52.5Kismiṁ vatthusminti?“What is it about?”52.6Devadatto samaggassa saṅghassa bhedāya parakkami, tasmiṁ vatthusmiṁ.Devadatta pursuing schism in a united Sangha.52.7Ekā paññatti.There is one rule.52.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:52.9kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

53.1Bhedānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantānaṁ saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for monks who do not stop siding with one who is pursuing schism in the Sangha when pressed for the third time. Where was it laid down?”53.2Rājagahe paññatto.At Rājagaha.53.3Kaṁ ārabbhāti?“Whom is it about?”53.4Sambahule bhikkhū ārabbha.Several monks.53.5Kismiṁ vatthusminti?“What is it about?”53.6Sambahulā bhikkhū devadattassa saṅghabhedāya parakkamantassa anuvattakā ahesuṁ vaggavādakā, tasmiṁ vatthusmiṁ.Those monks siding with and supporting Devadatta’s pursuit of schism in the Sangha.53.7Ekā paññatti.There is one rule.53.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:53.9kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

54.1PTS 5.7Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for a monk who does not stop being difficult to correct when pressed for the third time. Where was it laid down?”54.2Kosambiyaṁ paññatto.At Kosambī.54.3Kaṁ ārabbhāti?“Whom is it about?”54.4Āyasmantaṁ channaṁ ārabbha.Venerable Channa.54.5Kismiṁ vatthusminti?“What is it about?”54.6Āyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ akāsi, tasmiṁ vatthusmiṁ.Channa making himself incorrigible when legitimately spoken to by the monks.54.7Ekā paññatti.There is one rule.54.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:54.9kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

55.1Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso kattha paññattoti?“There is an offense entailing suspension for a monk who does not stop being a corrupter of families when pressed for the third time. Where was it laid down?”55.2Sāvatthiyaṁ paññatto.At Sāvatthī.55.3Kaṁ ārabbhāti?“Whom is it about?”55.4Assajipunabbasuke bhikkhū ārabbha.The monks Assaji and Punabbasuka.55.5Kismiṁ vatthusminti?“What is it about?”55.6Assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā bhikkhū chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpesuṁ, tasmiṁ vatthusmiṁ.Those monks, when the Sangha did a legal procedure of banishment against them, slandering the monks as acting out of favoritism, ill will, confusion, and fear.55.7Ekā paññatti.There is one rule.55.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:55.9kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

56.1Terasa saṅghādisesā niṭṭhitā.The thirteen rules entailing suspension are finished.

60.03. Aniyatakaṇḍa3. The chapter on undetermined offenses

60.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamo aniyato kattha paññatto?“The first undetermined offense was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?60.2Kaṁ ārabbha?Whom is it about?60.3Kismiṁ vatthusmiṁ?What is it about?60.4Atthi tattha paññatti, anupaññatti, anuppannapaññatti, sabbatthapaññatti padesapaññatti, sādhāraṇapaññatti asādhāraṇapaññatti, ekatopaññatti ubhatopaññatti, pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ, katamena uddesena uddesaṁ āgacchati, catunnaṁ vipattīnaṁ katamā vipatti, sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ samathānaṁ katihi samathehi sammati, ko tattha vinayo, ko tattha abhivinayo, kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhaṁ, kā vipatti, kā sampatti, kā paṭipatti, kati atthavase paṭicca bhagavatā paṭhamo aniyato paññatto, ke sikkhanti, ke sikkhitasikkhā, kattha ṭhitaṁ, ke dhārenti, kassa vacanaṁ kenābhatanti.Is there a rule, an addition to the rule, an unprompted rule? Is it a rule that applies everywhere or in a particular place? Is it a rule that the monks and nuns have in common or not in common? Is it a rule for one Sangha or for both? In which of the five ways of reciting the Monastic Code is it contained and included? In which recitation is it included? To which of the four kinds of failure does it belong? To which of the seven classes of offenses does it belong? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled? What is the Monastic Law there? What is concerned with the Monastic Law there? What is the Monastic Code there? What is concerned with the Monastic Code there? What is failure? What is success? What is the practice? For how many reasons did the Buddha lay down the first undetermined offense? Who are those who train? Who have finished the training? Established in what? Who master it? Whose pronouncement was it? Who handed it down?”

61.1PTS 5.8Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamo aniyato kattha paññattoti?∥“The first undetermined offense was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”61.2Sāvatthiyaṁ paññatto.At Sāvatthī.61.3Kaṁ ārabbhāti?“Whom is it about?”61.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.61.5Kismiṁ vatthusminti?“What is it about?”61.6Āyasmā udāyī mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.Udāyī sitting down in private alone with a woman on a concealed seat suitable for the deed.61.7Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?“Is there a rule, an addition to the rule, an unprompted rule?”61.8Ekā paññatti.There is one rule.61.9Anupaññatti anuppannapaññatti tasmiṁ natthi.There is no addition to the rule. There is no unprompted rule.61.10Sabbatthapaññatti, padesapaññattīti?“Is it a rule that applies everywhere or in a particular place?”61.11Sabbatthapaññatti.Everywhere.61.12Sādhāraṇapaññatti, asādhāraṇapaññattīti?“Is it a rule that the monks and nuns have in common or not in common?”61.13Asādhāraṇapaññatti.Not in common.61.14Ekatopaññatti, ubhatopaññattīti?“Is it a rule for one Sangha or for both?”61.15Ekatopaññatti.For one.61.16Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?“In which of the five ways of reciting the Monastic Code is it contained and included?”61.17Nidānogadhaṁ nidānapariyāpannaṁ.In the introduction.61.18Katamena uddesena uddesaṁ āgacchatīti?“In which recitation is it included?”61.19Catutthena uddesena uddesaṁ āgacchati.In the fourth recitation.61.20Catunnaṁ vipattīnaṁ katamā vipattīti?“To which of the four kinds of failure does it belong?”61.21Siyā sīlavipatti siyā ācāravipatti.It may be failure in morality or failure in conduct.61.22Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?“To which of the seven classes of offenses does it belong?”61.23Siyā pārājikāpattikkhandho siyā saṅghādisesāpattikkhandho siyā pācittiyāpattikkhandho.It may be in the class of offenses entailing expulsion, in the class of offenses entailing suspension, or in the class of offenses entailing confession.61.24Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?“Through how many of the six kinds of originations of offenses does it originate?”61.25Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:61.26kāyato ca cittato ca samuṭṭhāti, na vācato.from body and mind, not from speech.61.27Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?“To which of the four kinds of legal issues does it belong?”61.28Āpattādhikaraṇaṁ.Legal issues arising from an offense.61.29Sattannaṁ samathānaṁ katihi samathehi sammatīti?“Through how many of the seven principles for settling legal issues is it settled?”61.30Tīhi samathehi sammati—Through three of them:61.31siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass.¹¹61.32Ko tattha vinayo, ko tattha abhivinayoti?“What is the Monastic Law there? What is concerned with the Monastic Law there?”61.33Paññatti vinayo, vibhatti abhivinayo.The rule is the Monastic Law. Its analysis is concerned with the Monastic Law.61.34Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti?“What is the Monastic Code there? What is concerned with the Monastic Code there?”61.35Paññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ.The rule is the Monastic Code. Its analysis is concerned with the Monastic Code.61.36Kā vipattīti?“What is failure?”61.37Asaṁvaro vipatti.Lack of restraint.61.38Kā sampattīti?“What is success?”61.39Saṁvaro sampatti.Restraint.61.40Kā paṭipattīti?“What is the practice?”61.41Na evarūpaṁ karissāmīti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu.Thinking, “I won’t do such a thing,” one undertakes to train in the training rules for life.61.42Kati atthavase paṭicca bhagavatā paṭhamo aniyato paññattoti?“For how many reasons did the Buddha lay down the first undetermined offense?”61.43Dasa atthavase paṭicca bhagavatā paṭhamo aniyato paññatto—He laid it down for the following ten reasons:61.44saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.61.45Ke sikkhantīti?“Who are those who train?”61.46Sekkhā ca puthujjanakalyāṇakā ca sikkhanti.They are the trainees and the good ordinary people.61.47Ke sikkhitasikkhāti?“Who have finished the training?”61.48Arahanto sikkhitasikkhā.The perfected ones.61.49Kattha ṭhitanti?“Established in what?”61.50Sikkhākāmesu ṭhitaṁ.In fondness for the training.61.51Ke dhārentīti?“Who master it?”61.52Yesaṁ vattati te dhārenti.Those who learn it.61.53Kassa vacananti?“Whose pronouncement was it?”61.54Bhagavato vacanaṁ arahato sammāsambuddhassa.It was the pronouncement of the Buddha, the Perfected One, the fully Awakened One.61.55Kenābhatanti?“Who handed it down?”61.56Paramparābhataṁ—The lineage:

62.1Upāli dāsako ceva,“Upāli and Dāsaka,62.2soṇako siggavo tathā;Soṇaka and so Siggava;62.3Moggaliputtena pañcamā,With Moggaliputta as the fifth—62.4ete jambusirivhaye.These were in India, <j>the land named after the glorious rose apple.

63.1Tato mahindo iṭṭiyo,Then Mahinda, Iṭṭiya,63.2uttiyo sambalo tathā;Uttiya and so Sambala;63.3Bhaddanāmo ca paṇḍito.And the wise one named Bhadda.

64.1Ete nāgā mahāpaññā,These mighty beings of great wisdom,64.2jambudīpā idhāgatā;Came here from India;64.3Vinayaṁ te vācayiṁsu,They taught the Collection on Monastic Law,64.4piṭakaṁ tambapaṇṇiyā.In Sri Lanka.

65.1Nikāye pañca vācesuṁ,And the five Collections of Discourses,65.2satta ceva pakaraṇe;And the seven works of philosophy;65.3Tato ariṭṭho medhāvī,Then Ariṭṭha the discerning,65.4tissadatto ca paṇḍito.And the wise Tissadatta.

66.1Visārado kāḷasumano,The confident Kālasumana,66.2thero ca dīghanāmako;And the senior monk named Dīgha;66.3Dīghasumano ca paṇḍito.And the wise Dīghasumana.

67.1Punadeva kāḷasumano,Another Kālasumana,67.2Nāgatthero ca buddharakkhito;And the senior monk Nāga, Buddharakkhita;67.3Tissatthero ca medhāvī,And the discerning senior monk Tissa,67.4Devatthero ca paṇḍito.And the wise senior monk Deva.

68.1Punadeva sumano medhāvī,Another discerning Sumana,68.2Vinaye ca visārado;Confident in the Monastic Law;68.3Bahussuto cūḷanāgo,The learned Cūlanāga,68.4Gajova duppadhaṁsiyo.Invincible, like an elephant.

69.1Dhammapālitanāmo ca,And the one named Dhammapālita,69.2rohaṇe sādhupūjito;Rohaṇa, venerated as a saint;69.3Tassa sisso mahāpañño,His student Khema of great wisdom,69.4khemanāmo tipeṭako.A master of the three Collections.

70.1Dīpe tārakarājāva,Like the king of the stars on the island,70.2paññāya atirocatha;He outshone others in his wisdom;70.3Upatisso ca medhāvī,And the discerning Upatissa,70.4phussadevo mahākathī.Phussadeva the great speaker.

71.1Punadeva sumano medhāvī,Another discerning Sumana,71.2Pupphanāmo bahussuto;The learned one named Puppha;71.3Mahākathī mahāsivo,Mahāsīva the great speaker,71.4Piṭake sabbattha kovido.Skilled in the entire Collection.

72.1Punadeva upāli medhāvī,Another discerning Upāli,72.2Vinaye ca visārado;Confident in the Monastic Law;72.3Mahānāgo mahāpañño,Mahānāga of great wisdom,72.4Saddhammavaṁsakovido.Skilled in the tradition of the true Teaching.

73.1Punadeva abhayo medhāvī,Another discerning Abhaya,73.2Piṭake sabbattha kovido;Skilled in the entire Collection;73.3Tissatthero ca medhāvī,And the discerning senior monk Tissa,73.4Vinaye ca visārado.Confident in the Monastic Law.

74.1Tassa sisso mahāpañño,His student of great wisdom,74.2pupphanāmo bahussuto;The learned one named Puppha;74.3Sāsanaṁ anurakkhanto,Guarding Buddhism,74.4jambudīpe patiṭṭhito.He established himself in India.

75.1Cūḷābhayo ca medhāvī,And the discerning Cūlābhaya,75.2vinaye ca visārado;Confident in the Monastic Law;75.3Tissatthero ca medhāvī,And the discerning senior monk Tissa,75.4saddhammavaṁsakovido.Skilled in the tradition of the true Teaching.

76.1Cūḷadevo ca medhāvī,And the discerning Cūladeva,76.2vinaye ca visārado;Confident in the Monastic Law;76.3Sivatthero ca medhāvī,And the discerning senior monk Siva,76.4vinaye sabbattha kovido.Skilled in the entire Monastic Law—

77.1Ete nāgā mahāpaññā,These mighty beings of great wisdom,77.2vinayaññū maggakovidā;Knowers of the Monastic Law and skilled in the path;77.3Vinayaṁ dīpe pakāsesuṁ,Proclaimed the Collection of Monastic Law,77.4piṭakaṁ tambapaṇṇiyāti.On the island of Sri Lanka.”

78.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena dutiyo aniyato kattha paññattoti?“The second undetermined offense was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”78.2Sāvatthiyaṁ paññatto.At Sāvatthī.78.3Kaṁ ārabbhāti?“Whom is it about?”78.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.78.5Kismiṁ vatthusminti?“What is it about?”78.6Āyasmā udāyī mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.Udāyī sitting down in private alone with a woman.78.7Atthi tattha paññatti, anupaññatti anuppannapaññattīti?“Is there a rule, an addition to the rule, an unprompted rule?”78.8Ekā paññatti.There is one rule.78.9Anupaññatti anuppannapaññatti tasmiṁ natthi.There is no addition to the rule. There is no unprompted rule.78.10Sabbatthapaññatti, padesapaññattīti?“Is it a rule that applies everywhere or in a particular place?”78.11Sabbatthapaññatti.Everywhere.78.12Sādhāraṇapaññatti asādhāraṇapaññattīti?“Is it a rule that the monks and nuns have in common or not in common?”78.13Asādhāraṇapaññatti.Not in common.78.14Ekatopaññatti ubhatopaññattīti?“Is it a rule for one Sangha or for both?”78.15Ekatopaññatti.For one.78.16Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?“In which of the five ways of reciting the Monastic Code is it contained and included?”78.17Nidānogadhaṁ nidānapariyāpannaṁ.In the introduction.78.18Katamena uddesena uddesaṁ āgacchatīti?“In which recitation is it included?”78.19Catutthena uddesena uddesaṁ āgacchati.In the fourth recitation.78.20Catunnaṁ vipattīnaṁ katamā vipattīti?“To which of the four kinds of failure does it belong?”78.21Siyā sīlavipatti, siyā ācāravipatti.It may be failure in morality or failure in conduct.78.22Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?“To which of the seven classes of offenses does it belong?”78.23Siyā saṅghādisesāpattikkhandho, siyā pācittiyāpattikkhandho.It may be in the class of offenses entailing suspension, or in the class of offenses entailing confession.78.24Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?“Through how many of the six kinds of originations of offenses does it originate?”78.25Tīhi samuṭṭhānehi samuṭṭhāti—It originates in three ways:78.26siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or78.27siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or78.28siyā kāyato ca vācato ca cittato ca samuṭṭhāti.from body, speech, and mind.78.29Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?“To which of the four kinds of legal issues does it belong?”78.30Āpattādhikaraṇaṁ.Legal issues arising from an offense.78.31Sattannaṁ samathānaṁ katihi samathehi sammatīti?“Through how many of the seven principles for settling legal issues is it settled?”78.32Tīhi samathehi sammati—Through three of them:78.33siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass. …

79.1Dve aniyatā niṭṭhitā.The two undetermined offense are finished.

82.0.14. Nissaggiyakaṇḍa4. The chapter on relinquishment

82.0.24.1 KathinavaggaThe subchapter on the robe season

82.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena atirekacīvaraṁ dasāhaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“The offense entailing relinquishment and confession for keeping an extra robe more than ten days that was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”82.2Vesāliyaṁ paññattaṁ.At Vesālī.82.3Kaṁ ārabbhāti?“Whom is it about?”82.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.82.5Kismiṁ vatthusminti?“What is it about?”82.6Chabbaggiyā bhikkhū atirekacīvaraṁ dhāresuṁ, tasmiṁ vatthusmiṁ.Those monks keeping an extra robe.82.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.82.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:82.9siyā kāyato ca vācato ca samuṭṭhāti, na cittato;from body and speech, not from mind; or82.10siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

83.1Ekarattaṁ ticīvarena vippavasantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for staying apart from one’s three robes for one day. Where was it laid down?”83.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.83.3Kaṁ ārabbhāti?“Whom is it about?”83.4Sambahule bhikkhū ārabbha.A number of monks.83.5Kismiṁ vatthusminti?“What is it about?”83.6Sambahulā bhikkhū bhikkhūnaṁ hatthe cīvaraṁ nikkhipitvā santaruttarena janapadacārikaṁ pakkamiṁsu, tasmiṁ vatthusmiṁ.Those monks storing one of their robes with other monks and then leaving to wander the country in a sarong and an upper robe.83.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.83.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:83.9siyā kāyato ca vācato ca samuṭṭhāti, na cittato;from body and speech, not from mind; or83.10siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

84.1Akālacīvaraṁ paṭiggahetvā māsaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for receiving out-of-season robe-cloth and then keeping it for more than a month. Where was it laid down?”84.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.84.3Kaṁ ārabbhāti?“Whom is it about?”84.4Sambahule bhikkhū ārabbha.A number of monks.84.5Kismiṁ vatthusminti?“What is it about?”84.6Sambahulā bhikkhū akālacīvaraṁ paṭiggahetvā māsaṁ atikkāmesuṁ, tasmiṁ vatthusmiṁ.Those monks receiving out-of-season robe-cloth and then keeping it for more than a month.84.7Ekā paññatti, ekā anupaññatti.There is one rule.¹²84.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:84.9siyā kāyato ca vācato ca samuṭṭhāti, na cittato;from body and speech, not from mind; or84.10siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

85.1PTS 5.9Aññātikāya bhikkhuniyā purāṇacīvaraṁ dhovāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for having an unrelated nun wash a used robe. Where was it laid down?”85.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.85.3Kaṁ ārabbhāti?“Whom is it about?”85.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.85.5Kismiṁ vatthusminti?“What is it about?”85.6Āyasmā udāyī aññātikāya bhikkhuniyā purāṇacīvaraṁ dhovāpesi, tasmiṁ vatthusmiṁ.Udāyī having an unrelated nun wash a used robe.85.7Ekā paññatti.There is one rule.85.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

86.1Aññātikāya bhikkhuniyā hatthato cīvaraṁ paṭiggaṇhantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for receiving a robe directly from an unrelated nun. Where was it laid down?”86.2Rājagahe paññattaṁ.At Rājagaha.86.3Kaṁ ārabbhāti?“Whom is it about?”86.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.86.5Kismiṁ vatthusminti?“What is it about?”86.6Āyasmā udāyī aññātikāya bhikkhuniyā hatthato cīvaraṁ paṭiggahesi, tasmiṁ vatthusmiṁ.Udāyī receiving a robe directly from an unrelated nun.86.7Ekā paññatti ekā anupaññatti.There is one rule. There is one addition to the rule.86.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

87.1Aññātakaṁ gahapatiṁ vā gahapatāniṁ vā cīvaraṁ viññāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for asking an unrelated male or female householder for a robe. Where was it laid down?”87.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.87.3Kaṁ ārabbhāti?“Whom is it about?”87.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.87.5Kismiṁ vatthusminti?“What is it about?”87.6Āyasmā upanando sakyaputto aññātakaṁ seṭṭhiputtaṁ cīvaraṁ viññāpesi, tasmiṁ vatthusmiṁ.Upananda asking the son of an unrelated merchant for a robe.87.7Ekā paññatti ekā anupaññatti.There is one rule. There is one addition to the rule.87.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

88.1Aññātakaṁ gahapatiṁ vā gahapatāniṁ vā tatuttari cīvaraṁ viññāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for asking an unrelated male or female householder for too many robes. Where was it laid down?”88.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.88.3Kaṁ ārabbhāti?“Whom is it about?”88.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.88.5Kismiṁ vatthusminti?“What is it about?”88.6Chabbaggiyā bhikkhū na mattaṁ jānitvā bahuṁ cīvaraṁ viññāpesuṁ, tasmiṁ vatthusmiṁ.Those monks not knowing moderation and asking for many robes.88.7Ekā paññatti.There is one rule.88.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

89.1Pubbe appavāritassa aññātakaṁ gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for, without first being invited, going to an unrelated householder and specifying the kind of robe-cloth one wants. Where was it laid down?”89.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.89.3Kaṁ ārabbhāti?“Whom is it about?”89.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.89.5Kismiṁ vatthusminti?“What is it about?”89.6Āyasmā upanando sakyaputto pubbe appavārito aññātakaṁ gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajji, tasmiṁ vatthusmiṁ.Upananda, without first being invited, going to an unrelated householder and specifying the kind of robe-cloth he wanted.89.7Ekā paññatti.There is one rule.89.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

90.1Pubbe appavāritassa aññātake gahapatike upasaṅkamitvā cīvare vikappaṁ āpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for, without first being invited, going to unrelated householders and specifying the kind of robe-cloth one wants. Where was it laid down?”90.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.90.3Kaṁ ārabbhāti?“Whom is it about?”90.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.90.5Kismiṁ vatthusminti?“What is it about?”90.6Āyasmā upanando sakyaputto pubbe appavārito aññātake gahapatike upasaṅkamitvā cīvare vikappaṁ āpajji, tasmiṁ vatthusmiṁ.Upananda, without first being invited, going to unrelated householders and specifying the kind of robe-cloth he wanted.90.7Ekā paññatti.There is one rule.90.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

91.1PTS 5.10Atirekatikkhattuṁ codanāya atirekachakkhattuṁ ṭhānena cīvaraṁ abhinipphādentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for getting robe-cloth after prompting more than three times and standing more than six times. Where was it laid down?”91.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.91.3Kaṁ ārabbhāti?“Whom is it about?”91.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.91.5Kismiṁ vatthusminti?“What is it about?”91.6Āyasmā upanando sakyaputto upāsakena—Upananda not agreeing when asked by a lay follower to wait for one day.91.7“ajjaṇho, bhante, āgamehī”ti vuccamāno nāgamesi, tasmiṁ vatthusmiṁ.91.8Ekā paññatti.There is one rule.91.9Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

92.1Kathinavaggo paṭhamo.The first subchapter on the robe season is finished.

93.04.2. KosiyavaggaThe subchapter on silk

93.1Kosiyamissakaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for having a blanket made that contains silk. Where was it laid down?”93.2Āḷaviyaṁ paññattaṁ.At Āḷavī.93.3Kaṁ ārabbhāti?“Whom is it about?”93.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.93.5Kismiṁ vatthusminti?“What is it about?”93.6Chabbaggiyā bhikkhū kosiyakārake upasaṅkamitvā evamāhaṁsu “bahū, āvuso, kosakārake pacatha.Those monks going to the silk-makers and saying, “Please boil a heap of silkworms93.7Amhākampi dassatha.and give us silk.93.8Mayampi icchāma kosiyamissakaṁ santhataṁ kātun”ti, tasmiṁ vatthusmiṁ.We want to make a blanket containing silk.”93.9Ekā paññatti.There is one rule.93.10Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

94.1Suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for having a blanket made entirely of black wool. Where was it laid down?”94.2Vesāliyaṁ paññattaṁ.At Vesālī.94.3Kaṁ ārabbhāti?“Whom is it about?”94.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.94.5Kismiṁ vatthusminti?“What is it about?”94.6Chabbaggiyā bhikkhū suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpesuṁ, tasmiṁ vatthusmiṁ.Those monks having a blanket made entirely of black wool.94.7Ekā paññatti.There is one rule.94.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

95.1Anādiyitvā tulaṁ odātānaṁ tulaṁ gocariyānaṁ navaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for having a new blanket made without using one measure of white wool and one measure of brown. Where was it laid down?”95.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.95.3Kaṁ ārabbhāti?“Whom is it about?”95.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.95.5Kismiṁ vatthusminti?“What is it about?”95.6Chabbaggiyā bhikkhū thokaññeva odātaṁ ante ādiyitvā tatheva suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpesuṁ, tasmiṁ vatthusmiṁ.Those monks adding just a little bit of white on the edge, effectively having a blanket made entirely of black wool.95.7Ekā paññatti.There is one rule.95.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

96.1Anuvassaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for having a blanket made every year. Where was it laid down?”96.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.96.3Kaṁ ārabbhāti?“Whom is it about?”96.4Sambahule bhikkhū ārabbha.A number of monks.96.5Kismiṁ vatthusminti?“What is it about?”96.6Sambahulā bhikkhū anuvassaṁ santhataṁ kārāpesuṁ, tasmiṁ vatthusmiṁ.Those monks having a blanket made every year.96.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.96.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

97.1Anādiyitvā purāṇasanthatassa sāmantā sugatavidatthiṁ navaṁ nisīdanasanthataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for having a new sitting blanket made without incorporating a piece of one standard handspan from the border of an old blanket. Where was it laid down?”97.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.97.3Kaṁ ārabbhāti?“Whom is it about?”97.4Sambahule bhikkhū ārabbha.A number of monks.97.5Kismiṁ vatthusminti?“What is it about?”97.6Sambahulā bhikkhū santhatāni ujjhitvā āraññikaṅgaṁ piṇḍapātikaṅgaṁ paṁsukūlikaṅgaṁ samādiyiṁsu, tasmiṁ vatthusmiṁ.Those monks discarding their blankets and undertaking the practice of staying in the wilderness, of eating only almsfood, and of wearing rag robes.97.7Ekā paññatti.There is one rule.97.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

98.1PTS 5.11Eḷakalomāni paṭiggahetvā tiyojanaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for receiving wool and then taking it more than 40 kilometers. Where was it laid down?”98.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.98.3Kaṁ ārabbhāti?“Whom is it about?”98.4Aññataraṁ bhikkhuṁ ārabbha.A certain monk.98.5Kismiṁ vatthusminti?“What is it about?”98.6Aññataro bhikkhu eḷakalomāni paṭiggahetvā tiyojanaṁ atikkāmesi, tasmiṁ vatthusmiṁ.That monk receiving wool and then taking it more than 40 kilometers.98.7Ekā paññatti.There is one rule.98.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:98.9siyā kāyato samuṭṭhāti, na vācato na cittato;from body, not from speech or mind; or98.10siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

99.1Aññātikāya bhikkhuniyā eḷakalomāni dhovāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for having an unrelated nun wash wool. Where was it laid down?”99.2Sakkesu paññattaṁ.In the Sakyan country.99.3Kaṁ ārabbhāti?“Whom is it about?”99.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.99.5Kismiṁ vatthusminti?“What is it about?”99.6Chabbaggiyā bhikkhū aññātikāhi bhikkhunīhi eḷakalomāni dhovāpesuṁ, tasmiṁ vatthusmiṁ.Those monks having wool washed by unrelated nuns.99.7Ekā paññatti.There is one rule.99.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

100.1Rūpiyaṁ paṭiggaṇhantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for receiving money. Where was it laid down?”100.2Rājagahe paññattaṁ.At Rājagaha.100.3Kaṁ ārabbhāti?“Whom is it about?”100.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.100.5Kismiṁ vatthusminti?“What is it about?”100.6Āyasmā upanando sakyaputto rūpiyaṁ paṭiggahesi, tasmiṁ vatthusmiṁ.Upananda receiving money.100.7Ekā paññatti.There is one rule.100.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

101.1Nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for engaging in various kinds of trades involving money. Where was it laid down?”101.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.101.3Kaṁ ārabbhāti?“Whom is it about?”101.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.101.5Kismiṁ vatthusminti?“What is it about?”101.6Chabbaggiyā bhikkhū nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjiṁsu, tasmiṁ vatthusmiṁ.Those monks engaging in various kinds of trades involving money.101.7Ekā paññatti.There is one rule.101.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

102.1Nānappakārakaṁ kayavikkayaṁ samāpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for engaging in in various kinds of barter. Where was it laid down?”102.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.102.3Kaṁ ārabbhāti?“Whom is it about?”102.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.102.5Kismiṁ vatthusminti?“What is it about?”102.6Āyasmā upanando sakyaputto paribbājakena saddhiṁ kayavikkayaṁ samāpajji, tasmiṁ vatthusmiṁ.Upananda bartering with a wanderer.102.7Ekā paññatti.There is one rule.102.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

103.1Kosiyavaggo dutiyo.The second subchapter on silk is finished.

104.04.3. PattavaggaThe subchapter on almsbowls

104.1Atirekapattaṁ dasāhaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for keeping an extra almsbowl for more than ten days. Where was it laid down?”104.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.104.3Kaṁ ārabbhāti?“Whom is it about?”104.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.104.5Kismiṁ vatthusminti?“What is it about?”104.6Chabbaggiyā bhikkhū atirekapattaṁ dhāresuṁ, tasmiṁ vatthusmiṁ.Those monks keeping an extra bowl.104.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.104.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:104.9siyā kāyato ca vācato ca samuṭṭhāti, na cittato;from body and speech, not from mind; or104.10siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

105.1Ūnapañcabandhanena pattena aññaṁ navaṁ pattaṁ cetāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for exchanging an almsbowl with fewer than five mends for a new almsbowl. Where was it laid down?”105.2Sakkesu paññattaṁ.In the Sakyan country.105.3Kaṁ ārabbhāti?“Whom is it about?”105.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.105.5Kismiṁ vatthusminti?“What is it about?”105.6Chabbaggiyā bhikkhū appamattakenapi bhinnena appamattakenapi khaṇḍena vilikhitamattenapi bahū patte viññāpesuṁ, tasmiṁ vatthusmiṁ.Those monks asking for many bowls even when their existing almsbowls only had a minor chip or scratch.105.7Ekā paññatti.There is one rule.105.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

106.1PTS 5.12Bhesajjāni paṭiggahetvā sattāhaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for receiving tonics and then keeping them for more than seven days. Where was it laid down?”106.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.106.3Kaṁ ārabbhāti?“Whom is it about?”106.4Sambahule bhikkhū ārabbha.A number of monks.106.5Kismiṁ vatthusminti?“What is it about?”106.6Sambahulā bhikkhū bhesajjāni paṭiggahetvā sattāhaṁ atikkāmesuṁ, tasmiṁ vatthusmiṁ.Those monks receiving tonics and then keeping them for more than seven days.106.7Ekā paññatti.There is one rule.106.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

107.1Atirekamāse sese gimhāne vassikasāṭikacīvaraṁ pariyesantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for looking for a rainy-season robe when there is more than a month left of summer. Where was it laid down?”107.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.107.3Kaṁ ārabbhāti?“Whom is it about?”107.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.107.5Kismiṁ vatthusminti?“What is it about?”107.6Chabbaggiyā bhikkhū atirekamāse sese gimhāne vassikasāṭikacīvaraṁ pariyesiṁsu, tasmiṁ vatthusmiṁ.Those monks looking for a rainy-season robe when there was more than a month left of summer.107.7Ekā paññatti.There is one rule.107.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

108.1Bhikkhussa sāmaṁ cīvaraṁ datvā kupitena anattamanena acchindantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for giving a robe to a monk and then taking it back in anger. Where was it laid down?”108.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.108.3Kaṁ ārabbhāti?“Whom is it about?”108.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.108.5Kismiṁ vatthusminti?“What is it about?”108.6Āyasmā upanando sakyaputto bhikkhussa sāmaṁ cīvaraṁ datvā kupito anattamano acchindi, tasmiṁ vatthusmiṁ.Upananda giving a robe to a monk and then taking it back in anger.108.7Ekā paññatti.There is one rule.108.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

109.1Sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for asking for thread and then having weavers weave robe-cloth. Where was it laid down?”109.2Rājagahe paññattaṁ.At Rājagaha.109.3Kaṁ ārabbhāti?“Whom is it about?”109.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.109.5Kismiṁ vatthusminti?“What is it about?”109.6Chabbaggiyā bhikkhū sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpesuṁ, tasmiṁ vatthusmiṁ.Those monks asking for thread and then having weavers weave robe-cloth.109.7Ekā paññatti.There is one rule.109.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

110.1Pubbe appavāritassa aññātakassa gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for going, without first being invited, to an unrelated householder’s weavers and then specifying the kind of robe-cloth one wants. Where was it laid down?”110.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.110.3Kaṁ ārabbhāti?“Whom is it about?”110.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.110.5Kismiṁ vatthusminti?“What is it about?”110.6Āyasmā upanando sakyaputto pubbe appavārito aññātakassa gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajji, tasmiṁ vatthusmiṁ.Upananda going, without first being invited, to an unrelated householder’s weavers and then specifying the kind of robe-cloth he wanted.110.7Ekā paññatti.There is one rule.110.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

111.1Accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for receiving a haste-cloth and then keeping it beyond the robe season. Where was it laid down?”111.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.111.3Kaṁ ārabbhāti?“Whom is it about?”111.4Sambahule bhikkhū ārabbha.A number of monks.111.5Kismiṁ vatthusminti?“What is it about?”111.6Sambahulā bhikkhū accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmesuṁ, tasmiṁ vatthusmiṁ.Those monks receiving a haste-cloth and then keeping it beyond the robe season.111.7Ekā paññatti.There is one rule.111.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

112.1PTS 5.13Tiṇṇaṁ cīvarānaṁ aññataraṁ cīvaraṁ antaraghare nikkhipitvā atirekachārattaṁ vippavasantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for storing one of one’s three robes in an inhabited area and then staying apart from it for more than six days. Where was it laid down?”112.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.112.3Kaṁ ārabbhāti?“Whom is it about?”112.4Sambahule bhikkhū ārabbha.A number of monks.112.5Kismiṁ vatthusminti?“What is it about?”112.6Sambahulā bhikkhū tiṇṇaṁ cīvarānaṁ aññataraṁ cīvaraṁ antaraghare nikkhipitvā atirekachārattaṁ vippavasiṁsu, tasmiṁ vatthusmiṁ.Those monks storing one of their three robes in an inhabited area and then staying apart from it for more than six days.112.7Ekā paññatti.There is one rule.112.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

113.1Jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?“There is an offense entailing relinquishment and confession for diverting to oneself material support that one knows was intended for the Sangha. Where was it laid down?”113.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.113.3Kaṁ ārabbhāti?“Whom is it about?”113.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.113.5Kismiṁ vatthusminti?“What is it about?”113.6Chabbaggiyā bhikkhū jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmesuṁ, tasmiṁ vatthusmiṁ.Those monks diverting to themselves material support that they knew was intended for the Sangha.113.7Ekā paññatti.There is one rule.113.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

114.1Pattavaggo tatiyo.The third subchapter on almsbowls is finished.

114.2Tiṁsa nissaggiyā pācittiyā niṭṭhitā.The thirty rules on relinquishment and confession are finished.

119.0.15. Pācittiyakaṇḍa5. The chapter on offenses entailing confession

119.0.25.1. MusāvādavaggaThe subchapter on lying

119.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena sampajānamusāvāde pācittiyaṁ kattha paññattanti?“The offense entailing confession for lying in full awareness was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”119.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.119.3Kaṁ ārabbhāti?“Whom is it about?”119.4Hatthakaṁ sakyaputtaṁ ārabbha.Hatthaka the Sakyan.119.5Kismiṁ vatthusminti?“What is it about?”119.6Āyasmā hatthako sakyaputto titthiyehi saddhiṁ sallapanto avajānitvā paṭijāni, paṭijānitvā avajāni, tasmiṁ vatthusmiṁ.Hatthaka, when talking with the monastics of other religions, asserting things after denying them and denying things after asserting them.119.7Ekā paññatti.There is one rule.119.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in three ways:119.9siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or119.10siyā vācato ca cittato ca samuṭṭhāti, na kāyato;from speech and mind, not from body; or119.11siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

120.1Omasavāde pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for speaking abusively. Where was it laid down?”120.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.120.3Kaṁ ārabbhāti?“Whom is it about?”120.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.120.5Kismiṁ vatthusminti?“What is it about?”120.6Chabbaggiyā bhikkhū pesalehi bhikkhūhi saddhiṁ bhaṇḍantā pesale bhikkhū omasiṁsu, tasmiṁ vatthusmiṁ.Those monks arguing with and abusing good monks.120.7Ekā paññatti.There is one rule.120.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

121.1Bhikkhupesuññe pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for malicious talebearing between monks. Where was it laid down?”121.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.121.3Kaṁ ārabbhāti?“Whom is it about?”121.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.121.5Kismiṁ vatthusminti?“What is it about?”121.6Chabbaggiyā bhikkhū bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ pesuññaṁ upasaṁhariṁsu, tasmiṁ vatthusmiṁ.Those monks engaging in malicious talebearing between monks who were arguing.121.7Ekā paññatti.There is one rule.121.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

122.1PTS 5.14Anupasampannaṁ padaso dhammaṁ vācentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for instructing a person who is not fully ordained to memorize the Teaching. Where was it laid down?”122.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.122.3Kaṁ ārabbhāti?“Whom is it about?”122.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.122.5Kismiṁ vatthusminti?“What is it about?”122.6Chabbaggiyā bhikkhū upāsake padaso dhammaṁ vācesuṁ, tasmiṁ vatthusmiṁ.Those monks instructing lay followers to memorize the Teaching.122.7Ekā paññatti.There is one rule.122.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:122.9siyā vācato samuṭṭhāti, na kāyato na cittato;from speech, not from body or mind; or122.10siyā vācato ca cittato ca samuṭṭhāti, na kāyato …pe….from speech and mind, not from body. …

123.1Anupasampannena uttaridirattatirattaṁ sahaseyyaṁ kappentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for lying down more than two or three nights in the same sleeping place as a person who is not fully ordained. Where was it laid down?”123.2Āḷaviyaṁ paññattaṁ.At Āḷavī.123.3Kaṁ ārabbhāti?“Whom is it about?”123.4Sambahule bhikkhū ārabbha.A number of monks.123.5Kismiṁ vatthusminti?“What is it about?”123.6Sambahulā bhikkhū anupasampannena sahaseyyaṁ kappesuṁ, tasmiṁ vatthusmiṁ.Those monks lying down in the same sleeping place as a person who was not fully ordained.123.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.123.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:123.9siyā kāyato samuṭṭhāti, na vācato na cittato;from body, not from speech or mind; or123.10siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

124.1Mātugāmena sahaseyyaṁ kappentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for lying down in the same sleeping place as a woman. Where was it laid down?”124.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.124.3Kaṁ ārabbhāti?“Whom is it about?”124.4Āyasmantaṁ anuruddhaṁ ārabbha.Venerable Anuruddha.124.5Kismiṁ vatthusminti?“What is it about?”124.6Āyasmā anuruddho mātugāmena sahaseyyaṁ kappesi, tasmiṁ vatthusmiṁ.Anuruddha lying down in the same sleeping place as a woman.124.7Ekā paññatti.There is one rule.124.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

125.1Mātugāmassa uttarichappañcavācāhi dhammaṁ desentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving a teaching of more than five or six sentences to a woman. Where was it laid down?”125.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.125.3Kaṁ ārabbhāti?“Whom is it about?”125.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.125.5Kismiṁ vatthusminti?“What is it about?”125.6Āyasmā udāyī mātugāmassa dhammaṁ desesi, tasmiṁ vatthusmiṁ.Udāyī giving a teaching of more than five or six sentences to a woman.125.7Ekā paññatti, dve anupaññattiyo.There is one rule. There are two additions to the rule.125.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti padasodhamme …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on memorizing the Teaching) …

126.1Anupasampannassa uttarimanussadhammaṁ bhūtaṁ ārocentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for truthfully telling a person who is not fully ordained of a superhuman quality. Where was it laid down?”126.2Vesāliyaṁ paññattaṁ.At Vesālī.126.3Kaṁ ārabbhāti?“Whom is it about?”126.4Vaggumudātīriye bhikkhū ārabbha.The monks from the banks of the Vaggumudā.126.5Kismiṁ vatthusminti?“What is it about?”126.6Vaggumudātīriyā bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu, tasmiṁ vatthusmiṁ.Those monks praising one another’s superhuman qualities to householders.126.7Ekā paññatti.There is one rule.126.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in three ways:126.9siyā kāyato samuṭṭhāti, na vācato na cittato;from body, not from speech or mind; or126.10siyā vācato samuṭṭhāti, na kāyato na cittato;from speech, not from body or mind; or126.11siyā kāyato ca vācato ca samuṭṭhāti, na cittato …pe….from body and speech, not from mind. …

127.1Bhikkhussa duṭṭhullaṁ āpattiṁ anupasampannassa ārocentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for telling a person who is not fully ordained about a monk’s grave offense. Where was it laid down?”127.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.127.3Kaṁ ārabbhāti?“Whom is it about?”127.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.127.5Kismiṁ vatthusminti?“What is it about?”127.6Chabbaggiyā bhikkhū bhikkhussa duṭṭhullāpattiṁ anupasampannassa ārocesuṁ, tasmiṁ vatthusmiṁ.Those monks telling a person who is not fully ordained about a monk’s grave offense.127.7Ekā paññatti.There is one rule.127.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

128.1Pathaviṁ khaṇantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for digging the earth. Where was it laid down?”128.2Āḷaviyaṁ paññattaṁ.At Āḷavī.128.3Kaṁ ārabbhāti?“Whom is it about?”128.4Āḷavake bhikkhū ārabbha.The monks of Āḷavī.128.5Kismiṁ vatthusminti?“What is it about?”128.6Āḷavakā bhikkhū pathaviṁ khaṇiṁsu, tasmiṁ vatthusmiṁ.Those monks digging the earth.128.7Ekā paññatti.There is one rule.128.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

129.1Musāvādavaggo paṭhamo.The first subchapter on lying is finished.

130.05.2. BhūtagāmavaggaThe subchapter on plants

130.1PTS 5.15Bhūtagāmapātabyatāya pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for destroying a plant. Where was it laid down?”130.2Āḷaviyaṁ paññattaṁ.At Āḷavī.130.3Kaṁ ārabbhāti?“Whom is it about?”130.4Āḷavake bhikkhū ārabbha.The monks of Āḷavī.130.5Kismiṁ vatthusminti?“What is it about?”130.6Āḷavakā bhikkhū rukkhaṁ chindiṁsu, tasmiṁ vatthusmiṁ.Those monks cutting down a tree.130.7Ekā paññatti.There is one rule.130.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

131.1Aññavādake vihesake pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for speaking evasively or harassing. Where was it laid down?”131.2Kosambiyaṁ paññattaṁ.At Kosambī.131.3Kaṁ ārabbhāti?“Whom is it about?”131.4Āyasmantaṁ channaṁ ārabbha.Venerable Channa.131.5Kismiṁ vatthusminti?“What is it about?”131.6Āyasmā channo saṅghamajjhe āpattiyā anuyuñjiyamāno aññenaññaṁ paṭicari, tasmiṁ vatthusmiṁ.Channa speaking evasively when examined about an offense in the midst of the Sangha.131.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.131.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

132.1Ujjhāpanake khiyyanake pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for complaining or criticizing. Where was it laid down?”132.2Rājagahe paññattaṁ.At Rājagaha.132.3Kaṁ ārabbhāti?“Whom is it about?”132.4Mettiyabhūmajake bhikkhū ārabbha.The monks Mettiya and Bhūmajaka.132.5Kismiṁ vatthusminti?“What is it about?”132.6Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ bhikkhū ujjhāpesuṁ, tasmiṁ vatthusmiṁ.Those monks complaining to monks about Venerable Dabba the Mallian.132.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.132.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

133.1Saṅghikaṁ mañcaṁ vā pīṭhaṁ vā bhisiṁ vā kocchaṁ vā ajjhokāse santharitvā anuddharitvā anāpucchā pakkamantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for taking a bed, a bench, a mattress, or a stool belonging to the Sangha and putting it outside, and then departing without putting it away or informing anyone. Where was it laid down?”133.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.133.3Kaṁ ārabbhāti?“Whom is it about?”133.4Sambahule bhikkhū ārabbha.A number of monks.133.5Kismiṁ vatthusminti?“What is it about?”133.6Sambahulā bhikkhū saṅghikaṁ senāsanaṁ ajjhokāse santharitvā anuddharitvā anāpucchā pakkamiṁsu, tasmiṁ vatthusmiṁ.Those monks taking furniture belonging to the Sangha outside and then departing without putting it away or informing anyone.133.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.133.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

134.1Saṅghike vihāre seyyaṁ santharitvā anuddharitvā anāpucchā pakkamantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for putting out bedding in a dwelling belonging to the Sangha, and then departing without putting it away or informing anyone. Where was it laid down?”134.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.134.3Kaṁ ārabbhāti?“Whom is it about?”134.4Sattarasavaggiye bhikkhū ārabbha.The monks from the group of seventeen.134.5Kismiṁ vatthusminti?“What is it about?”134.6Sattarasavaggiyā bhikkhū saṅghike vihāre seyyaṁ santharitvā anuddharitvā anāpucchā pakkamiṁsu, tasmiṁ vatthusmiṁ.Those monks putting out bedding in a dwelling belonging to the Sangha, and then departing without putting it away or informing anyone.134.7Ekā paññatti.There is one rule.134.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

135.1Saṅghike vihāre jānaṁ pubbupagataṁ bhikkhuṁ anupakhajja seyyaṁ kappentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for arranging one’s sleeping place, in a dwelling belonging to the Sangha, in a way that encroaches on a monk that one knows arrived there before oneself. Where was it laid down?”135.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.135.3Kaṁ ārabbhāti?“Whom is it about?”135.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.135.5Kismiṁ vatthusminti?“What is it about?”135.6Chabbaggiyā bhikkhū there bhikkhū anupakhajja seyyaṁ kappesuṁ, tasmiṁ vatthusmiṁ.Those monks arranging their sleeping places in a way that encroached on the senior monks.135.7Ekā paññatti.There is one rule.135.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:135.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

136.1PTS 5.16Bhikkhuṁ kupitena anattamanena saṅghikā vihārā nikkaḍḍhantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for angrily throwing a monk out of a dwelling belonging to the Sangha. Where was it laid down?”136.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.136.3Kaṁ ārabbhāti?“Whom is it about?”136.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.136.5Kismiṁ vatthusminti?“What is it about?”136.6Chabbaggiyā bhikkhū kupitā anattamanā bhikkhū saṅghikā vihārā nikkaḍḍhiṁsu, tasmiṁ vatthusmiṁ.Those monks angrily throwing monks out of a dwelling belonging to the Sangha.136.7Ekā paññatti.There is one rule.136.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

137.1Saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ vā pīṭhaṁ vā abhinisīdantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for sitting down on a bed or a bench with detachable legs on an upper story in a dwelling belonging to the Sangha. Where was it laid down?”137.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.137.3Kaṁ ārabbhāti?“Whom is it about?”137.4Aññataraṁ bhikkhuṁ ārabbha.A certain monk.137.5Kismiṁ vatthusminti?“What is it about?”137.6Aññataro bhikkhu saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ sahasā abhinisīdi, tasmiṁ vatthusmiṁ.That monk sitting down hastily on a bed with detachable legs on an upper story in a dwelling belonging to the Sangha.137.7Ekā paññatti.There is one rule.137.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:137.9siyā kāyato samuṭṭhāti, na vācato na cittato;from body, not from speech or mind; or137.10siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

138.1Dvattipariyāye adhiṭṭhahitvā tatuttari adhiṭṭhahantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for applying more than two or three courses. Where was it laid down?”138.2Kosambiyaṁ paññattaṁ.At Kosambī.138.3Kaṁ ārabbhāti?“Whom is it about?”138.4Āyasmantaṁ channaṁ ārabbha.Venerable Channa.138.5Kismiṁ vatthusminti?“What is it about?”138.6Āyasmā channo katapariyositaṁ vihāraṁ punappunaṁ chādāpesi, punappunaṁ limpāpesi, atibhāriko vihāro paripati, tasmiṁ vatthusmiṁ.Channa having a finished dwelling roofed and plastered over and over, so that it collapsed from overloading.138.7Ekā paññatti.There is one rule.138.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

139.1Jānaṁ sappāṇakaṁ udakaṁ tiṇaṁ vā mattikaṁ vā siñcantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for pouring water that one knows contains living beings onto grass or clay. Where was it laid down?”139.2Āḷaviyaṁ paññattaṁ.At Āḷavī.139.3Kaṁ ārabbhāti?“Whom is it about?”139.4Āḷavake bhikkhū ārabbha.The monks of Āḷavī.139.5Kismiṁ vatthusminti?“What is it about?”139.6Āḷavakā bhikkhū jānaṁ sappāṇakaṁ udakaṁ tiṇampi mattikampi siñciṁsu, tasmiṁ vatthusmiṁ.Those monks pouring water that they knew contained living beings onto grass and clay.139.7Ekā paññatti.There is one rule.139.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

140.1Bhūtagāmavaggo dutiyo.The second subchapter on plants is finished.

141.05.3. OvādavaggaThe subchapter on the instruction

141.1Asammatena bhikkhuniyo ovadantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for instructing the nuns without being appointed. Where was it laid down?”141.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.141.3Kaṁ ārabbhāti?“Whom is it about?”141.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.141.5Kismiṁ vatthusminti?“What is it about?”141.6Chabbaggiyā bhikkhū asammatā bhikkhuniyo ovadiṁsu, tasmiṁ vatthusmiṁ.Those monks instructing the nuns without being appointed.141.7Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?“Is there a rule, an addition to the rule, an unprompted rule?”141.8Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.141.9Anuppannapaññatti tasmiṁ natthi.There is no unprompted rule.141.10Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:141.11siyā vācato samuṭṭhāti, na kāyato na cittato;from speech, not from body or mind; or141.12siyā vācato ca cittato ca samuṭṭhāti, na kāyato …pe….from speech and mind, not from body. …

142.1Atthaṅgate sūriye bhikkhuniyo ovadantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for instructing the nuns after sunset. Where was it laid down?”142.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.142.3Kaṁ ārabbhāti?“Whom is it about?”142.4Āyasmantaṁ cūḷapanthakaṁ ārabbha.Venerable Cūlapanthaka.142.5Kismiṁ vatthusminti?“What is it about?”142.6Āyasmā cūḷapanthako atthaṅgate sūriye bhikkhuniyo ovadi, tasmiṁ vatthusmiṁ.Cūlapanthaka instructing the nuns after sunset.142.7Ekā paññatti.There is one rule.142.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti padasodhamme …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on memorizing the Teaching) …

143.1PTS 5.17Bhikkhunupassayaṁ upasaṅkamitvā bhikkhuniyo ovadantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for going to the nunnery and instructing the nuns. Where was it laid down?”143.2Sakkesu paññattaṁ.In the Sakyan country.143.3Kaṁ ārabbhāti?“Whom is it about?”143.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.143.5Kismiṁ vatthusminti?“What is it about?”143.6Chabbaggiyā bhikkhū bhikkhunupassayaṁ upasaṅkamitvā bhikkhuniyo ovadiṁsu, tasmiṁ vatthusmiṁ.Those monks going to the nunnery and instructing the nuns.143.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.143.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

144.1“Āmisahetu bhikkhū bhikkhuniyo ovadantī”ti bhaṇantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for saying that the monks are instructing the nuns for the sake of worldly gain. Where was it laid down?”144.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.144.3Kaṁ ārabbhāti?“Whom is it about?”144.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.144.5Kismiṁ vatthusminti?“What is it about?”144.6Chabbaggiyā bhikkhū “āmisahetu bhikkhū bhikkhuniyo ovadantī”ti bhaṇiṁsu, tasmiṁ vatthusmiṁ.Those monks saying that the monks were instructing the nuns for the sake of worldly gain.144.7Ekā paññatti.There is one rule.144.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

145.1Aññātikāya bhikkhuniyā cīvaraṁ dentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving robe-cloth to an unrelated nun. Where was it laid down?”145.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.145.3Kaṁ ārabbhāti?“Whom is it about?”145.4Aññataraṁ bhikkhuṁ ārabbha.A certain monk.145.5Kismiṁ vatthusminti?“What is it about?”145.6Aññataro bhikkhu aññātikāya bhikkhuniyā cīvaraṁ adāsi, tasmiṁ vatthusmiṁ.That monk giving robe-cloth to an unrelated nun.145.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.145.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

146.1Aññātikāya bhikkhuniyā cīvaraṁ sibbentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for sewing a robe for an unrelated nun. Where was it laid down?”146.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.146.3Kaṁ ārabbhāti?“Whom is it about?”146.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.146.5Kismiṁ vatthusminti?“What is it about?”146.6Āyasmā udāyī aññātikāya bhikkhuniyā cīvaraṁ sibbesi, tasmiṁ vatthusmiṁ.Udāyī sewing a robe for an unrelated nun.146.7Ekā paññatti.There is one rule.146.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

147.1Bhikkhuniyā saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for traveling by arrangement with a nun. Where was it laid down?”147.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.147.3Kaṁ ārabbhāti?“Whom is it about?”147.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.147.5Kismiṁ vatthusminti?“What is it about?”147.6Chabbaggiyā bhikkhū bhikkhunīhi saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjiṁsu, tasmiṁ vatthusmiṁ.Those monks traveling by arrangement with nuns.147.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.147.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in four ways:147.9siyā kāyato samuṭṭhāti, na vācato na cittato;from body, not from speech or mind; or147.10siyā kāyato ca vācato ca samuṭṭhāti, na cittato;from body and speech, not from mind; or147.11siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or147.12siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

148.1Bhikkhuniyā saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for boarding a boat by arrangement with a nun. Where was it laid down?”148.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.148.3Kaṁ ārabbhāti?“Whom is it about?”148.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.148.5Kismiṁ vatthusminti?“What is it about?”148.6Chabbaggiyā bhikkhū bhikkhunīhi saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhiṁsu, tasmiṁ vatthusmiṁ.Those monks boarding a boat by arrangement with nuns.148.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.148.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

149.1Jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for eating almsfood knowing that a nun had it prepared. Where was it laid down?”149.2Rājagahe paññattaṁ.At Rājagaha.149.3Kaṁ ārabbhāti?“Whom is it about?”149.4Devadattaṁ ārabbha.Devadatta.149.5Kismiṁ vatthusminti?“What is it about?”149.6Devadatto jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñji, tasmiṁ vatthusmiṁ.Devadatta eating almsfood knowing that a nun had it prepared.149.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.149.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:149.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

150.1PTS 5.18Bhikkhuniyā saddhiṁ eko ekāya raho nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for sitting down in private alone with a nun. Where was it laid down?”150.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.150.3Kaṁ ārabbhāti?“Whom is it about?”150.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.150.5Kismiṁ vatthusminti?“What is it about?”150.6Āyasmā udāyī bhikkhuniyā saddhiṁ eko ekāya raho nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.Udāyī sitting down in private alone with a nun.150.7Ekā paññatti.There is one rule.150.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:150.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

151.1Ovādavaggo tatiyo.The third subchapter on the instruction is finished.

152.05.4. BhojanavaggaThe subchapter on eating

152.1Tatuttari āvasathapiṇḍaṁ bhuñjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for eating alms too often at a public guesthouse. Where was it laid down?”152.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.152.3Kaṁ ārabbhāti?“Whom is it about?”152.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.152.5Kismiṁ vatthusminti?“What is it about?”152.6Chabbaggiyā bhikkhū anuvasitvā anuvasitvā āvasathapiṇḍaṁ bhuñjiṁsu, tasmiṁ vatthusmiṁ.Those monks staying on and on, eating alms at a public guesthouse.152.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.152.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

153.1Gaṇabhojane pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for eating in a group. Where was it laid down?”153.2Rājagahe paññattaṁ.At Rājagaha.153.3Kaṁ ārabbhāti?“Whom is it about?”153.4Devadattaṁ ārabbha.Devadatta.153.5Kismiṁ vatthusminti?“What is it about?”153.6Devadatto sapariso kulesu viññāpetvā viññāpetvā bhuñji, tasmiṁ vatthusmiṁ.Devadatta and his followers eating at invitations after repeatedly asking.153.7Ekā paññatti, satta anupaññattiyo.There is one rule. There are seven additions to the rule.153.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

154.1Paramparabhojane pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for eating one meal before another. Where was it laid down?”154.2Vesāliyaṁ paññattaṁ.At Vesālī.154.3Kaṁ ārabbhāti?“Whom is it about?”154.4Sambahule bhikkhū ārabbha.A number of monks.154.5Kismiṁ vatthusminti?“What is it about?”154.6Sambahulā bhikkhū aññatra nimantitā aññatra bhuñjiṁsu, tasmiṁ vatthusmiṁ.Those monks eating elsewhere when invited for a meal.154.7Ekā paññatti, catasso anupaññattiyo.There is one rule. There are four additions to the rule.¹³154.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

155.1Dvattipattapūre pūve paṭiggahetvā tatuttari paṭiggaṇhantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for accepting more than two or three bowlfuls of cookies. Where was it laid down?”155.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.155.3Kaṁ ārabbhāti?“Whom is it about?”155.4Sambahule bhikkhū ārabbha.A number of monks.155.5Kismiṁ vatthusminti?“What is it about?”155.6Sambahulā bhikkhū na mattaṁ jānitvā paṭiggahesuṁ, tasmiṁ vatthusmiṁ.Those monks receiving without moderation.155.7Ekā paññatti.There is one rule.155.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

156.1Bhuttāvinā pavāritena anatirittaṁ khādanīyaṁ vā bhojanīyaṁ vā bhuñjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for having finished one’s meal and refused an invitation to eat more, and then eating fresh or cooked food that is not left over. Where was it laid down?”156.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.156.3Kaṁ ārabbhāti?“Whom is it about?”156.4Sambahule bhikkhū ārabbha.A number of monks.156.5Kismiṁ vatthusminti?“What is it about?”156.6Sambahulā bhikkhū bhuttāvī pavāritā aññatra bhuñjiṁsu, tasmiṁ vatthusmiṁ.Those monks having finished their meal and refused an invitation to eat more, and then eating elsewhere.156.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.156.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

157.1Bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavārentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for inviting a monk who has finished his meal and refused an invitation to eat more to eat fresh or cooked food that is not left over. Where was it laid down?”157.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.157.3Kaṁ ārabbhāti?“Whom is it about?”157.4Aññataraṁ bhikkhuṁ ārabbha.A certain monk.157.5Kismiṁ vatthusminti?“What is it about?”157.6Aññataro bhikkhu bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena bhojanīyena abhihaṭṭhuṁ pavāresi, tasmiṁ vatthusmiṁ.That monk inviting a monk who had finished his meal and refused an invitation to eat more to eat food that was not left over.157.7Ekā paññatti.There is one rule.157.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

158.1PTS 5.19Vikāle khādanīyaṁ vā bhojanīyaṁ vā bhuñjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for eating fresh or cooked food at the wrong time. Where was it laid down?”158.2Rājagahe paññattaṁ.At Rājagaha.158.3Kaṁ ārabbhāti?“Whom is it about?”158.4Sattarasavaggiye bhikkhū ārabbha.The monks from the group of seventeen.158.5Kismiṁ vatthusminti?“What is it about?”158.6Sattarasavaggiyā bhikkhū vikāle bhojanaṁ bhuñjiṁsu, tasmiṁ vatthusmiṁ.Those monks eating at the wrong time.158.7Ekā paññatti.There is one rule.158.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

159.1Sannidhikārakaṁ khādanīyaṁ vā bhojanīyaṁ vā bhuñjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for storing and then eating fresh or cooked food. Where was it laid down?”159.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.159.3Kaṁ ārabbhāti?“Whom is it about?”159.4Āyasmantaṁ belaṭṭhasīsaṁ ārabbha.Venerable Belaṭṭhasīsa.159.5Kismiṁ vatthusminti?“What is it about?”159.6Āyasmā belaṭṭhasīso sannidhikārakaṁ bhojanaṁ bhuñji, tasmiṁ vatthusmiṁ.Belaṭṭhasīsa storing food and then eating it.159.7Ekā paññatti.There is one rule.159.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

160.1Paṇītabhojanāni attano atthāya viññāpetvā bhuñjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for eating fine foods that one has requested for oneself. Where was it laid down?”160.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.160.3Kaṁ ārabbhāti?“Whom is it about?”160.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.160.5Kismiṁ vatthusminti?“What is it about?”160.6Chabbaggiyā bhikkhū paṇītabhojanāni attano atthāya viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.Those monks eating fine foods that they had requested for themselves.160.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.160.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

161.1Adinnaṁ mukhadvāraṁ āhāraṁ āharantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for eating food that has not been given. Where was it laid down?”161.2Vesāliyaṁ paññattaṁ.At Vesālī.161.3Kaṁ ārabbhāti?“Whom is it about?”161.4Aññataraṁ bhikkhuṁ ārabbha.A certain monk.161.5Kismiṁ vatthusminti?“What is it about?”161.6Aññataro bhikkhu adinnaṁ mukhadvāraṁ āhāraṁ āhari, tasmiṁ vatthusmiṁ.That monk eating food that had not been given.161.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.161.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

162.1Bhojanavaggo catuttho.The fourth subchapter on eating is finished.

163.05.5. AcelakavaggaThe subchapter on naked ascetics

163.1Acelakassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for personally giving fresh or cooked food to a naked ascetic, to a male wanderer, or to a female wanderer. Where was it laid down?”163.2Vesāliyaṁ paññattaṁ.At Vesālī.163.3Kaṁ ārabbhāti?“Whom is it about?”163.4Āyasmantaṁ ānandaṁ ārabbha.Venerable Ānanda.163.5Kismiṁ vatthusminti?“What is it about?”163.6Āyasmā ānando aññatarissā paribbājikāya ekaṁ maññamāno dve pūve adāsi, tasmiṁ vatthusmiṁ.Ānanda giving two cookies, thinking they were one, to a certain a female wanderer.163.7Ekā paññatti.There is one rule.163.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

164.1Bhikkhuṁ “ehāvuso, gāmaṁ vā nigamaṁ vā piṇḍāya pavisissāmā”ti tassa dāpetvā vā adāpetvā vā uyyojentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for saying to a monk, ‘Come, let’s go to the village or town for alms,’ and then, whether he has had food given to him or not, sending him away. Where was it laid down?”164.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.164.3Kaṁ ārabbhāti?“Whom is it about?”164.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.164.5Kismiṁ vatthusminti?“What is it about?”164.6Āyasmā upanando sakyaputto bhikkhuṁ “ehāvuso, gāmaṁ piṇḍāya pavisissāmā”ti, tassa adāpetvā uyyojesi, tasmiṁ vatthusmiṁ.Upananda saying to a monk, “Come, let’s go to the village or town for alms,” and then, without having had food given to him, sending him away.164.7Ekā paññatti.There is one rule.164.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

165.1PTS 5.20Sabhojane kule anupakhajja nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for sitting down intruding on a lustful couple. Where was it laid down?”165.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.165.3Kaṁ ārabbhāti?“Whom is it about?”165.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.165.5Kismiṁ vatthusminti?“What is it about?”165.6Āyasmā upanando sakyaputto sabhojane kule anupakhajja nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.Upananda sitting down intruding on a lustful couple.165.7Ekā paññatti.There is one rule.165.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:165.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

166.1Mātugāmena saddhiṁ raho paṭicchanne āsane nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for sitting down in private on a concealed seat with a woman. Where was it laid down?”166.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.166.3Kaṁ ārabbhāti?“Whom is it about?”166.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.166.5Kismiṁ vatthusminti?“What is it about?”166.6Āyasmā upanando sakyaputto mātugāmena saddhiṁ raho paṭicchanne āsane nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.Upananda sitting down in private on a concealed seat with a woman.166.7Ekā paññatti.There is one rule.166.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:166.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

167.1Mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for sitting down in private alone with a woman. Where was it laid down?”167.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.167.3Kaṁ ārabbhāti?“Whom is it about?”167.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.167.5Kismiṁ vatthusminti?“What is it about?”167.6Āyasmā upanando sakyaputto mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.Upananda sitting down in private alone with a woman.167.7Ekā paññatti.There is one rule.167.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:167.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

168.1Nimantitena sabhattena santaṁ bhikkhuṁ anāpucchā purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for being invited to a meal and then visiting families beforehand or afterwards without informing an available monk. Where was it laid down?”168.2Rājagahe paññattaṁ.At Rājagaha.168.3Kaṁ ārabbhāti?“Whom is it about?”168.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.168.5Kismiṁ vatthusminti?“What is it about?”168.6Āyasmā upanando sakyaputto nimantito sabhatto samāno purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajji, tasmiṁ vatthusmiṁ.Upananda having been invited to a meal and then visiting families beforehand and afterwards.168.7Ekā paññatti, catasso anupaññattiyo.There is one rule. There are four additions to the rule.168.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

169.1Tatuttari bhesajjaṁ viññāpentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for asking for too many tonics. Where was it laid down?”169.2Sakkesu paññattaṁ.In the Sakyan country.169.3Kaṁ ārabbhāti?“Whom is it about?”169.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.169.5Kismiṁ vatthusminti?“What is it about?”169.6Chabbaggiyā bhikkhū mahānāmena sakkena “ajjaṇho, bhante, āgamethā”ti vuccamānā nāgamesuṁ, tasmiṁ vatthusmiṁ.Those monks not waiting for one day when asked by Mahānāma the Sakyan.169.7Ekā paññatti.There is one rule.169.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

170.1Uyyuttaṁ senaṁ dassanāya gacchantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for going to see an army. Where was it laid down?”170.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.170.3Kaṁ ārabbhāti?“Whom is it about?”170.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.170.5Kismiṁ vatthusminti?“What is it about?”170.6Chabbaggiyā bhikkhū uyyuttaṁ senaṁ dassanāya agamaṁsu, tasmiṁ vatthusmiṁ.Those monks going to see an army.170.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.170.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

171.1Atirekatirattaṁ senāya vasantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for staying with the army for more than three nights. Where was it laid down?”171.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.171.3Kaṁ ārabbhāti?“Whom is it about?”171.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.171.5Kismiṁ vatthusminti?“What is it about?”171.6Chabbaggiyā bhikkhū atirekatirattaṁ senāya vasiṁsu, tasmiṁ vatthusmiṁ.Those monks staying with the army for more than three nights.171.7Ekā paññatti.There is one rule.171.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

172.1PTS 5.21Uyyodhikaṁ gacchantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for going to a battle. Where was it laid down?”172.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.172.3Kaṁ ārabbhāti?“Whom is it about?”172.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.172.5Kismiṁ vatthusminti?“What is it about?”172.6Chabbaggiyā bhikkhū uyyodhikaṁ agamaṁsu, tasmiṁ vatthusmiṁ.Those monks going to a battle.172.7Ekā paññatti.There is one rule.172.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

173.1Acelakavaggo pañcamo.The fifth subchapter on naked ascetics is finished.

174.05.6. SurāpānavaggaThe subchapter on drinking alcohol

174.1Surāmerayapāne pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for drinking an alcoholic drink. Where was it laid down?”174.2Kosambiyaṁ paññattaṁ.At Kosambī.174.3Kaṁ ārabbhāti?“Whom is it about?”174.4Āyasmantaṁ sāgataṁ ārabbha.Venerable Sāgata.174.5Kismiṁ vatthusminti?“What is it about?”174.6Āyasmā sāgato majjaṁ pivi, tasmiṁ vatthusmiṁ.Sāgata drinking alcohol.174.7Ekā paññatti.There is one rule.174.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:174.9siyā kāyato samuṭṭhāti, na vācato na cittato;from body, not from speech or mind; or174.10siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

175.1Aṅgulipatodake pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for tickling. Where was it laid down?”175.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.175.3Kaṁ ārabbhāti?“Whom is it about?”175.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.175.5Kismiṁ vatthusminti?“What is it about?”175.6Chabbaggiyā bhikkhū bhikkhuṁ aṅgulipatodakena hāsesuṁ, tasmiṁ vatthusmiṁ.Those monks tickling a monk to make him laugh.175.7Ekā paññatti.There is one rule.175.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:175.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

176.1Udake hasadhamme pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for playing in water. Where was it laid down?”176.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.176.3Kaṁ ārabbhāti?“Whom is it about?”176.4Sattarasavaggiye bhikkhū ārabbha.The monks from the group of seventeen.176.5Kismiṁ vatthusminti?“What is it about?”176.6Sattarasavaggiyā bhikkhū aciravatiyā nadiyā udake kīḷiṁsu, tasmiṁ vatthusmiṁ.Those monks playing in the water of the river Aciravatī.176.7Ekā paññatti.There is one rule.176.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:176.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

177.1Anādariye pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for disrespect. Where was it laid down?”177.2Kosambiyaṁ paññattaṁ.At Kosambī.177.3Kaṁ ārabbhāti?“Whom is it about?”177.4Āyasmantaṁ channaṁ ārabbha.Venerable Channa.177.5Kismiṁ vatthusminti?“What is it about?”177.6Āyasmā channo anādariyaṁ akāsi, tasmiṁ vatthusmiṁ.Channa acting disrespectfully.177.7Ekā paññatti.There is one rule.177.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

178.1Bhikkhuṁ bhiṁsāpentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for scaring a monk. Where was it laid down?”178.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.178.3Kaṁ ārabbhāti?“Whom is it about?”178.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.178.5Kismiṁ vatthusminti?“What is it about?”178.6Chabbaggiyā bhikkhū bhikkhuṁ bhiṁsāpesuṁ, tasmiṁ vatthusmiṁ.Those monks scaring a monk.178.7Ekā paññatti.There is one rule.178.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

179.1Jotiṁ samādahitvā visibbentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for lighting a fire and warming oneself. Where was it laid down?”179.2Bhaggesu paññattaṁ.In the Bhaggā country.179.3Kaṁ ārabbhāti?“Whom is it about?”179.4Sambahule bhikkhū ārabbha.A number of monks.179.5Kismiṁ vatthusminti?“What is it about?”179.6Sambahulā bhikkhū jotiṁ samādahitvā visibbesuṁ, tasmiṁ vatthusmiṁ.Those monks warming themselves by lighting a fire.179.7Ekā paññatti, dve anupaññattiyo.There is one rule. There are two additions to the rule.179.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

180.1Orenaddhamāsaṁ nahāyantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for bathing at intervals of less than a half-month. Where was it laid down?”180.2Rājagahe paññattaṁ.At Rājagaha.180.3Kaṁ ārabbhāti?“Whom is it about?”180.4Sambahule bhikkhū ārabbha.A number of monks.180.5Kismiṁ vatthusminti?“What is it about?”180.6Sambahulā bhikkhū rājānampi passitvā na mattaṁ jānitvā nahāyiṁsu, tasmiṁ vatthusmiṁ.Those monks bathing without moderation, even after seeing the king.180.7Ekā paññatti, cha anupaññattiyo.There is one rule. There are six additions to the rule.180.8Sabbatthapaññatti, padesapaññattīti?“Is it a rule that applies everywhere or in a particular place?”180.9Padesapaññatti.In a particular place.180.10Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

181.1PTS 5.22Anādiyitvā tiṇṇaṁ dubbaṇṇakaraṇānaṁ aññataraṁ dubbaṇṇakaraṇaṁ navaṁ cīvaraṁ paribhuñjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for using a new robe without first applying one of the three kinds of stains. Where was it laid down?”181.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.181.3Kaṁ ārabbhāti?“Whom is it about?”181.4Sambahule bhikkhū ārabbha.A number of monks.181.5Kismiṁ vatthusminti?“What is it about?”181.6Sambahulā bhikkhū attano cīvaraṁ na sañjāniṁsu, tasmiṁ vatthusmiṁ.Those monks not recognizing their own robes.181.7Ekā paññatti.There is one rule.181.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

182.1Bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for assigning the ownership of a robe to a monk, a nun, a trainee nun, a novice monk, or a novice nun, and then using it without the other first relinquishing it. Where was it laid down?”¹⁴182.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.182.3Kaṁ ārabbhāti?“Whom is it about?”182.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.182.5Kismiṁ vatthusminti?“What is it about?”182.6Āyasmā upanando sakyaputto bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñji, tasmiṁ vatthusmiṁ.Upananda assigning the ownership of a robe to a monk and then using it without that monk first relinquishing it.182.7Ekā paññatti.There is one rule.182.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

183.1Bhikkhussa pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidhentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for hiding a monk’s bowl, robe, sitting mat, needle case, or belt. Where was it laid down?”183.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.183.3Kaṁ ārabbhāti?“Whom is it about?”183.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.183.5Kismiṁ vatthusminti?“What is it about?”183.6Chabbaggiyā bhikkhū bhikkhūnaṁ pattampi cīvarampi apanidhesuṁ, tasmiṁ vatthusmiṁ.Those monks hiding other monks’ bowls and robes.183.7Ekā paññatti.There is one rule.183.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

184.1Surāmerayavaggo chaṭṭho.The sixth subchapter of alcoholic drinks is finished.

185.05.7. SappāṇakavaggaThe subchapter on containing living beings

185.1Sañcicca pāṇaṁ jīvitā voropentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for intentionally killing a living being. Where was it laid down?”185.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.185.3Kaṁ ārabbhāti?“Whom is it about?”185.4Āyasmantaṁ udāyiṁ ārabbha.Venerable Udāyī.185.5Kismiṁ vatthusminti?“What is it about?”185.6Āyasmā udāyī sañcicca pāṇaṁ jīvitā voropesi, tasmiṁ vatthusmiṁ.Udāyī intentionally killing a living being.185.7Ekā paññatti.There is one rule.185.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

186.1Jānaṁ sappāṇakaṁ udakaṁ paribhuñjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for using water that one knows contains living beings. Where was it laid down?”186.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.186.3Kaṁ ārabbhāti?“Whom is it about?”186.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.186.5Kismiṁ vatthusminti?“What is it about?”186.6Chabbaggiyā bhikkhū jānaṁ sappāṇakaṁ udakaṁ paribhuñjiṁsu, tasmiṁ vatthusmiṁ.Those monks using water that they knew contained living beings.186.7Ekā paññatti.There is one rule.186.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

187.1Jānaṁ yathādhammaṁ nihatādhikaraṇaṁ puna kammāya ukkoṭentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for reopening a legal issue that one knows has been legitimately settled. Where was it laid down?”187.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.187.3Kaṁ ārabbhāti?“Whom is it about?”187.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.187.5Kismiṁ vatthusminti?“What is it about?”187.6Chabbaggiyā bhikkhū jānaṁ yathādhammaṁ nihatādhikaraṇaṁ puna kammāya ukkoṭesuṁ, tasmiṁ vatthusmiṁ.Those monks reopening a legal issue that they knew had been legitimately settled.187.7Ekā paññatti.There is one rule.187.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

188.1PTS 5.23Bhikkhussa jānaṁ duṭṭhullaṁ āpattiṁ paṭicchādentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for knowingly concealing a monk’s grave offense. Where was it laid down?”188.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.188.3Kaṁ ārabbhāti?“Whom is it about?”188.4Aññataraṁ bhikkhuṁ ārabbha.A certain monk.188.5Kismiṁ vatthusminti?“What is it about?”188.6Aññataro bhikkhu bhikkhussa jānaṁ duṭṭhullaṁ āpattiṁ paṭicchādesi, tasmiṁ vatthusmiṁ.That monk knowingly concealing a monk’s grave offense.188.7Ekā paññatti.There is one rule.188.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:188.9kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

189.1Jānaṁ ūnavīsativassaṁ puggalaṁ upasampādentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving the full ordination to a person one knows is less than twenty years old. Where was it laid down?”189.2Rājagahe paññattaṁ.At Rājagaha.189.3Kaṁ ārabbhāti?“Whom is it about?”189.4Sambahule bhikkhū ārabbha.A number of monks.189.5Kismiṁ vatthusminti?“What is it about?”189.6Sambahulā bhikkhū jānaṁ ūnavīsativassaṁ puggalaṁ upasampādesuṁ, tasmiṁ vatthusmiṁ.Those monks giving the full ordination to a person they knew was less than twenty years old.189.7Ekā paññatti.There is one rule.189.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

190.1Jānaṁ theyyasatthena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for knowingly traveling by arrangement with a group of thieves. Where was it laid down?”190.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.190.3Kaṁ ārabbhāti?“Whom is it about?”190.4Aññataraṁ bhikkhuṁ ārabbha.A certain monk.190.5Kismiṁ vatthusminti?“What is it about?”190.6Aññataro bhikkhu jānaṁ theyyasatthena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajji, tasmiṁ vatthusmiṁ.That monk knowingly traveling by arrangement with a group of thieves.190.7Ekā paññatti.There is one rule.190.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:190.9siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or190.10siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

191.1Mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for traveling by arrangement with a woman. Where was it laid down?”191.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.191.3Kaṁ ārabbhāti?“Whom is it about?”191.4Aññataraṁ bhikkhuṁ ārabbha.A certain monk.191.5Kismiṁ vatthusminti?“What is it about?”191.6Aññataro bhikkhu mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajji, tasmiṁ vatthusmiṁ.That monk traveling by arrangement with a woman.191.7Ekā paññatti.There is one rule.191.8Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in four ways: …

192.1Pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for not giving up a bad view when pressed for the third time. Where was it laid down?”192.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.192.3Kaṁ ārabbhāti?“Whom is it about?”192.4Ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ ārabbha.The monk Ariṭṭha, the ex-vulture-hunter.192.5Kismiṁ vatthusminti?“What is it about?”192.6Ariṭṭho bhikkhu gaddhabādhipubbo pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajji, tasmiṁ vatthusmiṁ.Ariṭṭha not giving up a bad view when pressed for the third time.192.7Ekā paññatti.There is one rule.192.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti.Of the six kinds of originations of offenses, it originates in one way:192.9Kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

193.1Jānaṁ tathāvādinā bhikkhunā akaṭānudhammena taṁ diṭṭhiṁ appaṭinissaṭṭhena saddhiṁ sambhuñjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for living with a monk who one knows is saying such things, who has not made amends according to the rule, and who has not given up that view. Where was it laid down?”¹⁵193.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.193.3Kaṁ ārabbhāti?“Whom is it about?”193.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.193.5Kismiṁ vatthusminti?“What is it about?”193.6Chabbaggiyā bhikkhū jānaṁ tathāvādinā ariṭṭhena bhikkhunā akaṭānudhammena taṁ diṭṭhiṁ appaṭinissaṭṭhena saddhiṁ sambhuñjiṁsu, tasmiṁ vatthusmiṁ.Those monks living with the monk Ariṭṭha who they knew was saying such things, who had not made amends according to the rule, and who had not given up that view.193.7Ekā paññatti.There is one rule.193.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

194.1PTS 5.24Jānaṁ tathānāsitaṁ samaṇuddesaṁ upalāpentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for befriending a novice monastic who one knows has been expelled in this way. Where was it laid down?”¹⁶194.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.194.3Kaṁ ārabbhāti?“Whom is it about?”194.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.194.5Kismiṁ vatthusminti?“What is it about?”194.6Chabbaggiyā bhikkhū jānaṁ tathānāsitaṁ kaṇṭakaṁ samaṇuddesaṁ upalāpesuṁ, tasmiṁ vatthusmiṁ.Those monks befriended the novice monastic Kaṇṭaka who they knew had been expelled in this way.194.7Ekā paññatti.There is one rule.194.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

195.1Sappāṇakavaggo sattamo.The seventh subchapter on containing living beings is finished.

196.05.8. SahadhammikavaggaThe subchapter on legitimate correction

196.1Bhikkhūhi sahadhammikaṁ vuccamānena “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchissāmī”ti bhaṇantassa pācittiyaṁ kattha paññattanti?“When legitimately corrected by the monks, there is an offense entailing confession for saying, ‘I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law.’ Where was it laid down?”196.2Kosambiyaṁ paññattaṁ.At Kosambī.196.3Kaṁ ārabbhāti?“Whom is it about?”196.4Āyasmantaṁ channaṁ ārabbha.Venerable Channa.196.5Kismiṁ vatthusminti?“What is it about?”196.6Āyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchissāmī”ti bhaṇi, tasmiṁ vatthusmiṁ.Channa, when legitimately corrected by the monks, saying, “I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law”.196.7Ekā paññatti.There is one rule.196.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

197.1Vinayaṁ vivaṇṇentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for disparaging the Monastic Law. Where was it laid down?”197.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.197.3Kaṁ ārabbhāti?“Whom is it about?”197.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.197.5Kismiṁ vatthusminti?“What is it about?”197.6Chabbaggiyā bhikkhū vinayaṁ vivaṇṇesuṁ, tasmiṁ vatthusmiṁ.Those monks disparaging the Monastic Law.197.7Ekā paññatti.There is one rule.197.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

198.1Mohanake pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for the act of deception. Where was it laid down?”198.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.198.3Kaṁ ārabbhāti?“Whom is it about?”198.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.198.5Kismiṁ vatthusminti?“What is it about?”198.6Chabbaggiyā bhikkhū mohesuṁ, tasmiṁ vatthusmiṁ.Those monks acting to deceive.198.7Ekā paññatti.There is one rule.198.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

199.1Bhikkhussa kupitena anattamanena pahāraṁ dentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for hitting a monk in anger. Where was it laid down?”199.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.199.3Kaṁ ārabbhāti?“Whom is it about?”199.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.199.5Kismiṁ vatthusminti?“What is it about?”199.6Chabbaggiyā bhikkhū kupitā anattamanā bhikkhūnaṁ pahāraṁ adaṁsu, tasmiṁ vatthusmiṁ.Those monks hitting other monks in anger.199.7Ekā paññatti.There is one rule.199.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:199.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

200.1Bhikkhussa kupitena anattamanena talasattikaṁ uggirantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for raising a hand in anger against a monk. Where was it laid down?”200.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.200.3Kaṁ ārabbhāti?“Whom is it about?”200.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.200.5Kismiṁ vatthusminti?“What is it about?”200.6Chabbaggiyā bhikkhū kupitā anattamanā bhikkhūnaṁ talasattikaṁ uggiriṁsu, tasmiṁ vatthusmiṁ.Those monks raising a hand in anger against other monks.200.7Ekā paññatti.There is one rule.200.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:200.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

201.1Bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for groundlessly charging a monk with an offense entailing suspension. Where was it laid down?”201.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.201.3Kaṁ ārabbhāti?“Whom is it about?”201.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.201.5Kismiṁ vatthusminti?“What is it about?”201.6Chabbaggiyā bhikkhū bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.Those monks groundlessly charging a monk with an offense entailing suspension.201.7Ekā paññatti.There is one rule.201.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

202.1Bhikkhussa sañcicca kukkuccaṁ upadahantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for intentionally making a monk anxious. Where was it laid down?”202.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.202.3Kaṁ ārabbhāti?“Whom is it about?”202.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.202.5Kismiṁ vatthusminti?“What is it about?”202.6Chabbaggiyā bhikkhū bhikkhūnaṁ sañcicca kukkuccaṁ upadahiṁsu, tasmiṁ vatthusmiṁ.Those monks intentionally making monks anxious.202.7Ekā paññatti.There is one rule.202.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

203.1PTS 5.25Bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ upassutiṁ tiṭṭhantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for eavesdropping on monks who are arguing and disputing. Where was it laid down?”203.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.203.3Kaṁ ārabbhāti?“Whom is it about?”203.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.203.5Kismiṁ vatthusminti?“What is it about?”203.6Chabbaggiyā bhikkhū bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ upassutiṁ tiṭṭhahiṁsu, tasmiṁ vatthusmiṁ.Those monks eavesdropping on monks who were arguing and disputing.203.7Ekā paññatti.There is one rule.203.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:203.9siyā kāyato ca cittato ca samuṭṭhāti, na vācato;from body and mind, not from speech; or203.10siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

204.1Dhammikānaṁ kammānaṁ chandaṁ datvā pacchā khīyanadhammaṁ āpajjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving one’s consent to legitimate legal procedures and then criticizing them afterwards. Where was it laid down?”204.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.204.3Kaṁ ārabbhāti?“Whom is it about?”204.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.204.5Kismiṁ vatthusminti?“What is it about?”204.6Chabbaggiyā bhikkhū dhammikānaṁ kammānaṁ chandaṁ datvā pacchā khīyanadhammaṁ āpajjiṁsu, tasmiṁ vatthusmiṁ.Those monks giving their consent to legitimate legal procedures and then criticizing them afterwards.204.7Ekā paññatti.There is one rule.204.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

205.1Saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkamantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for, without first giving one’s consent, getting up from one’s seat and leaving while the Sangha is in the middle of a discussion. Where was it laid down?”205.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.205.3Kaṁ ārabbhāti?“Whom is it about?”205.4Aññataraṁ bhikkhuṁ ārabbha.A certain monk.205.5Kismiṁ vatthusminti?“What is it about?”205.6Aññataro bhikkhu saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkāmi, tasmiṁ vatthusmiṁ.That monk getting up from his seat and leaving while the Sangha was in the middle of a discussion, without first giving his consent.205.7Ekā paññatti.There is one rule.205.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:205.9kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

206.1Samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for giving out a robe as part of a unanimous Sangha and then criticizing it afterwards. Where was it laid down?”206.2Rājagahe paññattaṁ.At Rājagaha.206.3Kaṁ ārabbhāti?“Whom is it about?”206.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.206.5Kismiṁ vatthusminti?“What is it about?”206.6Chabbaggiyā bhikkhū samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjiṁsu, tasmiṁ vatthusmiṁ.Those monks giving out a robe as part of a unanimous Sangha and then criticizing it afterwards.206.7Ekā paññatti.There is one rule.206.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

207.1Jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ puggalassa pariṇāmentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for diverting to an individual material support that one knows was intended for the Sangha. Where was it laid down?”207.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.207.3Kaṁ ārabbhāti?“Whom is it about?”207.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.207.5Kismiṁ vatthusminti?“What is it about?”207.6Chabbaggiyā bhikkhū jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ puggalassa pariṇāmesuṁ, tasmiṁ vatthusmiṁ.Those monks diverting to an individual material support that they knew was intended for the Sangha.207.7Ekā paññatti.There is one rule.207.8Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in three ways: …

208.1Sahadhammikavaggo aṭṭhamo.The eighth subchapter on legitimate correction is finished.

209.05.9 RājavaggaThe subchapter on kings

209.1Pubbe appaṭisaṁviditena rañño antepuraṁ pavisantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for entering the royal compound without first being announced. Where was it laid down?”209.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.209.3Kaṁ ārabbhāti?“Whom is it about?”209.4Āyasmantaṁ ānandaṁ ārabbha.Venerable Ānanda.209.5Kismiṁ vatthusminti?“What is it about?”209.6Āyasmā ānando pubbe appaṭisaṁvidito rañño antepuraṁ pāvisi, tasmiṁ vatthusmiṁ.Ānanda entering the royal compound without first being announced.209.7Ekā paññatti.There is one rule.209.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

210.1PTS 5.26Ratanaṁ uggaṇhantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for picking up something precious. Where was it laid down?”210.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.210.3Kaṁ ārabbhāti?“Whom is it about?”210.4Aññataraṁ bhikkhuṁ ārabbha.A certain monk.210.5Kismiṁ vatthusminti?“What is it about?”210.6Aññataro bhikkhu ratanaṁ uggahesi, tasmiṁ vatthusmiṁ.That monk picking up something precious.210.7Ekā paññatti, dve anupaññattiyo.There is one rule. There are two additions to the rule.210.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

211.1Santaṁ bhikkhuṁ anāpucchā vikāle gāmaṁ pavisantassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for entering an inhabited area at the wrong time without informing an available monk. Where was it laid down?”211.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.211.3Kaṁ ārabbhāti?“Whom is it about?”211.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.211.5Kismiṁ vatthusminti?“What is it about?”211.6Chabbaggiyā bhikkhū vikāle gāmaṁ pavisiṁsu, tasmiṁ vatthusmiṁ.Those monks entering an inhabited area at the wrong time.211.7Ekā paññatti, tisso anupaññattiyo.There is one rule. There are three additions to the rule.211.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

212.1Aṭṭhimayaṁ vā dantamayaṁ vā visāṇamayaṁ vā sūcigharaṁ kārāpentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for having a needle case made from bone, ivory, or horn. Where was it laid down?”212.2Sakkesu paññattaṁ.In the Sakyan country.212.3Kaṁ ārabbhāti?“Whom is it about?”212.4Sambahule bhikkhū ārabbha.A number of monks.212.5Kismiṁ vatthusminti?“What is it about?”212.6Sambahulā bhikkhū na mattaṁ jānitvā bahū sūcighare viññāpesuṁ, tasmiṁ vatthusmiṁ.Those monks having no sense of moderation and asking for many needle cases.212.7Ekā paññatti.There is one rule.212.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

213.1Pamāṇātikkantaṁ mañcaṁ vā pīṭhaṁ vā kārāpentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for having a bed or a bench made that exceeds the right height. Where was it laid down?”213.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.213.3Kaṁ ārabbhāti?“Whom is it about?”213.4Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.Venerable Upananda the Sakyan.213.5Kismiṁ vatthusminti?“What is it about?”213.6Āyasmā upanando sakyaputto ucce mañce sayi, tasmiṁ vatthusmiṁ.Upananda sleeping on a high bed.213.7Ekā paññatti.There is one rule.213.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

214.1Mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for having a bed or a bench made upholstered with cotton down. Where was it laid down?”214.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.214.3Kaṁ ārabbhāti?“Whom is it about?”214.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.214.5Kismiṁ vatthusminti?“What is it about?”214.6Chabbaggiyā bhikkhū mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpesuṁ, tasmiṁ vatthusmiṁ.Those monks having a bed or a bench made upholstered with cotton down.214.7Ekā paññatti.There is one rule.214.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

215.1Pamāṇātikkantaṁ nisīdanaṁ kārāpentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for having a sitting mat made that exceeds the right size. Where was it laid down?”215.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.215.3Kaṁ ārabbhāti?“Whom is it about?”215.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.215.5Kismiṁ vatthusminti?“What is it about?”215.6Chabbaggiyā bhikkhū appamāṇikāni nisīdanāni dhāresuṁ, tasmiṁ vatthusmiṁ.Those monks using inappropriately-sized sitting mats.215.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.215.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

216.1Pamāṇātikkantaṁ kaṇḍuppaṭicchādiṁ kārāpentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for having an itch-covering cloth made that exceeds the right size. Where was it laid down?”216.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.216.3Kaṁ ārabbhāti?“Whom is it about?”216.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.216.5Kismiṁ vatthusminti?“What is it about?”216.6Chabbaggiyā bhikkhū appamāṇikāyo kaṇḍuppaṭicchādiyo dhāresuṁ, tasmiṁ vatthusmiṁ.Those monks wearing inappropriately-sized itch-covering cloths.216.7Ekā paññatti.There is one rule.216.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

217.1Pamāṇātikkantaṁ vassikasāṭikaṁ kārāpentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for having a rainy-season robe made that exceeds the right size. Where was it laid down?”217.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.217.3Kaṁ ārabbhāti?“Whom is it about?”217.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.217.5Kismiṁ vatthusminti?“What is it about?”217.6Chabbaggiyā bhikkhū appamāṇikāyo vassikasāṭikāyo dhāresuṁ, tasmiṁ vatthusmiṁ.Those monks wearing inappropriately-sized rainy-season robes.217.7Ekā paññatti.There is one rule.217.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

218.1PTS 5.27Sugatacīvarappamāṇaṁ cīvaraṁ kārāpentassa pācittiyaṁ kattha paññattanti?“There is an offense entailing confession for having a robe made that is the standard robe size. Where was it laid down?”218.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.218.3Kaṁ ārabbhāti?“Whom is it about?”218.4Āyasmantaṁ nandaṁ ārabbha.Venerable Nanda.218.5Kismiṁ vatthusminti?“What is it about?”218.6Āyasmā nando sugatacīvarappamāṇaṁ cīvaraṁ dhāresi, tasmiṁ vatthusmiṁ.Nanda wearing a robe that was the standard robe size.218.7Ekā paññatti.There is one rule.218.8Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….Of the six kinds of originations of offenses, it originates in six ways: …

219.1Rājavaggo navamo.The ninth subchapter on kings is finished.¹⁷

219.2Dvenavuti pācittiyā niṭṭhitā.The ninety-two offenses entailing confession are finished.

219.3Khuddakaṁ samattaṁ.The section on minor rules has been completed.

232.06. Pāṭidesanīyakaṇḍa6. The chapter on offenses entailing acknowledgment

232.1PTS 5.28Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti?“The offense entailing acknowledgment for eating fresh or cooked food that was received directly from an unrelated nun who had entered an inhabited area was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”232.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.232.3Kaṁ ārabbhāti?“Whom is it about?”232.4Aññataraṁ bhikkhuṁ ārabbha.A certain monk.232.5Kismiṁ vatthusminti?“What is it about?”232.6Aññataro bhikkhu aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato āmisaṁ paṭiggahesi, tasmiṁ vatthusmiṁ.That monk receiving food directly from an unrelated nun who had entered an inhabited area.232.7Ekā paññatti.There is one rule.232.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:232.9siyā kāyato samuṭṭhāti, na vācato na cittato;from body, not from speech or mind; or232.10siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

233.1Bhikkhuniyā vosāsantiyā na nivāretvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti?“There is an offense entailing acknowledgment for eating without having restrained a nun who is giving directions. Where was it laid down?”233.2Rājagahe paññattaṁ.At Rājagaha.233.3Kaṁ ārabbhāti?“Whom is it about?”233.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.233.5Kismiṁ vatthusminti?“What is it about?”233.6Chabbaggiyā bhikkhū bhikkhuniyo vosāsantiyo na nivāresuṁ, tasmiṁ vatthusmiṁ.Those monks not restraining a nun who was giving directions.233.7Ekā paññatti.There is one rule.233.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:233.9siyā kāyato ca vācato ca samuṭṭhāti, na cittato;from body and speech, not from mind; or233.10siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

234.1Sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti?“There is an offense entailing acknowledgment for eating fresh or cooked food after personally receiving it from families designated as ‘in training’. Where was it laid down?”234.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.234.3Kaṁ ārabbhāti?“Whom is it about?”234.4Sambahule bhikkhū ārabbha.A number of monks.234.5Kismiṁ vatthusminti?“What is it about?”234.6Sambahulā bhikkhū na mattaṁ jānitvā paṭiggahesuṁ, tasmiṁ vatthusmiṁ.Those monks receiving with no sense of moderation.234.7Ekā paññatti, dve anupaññattiyo.There is one rule. There are two additions to the rule.234.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:234.9siyā kāyato samuṭṭhāti, na vācato na cittato;from body, not from speech or mind; or234.10siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

235.1Āraññakesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti?“There is an offense entailing acknowledgment for eating fresh or cooked food after personally receiving it inside a wilderness monastery without first making an announcement. Where was it laid down?”235.2Sakkesu paññattaṁ.In the Sakyan country.235.3Kaṁ ārabbhāti?“Whom is it about?”235.4Sambahule bhikkhū ārabbha.A number of monks.235.5Kismiṁ vatthusminti.“What is it about?”235.6Sambahulā bhikkhū ārāme core paṭivasante nārocesuṁ, tasmiṁ vatthusmiṁ.Those monks not informing that there were bandits staying in the monastery.235.7Ekā paññatti, ekā anupaññatti.There is one rule. There is one addition to the rule.235.8Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—Of the six kinds of originations of offenses, it originates in two ways:235.9siyā kāyato ca vācato ca samuṭṭhāti, na cittato;from body and speech, not from mind; or235.10siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …

236.1Cattāro pāṭidesanīyā niṭṭhitā.The four offenses entailing acknowledgment are finished.

239.0.17. Sekhiyakaṇḍa7. The chapter on training

239.0.27.1. ParimaṇḍalavaggaThe subchapter on evenly all around

239.1Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena anādariyaṁ paṭicca purato vā pacchato vā olambentena nivāsentassa dukkaṭaṁ kattha paññattanti?“The offense of wrong conduct for, out of disrespect, wearing one’s sarong hanging down in front or behind was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”239.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.239.3Kaṁ ārabbhāti?“Whom is it about?”239.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.239.5Kismiṁ vatthusminti?“What is it about?”239.6Chabbaggiyā bhikkhū puratopi pacchatopi olambentā nivāsesuṁ, tasmiṁ vatthusmiṁ.Those monks wearing their sarongs hanging down in front and behind.239.7Ekā paññatti.There is one rule.239.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:239.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

240.1Anādariyaṁ paṭicca purato vā pacchato vā olambentena pārupantassa dukkaṭaṁ kattha paññattanti?“There is an offense of wrong conduct for, out of disrespect, wearing one’s upper robe hanging down in front or behind. Where was it laid down?”240.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.240.3Kaṁ ārabbhāti?“Whom is it about?”240.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.240.5Kismiṁ vatthusminti?“What is it about?”240.6Chabbaggiyā bhikkhū puratopi pacchatopi olambentā pārupiṁsu, tasmiṁ vatthusmiṁ.Those monks wearing their upper robes hanging down in front and behind.240.7Ekā paññatti.There is one rule.240.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:240.9kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

241.1Anādariyaṁ paṭicca kāyaṁ vivaritvā antaraghare gacchantassa dukkaṭaṁ …pe…“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with one’s body uncovered …” …241.2ekā paññatti.There is one rule.241.3Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:241.4kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

242.1PTS 5.29Anādariyaṁ paṭicca kāyaṁ vivaritvā antaraghare nisīdantassa dukkaṭaṁ …pe…“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with one’s body uncovered …” …242.2ekā paññatti.There is one rule.242.3Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:242.4kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

243.1Anādariyaṁ paṭicca hatthaṁ vā pādaṁ vā kīḷāpentena antaraghare gacchantassa dukkaṭaṁ …pe…“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area, playing with one’s hands and feet …” …243.2ekā paññatti.There is one rule.243.3Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:243.4kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

244.1Anādariyaṁ paṭicca hatthaṁ vā pādaṁ vā kīḷāpentena antaraghare nisīdantassa dukkaṭaṁ …pe…“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area, playing with one’s hands and feet …” …244.2ekā paññatti.There is one rule.244.3Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:244.4kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

245.1Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena antaraghare gacchantassa dukkaṭaṁ …pe…“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area, looking here and there …” …245.2ekā paññatti.There is one rule.245.3Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:245.4kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

246.1Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena antaraghare nisīdantassa dukkaṭaṁ …pe…“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area, looking here and there …” …246.2ekā paññatti.There is one rule.246.3Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:246.4kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

247.1Anādariyaṁ paṭicca ukkhittakāya antaraghare gacchantassa dukkaṭaṁ …pe…“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with a lifted robe …” …247.2ekā paññatti.There is one rule.247.3Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:247.4kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

248.1Anādariyaṁ paṭicca ukkhittakāya antaraghare nisīdantassa dukkaṭaṁ …pe…“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with a lifted robe …” …248.2ekā paññatti.There is one rule.248.3Ekena samuṭṭhānena samuṭṭhāti—It originates in one way:248.4kāyato ca cittato ca samuṭṭhāti, na vācato …pe….from body and mind, not from speech. …

249.1Parimaṇḍalavaggo paṭhamo.The first subchapter on evenly all around is finished.

250.07.2. UjjagghikavaggaThe subchapter on laughing loudly

250.1Anādariyaṁ paṭicca ujjagghikāya antaraghare gacchantassa dukkaṭaṁ kattha paññattanti?“There is an offense of wrong conduct for, out of disrespect, laughing loudly while walking in an inhabited area. Where was it laid down?”250.2Sāvatthiyaṁ paññattaṁ.At Sāvatthī.250.3Kaṁ ārabbhāti?“Whom is it about?”250.4Chabbaggiye bhikkhū ārabbha.The monks from the group of six.250.5Kismiṁ vatthusminti?“What is it about?”250.6Chabbaggiyā bhikkhū mahāhasitaṁ hasantā antaraghare gacchiṁsu, tasmiṁ vatthusmiṁ.Those monks laughing loudly while walking in an inhabited area.250.7Ekā paññatti.There is one rule.250.8Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—Of the six kinds of originations of offenses, it originates in one way:250.9kāyato ca vācato ca cittato ca samuṭṭhāti …pe….from body, speech, and mind. …