- 0.1ParivāraThe Compendium
0.23. SamuṭṭhānasīsasaṅkhepaThe thirteen groups of originations of offenses
0.31. SamuṭṭhānassuddānaSummary of originations
1.1PTS 5.86Aniccā sabbe saṅkhārā,“All phenomena are impermanent,1.2dukkhānattā ca saṅkhatā;And suffering, nonself, made up;1.3Nibbānañceva paññatti,Indeed the description extinguishment,1.4anattā iti nicchayā.Is the conviction about nonself.
2.1Buddhacande anuppanne,When the Buddha moon has not appeared,2.2buddhādicce anuggate;When the Buddha sun has not yet risen;2.3Tesaṁ sabhāgadhammānaṁ,Then even the name is not known,2.4nāmamattaṁ na nāyati.Of the things that are the same as those.1
3.1Dukkaraṁ vividhaṁ katvā,Having done many difficult things,3.2pūrayitvāna pāramī;Having fulfilled the perfections;3.3Uppajjanti mahāvīrā,The Great Heroes emerge,3.4cakkhubhūtā sabrahmake.Endowed with vision, <j>in this world with its supreme beings.2
4.1Te desayanti saddhammaṁ,They instruct in the True Teaching,4.2dukkhahāniṁ sukhāvahaṁ;That ends suffering and brings happiness;4.3Aṅgīraso sakyamuni,Angīrasa, the Sakyan Sage,4.4sabbabhūtānukampako.Who has compassion for all beings.
5.1Sabbasattuttamo sīho,The best of all creatures, the lion,5.2piṭake tīṇi desayi;Taught the three Collections:5.3Suttantamabhidhammañca,The Discourses, and the Philosophy,5.4vinayañca mahāguṇaṁ.And the Monastic Law, of great quality.
6.1Evaṁ nīyati saddhammo,Thus the true Teaching carries on,6.2vinayo yadi tiṭṭhati;So long as the Monastic Law remains;6.3Ubhato ca vibhaṅgāni,As well as both Analyses,6.4khandhakā yā ca mātikā.The Chapters, and the Key Terms—
7.1Mālā suttaguṇeneva,A garland bound,7.2parivārena ganthitā;By the quality of the string of the Compendium;7.3Tasseva parivārassa,In this very Compendium,7.4samuṭṭhānaṁ niyato kataṁ.Originations are determined.
8.1Sambhedaṁ nidānañcaññaṁ,Combination and source are another,8.2sutte dissanti upari;Which are pointed out in the list below.8.3Tasmā sikkhe parivāraṁ,Therefore, they should train in the Compendium,8.4dhammakāmo supesaloti.Those who love the Teaching <j>and are highly virtuous.”
9.02. TerasasamuṭṭhānaThe thirteen originations
9.1Vibhaṅge dvīsu paññattaṁ,“Laid down in the two analyses,9.2uddisanti uposathe;They recite on the observance day;9.3Pavakkhāmi samuṭṭhānaṁ,I will declare the origination,9.4yathāñāyaṁ suṇātha me.According to the method: listen to me.
10.1Pārājikaṁ yaṁ paṭhamaṁ,The first offense entailing expulsion,310.2dutiyañca tato paraṁ;And then the second;10.3Sañcarittānubhāsanañca,Matchmaking and pressing,10.4atirekañca cīvaraṁ.And an extra robe.
11.1Lomāni padasodhammo,Wool, memorizing the Teaching,11.2bhūtaṁ saṁvidhānena ca;True, and by arrangement;11.3Theyyadesanacorī ca,Thieves, teaching, and female criminal,11.4ananuññātāya terasa.Lack of permission is the thirteenth.
12.1Terasete samuṭṭhāna-These are the thirteen originations,12.2nayā viññūhi cintitā;The method thought out by the wise;12.3Ekekasmiṁ samuṭṭhāne,In regard to a single origination,12.4sadisā idha dissare.Those that are alike are shown here.
13.02.1. Paṭhamapārājikasamuṭṭhāna1. Originations like the first offense entailing expulsion
13.1Methunaṁ sukkasaṁsaggo,Sexual intercourse, semen, contact,413.2aniyatā paṭhamikā;The first undetermined offense;13.3Pubbūpaparipācitā,Arrived before, had prepared,513.4raho bhikkhuniyā saha.With a nun in private.6
14.1PTS 5.87Sabhojane raho dve ca,Lustful, and two in private,714.2aṅguli udake hasaṁ;Finger, playing in the water;814.3Pahāre uggire ceva,Should he hit, and should he raise,914.4tepaññāsā ca sekhiyā.And fifty-three on training.10
15.1Adhakkhagāmāvassutā,Below the collar bone, village, lustful,1115.2talamaṭṭhañca suddhikā;Palm, and dildo, cleaning;1215.3Vassaṁvuṭṭhā ca ovādaṁ,And completed the rainy-season residence, <j>instruction,1315.4nānubandhe pavattiniṁ.If she should not follow her mentor.14
16.1Chasattati ime sikkhā,These seventy-six training rules,16.2kāyamānasikā katā;Done from body and mind;16.3Sabbe ekasamuṭṭhānā,All have one origination,16.4paṭhamaṁ pārājikaṁ yathā.Like the first offense entailing expulsion.
17.1Paṭhamapārājikasamuṭṭhānaṁ niṭṭhitaṁ.Originations like the first offense entailing expulsion are finished.
18.02.2. Dutiyapārājikasamuṭṭhāna2. Originations like the second offense entailing expulsion
18.1Adinnaṁ viggahuttari,Not given, form, super,1518.2duṭṭhullā attakāminaṁ;Indecent, his own needs;1618.3Amūlā aññabhāgiyā,Groundless, unrelated,1718.4aniyatā dutiyikā.The second undetermined offense.
19.1Acchinde pariṇāmane,Should he take back, in intending,1819.2musā omasapesuṇā;Falsely, abusive, malicious talebearing;1919.3Duṭṭhullā pathavīkhaṇe,Grave offense, should he dig the earth,2019.4bhūtaṁ aññāya ujjhāpe.Plant, with evasion, should he complain.21
20.1Nikkaḍḍhanaṁ siñcanañca,Throwing out, and sprinkling,2220.2āmisahetu bhuttāvī;For the sake of worldly gain, <j>who has finished his meal;2320.3Ehi anādari bhiṁsā,Come, disrespect, scaring,2420.4apanidhe ca jīvitaṁ.And should he hide, life.25
21.1Jānaṁ sappāṇakaṁ kammaṁ,That one knows contains living beings, <j>legal procedure,2621.2ūnasaṁvāsanāsanā;Less than, doing formal meetings with, expulsion;2721.3Sahadhammikavilekhā,Legitimately, annoyance,2821.4moho amūlakena ca.Deception, and with groundless.29
22.1Kukkuccaṁ dhammikaṁ cīvaraṁ datvā,Anxious, legitimate, gives out a robe,3022.2Pariṇāmeyya puggale;Should he divert to an individual;3122.3Kiṁ te akālaṁ acchinde,What to you, out-of-season, should she take back,3222.4Duggahī nirayena ca.Because of misunderstanding, and with hell.33
23.1Gaṇaṁ vibhaṅgaṁ dubbalaṁ,Group, distribution, uncertain,3423.2kathināphāsupassayaṁ;Robe season, ill at ease, dwelling place;3523.3Akkosacaṇḍī maccharī,Abuse, furious, keep for herself,3623.4gabbhinī ca pāyantiyā.And pregnant woman, breastfeeding woman.37
24.1Dvevassaṁ sikkhā saṅghena,Two years’ training, by the Sangha,3824.2tayo ceva gihīgatā;And three on married girls;3924.3Kumāribhūtā tisso ca,And three on unmarried women,4024.4ūnadvādasasammatā.Less than twelve, without approval.41
25.1Alaṁ tāva sokāvāsaṁ,Enough, difficult to live with,4225.2chandā anuvassā ca dve;Consent, and every year, two;4325.3Sikkhāpadā sattatime,These seventy training rules,4425.4samuṭṭhānā tikā katā.Have three originations:
26.1Kāyacittena na vācā,From body and mind, not from speech,26.2vācācittaṁ na kāyikaṁ;Or from speech and mind, not from body;26.3Tīhi dvārehi jāyanti,Or they are produced from the three doors,26.4pārājikaṁ dutiyaṁ yathā.As is the second offense entailing expulsion.
27.1Dutiyapārājikasamuṭṭhānaṁ niṭṭhitaṁ.Originations like the second offense entailing expulsion are finished.
28.02.3. Sañcarittasamuṭṭhāna3. Originations like the offense for matchmaking
28.1Sañcarī kuṭi vihāro,Matchmaking, hut, dwelling,4528.2dhovanañca paṭiggaho;And washing, receiving;4628.3Viññattuttari abhihaṭṭhuṁ,Asking, invites to take more than,4728.4ubhinnaṁ dūtakena ca.Of both, and with messenger.48
29.1Kosiyā suddhadvebhāgā,Silk, entirely, two parts,4929.2chabbassāni nisīdanaṁ;Six years, sitting mat;5029.3Riñcanti rūpikā ceva,They neglect, and money,5129.4ubho nānappakārakā.Two on various kinds.52
30.1Ūnabandhanavassikā,Fewer than five mends, rainy season,5330.2suttaṁ vikappanena ca;Thread, and by assigning;5430.3Dvāradānasibbāni ca,Door, and giving, and sewing,5530.4pūvapaccayajoti ca.Cookie, requisite, and fire.56
31.1Ratanaṁ sūci mañco ca,Precious things, needle, and bed,5731.2tūlaṁ nisīdanakaṇḍu ca;Cotton down, sitting mat, and itch;5831.3Vassikā ca sugatena,Rainy-season, and by the standard,5931.4viññatti aññaṁ cetāpanā.Asking, exchanging for something else.60
32.1Dve saṅghikā mahājanikā dve,Two on belonging to the Sangha, <j>two on collective,6132.2Puggalalahukā garu;Individual, light, heavy;6232.3Dve vighāsā sāṭikā ca,Two on food scraps, and bathing robe,6332.4Samaṇacīvarena ca.And with a monastic robe.64
33.1Samapaññāsime dhammā,These exactly fifty rules,33.2chahi ṭhānehi jāyare;Are produced for six reasons:33.3Kāyato na vācācittā,From body, not from speech or mind;33.4vācato na kāyamanā.From speech, not from body or mind;
34.1PTS 5.88Kāyavācā na ca cittā,From body and speech, not from mind;34.2kāyacittā na vācikā;From body and mind, not from speech;34.3Vācācittā na kāyena,From speech and mind, not from body;34.4tīhi dvārehi jāyare;Or they are produced from the three doors.34.5Chasamuṭṭhānikā ete,They have six originations,34.6sañcarittena sādisā.As it is with matchmaking.
35.1Sañcarittasamuṭṭhānaṁ niṭṭhitaṁ.Originations like the offense for matchmaking are finished.
36.02.4. Samanubhāsanāsamuṭṭhāna4. Originations like the offense on pressing
36.1Bhedānuvattadubbaca-Schism, those who side with, difficult to correct,6536.2dūsaduṭṭhulladiṭṭhi ca;Corrupter, grave, and view;6636.3Chandaṁ ujjagghikā dve ca,Consent, and two on laughing loudly,6736.4dve ca saddā na byāhare.And two on noise, should not speak.68
37.1Chamā nīcāsane ṭhānaṁ,The ground, on a low seat, standing,6937.2pacchato uppathena ca;Behind, and next to the path;7037.3Vajjānuvattigahaṇā,Offenses, taking sides with, holding,7137.4osāre paccācikkhanā.Should readmit, renouncing.72
38.1Kismiṁ saṁsaṭṭhā dve vadhi,A, two on socializing, beating,7338.2Visibbe dukkhitāya ca;Should she unstitch, and with suffering;7438.3Puna saṁsaṭṭhā na vūpasame,Again socializing, should she not resolve,7538.4Ārāmañca pavāraṇā.And monastery, inviting correction.76
39.1Anvaddhaṁ saha jīviniṁ dve,Every half, two on disciple,7739.2Cīvaraṁ anubandhanā;Robe, following.7839.3Sattatiṁsa ime dhammā,These thirty-seven rules39.4Kāyavācāya cittato;Are from body, speech and mind;39.5Sabbe ekasamuṭṭhānā,All have one origination,39.6Samanubhāsanā yathā.As the rule on pressing.
40.1Samanubhāsanāsamuṭṭhānaṁ niṭṭhitaṁ.Originations like the offense on pressing are finished.
41.02.5. Kathinasamuṭṭhāna5. Originations like the offense on the robe-making ceremony
41.1Ubbhataṁ kathinaṁ tīṇi,Three on the end of the robe season,7941.2paṭhamaṁ pattabhesajjaṁ;The first on bowl, tonics;8041.3Accekaṁ cāpi sāsaṅkaṁ,And also haste, risky,8141.4pakkamantena vā duve.And two with departing.82
42.1Upassayaṁ paramparā,Nunnery, one before another,8342.2anatirittaṁ nimantanā;Not left over, invitation;8442.3Vikappaṁ rañño vikāle,Assignment, of a king, at the wrong time,8542.4vosāsāraññakena ca.Giving directions, and with wilderness.86
43.1Ussayāsannicayañca,Litigious, and collection,8743.2pure pacchā vikāle ca;Before, after, and at the wrong time;8843.3Pañcāhikā saṅkamanī,Five days, borrowed,8943.4dvepi āvasathena ca.And also two with lodging.90
44.1Pasākhe āsane ceva,On the lower part of the body, and on a seat—9144.2tiṁsa ekūnakā ime;These twenty-nine44.3Kāyavācā na ca cittā,Are from body and speech, not from mind,44.4tīhi dvārehi jāyare;Or they are produced from the three doors;44.5Dvisamuṭṭhānikā sabbe,All have two originations,44.6kathinena sahā samā.The same as with the robe-making ceremony.
45.1Kathinasamuṭṭhānaṁ niṭṭhitaṁ.Originations like the offense on the robe-making ceremony are finished.
46.02.6. Eḷakalomasamuṭṭhāna6. Originations like the offense on wool
46.1Eḷakalomā dve seyyā,Wool, two on sleeping place,9246.2āhacca piṇḍabhojanaṁ;Detachable, eating an almsmeal;9346.3Gaṇavikālasannidhi,Group, at the wrong time, store,9446.4dantaponena celakā.With tooth cleaner, naked ascetic.95
47.1Uyyuttaṁ senaṁ uyyodhi,(Mobilized) army, army, battle,9647.2surā orena nhāyanā;Alcohol, bathing at less than;9747.3Dubbaṇṇe dve desanikā,On stains, two on acknowlegment,9847.4lasuṇupatiṭṭhe naccanā.Garlic, should she attend on, dancing.99
48.1Nhānamattharaṇaṁ seyyā,Bathing, sheet, sleeping place,10048.2antoraṭṭhe tathā bahi;Within her own country, and so outside;10148.3Antovassaṁ cittāgāraṁ,During the rainy season, gallery,10248.4āsandi suttakantanā.High couch, spinning yarn.103
49.1Veyyāvaccaṁ sahatthā ca,Service, and personally,10449.2abhikkhukāvāsena ca;And with a monastery without monks;10549.3Chattaṁ yānañca saṅghāṇiṁ,Sunshade, and vehicle, hip ornament,10649.4alaṅkāraṁ gandhavāsitaṁ.Jewelry, scents, scented.107
50.1Bhikkhunī sikkhamānā ca,Nun, and trainee nun,10850.2sāmaṇerī gihiniyā;Novice nun, and with female householder;10950.3Asaṅkaccikā āpatti,The offense for not wearing a chest wrap:11050.4cattārīsā catuttari.The forty-four rules
51.1Kāyena na vācācittena,Are from body, not from speech or mind,51.2kāyacittena na vācato;Or from body and mind, not from speech;51.3Dvisamuṭṭhānikā sabbe,All have two originations,51.4samā eḷakalomikāti.The same as ‘wool’.
52.1Eḷakalomasamuṭṭhānaṁ niṭṭhitaṁ.Originations like the offense on wool are finished.
53.02.7. Padasodhammasamuṭṭhāna7. Originations like the offense for memorizing the Teaching
53.1PTS 5.89Padaññatra asammatā,Memorizing, except, not appointed,11153.2tathā atthaṅgatena ca;And so with sunset;11253.3Tiracchānavijjā dve vuttā,Two were spoken on worldly subjects,11353.4anokāso ca pucchanā.And asking without permission.114
54.1Satta sikkhāpadā ete,These seven training rules54.2vācā na kāyacittato;Are from speech, not from body or mind;54.3Vācācittena jāyanti,Or they are produced from speech and mind,54.4na tu kāyena jāyare;Not from body;54.5Dvisamuṭṭhānikā sabbe,All have two originations,54.6padasodhammasadisā.As in memorizing the Teaching.
55.1Padasodhammasamuṭṭhānaṁ niṭṭhitaṁ.Originations like the offense for memorizing the Teaching are finished.
56.02.8. Addhānasamuṭṭhāna8. Originations like the offense for traveling
56.1Addhānanāvaṁ paṇītaṁ,Traveling, boat, fine,11556.2mātugāmena saṁhare;With a woman, should she remove;11656.3Dhaññaṁ nimantitā ceva,Grain, and invited,11756.4aṭṭha ca pāṭidesanī.And the eight to be acknowledged.118
57.1Sikkhā pannarasa ete,These fifteen training rules57.2kāyā na vācā na manā;Are from body, not from speech or mind;57.3Kāyavācāhi jāyanti,Or they are produced from body and speech,57.4na te cittena jāyare.Not from mind;
58.1Kāyacittena jāyanti,Or they are produced from body and mind,58.2na te jāyanti vācato;Not from speech;58.3Kāyavācāhi cittena,Or from body, speech and mind—58.4samuṭṭhānā catubbidhā;The fourfold origination;58.5Paññattā buddhañāṇena,Laid down through the Buddha’s knowledge,58.6addhānena sahā samā.The same as with the rule on traveling.
59.1Addhānasamuṭṭhānaṁ niṭṭhitaṁ.Originations like the offense for traveling are finished.
60.02.9. Theyyasatthasamuṭṭhāna9. Originations like the offense on a group of traveling thieves
60.1Theyyasatthaṁ upassuti,A group of traveling thieves, eavesdropping,11960.2sūpaviññāpanena ca;And with asking for bean curry;12060.3Rattichannañca okāsaṁ,Night, and concealed, out in the open,12160.4ete byūhena sattamā.With a cul-de-sac: these seven122
61.1Kāyacittena jāyanti,Are produced from body and mind,61.2na te jāyanti vācato;Not from speech;61.3Tīhi dvārehi jāyanti,Or they are produced from the three doors.61.4dvisamuṭṭhānikā ime;They have two originations;61.5Theyyasatthasamuṭṭhānā,As the origination of a group of traveling thieves,61.6desitādiccabandhunā.Taught by the Kinsman of the Sun.
62.1Theyyasatthasamuṭṭhānaṁ niṭṭhitaṁ.Originations like the offense on a group of traveling thieves are finished.
63.02.10. Dhammadesanāsamuṭṭhāna10. Originations like the offenses on giving a Teaching
63.1Chattapāṇissa saddhammaṁ,The true Teaching to someone holding a sunshade,12363.2na desenti tathāgatā;The Buddhas do not instruct;63.3Evameva daṇḍapāṇissa,Nor to someone holding a staff,12463.4satthaāvudhapāṇinaṁ.Or to someone holding a knife, or a weapon.125
64.1Pādukupāhanā yānaṁ,Shoes, sandals, vehicle,12664.2seyyapallatthikāya ca;Lying down, and clasping their knees;12764.3Veṭhitoguṇṭhito ceva,Headdress, and covered head:12864.4ekādasamanūnakā.Eleven rules, not less.
65.1Vācācittena jāyanti,Produced from speech and mind,65.2na te jāyanti kāyato;Not from body;65.3Sabbe ekasamuṭṭhānā,All have one origination,65.4samakā dhammadesane.Like the offenses on giving a teaching.
66.1Dhammadesanāsamuṭṭhānaṁ niṭṭhitaṁ.Originations like the offenses on giving a Teaching are finished.
67.02.11. Bhūtārocanasamuṭṭhāna11. Originations like the offense for telling truthfully
67.1Bhūtaṁ kāyena jāyati,Truthfully: produced from the body,12967.2na vācā na ca cittato;Not from speech or mind;67.3Vācato ca samuṭṭhāti,Or it originates from speech,67.4na kāyā na ca cittato.Not from body or mind;
68.1Kāyavācāya jāyati,Or it is produced from body and speech,68.2na tu jāyati cittato;Not from mind;68.3Bhūtārocanakā nāma,So informing of what is true68.4tīhi ṭhānehi jāyati.Is produced for three reasons.
69.1Bhūtārocanasamuṭṭhānaṁ niṭṭhitaṁ.Originations like the offense for telling truthfully are finished.
70.02.12. Corivuṭṭhāpanasamuṭṭhāna12. Originations like the offense for the admission of a female criminal
70.1Corī vācāya cittena,A female criminal: <j>produced from speech or mind,13070.2na taṁ jāyati kāyato;Not from body;70.3Jāyati tīhi dvārehi,Or produced from the three doors.70.4corivuṭṭhāpanaṁ idaṁ;This offense for admitting a female criminal70.5Akataṁ dvisamuṭṭhānaṁ,Has two originations,70.6dhammarājena bhāsitaṁ.As spoken by the King of the Teaching.
71.1Corivuṭṭhāpanasamuṭṭhānaṁ niṭṭhitaṁ.Originations like the offense for the admission of a female criminal are finished.
72.02.13. Ananuññātasamuṭṭhāna13. Originations like the offense for lack of permission
72.1Ananuññātaṁ vācāya,Lack of permission: from speech,13172.2na kāyā na ca cittato;Not from body or mind;72.3Jāyati kāyavācāya,Or produced from body and speech,72.4na taṁ jāyati cittato.Not from mind;
73.1PTS 5.90Jāyati vācācittena,Or produced from speech and mind,73.2na taṁ jāyati kāyato;Not from body;73.3Jāyati tīhi dvārehi,Or produced from the three doors.73.4akataṁ catuṭhānikaṁ.One that has four bases is not done.132
74.1Ananuññātasamuṭṭhānaṁ niṭṭhitaṁ.Originations like the offense for lack of permission are finished.
75.1Samuṭṭhānañhi saṅkhepaṁ,For the contraction on originations75.2dasa tīṇi sudesitaṁ;Has thirteen classes that have been well taught;75.3Asammohakaraṁ ṭhānaṁ,A cause for non-delusion,75.4nettidhammānulomikaṁ;In accordance with the Teaching that guides;75.5Dhārayanto imaṁ viññū,The wise person remembering this,75.6samuṭṭhāne na muyhatīti.Is not confused about origination.”
76.1Samuṭṭhānasīsasaṅkhepo niṭṭhito.The thirteen groups of originations of offenses is finished.