1.0KatipucchāvāraThe section on questioning “how many?”

1.1PTS 5.91Kati āpattiyo?How many kinds of offenses?1.2Kati āpattikkhandhā?How many classes of offenses?1.3Kati vinītavatthūni?How many grounds of training?1.4Kati agāravā?How many kinds of disrespect?1.5Kati gāravā?How many kinds of respect?1.6Kati vinītavatthūni?How many grounds of training?1.7Kati vipattiyo?How many kinds of failure?1.8Kati āpattisamuṭṭhānā?How many kinds of originations of offenses?1.9Kati vivādamūlāni?How many roots of disputes?1.10Kati anuvādamūlāni?How many roots of accusations?1.11Kati sāraṇīyā dhammā?How many aspects of friendliness?1.12Kati bhedakaravatthūni?How many grounds for schism?1.13Kati adhikaraṇāni?How many kinds of legal issues?1.14Kati samathā?How many principles for settling them?

2.1Pañca āpattiyo.There are five kinds of offenses.2.2Pañca āpattikkhandhā.There are five classes of offenses.2.3Pañca vinītavatthūni.There are five grounds of training.2.4Satta āpattiyo.There are seven kinds of offenses.2.5Satta āpattikkhandhā.There are seven classes of offenses.2.6Satta vinītavatthūni.There are seven grounds of training.2.7Cha agāravā.There are six kinds of disrespect.2.8Cha gāravā.There are six kinds of respect.2.9Cha vinītavatthūni.There are six grounds of training.2.10Catasso vipattiyo.There are four kinds of failure.2.11Cha āpattisamuṭṭhānā.There are six kinds of originations of offenses.2.12Cha vivādamūlāni.There are six roots of disputes.2.13Cha anuvādamūlāni.There are six roots of accusations.2.14Cha sāraṇīyā dhammā.There are six aspects of friendliness.2.15Aṭṭhārasa bhedakaravatthūni.There are eighteen grounds for schism.2.16Cattāri adhikaraṇāni.There are four kinds of legal issues.2.17Satta samathā.There are seven principles for settling them.

3.1Tattha katamā pañca āpattiyo?What are the five kinds of offenses?3.2Pārājikāpatti, saṅghādisesāpatti, pācittiyāpatti, pāṭidesanīyāpatti, dukkaṭāpatti—Offenses entailing expulsion, offenses entailing suspension, offenses entailing confession, offenses entailing acknowledgment, offenses of wrong conduct.3.3imā pañca āpattiyo.

4.1Tattha katame pañca āpattikkhandhā?What are the five classes of offenses?4.2Pārājikāpattikkhandho, saṅghādisesāpattikkhandho, pācittiyāpattikkhandho, pāṭidesanīyāpattikkhandho, dukkaṭāpattikkhandho—The class of offenses entailing expulsion, the class of offenses entailing suspension, the class of offenses entailing confession, the class of offenses entailing acknowledgment, the class of offenses of wrong conduct.4.3ime pañca āpattikkhandhā.

5.1Tattha katamāni pañca vinītavatthūni?What are the five grounds of training?5.2Pañcahi āpattikkhandhehi ārati virati paṭivirati veramaṇī akiriyā akaraṇaṁ anajjhāpatti velāanatikkamo setughāto—The refraining from, the keeping away from, the desisting from, the abstaining from, the non-doing of, the non-performing of, the non-committing of, the non-transgressing the boundary of, the incapability with respect to the five classes of offenses.5.3imāni pañca vinītavatthūni.

6.1Tattha katamā satta āpattiyo?What are the seven kinds of offenses?6.2Pārājikāpatti, saṅghādisesāpatti, thullaccayāpatti, pācittiyāpatti, pāṭidesanīyāpatti, dukkaṭāpatti, dubbhāsitāpatti—Offenses entailing expulsion, offenses entailing suspension, serious offenses, offenses entailing confession, offenses entailing acknowledgment, offenses of wrong conduct, offenses of wrong speech.6.3imā satta āpattiyo.

7.1Tattha katame satta āpattikkhandhā?What are the seven classes of offenses?7.2Pārājikāpattikkhandho, saṅghādisesāpattikkhandho, thullaccayāpattikkhandho, pācittiyāpattikkhandho, pāṭidesanīyāpattikkhandho, dukkaṭāpattikkhandho, dubbhāsitāpattikkhandho—The class of offenses entailing expulsion, the class of offenses entailing suspension, the class of serious offenses, the class of offenses entailing confession, the class of offenses entailing acknowledgment, the class of offenses of wrong conduct, the class of offenses of wrong speech.7.3ime satta āpattikkhandhā.

8.1Tattha katamāni satta vinītavatthūni?What are the seven grounds of training?8.2Sattahi āpattikkhandhehi ārati virati paṭivirati veramaṇī akiriyā akaraṇaṁ anajjhāpatti velāanatikkamo setughāto—The refraining from, the keeping away from, the desisting from, the abstaining from, the non-doing of, the non-performing of, the non-committing of, the non-transgressing the boundary of, the incapability with respect to the seven classes of offenses.8.3imāni satta vinītavatthūni.

9.1PTS 5.92Tattha katame cha agāravā?What are the six kinds of disrespect?9.2Buddhe agāravo, dhamme agāravo, saṅghe agāravo, sikkhāya agāravo, appamāde agāravo, paṭisandhāre agāravo—Disrespect for the Buddha, disrespect for the Teaching, disrespect for the Sangha, disrespect for the training, disrespect for heedfulness, disrespect for hospitality.9.3ime cha agāravā.

10.1Tattha katame cha gāravā?What are the six kinds of respect?10.2Buddhe gāravo, dhamme gāravo, saṅghe gāravo, sikkhāya gāravo, appamāde gāravo, paṭisandhāre gāravo—Respect for the Buddha, respect for the Teaching, respect for the Sangha, respect for the training, respect for heedfulness, respect for hospitality.10.3ime cha gāravā.

11.1Tattha katamāni cha vinītavatthūni?What are the six grounds of training?11.2Chahi agāravehi ārati virati paṭivirati veramaṇī akiriyā akaraṇaṁ anajjhāpatti velāanatikkamo setughāto—The refraining from, the keeping away from, the desisting from, the abstaining from, the non-doing of, the non-performing of, the non-committing of, the non-transgressing the boundary of, the incapability with respect to the six kinds of disrespect.11.3imāni cha vinītavatthūni.

12.1Tattha katamā catasso vipattiyo?What are four kinds of failure?12.2Sīlavipatti, ācāravipatti, diṭṭhivipatti, ājīvavipatti—Failure in morality, failure in conduct, failure in view, failure in livelihood.12.3imā catasso vipattiyo.

13.1Tattha katame cha āpattisamuṭṭhānā?What are the six kinds of originations of offenses?13.2Atthāpatti kāyato samuṭṭhāti, na vācato na cittato;There are offenses that originate from body, but not from speech or mind;13.3atthāpatti vācato samuṭṭhāti, na kāyato na cittato;there are offenses that originate from speech, but not from body or mind;13.4atthāpatti kāyato ca vācato ca samuṭṭhāti, na cittato;there are offenses that originate from body and speech, but not from mind;13.5atthāpatti kāyato ca cittato ca samuṭṭhāti, na vācato;there are offenses that originate from body and mind, but not from speech;13.6atthāpatti vācato ca cittato ca samuṭṭhāti, na kāyato;there are offenses that originate from speech and mind, but not from body;13.7atthāpatti kāyato ca vācato ca cittato ca samuṭṭhāti—there are offenses that originate from body, speech, and mind.13.8ime cha āpattisamuṭṭhānā.

14.1Tattha katamāni cha vivādamūlāni?What are the six roots of disputes?14.2Idha bhikkhu kodhano hoti upanāhī.(1) It may be that a monk is angry and resentful.14.3Yo so bhikkhu kodhano hoti upanāhī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.One who is angry and resentful is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.14.4Yo so bhikkhu satthari agāravo viharati appatisso, dhamme …pe…Such a person14.5saṅghe …pe…14.6sikkhāya na paripūrakārī, so saṅghe vivādaṁ janeti.creates disputes in the Sangha.14.7Yo hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.Disputes are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.14.8Evarūpañce tumhe vivādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha.When you see such a root of disputes either in yourself or in others, you should make an effort to get rid of it.14.9Evarūpañce tumhe vivādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.If you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.14.10Evametassa pāpakassa vivādamūlassa pahānaṁ hoti.In this way that bad root of disputes is abandoned14.11Evametassa pāpakassa vivādamūlassa āyatiṁ anavassavo hoti.and does not emerge in the future.

15.1Puna caparaṁ bhikkhu makkhī hoti paḷāsī …pe…(2) Or it may be that a monk is denigrating and domineering,15.2issukī hoti maccharī, saṭho hoti māyāvī, pāpiccho hoti micchādiṭṭhi, sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī.(3) envious and stingy, (4) treacherous and deceitful, (5) one who has bad desires and wrong views, or (6) one who obstinately grasps his own views and only gives them up with difficulty.15.3Yo so bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.Any of these is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.15.4Yo so bhikkhu satthari agāravo viharati appatisso dhamme …pe…Such a person15.5saṅghe …pe…15.6sikkhāya na paripūrakārī, so saṅghe vivādaṁ janeti.creates disputes in the Sangha.15.7Yo so hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.Disputes are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.15.8Evarūpañce tumhe vivādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha.When you see such a root of disputes either in yourself or in others, you should make an effort to get rid of it.15.9Evarūpañce tumhe vivādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.If you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.15.10Evametassa pāpakassa vivādamūlassa pahānaṁ hoti.In this way that bad root of disputes is abandoned15.11Evametassa pāpakassa vivādamūlassa āyatiṁ anavassavo hoti.and does not emerge in the future.15.12Imāni cha vivādamūlāni.

16.1Tattha katamāni cha anuvādamūlāni?What are the six roots of accusations?16.2Idha bhikkhu kodhano hoti upanāhī.(1) It may be that a monk is angry and resentful.16.3Yo so bhikkhu kodhano hoti upanāhī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.One who is angry and resentful is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.16.4Yo so bhikkhu satthari agāravo viharati appatisso dhamme …pe…Such a person16.5saṅghe …pe…16.6sikkhāya na paripūrakārī so saṅghe anuvādaṁ janeti.makes accusations in the Sangha.16.7Yo hoti anuvādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.Accusations are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.16.8Evarūpañce tumhe anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa pahānāya vāyameyyātha.When you see such a root of accusations either in yourself or in others, you should make an effort to get rid of it.16.9Evarūpañce tumhe anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.If you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.16.10Evametassa pāpakassa anuvādamūlassa pahānaṁ hoti.In this way that bad root of accusations is abandoned16.11Evametassa pāpakassa anuvādamūlassa āyatiṁ anavassavo hoti.and does not emerge in the future.

17.1Puna caparaṁ bhikkhu makkhī hoti palāsī …pe…(2) Or it may be that a monk is denigrating and domineering,17.2issukī hoti maccharī, saṭho hoti māyāvī, pāpiccho hoti micchādiṭṭhi, sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī.(3) envious and stingy, (4) treacherous and deceitful, (5) one who has bad desires and wrong views, or (6) one who obstinately grasps his own views and only gives them up with difficulty.17.3Yo so bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.Any of these is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.17.4Yo so bhikkhu satthari agāravo viharati appatisso dhamme …pe…Such a person17.5saṅghe …pe…17.6sikkhāya na paripūrakārī so saṅghe anuvādaṁ janeti.makes accusations in the Sangha.17.7Yo hoti anuvādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.Accusations are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.17.8Evarūpañce tumhe anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa pahānāya vāyameyyātha.When you see such a root of accusations either in yourself or in others, you should make an effort to get rid of it.17.9Evarūpañce tumhe anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.If you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.17.10Evametassa pāpakassa anuvādamūlassa pahānaṁ hoti.In this way that bad root of accusations is abandoned17.11Evametassa pāpakassa anuvādamūlassa āyatiṁ anavassavo hoti.and does not emerge in the future.17.12Imāni cha anuvādamūlāni.

18.1Tattha katame cha sāraṇīyā dhammā?What are the six aspects of friendliness?18.2Idha bhikkhuno mettaṁ kāyakammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca.(1) As to this, a monk acts with good will toward his fellow monastics, both in public and in private.18.3Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.19.1Puna caparaṁ bhikkhuno mettaṁ vacīkammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca.(2) Furthermore, a monk speaks with good will to his fellow monastics, both in public and in private.19.2Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.20.1Puna caparaṁ bhikkhuno mettaṁ manokammaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu āvi ceva raho ca.(3) Furthermore, a monk thinks with good will about his fellow monastics, both in public and in private.20.2Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.21.1Puna caparaṁ bhikkhu ye te lābhā dhammikā dhammaladdhā antamaso pattapariyāpannamattampi tathārūpehi lābhehi appaṭivibhattabhogī hoti sīlavantehi sabrahmacārīhi sādhāraṇabhogī.(4) Furthermore, whatever a monk has gained in an appropriate manner, even the content of his almsbowl, he shares without reservation with his virtuous fellow monastics.21.2Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.22.1PTS 5.93Puna caparaṁ bhikkhu yāni tāni sīlāni akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññupasatthāni aparāmaṭṭhāni samādhisaṁvattanikāni, tathārūpesu sīlesu sīlasāmaññagato viharati sabrahmacārīhi āvi ceva raho ca.(5) Furthermore, a monk lives with his fellow monastics, both in public and in private, with moral conduct that is unbroken, consistent, spotless, pure, liberating, praised by the wise, ungrasped, and leading to stillness.22.2Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.23.1Puna caparaṁ bhikkhu yāyaṁ diṭṭhi ariyā niyyānikā niyyāti takkarassa sammā dukkhakkhayāya tathārūpāya diṭṭhiyā diṭṭhisāmaññagato viharati sabrahmacārīhi āvi ceva raho ca.(6) Furthermore, a monk lives with his fellow monastics, both in public and in private, with that noble view that is liberating and leads one who acts in accordance with it to the complete end of suffering.23.2Ayampi dhammo sāraṇīyo piyakaraṇo garukaraṇo saṅgahāya avivādāya sāmaggiyā ekībhāvāya saṁvattati.These aspects of friendliness create love and respect, and lead to coming together, concord, harmony, and unity.23.3Ime cha sāraṇīyā dhammā.

24.1Tattha katamāni aṭṭhārasa bhedakaravatthūni?What are the eighteen grounds for schism?24.2Idha bhikkhu adhammaṁ “dhammo”ti dīpeti, dhammaṁ “adhammo”ti dīpeti, avinayaṁ “vinayo”ti dīpeti, vinayaṁ “avinayo”ti dīpeti, abhāsitaṁ alapitaṁ tathāgatena “bhāsitaṁ lapitaṁ tathāgatenā”ti dīpeti, bhāsitaṁ lapitaṁ tathāgatena “abhāsitaṁ alapitaṁ tathāgatenā”ti dīpeti, anāciṇṇaṁ tathāgatena “āciṇṇaṁ tathāgatenā”ti dīpeti, āciṇṇaṁ tathāgatena “anāciṇṇaṁ tathāgatenā”ti dīpeti, apaññattaṁ tathāgatena “paññattaṁ tathāgatenā”ti dīpeti, paññattaṁ tathāgatena “apaññattaṁ tathāgatenā”ti dīpeti, āpattiṁ “anāpattī”ti dīpeti, anāpattiṁ “āpattī”ti dīpeti, lahukaṁ āpattiṁ “garukā āpattī”ti dīpeti, garukaṁ āpattiṁ “lahukā āpattī”ti dīpeti, sāvasesaṁ āpattiṁ “anavasesā āpattī”ti dīpeti, anavasesaṁ āpattiṁ “sāvasesā āpattī”ti dīpeti, duṭṭhullaṁ āpattiṁ “aduṭṭhullā āpattī”ti dīpeti, aduṭṭhullaṁ āpattiṁ “duṭṭhullā āpattī”ti dīpeti.In this case a monk proclaims what is contrary to the Teaching as being in accordance with it and what is in accordance with the Teaching as contrary to it. He proclaims what is contrary to the Monastic Law as being in accordance with it, and what is in accordance with the Monastic Law as contrary to it. He proclaims what hasn’t been spoken by the Buddha as spoken by him, and what has been spoken by the Buddha as not spoken by him. He proclaims what was not practiced by the Buddha as practiced by him, and what was practiced by the Buddha as not practiced by him. He proclaims what was not laid down by the Buddha as laid down by him, and what was laid down by the Buddha as not laid down by him. He proclaims a non-offense as an offense, and an offense as a non-offense. He proclaims a light offense as heavy, and a heavy offense as light. He proclaims a curable offense as incurable, and an incurable offense as curable. He proclaims a grave offense as minor, and a minor offense as grave.24.3Imāni aṭṭhārasa bhedakaravatthūni.

25.1Tattha katamāni cattāri adhikaraṇāni?What are the four kinds of legal issues?25.2Vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ—Legal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, legal issues arising from business.25.3imāni cattāri adhikaraṇāni.

26.1Tattha katame satta samathā?What are the seven principles for settling them?26.2Sammukhāvinayo, sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, yebhuyyasikā, tassapāpiyasikā, tiṇavatthārako—Resolution face-to-face, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, majority decision, further penalty, covering over as if with grass.26.3ime satta samathā.

27.1Katipucchāvāro niṭṭhito.The section on questioning “how many?” is finished.

31.04.1. Chaāpattisamuṭṭhānavāra1. The section on the six kinds of originations of offenses

31.1Paṭhamena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?“Is it possible to commit an offense entailing expulsion through the first kind of origination of offenses?”—31.2Na hīti vattabbaṁ.“No.”—31.3Saṅghādisesaṁ āpajjeyyāti?“An offense entailing suspension?”—31.4Siyāti vattabbaṁ.“One might.”—31.5Thullaccayaṁ āpajjeyyāti?“A serious offense?”—31.6Siyāti vattabbaṁ.“One might.”—31.7Pācittiyaṁ āpajjeyyāti?“An offense entailing confession?”—31.8Siyāti vattabbaṁ.“One might.”—31.9Pāṭidesanīyaṁ āpajjeyyāti?“An offense entailing acknowledgment?”—31.10Siyāti vattabbaṁ.“One might.”—31.11Dukkaṭaṁ āpajjeyyāti?“An offense of wrong conduct?”—31.12Siyāti vattabbaṁ.“One might.”—31.13Dubbhāsitaṁ āpajjeyyāti?“An offense of wrong speech?”—31.14Na hīti vattabbaṁ.“No.”

32.1Dutiyena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?“Is it possible to commit an offense entailing expulsion through the second kind of origination of offenses?”—32.2Na hīti vattabbaṁ.“No.”—32.3Saṅghādisesaṁ āpajjeyyāti?“An offense entailing suspension?”—32.4Siyāti vattabbaṁ.“One might.”—32.5Thullaccayaṁ āpajjeyyāti?“A serious offense?”—32.6Siyāti vattabbaṁ.“One might.”—32.7Pācittiyaṁ āpajjeyyāti?“An offense entailing confession?”—32.8Siyāti vattabbaṁ.“One might.”—32.9Pāṭidesanīyaṁ āpajjeyyāti?“An offense entailing acknowledgment?”—32.10Na hīti vattabbaṁ.“No.”—32.11Dukkaṭaṁ āpajjeyyāti?“An offense of wrong conduct?”—32.12Siyāti vattabbaṁ.“One might.”—32.13Dubbhāsitaṁ āpajjeyyāti?“An offense of wrong speech?”—32.14Na hīti vattabbaṁ.“No.”

33.1Tatiyena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?“Is it possible to commit an offense entailing expulsion through the third kind of origination of offenses?”—33.2Na hīti vattabbaṁ.“No.”—33.3Saṅghādisesaṁ āpajjeyyāti?“An offense entailing suspension?”—33.4Siyāti vattabbaṁ.“One might.”—33.5Thullaccayaṁ āpajjeyyāti?“A serious offense?”—33.6Siyāti vattabbaṁ.“One might.”—33.7Pācittiyaṁ āpajjeyyāti?“An offense entailing confession?”—33.8Siyāti vattabbaṁ.“One might.”—33.9Pāṭidesanīyaṁ āpajjeyyāti?“An offense entailing acknowledgment?”—33.10Siyāti vattabbaṁ.“One might.”—33.11Dukkaṭaṁ āpajjeyyāti?“An offense of wrong conduct?”—33.12Siyāti vattabbaṁ.“One might.”—33.13Dubbhāsitaṁ āpajjeyyāti?“An offense of wrong speech?”—33.14Na hīti vattabbaṁ.“No.”

34.1PTS 5.94Catutthena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?“Is it possible to commit an offense entailing expulsion through the fourth kind of origination of offenses?”—34.2Siyāti vattabbaṁ.“One might.”—34.3Saṅghādisesaṁ āpajjeyyāti?“An offense entailing suspension?”—34.4Siyāti vattabbaṁ.“One might.”—34.5Thullaccayaṁ āpajjeyyāti?“A serious offense?”—34.6Siyāti vattabbaṁ.“One might.”—34.7Pācittiyaṁ āpajjeyyāti?“An offense entailing confession?”—34.8Siyāti vattabbaṁ.“One might.”—34.9Pāṭidesanīyaṁ āpajjeyyāti?“An offense entailing acknowledgment?”—34.10Siyāti vattabbaṁ.“One might.”—34.11Dukkaṭaṁ āpajjeyyāti?“An offense of wrong conduct?”—34.12Siyāti vattabbaṁ.“One might.”—34.13Dubbhāsitaṁ āpajjeyyāti?“An offense of wrong speech?”—34.14Na hīti vattabbaṁ.“No.”

35.1Pañcamena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?“Is it possible to commit an offense entailing expulsion through the fifth kind of origination of offenses?”—35.2Siyāti vattabbaṁ.“One might.”—35.3Saṅghādisesaṁ āpajjeyyāti?“An offense entailing suspension?”—35.4Siyāti vattabbaṁ.“One might.”—35.5Thullaccayaṁ āpajjeyyāti?“A serious offense?”—35.6Siyāti vattabbaṁ.“One might.”—35.7Pācittiyaṁ āpajjeyyāti?“An offense entailing confession?”—35.8Siyāti vattabbaṁ.“One might.”—35.9Pāṭidesanīyaṁ āpajjeyyāti?“An offense entailing acknowledgment?”—35.10Na hīti vattabbaṁ.“No.”—35.11Dukkaṭaṁ āpajjeyyāti?“An offense of wrong conduct?”—35.12Siyāti vattabbaṁ.“One might.”—35.13Dubbhāsitaṁ āpajjeyyāti?“An offense of wrong speech?”—35.14Siyāti vattabbaṁ.“One might.”

36.1Chaṭṭhena āpattisamuṭṭhānena pārājikaṁ āpajjeyyāti?“Is it possible to commit an offense entailing expulsion through the sixth kind of origination of offenses?”—36.2Siyāti vattabbaṁ.“One might.”—36.3Saṅghādisesaṁ āpajjeyyāti?“An offense entailing suspension?”—36.4Siyāti vattabbaṁ.“One might.”—36.5Thullaccayaṁ āpajjeyyāti?“A serious offense?”—36.6Siyāti vattabbaṁ.“One might.”—36.7Pācittiyaṁ āpajjeyyāti?“An offense entailing confession?”—36.8Siyāti vattabbaṁ.“One might.”—36.9Pāṭidesanīyaṁ āpajjeyyāti?“An offense entailing acknowledgment?”—36.10Siyāti vattabbaṁ.“One might.”—36.11Dukkaṭaṁ āpajjeyyāti?“An offense of wrong conduct?”—36.12Siyāti vattabbaṁ.“One might.”—36.13Dubbhāsitaṁ āpajjeyyāti?“An offense of wrong speech?”—36.14Na hīti vattabbaṁ.“No.”

37.1Chaāpattisamuṭṭhānavāro niṭṭhito paṭhamo.The first section on the six kinds of originations of offenses is finished.

38.04.2. Katāpattivāra2. The section on “how many kinds of offenses?”

38.1Paṭhamena āpattisamuṭṭhānena kati āpattiyo āpajjati?“How many kinds of offenses does one commit through the first kind of origination of offenses?38.2Paṭhamena āpattisamuṭṭhānena pañca āpattiyo āpajjati.Five:38.3Bhikkhu kappiyasaññī saññācikāya kuṭiṁ karoti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ, payoge dukkaṭaṁ;(1) when a monk—perceiving it as allowable and by means of begging—builds a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;38.4ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;(2) when there is one piece left to complete the hut, he commits a serious offense;38.5tasmiṁ piṇḍe āgate āpatti saṅghādisesassa;(3) when the last piece is finished, he commits an offense entailing suspension;38.6bhikkhu kappiyasaññī vikāle bhojanaṁ bhuñjati, āpatti pācittiyassa;(4) when a monk, perceiving it as allowable, eats cooked food at the wrong time, he commits an offense entailing confession;38.7bhikkhu kappiyasaññī aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjati, āpatti pāṭidesanīyassa—(5) when a monk, perceiving it as allowable, receives fresh or cooked food directly from an unrelated nun who has entered an inhabited area, and then eats it, he commits an offense entailing acknowledgment.38.8paṭhamena āpattisamuṭṭhānena imā pañca āpattiyo āpajjati.

39.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?When it comes to these offenses, to how many of the four kinds of failure do they belong?39.2Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?In how many of the seven classes of offenses are they found?39.3Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?Through how many of the six kinds of originations of offenses do they originate?39.4Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?To which of the four kinds of legal issues do they belong?39.5Sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?39.6Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—They belong to two kinds of failure:39.7siyā sīlavipattiṁ, siyā ācāravipattiṁ.they may be failure in morality; they may be failure in conduct.39.8Sattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—They are found in five classes of offenses:39.9siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.39.10Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—They originate in one way:39.11kāyato samuṭṭhanti, na vācato na cittato.from body, not from speech or mind.39.12Catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.39.13Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:39.14siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

40.1PTS 5.95Dutiyena āpattisamuṭṭhānena kati āpattiyo āpajjati?How many kinds of offenses does one commit through the second kind of origination of offenses?40.2Dutiyena āpattisamuṭṭhānena catasso āpattiyo āpajjati—Four:40.3bhikkhu kappiyasaññī samādisati—“kuṭiṁ me karothā”ti. Tassa kuṭiṁ karonti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ. Payoge dukkaṭaṁ;(1) when a monk, perceiving it as allowable, appoints someone to build him a hut, and they build a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;40.4ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;(2) when there is one piece left to complete the hut, he commits a serious offense;40.5tasmiṁ piṇḍe āgate āpatti saṅghādisesassa.(3) when the last piece is finished, he commits an offense entailing suspension;40.6Bhikkhu kappiyasaññī anupasampannaṁ padaso dhammaṁ vāceti, āpatti pācittiyassa—(4) when a monk, perceiving it as allowable, instructs a person who is not fully ordained to memorize the Teaching, he commits an offense entailing confession.40.7dutiyena āpattisamuṭṭhānena imā catasso āpattiyo āpajjati.

41.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…When it comes to these offenses, to how many of the four kinds of failure do they belong? …41.2sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?41.3Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—They belong to two kinds of failure:41.4siyā sīlavipattiṁ, siyā ācāravipattiṁ.they may be failure in morality; they may be failure in conduct.41.5Sattannaṁ āpattikkhandhānaṁ catūhi āpattikkhandhehi saṅgahitā—They are found in four classes of offenses:41.6siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.41.7Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—They originate in one way:41.8vācato samuṭṭhanti, na kāyato na cittato.from speech, not from body or mind.41.9Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.41.10Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:41.11siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

42.1Tatiyena āpattisamuṭṭhānena kati āpattiyo āpajjati?How many kinds of offenses does one commit through the third kind of origination of offenses?42.2Tatiyena āpattisamuṭṭhānena pañca āpattiyo āpajjati.Five:42.3Bhikkhu kappiyasaññī saṁvidahitvā kuṭiṁ karoti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ. Payoge dukkaṭaṁ;(1) when a monk—perceiving it as allowable and having appointed someone—builds a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;¹42.4ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;(2) when there is one piece left to complete the hut, he commits a serious offense;42.5tasmiṁ piṇḍe āgate āpatti saṅghādisesassa.(3) when the last piece is finished, he commits an offense entailing suspension;42.6Bhikkhu kappiyasaññī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa.(4) when a monk, perceiving it as allowable, eats fine foods that he has requested for himself, he commits an offense entailing confession;42.7Bhikkhu kappiyasaññī bhikkhuniyā vosāsantiyā na nivāretvā bhuñjati, āpatti pāṭidesanīyassa—(5) when a monk, perceiving it as allowable, eats without having restrained a nun who is giving directions, he commits an offense entailing acknowledgment.42.8tatiyena āpattisamuṭṭhānena imā pañca āpattiyo āpajjati.

43.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…When it comes to these offenses, to how many of the four kinds of failure do they belong? …43.2sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?43.3Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—They belong to two kinds of failure:43.4siyā sīlavipattiṁ, siyā ācāravipattiṁ.they may be failure in morality; they may be failure in conduct.43.5Sattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—They are found in five classes of offenses:43.6siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.43.7Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—They originate in one way:43.8kāyato ca vācato ca samuṭṭhanti, na cittato.from body and speech, not from mind.43.9Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.43.10Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:43.11siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

44.1PTS 5.96Catutthena āpattisamuṭṭhānena kati āpattiyo āpajjati?How many kinds of offenses does one commit through the fourth kind of origination of offenses?44.2Catutthena āpattisamuṭṭhānena cha āpattiyo āpajjati—Six:44.3bhikkhu methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa;(1) when a monk has sexual intercourse, he commits an offense entailing expulsion;44.4bhikkhu akappiyasaññī saññācikāya kuṭiṁ karoti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ, payoge dukkaṭaṁ;(2) when a monk—perceiving it as unallowable and by means of begging—builds a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;44.5ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;(3) when there is one piece left to complete the hut, he commits a serious offense;44.6tasmiṁ piṇḍe āgate āpatti saṅghādisesassa.(4) when the last piece is finished, he commits an offense entailing suspension;44.7Bhikkhu akappiyasaññī vikāle bhojanaṁ bhuñjati, āpatti pācittiyassa.(5) when a monk, perceiving it as unallowable, eats cooked food at the wrong time, he commits an offense entailing confession;44.8Bhikkhu akappiyasaññī aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjati, āpatti pāṭidesanīyassa.(6) when a monk, perceiving it as unallowable, receives fresh or cooked food directly from an unrelated nun who has entered an inhabited area, and then eats it, he commits an offense entailing acknowledgment.44.9Catutthena āpattisamuṭṭhānena imā cha āpattiyo āpajjati.

45.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…When it comes to these offenses, to how many of the four kinds of failure do they belong? …45.2sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?45.3Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—They belong to two kinds of failure:45.4siyā sīlavipattiṁ, siyā ācāravipattiṁ.they may be failure in morality; they may be failure in conduct.45.5Sattannaṁ āpattikkhandhānaṁ chahi āpattikkhandhehi saṅgahitā—They are found in six classes of offenses:45.6siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.45.7Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—They originate in one way:45.8kāyato ca cittato ca samuṭṭhanti, na vācato.from body and mind, not from speech.45.9Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.45.10Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:45.11siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

46.1Pañcamena āpattisamuṭṭhānena kati āpattiyo āpajjati?How many kinds of offenses does one commit through the fifth kind of origination of offenses?46.2Pañcamena āpattisamuṭṭhānena cha āpattiyo āpajjati.Six:46.3Bhikkhu pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, āpatti pārājikassa;(1) when a monk, having bad desires, overcome by desire, claims a non-existent superhuman quality, he commits an offense entailing expulsion;46.4bhikkhu akappiyasaññī samādisati—“kuṭiṁ me karothā”ti. Tassa kuṭiṁ karonti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ. Payoge dukkaṭaṁ;(2) when a monk, perceiving it as unallowable, appoints someone to build him a hut, and they build a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;46.5ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;(3) when there is one piece left to complete the hut, he commits a serious offense;46.6tasmiṁ piṇḍe āgate āpatti saṅghādisesassa.(4) when the last piece is finished, he commits an offense entailing suspension;46.7Bhikkhu akappiyasaññī anupasampannaṁ padaso dhammaṁ vāceti, āpatti pācittiyassa.(5) when a monk, perceiving it as unallowable, instructs a person who is not fully ordained to memorize the Teaching, he commits an offense entailing confession;46.8Na khuṁsetukāmo na vambhetukāmo na maṅkukattukāmo davakamyatā hīnena hīnaṁ vadeti, āpatti dubbhāsitassa—(6) when—not wishing to revile, not wishing to insult, not wishing to humiliate, but wanting to have fun—one says what is low to one who is low, one commits an offense of wrong speech.46.9pañcamena āpattisamuṭṭhānena imā cha āpattiyo āpajjati.

47.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…When it comes to these offenses, to how many of the four kinds of failure do they belong? …47.2sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?47.3Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—They belong to two kinds of failure:47.4siyā sīlavipattiṁ, siyā ācāravipattiṁ.they may be failure in morality; they may be failure in conduct.47.5Sattannaṁ āpattikkhandhānaṁ chahi āpattikkhandhehi saṅgahitā—They are found in six classes of offenses:47.6siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena, siyā dubbhāsitāpattikkhandhena.they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct; they may be in the class of offenses of wrong speech.47.7Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—They originate in one way:47.8vācato ca cittato ca samuṭṭhanti, na kāyato.from speech and mind, not from body.47.9Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.47.10Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:47.11siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

48.1PTS 5.97Chaṭṭhena āpattisamuṭṭhānena kati āpattiyo āpajjati?How many kinds of offenses does one commit through the sixth kind of origination of offenses?48.2Chaṭṭhena āpattisamuṭṭhānena cha āpattiyo āpajjati—Six:48.3bhikkhu saṁvidahitvā bhaṇḍaṁ avaharati, āpatti pārājikassa;(1) when a monk, having agreed with others, steals goods, he commits an offense entailing expulsion;48.4bhikkhu akappiyasaññī saṁvidahitvā kuṭiṁ karoti adesitavatthukaṁ pamāṇātikkantaṁ sārambhaṁ aparikkamanaṁ, payoge dukkaṭaṁ;(2) when a monk—perceiving it as unallowable and having appointed someone—builds a hut whose site has not been approved, which exceeds the right size, where harm will be done, and which lacks a space on all sides, then for the effort there is an offense of wrong conduct;48.5ekaṁ piṇḍaṁ anāgate āpatti thullaccayassa;(3) when there is one piece left to complete the hut, he commits a serious offense;48.6tasmiṁ piṇḍe āgate, āpatti saṅghādisesassa.(4) when the last piece is finished, he commits an offense entailing suspension;48.7Bhikkhu akappiyasaññī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa.(5) when a monk, perceiving it as unallowable, eats fine foods that he has requested for himself, he commits an offense entailing confession;48.8Bhikkhu akappiyasaññī bhikkhuniyā vosāsantiyā na nivāretvā bhuñjati, āpatti pāṭidesanīyassa—(6) when a monk, perceiving it as unallowable, eats without having restrained a nun who is giving directions, he commits an offense entailing acknowledgment.48.9chaṭṭhena āpattisamuṭṭhānena imā cha āpattiyo āpajjati.

49.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?When it comes to these offenses, to how many of the four kinds of failure do they belong?49.2Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?In how many of the seven classes of offenses are they found?49.3Channaṁ āpattisamuṭṭhānānaṁ katihi āpattisamuṭṭhānehi samuṭṭhanti?Through how many of the six kinds of originations of offenses do they originate?49.4Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?To which of the four kinds of legal issues do they belong?49.5Sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?49.6Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—They belong to two kinds of failure:49.7siyā sīlavipattiṁ, siyā ācāravipattiṁ.they may be failure in morality; they may be failure in conduct.49.8Sattannaṁ āpattikkhandhānaṁ chahi āpattikkhandhehi saṅgahitā—They are found in six classes of offenses:49.9siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.49.10Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—They originate in one way:49.11kāyato ca vācato ca cittato ca samuṭṭhanti.from body, speech, and mind.49.12Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.49.13Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:49.14siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena cāti.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.”

50.1Channaṁ āpattisamuṭṭhānānaṁ katāpattivāro niṭṭhito dutiyo.The second section on “how many kinds of offenses?” for the six kinds of originations of offenses is finished.

51.04.3. Āpattisamuṭṭhānagāthā3. The verses on the kinds of originations of offenses

51.1Samuṭṭhānā kāyikā anantadassinā,“Origination from body has been declared <j>by the one who benefits the world,51.2Akkhātā lokahitena vivekadassinā;The one of boundless vision, seeing seclusion:51.3Āpattiyo tena samuṭṭhitā kati,I ask how many kinds of offenses <j>originate from that—51.4Pucchāmi taṁ brūhi vibhaṅgakovida.You who are skilled in analysis, please say.

52.1Samuṭṭhānā kāyikā anantadassinā,Origination from body has been declared <j>by the one who benefits the world,52.2Akkhātā lokahitena vivekadassinā;The one of boundless vision, seeing seclusion:52.3Āpattiyo tena samuṭṭhitā pañca,Five kinds of offenses originate from that—52.4Etaṁ te akkhāmi vibhaṅgakovida.I declare this to you, you who are skilled in analysis.

53.1Samuṭṭhānā vācasikā anantadassinā,Origination from speech has been declared <j>by the one who benefits the world,53.2Akkhātā lokahitena vivekadassinā;The one of boundless vision, seeing seclusion:53.3Āpattiyo tena samuṭṭhitā kati,I ask how many kinds of offenses <j>originate from that—53.4Pucchāmi taṁ brūhi vibhaṅgakovida.You who are skilled in analysis, please say.

54.1Samuṭṭhānā vācasikā anantadassinā,Origination from speech has been declared <j>by the one who benefits the world,54.2Akkhātā lokahitena vivekadassinā;The one of boundless vision, seeing seclusion:54.3Āpattiyo tena samuṭṭhitā catasso,Four kinds of offenses originate from that—54.4Etaṁ te akkhāmi vibhaṅgakovida.I declare this to you, you who are skilled in analysis.

55.1Samuṭṭhānā kāyikā vācasikā anantadassinā,Origination from body and speech has been declared <j>by the one who benefits the world,55.2Akkhātā lokahitena vivekadassinā;The one of boundless vision, seeing seclusion:55.3Āpattiyo tena samuṭṭhitā kati,I ask how many kinds of offenses <j>originate from that—55.4Pucchāmi taṁ brūhi vibhaṅgakovida.You who are skilled in analysis, please say.

56.1Samuṭṭhānā kāyikā vācasikā anantadassinā,Origination from body and speech has been declared <j>by the one who benefits the world,56.2Akkhātā lokahitena vivekadassinā;The one of boundless vision, seeing seclusion:56.3Āpattiyo tena samuṭṭhitā pañca,Five kinds of offenses originate from that—56.4Etaṁ te akkhāmi vibhaṅgakovida.I declare this to you, you who are skilled in analysis.

57.1Samuṭṭhānā kāyikā mānasikā anantadassinā,Origination from body and mind has been declared <j>by the one who benefits the world,57.2Akkhātā lokahitena vivekadassinā;The one of boundless vision, seeing seclusion:57.3Āpattiyo tena samuṭṭhitā kati,I ask how many kinds of offenses <j>originate from that—57.4Pucchāmi taṁ brūhi vibhaṅgakovida.You who are skilled in analysis, please say.

58.1Samuṭṭhānā kāyikā mānasikā anantadassinā,Origination from body and mind has been declared <j>by the one who benefits the world,58.2Akkhātā lokahitena vivekadassinā;The one of boundless vision, seeing seclusion:58.3Āpattiyo tena samuṭṭhitā cha,Six kinds of offenses originate from that—58.4Etaṁ te akkhāmi vibhaṅgakovida.I declare this to you, you who are skilled in analysis.

59.1Samuṭṭhānā vācasikā mānasikā anantadassinā,Origination from speech and mind has been declared <j>by the one who benefits the world,59.2Akkhātā lokahitena vivekadassinā;The one of boundless vision, seeing seclusion:59.3Āpattiyo tena samuṭṭhitā kati,I ask how many kinds of offenses <j>originate from that—59.4Pucchāmi taṁ brūhi vibhaṅgakovida.You who are skilled in analysis, please say.

60.1Samuṭṭhānā vācasikā mānasikā anantadassinā,Origination from speech and mind has been declared <j>by the one who benefits the world,60.2Akkhātā lokahitena vivekadassinā;The one of boundless vision, seeing seclusion:60.3Āpattiyo tena samuṭṭhitā cha,Six kinds of offenses originate from that—60.4Etaṁ te akkhāmi vibhaṅgakovida.I declare this to you, you who are skilled in analysis.

61.1Samuṭṭhānā kāyikā vācasikā mānasikā anantadassinā,Origination from body, speech, and mind has been declared by the one who benefits the world,61.2Akkhātā lokahitena vivekadassinā;The one of boundless vision, seeing seclusion:61.3Āpattiyo tena samuṭṭhitā kati,I ask how many kinds of offenses <j>originate from that—61.4Pucchāmi taṁ brūhi vibhaṅgakovida.You who are skilled in analysis, please say.

62.1PTS 5.98Samuṭṭhānā kāyikā vācasikā mānasikā anantadassinā,Origination from body, speech, and mind has been declared by the one who benefits the world,62.2Akkhātā lokahitena vivekadassinā;The one of boundless vision, seeing seclusion:62.3Āpattiyo tena samuṭṭhitā cha,Six kinds of offenses originate from that—62.4Etaṁ te akkhāmi vibhaṅgakovidāti.I declare this to you, you who are skilled in analysis.”

63.1Āpattisamuṭṭhānagāthā niṭṭhitā tatiyā.The third section on the verses on the kinds of originations of offenses is finished.

64.04.4. Vipattipaccayavāra4. The section on “as a result of failure”

64.1Sīlavipattipaccayā kati āpattiyo āpajjati?How many kinds of offenses does one commit as a result of failure in morality?64.2Sīlavipattipaccayā catasso āpattiyo āpajjati—Four:64.3bhikkhunī jānaṁ pārājikaṁ dhammaṁ paṭicchādeti, āpatti pārājikassa;when a nun knowingly conceals an offense entailing expulsion, she commits an offense entailing expulsion;64.4vematikā paṭicchādeti, āpatti thullaccayassa;when, being unsure, she conceals it, she commits a serious offense;64.5bhikkhu saṅghādisesaṁ paṭicchādeti, āpatti pācittiyassa;when a monk conceals an offense entailing suspension, he commits an offense entailing confession;64.6attano duṭṭhullaṁ āpattiṁ paṭicchādeti, āpatti dukkaṭassa—when he conceals a grave offense of his own, he commits an offense of wrong conduct.64.7sīlavipattipaccayā imā catasso āpattiyo āpajjati.

65.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…When it comes to these offenses, to how many of the four kinds of failure do they belong? …65.2sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?65.3Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—They belong to two kinds of failure:65.4siyā sīlavipattiṁ, siyā ācāravipattiṁ.they may be failure in morality; they may be failure in conduct.65.5Sattannaṁ āpattikkhandhānaṁ catūhi āpattikkhandhehi saṅgahitā—They are found in four classes of offenses:65.6siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.65.7Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—They originate in one way:65.8kāyato ca vācato ca cittato ca samuṭṭhanti.from body, speech, and mind.65.9Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.65.10Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:65.11siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

66.1Ācāravipattipaccayā kati āpattiyo āpajjati?How many kinds of offenses does one commit as a result of failure in conduct?66.2Ācāravipattipaccayā ekaṁ āpattiṁ āpajjati.One:66.3Ācāravipattiṁ paṭicchādeti, āpatti dukkaṭassa—when one conceals a failure in conduct, one commits an offense of wrong conduct.66.4ācāravipattipaccayā imaṁ ekaṁ āpattiṁ āpajjati.

67.1Sā āpatti catunnaṁ vipattīnaṁ kati vipattiyo bhajati …pe…When it comes to this offense, to how many of the four kinds of failure does it belong? …67.2sattannaṁ samathānaṁ katihi samathehi sammati?Through how many of the seven principles for settling legal issues is it settled?67.3Sā āpatti catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajati—It belongs to one kind of failure:67.4ācāravipattiṁ.failure in conduct.67.5Sattannaṁ āpattikkhandhānaṁ ekena āpattikkhandhena saṅgahitā—It is found in one class of offenses:67.6dukkaṭāpattikkhandhena.in the class of offenses of wrong conduct.67.7Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—They originate in one way:67.8kāyato ca vācato ca cittato ca samuṭṭhāti.from body, speech, and mind.67.9Catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ.It belongs to legal issues arising from offenses.67.10Sattannaṁ samathānaṁ tīhi samathehi sammati—They are settled through three principles:67.11siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

68.1Diṭṭhivipattipaccayā kati āpattiyo āpajjati?How many kinds of offenses does one commit as a result of failure in view?68.2Diṭṭhivipattipaccayā dve āpattiyo āpajjati.Two:68.3Pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjati, ñattiyā dukkaṭaṁ;when not giving up a bad view after being pressed for the third time, then after the motion, one commits an offense of wrong conduct;68.4kammavācāpariyosāne āpatti pācittiyassa—when the last announcement is finished, one commits an offense entailing confession.68.5diṭṭhivipattipaccayā imā dve āpattiyo āpajjati.

69.1PTS 5.99Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…When it comes to these offenses, to how many of the four kinds of failure do they belong? …69.2sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?69.3Tā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti—They belong to one kind of failure:69.4ācāravipattiṁ.failure in conduct.69.5Sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā—They are found in two classes of offenses:69.6siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.69.7Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—They originate in one way:69.8kāyato ca vācato ca cittato ca samuṭṭhanti.from body, speech, and mind.69.9Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.69.10Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:69.11siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

70.1Ājīvavipattipaccayā kati āpattiyo āpajjati?How many kinds of offenses does one commit as a result of failure in livelihood?70.2Ājīvavipattipaccayā cha āpattiyo āpajjati—Six:70.3ājīvahetu ājīvakāraṇā pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, āpatti pārājikassa;(1) when, to make a living, having bad desires, overcome by desire, one claims a non-existent superhuman quality, one commits an offense entailing expulsion;70.4ājīvahetu ājīvakāraṇā sañcarittaṁ samāpajjati, āpatti saṅghādisesassa;(2) when, to make a living, one acts as a matchmaker, one commits an offense entailing suspension;70.5ājīvahetu ājīvakāraṇā “yo te vihāre vasati, so bhikkhu arahā”ti bhaṇati, paṭivijānantassa āpatti thullaccayassa;(3) when, to make a living, one says, “The monk who stays in your dwelling is a perfected one,” and the listener understands, one commits a serious offense;70.6ājīvahetu ājīvakāraṇā bhikkhu paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pācittiyassa;(4) when, to make a living, a monk eats fine foods that he has requested for himself, he commits an offense entailing confession;70.7ājīvahetu ājīvakāraṇā bhikkhunī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, āpatti pāṭidesanīyassa;(5) when, to make a living, a nun eats fine foods that she has requested for herself, she commits an offense entailing acknowledgment;70.8ājīvahetu ājīvakāraṇā sūpaṁ vā odanaṁ vā agilāno attano atthāya viññāpetvā bhuñjati, āpatti dukkaṭassa—(6) when, to make a living, one eats bean curry or rice that one has requested for oneself, one commits an offense of wrong conduct.70.9ājīvavipattipaccayā imā cha āpattiyo āpajjati.

71.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…When it comes to these offenses, to how many of the four kinds of failure do they belong? …71.2sattannaṁ samathānaṁ katihi samathehi sammanti.Through how many of the seven principles for settling legal issues are they settled?71.3Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—They belong to two kinds of failure:71.4siyā sīlavipattiṁ, siyā ācāravipattiṁ.they may be failure in morality; they may be failure in conduct.71.5Sattannaṁ āpattikkhandhānaṁ chahi āpattikkhandhehi saṅgahitā—They are found in six classes of offenses:71.6siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā pāṭidesanīyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses entailing acknowledgment; they may be in the class of offenses of wrong conduct.71.7Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhanti—They originate in six ways:71.8siyā kāyato samuṭṭhanti, na vācato na cittato;from body, not from speech or mind; or71.9siyā vācato samuṭṭhanti, na kāyato na cittato;from speech, not from body or mind; or71.10siyā kāyato ca vācato ca samuṭṭhanti, na cittato;from body and speech, not from mind; or71.11siyā kāyato ca cittato ca samuṭṭhanti, na vācato;from body and mind, not from speech; or71.12siyā vācato ca cittato ca samuṭṭhanti, na kāyato;from speech and mind, not from body; or71.13siyā kāyato ca vācato ca cittato ca samuṭṭhanti.from body, speech, and mind.71.14Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.71.15Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:71.16siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

72.1Vipattipaccayavāro niṭṭhito catuttho.The fourth section on “as a result of failure” is finished.

73.04.5. Adhikaraṇapaccayavāra5. The section on “as a result of legal issues”

73.1Vivādādhikaraṇapaccayā kati āpattiyo āpajjati?“How many kinds of offenses does one commit as a result of legal issues arising from disputes?73.2Vivādādhikaraṇapaccayā dve āpattiyo āpajjati—Two:73.3upasampannaṁ omasati, āpatti pācittiyassa;when one speaks abusively to one who is fully ordained, one commits an offense entailing confession;73.4anupasampannaṁ omasati, āpatti dukkaṭassa—when one speaks abusively to one who is not fully ordained, one commits an offense of wrong conduct.73.5vivādādhikaraṇapaccayā imā dve āpattiyo āpajjati.

74.1PTS 5.100Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…When it comes to these offenses, to how many of the four kinds of failure do they belong? …74.2sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?74.3Tā āpattiyo catunnaṁ vipattīnaṁ ekaṁ vipattiṁ bhajanti—They belong to one kind of failure:74.4ācāravipattiṁ.failure in conduct.74.5Sattannaṁ āpattikkhandhānaṁ dvīhi āpattikkhandhehi saṅgahitā—They are found in two classes of offenses:74.6siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.74.7Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhanti—They originate in three ways:74.8siyā kāyato ca cittato ca samuṭṭhanti, na vācato;from body and mind, not from speech; or74.9siyā vācato ca cittato ca samuṭṭhanti, na kāyato;from speech and mind, not from body; or74.10siyā kāyato ca vācato ca cittato ca samuṭṭhanti.from body, speech, and mind.74.11Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.74.12Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:74.13siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

75.1Anuvādādhikaraṇapaccayā kati āpattiyo āpajjati?How many kinds of offenses does one commit as a result of legal issues arising from accusations?75.2Anuvādādhikaraṇapaccayā tisso āpattiyo āpajjati.Three:75.3Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁseti, āpatti saṅghādisesassa;when one groundlessly charges a monk with an offense entailing expulsion, one commits an offense entailing suspension;75.4amūlakena saṅghādisesena anuddhaṁseti, āpatti pācittiyassa;when one groundlessly charges him with an offense entailing suspension, one commits an offense entailing confession;75.5amūlikāya ācāravipattiyā anuddhaṁseti, āpatti dukkaṭassa—when one groundlessly charges him with failure in conduct, one commits an offense of wrong conduct.75.6anuvādādhikaraṇapaccayā imā tisso āpattiyo āpajjati.

76.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…When it comes to these offenses, to how many of the four kinds of failure do they belong? …76.2sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?76.3Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—They belong to two kinds of failure:76.4siyā sīlavipattiṁ, siyā ācāravipattiṁ.they may be failure in morality; they may be failure in conduct.76.5Sattannaṁ āpattikkhandhānaṁ tīhi āpattikkhandhehi saṅgahitā—They are found in three classes of offenses:76.6siyā saṅghādisesāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing suspension; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.76.7Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhanti—They originate in three ways:76.8siyā kāyato ca cittato ca samuṭṭhanti, na vācato;from body and mind, not from speech; or76.9siyā vācato ca cittato ca samuṭṭhanti, na kāyato;from speech and mind, not from body; or76.10siyā kāyato ca vācato ca cittato ca samuṭṭhanti.from body, speech, and mind.76.11Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.76.12Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:76.13siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

77.1Āpattādhikaraṇapaccayā kati āpattiyo āpajjati?How many kinds of offenses does one commit as a result of legal issues arising from offenses?77.2Āpattādhikaraṇapaccayā catasso āpattiyo āpajjati.Four:77.3Bhikkhunī jānaṁ pārājikaṁ dhammaṁ paṭicchādeti, āpatti pārājikassa;when a nun knowingly conceals an offense entailing expulsion, she commits an offense entailing expulsion;77.4vematikā paṭicchādeti, āpatti thullaccayassa;when, being unsure, she conceals it, she commits a serious offense;77.5bhikkhu saṅghādisesaṁ paṭicchādeti, āpatti pācittiyassa;when a monk conceals an offense entailing suspension, he commits an offense entailing confession;77.6ācāravipattiṁ paṭicchādeti, āpatti dukkaṭassa—when one conceals a failure in conduct, one commits an offense of wrong conduct.77.7āpattādhikaraṇapaccayā imā catasso āpattiyo āpajjati.

78.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…When it comes to these offenses, to how many of the four kinds of failure do they belong? …78.2sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?78.3Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—They belong to two kinds of failure:78.4siyā sīlavipattiṁ, siyā ācāravipattiṁ.they may be failure in morality; they may be failure in conduct.78.5Sattannaṁ āpattikkhandhānaṁ catūhi āpattikkhandhehi saṅgahitā—They are found in four classes of offenses:78.6siyā pārājikāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing expulsion; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.78.7Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—They originate in one way:78.8kāyato ca vācato ca cittato ca samuṭṭhanti.from body, speech, and mind.78.9Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.78.10Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:78.11siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

79.1PTS 5.101Kiccādhikaraṇapaccayā kati āpattiyo āpajjati?How many kinds of offenses does one commit as a result of legal issues arising from business?79.2Kiccādhikaraṇapaccayā pañca āpattiyo āpajjati.Five:79.3Ukkhittānuvattikā bhikkhunī yāvatatiyaṁ samanubhāsanāya na paṭinissajjati, ñattiyā dukkaṭaṁ;(1) when a nun takes sides with one who has been ejected and does not stop when pressed for the third time, then after the motion, she commits an offense of wrong conduct;79.4dvīhi kammavācāhi thullaccayā;(2) after each of the first two announcements, she commits a serious offense;79.5kammavācāpariyosāne āpatti pārājikassa.(3) when the last announcement is finished, she commits an offense entailing expulsion;79.6Bhedakānuvattakā bhikkhū yāvatatiyaṁ samanubhāsanāya na paṭinissajjanti, āpatti saṅghādisesassa;(4) when monks who side with a monk who is pursuing schism do not stop when pressed for the third time, they commit an offense entailing suspension;79.7pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjati, āpatti pācittiyassa—(5) when not giving up a bad view after being pressed for the third time, one commits an offense entailing confession.79.8kiccādhikaraṇapaccayā imā pañca āpattiyo āpajjati.

80.1Tā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti …pe…When it comes to these offenses, to how many of the four kinds of failure do they belong? …80.2sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?80.3Tā āpattiyo catunnaṁ vipattīnaṁ dve vipattiyo bhajanti—They belong to two kinds of failure:80.4siyā sīlavipattiṁ, siyā ācāravipattiṁ.they may be failure in morality; they may be failure in conduct.80.5Sattannaṁ āpattikkhandhānaṁ pañcahi āpattikkhandhehi saṅgahitā—They are found in five classes of offenses:80.6siyā pārājikāpattikkhandhena, siyā saṅghādisesāpattikkhandhena, siyā thullaccayāpattikkhandhena, siyā pācittiyāpattikkhandhena, siyā dukkaṭāpattikkhandhena.they may be in the class of offenses entailing expulsion; they may be in the class of offenses entailing suspension; they may be in the class of serious offenses; they may be in the class of offenses entailing confession; they may be in the class of offenses of wrong conduct.80.7Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhanti—They originate in one way:80.8kāyato ca vācato ca cittato ca samuṭṭhanti.from body, speech, and mind.80.9Catunnaṁ adhikaraṇānaṁ, āpattādhikaraṇaṁ.They belong to legal issues arising from offenses.80.10Sattannaṁ samathānaṁ tīhi samathehi sammanti—They are settled through three principles:80.11siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.they may be settled by resolution face-to-face and by acting according to what has been admitted; or they may be settled by resolution face-to-face and by covering over as if with grass.

81.1Ṭhapetvā satta āpattiyo satta āpattikkhandhe, avasesā āpattiyo catunnaṁ vipattīnaṁ kati vipattiyo bhajanti?Apart from the seven kinds of offenses and the seven classes of offenses, when it comes to the rest of the offenses, to how many of the four kinds of failure do they belong?81.2Sattannaṁ āpattikkhandhānaṁ katihi āpattikkhandhehi saṅgahitā?In how many of the seven classes of offenses are they found?81.3Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhanti?Through how many of the six kinds of originations of offenses do they originate?81.4Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?To which of the four kinds of legal issues do they belong?81.5Sattannaṁ samathānaṁ katihi samathehi sammanti?Through how many of the seven principles for settling legal issues are they settled?81.6Ṭhapetvā satta āpattiyo satta āpattikkhandhe avasesā āpattiyo catunnaṁ vipattīnaṁ na katamaṁ vipattiṁ bhajanti?Apart from the seven kinds of offenses and the seven classes of offenses, the rest of the offenses do not belong to any of the four kinds of failure.81.7Sattannaṁ āpattikkhandhānaṁ na katamena āpattikkhandhena saṅgahitā.They are not found in any of the seven classes of offenses.81.8Channaṁ āpattisamuṭṭhānānaṁ na katamena āpattisamuṭṭhānena samuṭṭhanti.They do not originate through any of the six kinds of originations of offenses.81.9Catunnaṁ adhikaraṇānaṁ na katamaṁ adhikaraṇaṁ.They do not belong to any of the four kinds of legal issues.81.10Sattannaṁ samathānaṁ na katamena samathena sammanti.They are not settled through any of the seven principles for settling legal issues.81.11Taṁ kissa hetu?Why is that?81.12Ṭhapetvā satta āpattiyo satta āpattikkhandhe, natthaññā āpattiyoti.Apart from the seven kinds of offenses and the seven classes of offenses, there are no other offenses.”

82.1Adhikaraṇapaccayavāro niṭṭhito pañcamo.The fifth section on “as a result of legal issues” is finished.

83.1Antarapeyyālaṁ niṭṭhitaṁ.Various topics with a focus on the origination of offenses is finished.