1.1Kāyasaṁsaggaṁ sādiyanapaccayā kati āpattiyo āpajjati?As a result of consenting to physical contact, how many kinds of offenses does one commit?1.2Kāyasaṁsaggaṁ sādiyanapaccayā pañca āpattiyo āpajjati.One commits five kinds of offenses:1.3Avassutā bhikkhunī avassutassa purisapuggalassa adhakkhakaṁ ubbhajāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti pārājikassa;when a lustful nun consents to a lustful man taking hold of her anywhere below the collar bone but above the knees, she commits an offense entailing expulsion;1.4bhikkhu kāyena kāyaṁ āmasati, āpatti saṅghādisesassa;when a monk makes physical contact, body with body, he commits an offense entailing suspension;1.5kāyena kāyapaṭibaddhaṁ āmasati, āpatti thullaccayassa;when, with one’s own body, one makes physical contact with something connected to their body, one commits a serious offense;1.6kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa;when, with something connected to one’s own body, one makes physical contact with something connected to their body, one commits an offense of wrong conduct;1.7aṅgulipatodake pācittiyaṁ—for tickling, one commits an offense entailing confession.1.8kāyasaṁsaggaṁ sādiyanapaccayā imā pañca āpattiyo āpajjati.

2.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?When it comes to these offenses, to how many of the four kinds of failure do they belong?2.2Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?In how many of the seven classes of offenses are they found?2.3Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?Through how many of the six kinds of originations of offenses do they originate?2.4Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?To which of the four kinds of legal issues do they belong?2.5Sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?

2.6Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—They belong to two kinds of failure:2.7siyā sīlavipattiṁ, siyā ācāravipattiṁ.they may be failure in morality; they may be failure in conduct.2.8Sattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—They are found in five classes of offenses:2.9siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.2.10Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—They originate in one way:2.11kāyato ca cittato ca samuṭṭhanti, na vācato.from body and mind, not from speech.2.12Catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.They belong to legal issues arising from an offense.2.13Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:2.14siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass. …

3.1Dadhiṁ viññāpetvā bhuñjanapaccayā kati āpattiyo āpajjati?As a result of asking for curd and then eating it, how many kinds of offenses does she commit?3.2Dadhiṁ viññāpetvā bhuñjanapaccayā dve āpattiyo āpajjati.She commits two kinds of offenses:3.3“Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;when she receives it with the intention of eating it, she commits an offense of wrong conduct;3.4ajjhohāre ajjhohāre āpatti pāṭidesanīyassa—for every mouthful swallowed, she commits an offense entailing acknowledgment.3.5dadhiṁ viññāpetvā bhuñjanapaccayā imā dve āpattiyo āpajjati.

4.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?When it comes to these offenses, to how many of the four kinds of failure do they belong?4.2Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?In how many of the seven classes of offenses are they found?4.3Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?Through how many of the six kinds of originations of offenses do they originate?4.4Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?To which of the four kinds of legal issues do they belong?4.5Sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?

4.6Tā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti—They belong to one kind of failure:4.7ācāravipattiṁ.failure in conduct.4.8Sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā—They are found in two classes of offenses:4.9siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.4.10Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhanti—They originate in four ways:4.11siyā kāyato samuṭṭhanti, na vācato na cittato;from body, not from speech or mind; or4.12siyā kāyato ca vācato ca samuṭṭhanti, na cittato;from body and speech, not from mind; or4.13siyā kāyato ca cittato ca samuṭṭhanti na vācato;from body and mind, not from speech; or4.14siyā kāyato ca vācato ca cittato ca samuṭṭhanti.from body, speech, and mind.4.15Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from an offense.4.16Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:4.17siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

5.1Samuccayavāro niṭṭhito aṭṭhamo.The summary of the previous six sections, the eighth, is finished.

5.2Aṭṭha paccayavārā niṭṭhitā.The eight sections on “as a result of” are finished.

5.3(…)

6.1Bhikkhunivibhaṅge soḷasa mahāvārā niṭṭhitā.The sixteen great sections of the Nuns’ Analysis are finished.