0.31. Adhikaraṇapariyāyavāra1. The section with a succession on legal issues

1.1Vivādādhikaraṇassa—In regard to legal issues arising from disputes:1.2kiṁ pubbaṅgamaṁ?What is the forerunner?1.3Kati ṭhānāni?How many reasons are there?1.4Kati vatthūni?How many grounds?1.5Kati bhūmiyo?How many foundations?1.6Kati hetū?How many causes?1.7Kati mūlāni?How many roots?1.8Katihākārehi vivadati?Through how many motives does one dispute?1.9Vivādādhikaraṇaṁ katihi samathehi sammati?Through how many principles for settling are legal issues arising from disputes settled?¹

2.1Anuvādādhikaraṇassa—In regard to legal issues arising from accusations:2.2kiṁ pubbaṅgamaṁ?What is the forerunner?2.3Kati ṭhānāni?How many reasons are there?2.4Kati vatthūni?How many grounds?2.5Kati bhūmiyo?How many foundations?2.6Kati hetū?How many causes?2.7Kati mūlāni?How many roots?2.8Katihākārehi anuvadati?Through how many motives does one accuse?2.9Anuvādādhikaraṇaṁ katihi samathehi sammati?Through how many principles for settling are legal issues arising from accusations settled?

3.1Āpattādhikaraṇassa—In regard to legal issues arising from offenses:3.2kiṁ pubbaṅgamaṁ?What is the forerunner?3.3Kati ṭhānāni?How many reasons are there?3.4Kati vatthūni?How many grounds?3.5Kati bhūmiyo?How many foundations?3.6Kati hetū?How many causes?3.7Kati mūlāni?How many roots?3.8Katihākārehi āpattiṁ āpajjati?Through how many motives does one commit an offense?3.9Āpattādhikaraṇaṁ katihi samathehi sammati?Through how many principles for settling are legal issues arising from offenses settled?

4.1Kiccādhikaraṇassa—In regard to legal issues arising from business:4.2kiṁ pubbaṅgamaṁ?What is the forerunner?4.3Kati ṭhānāni?How many reasons are there?4.4Kati vatthūni?How many grounds?4.5Kati bhūmiyo?How many foundations?4.6Kati hetū?How many causes?4.7Kati mūlāni?How many roots?4.8Katihākārehi kiccaṁ jāyati?Through how many motives does one give rise to business?4.9Kiccādhikaraṇaṁ katihi samathehi sammati?Through how many principles for settling are legal issues arising from business settled?

5.1PTS 5.102Vivādādhikaraṇassa kiṁ pubbaṅgamanti?“What is the forerunner of legal issues arising from disputes?”5.2Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso pubbaṅgamo, amoho pubbaṅgamo.Desire is a forerunner, ill will is a forerunner, confusion is a forerunner, non-desire is a forerunner, non-ill will is a forerunner, non-confusion is a forerunner.5.3Kati ṭhānānīti?“How many reasons are there?”5.4Aṭṭhārasa bhedakaravatthūni ṭhānāni.The eighteen grounds for schism.²5.5Kati vatthūnīti?“How many grounds are there?”5.6Aṭṭhārasa bhedakaravatthūni.The eighteen grounds for schism.5.7Kati bhūmiyoti?“How many foundations are there?”5.8Aṭṭhārasa bhedakaravatthūni bhūmiyo.The eighteen grounds for schism.5.9Kati hetūti?“How many causes are there?”5.10Nava hetū—Nine:5.11tayo kusalahetū, tayo akusalahetū, tayo abyākatahetū.there are three wholesome causes, three unwholesome causes, and three indeterminate causes.5.12Kati mūlānīti?“How many roots are there?”5.13Dvādasa mūlāni.Twelve.5.14Katihākārehi vivadatīti?“Through how many motives does one dispute?”5.15Dvīhākārehi vivadati—Through two:5.16dhammadiṭṭhi vā adhammadiṭṭhi vā.through a view that accords with the Teaching or through a view that is contrary to the Teaching.5.17Vivādādhikaraṇaṁ katihi samathehi sammatīti?“Through how many principles for settling are legal issues arising from disputes settled?”5.18Vivādādhikaraṇaṁ dvīhi samathehi sammati—Through two of them:5.19sammukhāvinayena ca yebhuyyasikāya ca.through resolution face-to-face and through majority decision.

6.1Anuvādādhikaraṇassa kiṁ pubbaṅgamanti?“What is the forerunner of legal issues arising from accusations?”6.2Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso pubbaṅgamo, amoho pubbaṅgamo.Desire is a forerunner, ill will is a forerunner, confusion is a forerunner, non-desire is a forerunner, non-ill will is a forerunner, non-confusion is a forerunner.6.3Kati ṭhānānīti?“How many reasons are there?”6.4Catasso vipattiyo ṭhānāni.The four failures.6.5Kati vatthūnīti?“How many grounds are there?”6.6Catasso vipattiyo vatthūni.The four failures.6.7Kati bhūmiyoti?“How many foundations are there?”6.8Catasso vipattiyo bhūmiyo.The four failures.6.9Kati hetūti?“How many causes are there?”6.10Nava hetū—Nine:6.11tayo kusalahetū, tayo akusalahetū, tayo abyākatahetū.there are three wholesome causes, three unwholesome causes, and three indeterminate causes.6.12Kati mūlānīti?“How many roots are there?”6.13Cuddasa mūlāni.Fourteen.6.14Katihākārehi anuvadatīti?“Through how many motives does one accuse?”6.15Dvīhākārehi anuvadati—Through two:6.16vatthuto vā āpattito vā.through action or through offense.6.17Anuvādādhikaraṇaṁ katihi samathehi sammatīti?“Through how many principles for settling are legal issues arising from accusations settled?”6.18Anuvādādhikaraṇaṁ catūhi samathehi sammati—Through four of them:6.19sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.

7.1Āpattādhikaraṇassa kiṁ pubbaṅgamanti?“What is the forerunner of legal issues arising from offenses?”7.2Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso pubbaṅgamo, amoho pubbaṅgamo.Desire is a forerunner, ill will is a forerunner, confusion is a forerunner, non-desire is a forerunner, non-ill will is a forerunner, non-confusion is a forerunner.7.3Kati ṭhānānīti?“How many reasons are there?”7.4Satta āpattikkhandhā ṭhānāni.The seven classes of offenses.7.5Kati vatthūnīti?“How many grounds are there?”7.6Satta āpattikkhandhā vatthūni.The seven classes of offenses.7.7Kati bhūmiyoti?“How many foundations are there?”7.8Satta āpattikkhandhā bhūmiyo.The seven classes of offenses.7.9Kati hetūti?“How many causes are there?”7.10Cha hetū—Six:7.11tayo akusalahetū, tayo abyākatahetū.three unwholesome causes and three indeterminate causes.7.12Kati mūlānīti?“How many roots are there?”7.13Cha āpattisamuṭṭhānāni mūlāni.The six originations of offenses.7.14Katihākārehi āpattiṁ āpajjatīti?“Through how many motives does one commit an offense?”7.15Chahākārehi āpattiṁ āpajjati—Through six:7.16alajjitā, aññāṇatā, kukkuccapakatatā, akappiye kappiyasaññitā, kappiye akappiyasaññitā, satisammosā.through shamelessness, through ignorance, through being overcome by anxiety, through perceiving what is unallowable as allowable, through perceiving what is allowable as unallowable, through absentmindedness.³7.17Āpattādhikaraṇaṁ katihi samathehi sammatīti?“Through how many principles for settling are legal issues arising from offenses settled?”7.18Āpattādhikaraṇaṁ tīhi samathehi sammati—Through three of them:7.19sammukhāvinayena ca paṭiññātakaraṇena ca, sammukhāvinayena ca tiṇavatthārakena ca.through resolution face-to-face and through acting according to what has been admitted, and through resolution face-to-face and through covering over as if with grass.

8.1Kiccādhikaraṇassa kiṁ pubbaṅgamanti?“What is the forerunner of legal issues arising from business?”8.2Lobho pubbaṅgamo, doso pubbaṅgamo, moho pubbaṅgamo, alobho pubbaṅgamo, adoso pubbaṅgamo, amoho pubbaṅgamo.Desire is a forerunner, ill will is a forerunner, confusion is a forerunner, non-desire is a forerunner, non-ill will is a forerunner, non-confusion is a forerunner.8.3Kati ṭhānānīti?“How many reasons are there?”8.4Cattāri kammāni ṭhānāni.The four legal procedures.8.5Kati vatthūnīti?“How many grounds are there?”8.6Cattāri kammāni vatthūni.The four legal procedures.8.7Kati bhūmiyoti?“How many foundations are there?”8.8Cattāri kammāni bhūmiyo.The four legal procedures.8.9Kati hetūti?“How many causes are there?”8.10Nava hetū—Nine:8.11tayo kusalahetū, tayo akusalahetū, tayo abyākatahetū.there are three wholesome causes, three unwholesome causes, and three indeterminate causes.8.12Kati mūlānīti?“How many roots are there?”8.13Ekaṁ mūlaṁ—One:8.14saṅgho.The Sangha.8.15Katihākārehi kiccaṁ jāyatīti?“Through how many motives does one give rise to business?”8.16Dvīhākārehi kiccaṁ jāyati—Through two:8.17ñattito vā apalokanato vā.through a motion or through getting permission.8.18Kiccādhikaraṇaṁ katihi samathehi sammatīti?“Through how many principles for settling are legal issues arising from business settled?”8.19Kiccādhikaraṇaṁ ekena samathena sammati—Through one:8.20sammukhāvinayena.through resolution face-to-face.

9.1PTS 5.103Kati samathā?How many principles for settling are there?9.2Satta samathā.Seven:9.3Sammukhāvinayo, sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, yebhuyyasikā, tassapāpiyasikā, tiṇavatthārako—resolution face-to-face, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, majority decision, further penalty, and covering over as if with grass.9.4ime satta samathā.

10.1Siyā ime satta samathā dasa samathā honti, dasa samathā satta samathā honti vatthuvasena pariyāyena?With a different presentation, might the seven principles for settling become ten, and the ten become seven?10.2Siyāti.They might.

11.1Kathañca siyā?How?11.2Vivādādhikaraṇassa dve samathā, anuvādādhikaraṇassa cattāro samathā, āpattādhikaraṇassa tayo samathā, kiccādhikaraṇassa eko samatho.Legal issues arising from disputes are settled through two principles, legal issues arising from accusations are settled through four principles, legal issues arising from offenses are settled through three principles, legal issues arising from business are settled through one principle.11.3Evaṁ ime satta samathā dasa samathā honti, dasa samathā satta samathā honti vatthuvasena pariyāyena.In this way, the seven principles for settling become ten, and the ten become seven.

12.1Pariyāyavāro niṭṭhito chaṭṭho.The sixth section on “a different presentation” is finished.

13.02. Sādhāraṇavāra2. The section on “in common”

13.1Kati samathā vivādādhikaraṇassa sādhāraṇā?How many of the principles for settling legal issues arising from disputes do the monks and the nuns have in common?13.2Kati samathā vivādādhikaraṇassa asādhāraṇā?How many do they not have in common?13.3Kati samathā anuvādādhikaraṇassa sādhāraṇā?How many of the principles for settling legal issues arising from accusations do the monks and the nuns have in common?13.4Kati samathā anuvādādhikaraṇassa asādhāraṇā?How many do they not have in common?13.5Kati samathā āpattādhikaraṇassa sādhāraṇā?How many of the principles for settling legal issues arising from offenses do the monks and the nuns have in common?13.6Kati samathā āpattādhikaraṇassa asādhāraṇā?How many do they not have in common?13.7Kati samathā kiccādhikaraṇassa sādhāraṇā?How many of the principles for settling legal issues arising from business do the monks and the nuns have in common?13.8Kati samathā kiccādhikaraṇassa asādhāraṇā?How many do they not have in common?

14.1Dve samathā vivādādhikaraṇassa sādhāraṇā—They have two principles for settling legal issues arising from disputes in common:14.2sammukhāvinayo, yebhuyyasikā.resolution face-to-face and majority decision.14.3Pañca samathā vivādādhikaraṇassa asādhāraṇā—And they have five not in common:14.4sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, tassapāpiyasikā, tiṇavatthārako.resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, and covering over as if with grass.

15.1Cattāro samathā anuvādādhikaraṇassa sādhāraṇā—They have four principles for settling legal issues arising from accusations in common:15.2sammukhāvinayo, sativinayo, amūḷhavinayo, tassapāpiyasikā.resolution face-to-face, resolution through recollection, resolution because of past insanity, and further penalty.15.3Tayo samathā anuvādādhikaraṇassa asādhāraṇā—And they have three not in common:15.4yebhuyyasikā, paṭiññātakaraṇaṁ, tiṇavatthārako.majority decision, acting according to what has been admitted, and covering over as if with grass.

16.1Tayo samathā āpattādhikaraṇassa sādhāraṇā—They have three principles for settling legal issues arising from offenses in common:16.2sammukhāvinayo, paṭiññātakaraṇaṁ, tiṇavatthārako.resolution face-to-face, acting according to what has been admitted, and covering over as if with grass.16.3Cattāro samathā āpattādhikaraṇassa asādhāraṇā—And they have four not in common:16.4yebhuyyasikā, sativinayo, amūḷhavinayo, tassapāpiyasikā.majority decision, resolution through recollection, resolution because of past insanity, and further penalty.

17.1Eko samatho kiccādhikaraṇassa sādhāraṇo—They have one principle for settling legal issues arising from business in common:17.2sammukhāvinayo.resolution face-to-face.17.3Cha samathā kiccādhikaraṇassa asādhāraṇā—And they have six not in common:17.4yebhuyyasikā, sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, tassapāpiyasikā, tiṇavatthārako.majority decision, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, and covering over as if with grass.

18.1Sādhāraṇavāro niṭṭhito sattamo.The seventh section on “in common” is finished.

19.03. Tabbhāgiyavāra3. The section on “belonging to that”

19.1Kati samathā vivādādhikaraṇassa tabbhāgiyā?How many principles for settling are there that belong to legal issues arising from disputes?19.2Kati samathā vivādādhikaraṇassa aññabhāgiyā?How many belong to something else?19.3Kati samathā anuvādādhikaraṇassa tabbhāgiyā?How many principles for settling are there that belong to legal issues arising from accusations?19.4Kati samathā anuvādādhikaraṇassa aññabhāgiyā?How many belong to something else?19.5Kati samathā āpattādhikaraṇassa tabbhāgiyā?How many principles for settling are there that belong to legal issues arising from offenses?19.6Kati samathā āpattādhikaraṇassa aññabhāgiyā?How many belong to something else?19.7Kati samathā kiccādhikaraṇassa tabbhāgiyā?How many principles for settling are there that belong to legal issues arising from business?19.8Kati samathā kiccādhikaraṇassa aññabhāgiyā?How many belong to something else?

20.1PTS 5.104Dve samathā vivādādhikaraṇassa tabbhāgiyā—There are two principles for settling that belong to legal issues arising from disputes:20.2sammukhāvinayo, yebhuyyasikā.resolution face-to-face and majority decision.20.3Pañca samathā vivādādhikaraṇassa aññabhāgiyā—And there are five that belong to something else:20.4sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, tassapāpiyasikā, tiṇavatthārako.resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, and covering over as if with grass.

21.1Cattāro samathā anuvādādhikaraṇassa tabbhāgiyā—There are four principles for settling that belong to legal issues arising from accusations:21.2sammukhāvinayo, sativinayo, amūḷhavinayo, tassapāpiyasikā.resolution face-to-face, resolution through recollection, resolution because of past insanity, and further penalty.21.3Tayo samathā anuvādādhikaraṇassa aññabhāgiyā—And there are three that belong to something else:21.4yebhuyyasikā, paṭiññātakaraṇaṁ, tiṇavatthārako.majority decision, acting according to what has been admitted, and covering over as if with grass.

22.1Tayo samathā āpattādhikaraṇassa tabbhāgiyā—There are three principles for settling that belong to legal issues arising from offenses:22.2sammukhāvinayo, paṭiññātakaraṇaṁ, tiṇavatthārako.resolution face-to-face, acting according to what has been admitted, and covering over as if with grass.22.3Cattāro samathā āpattādhikaraṇassa aññabhāgiyā—And there are four that belong to something else:22.4yebhuyyasikā, sativinayo, amūḷhavinayo, tassapāpiyasikā.majority decision, resolution through recollection, resolution because of past insanity, and further penalty.

23.1Eko samatho kiccādhikaraṇassa tabbhāgiyo—There is one principle for settling that belongs to legal issues arising from business:23.2sammukhāvinayo.resolution face-to-face.23.3Cha samathā kiccādhikaraṇassa aññabhāgiyā—And there are six that belong to something else:23.4yebhuyyasikā, sativinayo, amūḷhavinayo, paṭiññātakaraṇaṁ, tassapāpiyasikā, tiṇavatthārako.majority decision, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, and covering over as if with grass.

24.1Tabbhāgiyavāro niṭṭhito aṭṭhamo.The eighth section on “belonging to that” is finished

25.04. Samathāsamathassasādhāraṇavāra4. The section on different principles for settling used in common

25.1Samathā samathassa sādhāraṇā, samathā samathassa asādhāraṇā.One principle for settling is used in common with another principle for settling, and one principle for settling is not used in common with another principle for settling.25.2Siyā samathā samathassa sādhāraṇā, siyā samathā samathassa asādhāraṇā.It may be that one principle for settling is used in common with another principle for settling, and it may be that one principle for settling is not used in common with another principle for settling.

26.1Kathaṁ siyā samathā samathassa sādhāraṇā?How may it be that one principle for settling is used in common with another principle for settling?26.2Kathaṁ siyā samathā samathassa asādhāraṇā?How may it be that one principle for settling is not used in common with another principle for settling?

26.3Yebhuyyasikā sammukhāvinayassa sādhāraṇā, sativinayassa amūḷhavinayassa paṭiññātakaraṇassa tassapāpiyasikāya tiṇavatthārakassa asādhāraṇā.Majority decision is used in common with resolution face-to-face. It is not used in common with resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, or covering over as if with grass.

27.1Sativinayo sammukhāvinayassa sādhāraṇo, amūḷhavinayassa paṭiññātakaraṇassa tassapāpiyasikāya tiṇavatthārakassa yebhuyyasikāya asādhāraṇo.Resolution through recollection is used in common with resolution face-to-face. It is not used in common with resolution because of past insanity, acting according to what has been admitted, further penalty, covering over as if with grass, or majority decision.

28.1Amūḷhavinayo sammukhāvinayassa sādhāraṇo, paṭiññātakaraṇassa tassapāpiyasikāya tiṇavatthārakassa yebhuyyasikāya sativinayassa asādhāraṇo.Resolution because of past insanity is used in common with resolution face-to-face. It is not used in common with acting according to what has been admitted, further penalty, covering over as if with grass, majority decision, or resolution through recollection.

29.1Paṭiññātakaraṇaṁ sammukhāvinayassa sādhāraṇaṁ, tassapāpiyasikāya tiṇavatthārakassa yebhuyyasikāya sativinayassa amūḷhavinayassa asādhāraṇaṁ.Acting according to what has been admitted is used in common with resolution face-to-face. It is not used in common with further penalty, covering over as if with grass, majority decision, resolution through recollection, or resolution because of past insanity.

30.1Tassapāpiyasikā sammukhāvinayassa sādhāraṇā, tiṇavatthārakassa yebhuyyasikāya sativinayassa amūḷhavinayassa paṭiññātakaraṇassa asādhāraṇā.Further penalty is used in common with resolution face-to-face. It is not used in common with covering over as if with grass, majority decision, resolution through recollection, resolution because of past insanity, or acting according to what has been admitted.

31.1Tiṇavatthārako sammukhāvinayassa sādhāraṇo, yebhuyyasikāya sativinayassa amūḷhavinayassa paṭiññātakaraṇassa tassapāpiyasikāya asādhāraṇo.Covering over as if with grass is used in common with resolution face-to-face. It is not used in common with majority decision, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, or further penalty.

32.1Evaṁ siyā samathā samathassa sādhāraṇā;32.2evaṁ siyā samathā samathassa asādhāraṇā.

33.1Samathā samathassa sādhāraṇavāro niṭṭhito navamo.The ninth section on different principles for settling used in common is finished.

34.05. Samathāsamathassatabbhāgiyavāra5. The section on different principles for settling belonging with each other

34.1Samathā samathassa tabbhāgiyā, samathā samathassa aññabhāgiyā.One principle for settling belongs with another principle for settling, and one principle for settling does not belong with another principle for settling.34.2Siyā samathā samathassa tabbhāgiyā, siyā samathā samathassa aññabhāgiyā.It may be that one principle for settling belongs with another principle for settling, and it may be that one principle for settling does not belong with another principle for settling.

35.1Kathaṁ siyā samathā samathassa tabbhāgiyā?How may it be that one principle for settling belongs with another principle for settling?35.2Kathaṁ siyā samathā samathassa aññabhāgiyā?How may it be that one principle for settling does not belong with another principle for settling?

35.3Yebhuyyasikā sammukhāvinayassa tabbhāgiyā, sativinayassa amūḷhavinayassa paṭiññātakaraṇassa tassapāpiyasikāya tiṇavatthārakassa aññabhāgiyā.Majority decision belongs with resolution face-to-face. It does not belong with resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, or covering over as if with grass.

36.1Sativinayo sammukhāvinayassa tabbhāgiyo, amūḷhavinayassa paṭiññātakaraṇassa tassapāpiyasikāya tiṇavatthārakassa yebhuyyasikāya aññabhāgiyo.Resolution through recollection belongs with resolution face-to-face. It does not belong with resolution because of past insanity, acting according to what has been admitted, further penalty, covering over as if with grass, or majority decision.

37.1Amūḷhavinayo sammukhāvinayassa tabbhāgiyo, paṭiññātakaraṇassa tassapāpiyasikāya tiṇavatthārakassa yebhuyyasikāya sativinayassa aññabhāgiyo.Resolution because of past insanity belongs with resolution face-to-face. It does not belong with acting according to what has been admitted, further penalty, covering over as if with grass, majority decision, or resolution through recollection.

38.1Paṭiññātakaraṇaṁ sammukhāvinayassa tabbhāgiyaṁ, tassapāpiyasikāya tiṇavatthārakassa yebhuyyasikāya sativinayassa amūḷhavinayassa aññabhāgiyaṁ.Acting according to what has been admitted belongs with resolution face-to-face. It does not belong with further penalty, covering over as if with grass, majority decision, resolution through recollection, or resolution because of past insanity.

39.1Tassapāpiyasikā sammukhāvinayassa tabbhāgiyā, tiṇavatthārakassa yebhuyyasikāya sativinayassa amūḷhavinayassa paṭiññātakaraṇassa aññabhāgiyā.Further penalty belongs with resolution face-to-face. It does not belong with covering over as if with grass, majority decision, resolution through recollection, resolution because of past insanity, or acting according to what has been admitted.

40.1Tiṇavatthārako sammukhāvinayassa tabbhāgiyo, yebhuyyasikāya sativinayassa amūḷhavinayassa paṭiññātakaraṇassa tassapāpiyasikāya aññabhāgiyo.Covering over as if with grass belongs with resolution face-to-face. It does not belong with majority decision, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, or further penalty.

41.1Evaṁ siyā samathā samathassa tabbhāgiyā, evaṁ siyā samathā samathassa aññabhāgiyā.

42.1Samathā samathassa tabbhāgiyavāro niṭṭhito dasamo.The tenth section on different principles for settling belonging with each other is finished.

43.06. Samathasammukhāvinayavāra6. The section on “is a principle for settling also resolution face-to-face?”

43.1PTS 5.105Samatho sammukhāvinayo, sammukhāvinayo samatho?Is a principle for settling also resolution face-to-face, and is resolution face-to-face also a principle for settling?43.2Samatho yebhuyyasikā, yebhuyyasikā samatho?Is a principle for settling also a majority decision, and is a majority decision also a principle for settling?43.3Samatho sativinayo, sativinayo samatho?Is a principle for settling also resolution through recollection, and is resolution through recollection also a principle for settling?43.4Samatho amūḷhavinayo, amūḷhavinayo samatho?Is a principle for settling also resolution because of past insanity, and is resolution because of past insanity also a principle for settling?43.5Samatho paṭiññātakaraṇaṁ, paṭiññātakaraṇaṁ samatho?Is a principle for settling also acting according to what has been admitted, and is acting according to what has been admitted also a principle for settling?43.6Samatho tassapāpiyasikā, tassapāpiyasikā samatho?Is a principle for settling also a further penalty, and is a further penalty also a principle for settling?43.7Samatho tiṇavatthārako, tiṇavatthārako samatho?Is a principle for settling also covering over as if with grass, and is covering over as if with grass also a principle for settling?

44.1Yebhuyyasikā sativinayo amūḷhavinayo paṭiññātakaraṇaṁ tassapāpiyasikā tiṇavatthārako—Majority decision, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, and covering over as if with grass:44.2ime samathā samathā, no sammukhāvinayo.these principles for settling are principles for settling, but they are not resolution face-to-face.44.3Sammukhāvinayo samatho ceva sammukhāvinayo ca.Resolution face-to-face is both a principle for settling and also resolution face-to-face.

45.1Sativinayo amūḷhavinayo paṭiññātakaraṇaṁ tassapāpiyasikā tiṇavatthārako sammukhāvinayo—Resolution through recollection, resolution because of past insanity, acting according to what has been admitted, further penalty, covering over as if with grass, and resolution face-to-face:45.2ime samathā samathā, no yebhuyyasikā.these principles for settling are principles for settling, but they are not majority decision.45.3Yebhuyyasikā samatho ceva yebhuyyasikā ca.Majority decision is both a principle for settling and also majority decision.

46.1Amūḷhavinayo paṭiññātakaraṇaṁ tassapāpiyasikā tiṇavatthārako sammukhāvinayo yebhuyyasikā—Resolution because of past insanity, acting according to what has been admitted, further penalty, covering over as if with grass, resolution face-to-face, and majority decision:46.2ime samathā samathā, no sativinayo.these principles for settling are principles for settling, but they are not resolution through recollection.46.3Sativinayo samatho ceva sativinayo ca.Resolution through recollection is both a principle for settling and also resolution through recollection.

47.1Paṭiññātakaraṇaṁ tassapāpiyasikā tiṇavatthārako sammukhāvinayo yebhuyyasikā sativinayo—Acting according to what has been admitted, further penalty, covering over as if with grass, resolution face-to-face, majority decision, and resolution through recollection:47.2ime samathā samathā, no amūḷhavinayo.these principles for settling are principles for settling, but they are not resolution because of past insanity.47.3Amūḷhavinayo samatho ceva amūḷhavinayo ca.Resolution because of past insanity is both a principle for settling and also resolution because of past insanity.

48.1Tassapāpiyasikā tiṇavatthārako sammukhāvinayo yebhuyyasikā sativinayo amūḷhavinayo—Further penalty, covering over as if with grass, resolution face-to-face, majority decision, resolution through recollection, and resolution because of past insanity:48.2ime samathā samathā, no paṭiññātakaraṇaṁ.these principles for settling are principles for settling, but they are not acting according to what has been admitted.48.3Paṭiññātakaraṇaṁ samatho ceva paṭiññātakaraṇañca.Acting according to what has been admitted is both a principle for settling and also acting according to what has been admitted.

49.1Tiṇavatthārako sammukhāvinayo yebhuyyasikā sativinayo amūḷhavinayo paṭiññātakaraṇaṁ—Covering over as if with grass, resolution face-to-face, majority decision, resolution through recollection, resolution because of past insanity, and acting according to what has been admitted:49.2ime samathā samathā, no tassapāpiyasikā.these principles for settling are principles for settling, but they are not further penalty.49.3Tassapāpiyasikā samatho ceva tassapāpiyasikā ca.Further penalty is both a principle for settling and also further penalty.

50.1Sammukhāvinayo yebhuyyasikā sativinayo amūḷhavinayo paṭiññātakaraṇaṁ tassapāpiyasikā—Resolution face-to-face, majority decision, resolution through recollection, resolution because of past insanity, acting according to what has been admitted, and further penalty:50.2ime samathā samathā, no tiṇavatthārako.these principles for settling are principles for settling, but they are not covering over as if with grass.50.3Tiṇavatthārako samatho ceva tiṇavatthārako ca.Covering over as if with grass is both a principle for settling and also covering over as if with grass.

51.1Samathasammukhāvinayavāro niṭṭhito ekādasamo.The eleventh section on “is a principle for settling also resolution face-to-face?” is finished.

52.07. Vinayavāra7. The section on resolution

52.1Vinayo sammukhāvinayo, sammukhāvinayo vinayo?Is a resolution also resolution face-to-face, and is resolution face-to-face also a resolution?52.2Vinayo yebhuyyasikā, yebhuyyasikā vinayo?Is a resolution also a majority decision, and is a majority decision also a resolution?52.3Vinayo sativinayo, sativinayo vinayo?Is a resolution also resolution through recollection, and is resolution through recollection also a resolution?52.4Vinayo amūḷhavinayo, amūḷhavinayo vinayo?Is a resolution also resolution because of past insanity, and is resolution because of past insanity also a resolution?52.5Vinayo paṭiññātakaraṇaṁ, paṭiññātakaraṇaṁ vinayo?Is a resolution also acting according to what has been admitted, and is acting according to what has been admitted also a resolution?52.6Vinayo tassapāpiyasikā, tassapāpiyasikā vinayo?Is a resolution also a further penalty, and is a further penalty also a resolution?52.7Vinayo tiṇavatthārako, tiṇavatthārako vinayo?Is a resolution also covering over as if with grass, and is covering over as if with grass also a resolution?

53.1Vinayo siyā sammukhāvinayo siyā na sammukhāvinayo.A resolution may be resolution face-to-face, or it may not be resolution face-to-face.53.2Sammukhāvinayo vinayo ceva sammukhāvinayo ca.Resolution face-to-face is both a resolution and also resolution face-to-face.

54.1Vinayo siyā yebhuyyasikā, siyā na yebhuyyasikā.A resolution may be a majority decision, or it may not be a majority decision.54.2Yebhuyyasikā vinayo ceva yebhuyyasikā ca.A majority decision is both a resolution and also a majority decision.

55.1Vinayo siyā sativinayo, siyā na sativinayo.A resolution may be resolution through recollection, or it may not be resolution through recollection.55.2Sativinayo vinayo ceva sativinayo ca.Resolution through recollection is both a resolution and also resolution through recollection.

56.1Vinayo siyā amūḷhavinayo, siyā na amūḷhavinayo.A resolution may be resolution because of past insanity, or it may not be resolution because of past insanity.56.2Amūḷhavinayo vinayo ceva amūḷhavinayo ca.Resolution because of past insanity is both a resolution and also resolution because of past insanity.

57.1Vinayo siyā paṭiññātakaraṇaṁ, siyā na paṭiññātakaraṇaṁ.A resolution may be acting according to what has been admitted, or it may not be acting according to what has been admitted.57.2Paṭiññātakaraṇaṁ vinayo ceva paṭiññātakaraṇañca.Acting according to what has been admitted is both a resolution and also acting according to what has been admitted.

58.1Vinayo siyā tassapāpiyasikā, siyā na tassapāpiyasikā.A resolution may be a further penalty, or it may not be a further penalty.58.2Tassapāpiyasikā vinayo ceva tassapāpiyasikā ca.A further penalty is both a resolution and also a further penalty.

59.1Vinayo siyā tiṇavatthārako, siyā na tiṇavatthārako.A resolution may be covering over as if with grass, or it may not be covering over as if with grass.59.2Tiṇavatthārako vinayo ceva tiṇavatthārako ca.Covering over as if with grass is both a resolution and also covering over as if with grass.

60.1Vinayavāro niṭṭhito dvādasamo.The twelfth section on resolution is finished.

61.08. Kusalavāra8. The section on the wholesome

61.1Sammukhāvinayo kusalo akusalo abyākato?Is resolution face-to-face wholesome, unwholesome, or indeterminate?61.2Yebhuyyasikā kusalā akusalā abyākatā?Is a majority decision wholesome, unwholesome, or indeterminate?61.3Sativinayo kusalo akusalo abyākato?Is resolution through recollection wholesome, unwholesome, or indeterminate?61.4Amūḷhavinayo kusalo akusalo abyākato?Is resolution because of past insanity wholesome, unwholesome, or indeterminate?61.5Paṭiññātakaraṇaṁ kusalaṁ akusalaṁ abyākataṁ?Is acting according to what has been admitted wholesome, unwholesome, or indeterminate?61.6Tassapāpiyasikā kusalā akusalā abyākatā?Is a further penalty wholesome, unwholesome, or indeterminate?61.7Tiṇavatthārako kusalo akusalo abyākato?Is covering over as if with grass wholesome, unwholesome, or indeterminate?

62.1Sammukhāvinayo siyā kusalo, siyā abyākato.Resolution face-to-face may be wholesome or indeterminate; resolution face-to-face is never unwholesome. A majority decision may be wholesome, unwholesome, or indeterminate. Resolution through recollection may be wholesome, unwholesome, or indeterminate. Resolution because of past insanity may be wholesome, unwholesome, or indeterminate. Acting according to what has been admitted may be wholesome, unwholesome, or indeterminate. A further penalty may be wholesome, unwholesome, or indeterminate. Covering over as if with grass, may be wholesome, unwholesome, or indeterminate.62.2Natthi sammukhāvinayo akusalo.

63.1Yebhuyyasikā siyā kusalā, siyā akusalā, siyā abyākatā.

64.1Sativinayo siyā kusalo, siyā akusalo, siyā abyākato.

65.1Amūḷhavinayo siyā kusalo, siyā akusalo, siyā abyākato.

66.1Paṭiññātakaraṇaṁ siyā kusalaṁ, siyā akusalaṁ, siyā abyākataṁ.

67.1Tassapāpiyasikā siyā kusalā, siyā akusalā siyā abyākatā.

68.1Tiṇavatthārako siyā kusalo, siyā akusalo, siyā abyākato.

69.1Vivādādhikaraṇaṁ kusalaṁ akusalaṁ abyākataṁ.Are legal issues arising from disputes wholesome, unwholesome, or indeterminate?69.2Anuvādādhikaraṇaṁ kusalaṁ akusalaṁ abyākataṁ.Are legal issues arising from accusations wholesome, unwholesome, or indeterminate?69.3Āpattādhikaraṇaṁ kusalaṁ akusalaṁ abyākataṁ.Are legal issues arising from offenses wholesome, unwholesome, or indeterminate?69.4Kiccādhikaraṇaṁ kusalaṁ akusalaṁ abyākataṁ.Are legal issues arising from business wholesome, unwholesome, or indeterminate?

70.1PTS 5.106Vivādādhikaraṇaṁ siyā kusalaṁ, siyā akusalaṁ, siyā abyākataṁ.Legal issues arising from disputes may be wholesome, unwholesome, or indeterminate. Legal issues arising from accusations may be wholesome, unwholesome, or indeterminate. Legal issues arising from offenses may be unwholesome or indeterminate; legal issues arising from offenses are never wholesome. Legal issues arising from business may be wholesome, unwholesome, or indeterminate.

71.1Anuvādādhikaraṇaṁ siyā kusalaṁ, siyā akusalaṁ, siyā abyākataṁ.

72.1Āpattādhikaraṇaṁ siyā akusalaṁ, siyā abyākataṁ.72.2Natthi āpattādhikaraṇaṁ kusalaṁ.

73.1Kiccādhikaraṇaṁ siyā kusalaṁ, siyā akusalaṁ, siyā abyākataṁ.

74.1Kusalavāro niṭṭhito terasamo.The thirteenth section on the wholesome is finished.

75.09. Yatthavāra, pucchāvāra9. The section on “where”, the section on questioning

75.1Yattha yebhuyyasikā labbhati, tattha sammukhāvinayo labbhati;Resolution face-to-face is appropriate where majority decision is appropriate.75.2yattha sammukhāvinayo labbhati, tattha yebhuyyasikā labbhati.Majority decision is appropriate where resolution face-to-face is appropriate.75.3Na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati.But there, resolution through recollection is not appropriate, nor is resolution because of past insanity, acting according to what has been admitted, further penalty, or covering over as if with grass.

76.1Yattha sativinayo labbhati, tattha sammukhāvinayo labbhati;Resolution face-to-face is appropriate where resolution through recollection is appropriate.76.2yattha sammukhāvinayo labbhati, tattha sativinayo labbhati.Resolution through recollection is appropriate where resolution face-to-face is appropriate.76.3Na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati.But there, resolution because of past insanity is not appropriate, nor is acting according to what has been admitted, further penalty, covering over as if with grass, or majority decision.

77.1Yattha amūḷhavinayo labbhati, tattha sammukhāvinayo labbhati;Resolution face-to-face is appropriate where resolution because of past insanity is appropriate.77.2yattha sammukhāvinayo labbhati, tattha amūḷhavinayo labbhati.Resolution because of past insanity is appropriate where resolution face-to-face is appropriate.77.3Na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati.But there, acting according to what has been admitted is not appropriate, nor is further penalty, covering over as if with grass, majority decision, or resolution through recollection.

78.1Yattha paṭiññātakaraṇaṁ labbhati, tattha sammukhāvinayo labbhati;Resolution face-to-face is appropriate where acting according to what has been admitted is appropriate.78.2yattha sammukhāvinayo labbhati, tattha paṭiññātakaraṇaṁ labbhati.Acting according to what has been admitted is appropriate where resolution face-to-face is appropriate.78.3Na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati.But there, further penalty is not appropriate, nor is covering over as if with grass, majority decision, resolution through recollection, or resolution because of past insanity.

79.1Yattha tassapāpiyasikā labbhati, tattha sammukhāvinayo labbhati;Resolution face-to-face is appropriate where further penalty is appropriate.79.2yattha sammukhāvinayo labbhati, tattha tassapāpiyasikā labbhati.Further penalty is appropriate where resolution face-to-face is appropriate.79.3Na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati.But there, covering over as if with grass is not appropriate, nor is majority decision, resolution through recollection, resolution because of past insanity, or acting according to what has been admitted.

80.1Yattha tiṇavatthārako labbhati, tattha sammukhāvinayo labbhati;Resolution face-to-face is appropriate where covering over as if with grass is appropriate.80.2yattha sammukhāvinayo labbhati, tattha tiṇavatthārako labbhati.Covering over as if with grass is appropriate where resolution face-to-face is appropriate.80.3Na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati.But there, majority decision is not appropriate, nor is resolution through recollection, resolution because of past insanity, acting according to what has been admitted, or further penalty.

81.1Yattha yebhuyyasikā tattha sammukhāvinayo;Where there is majority decision, there is resolution face-to-face.81.2yattha sammukhāvinayo tattha yebhuyyasikā.Where there is resolution face-to-face, there is majority decision.81.3Na tattha sativinayo, na tattha amūḷhavinayo, na tattha paṭiññātakaraṇaṁ, na tattha tassapāpiyasikā, na tattha tiṇavatthārako.But there is no resolution through recollection there, nor resolution because of past insanity, acting according to what has been admitted, further penalty, or covering over as if with grass.

82.1Yattha sativinayo tattha sammukhāvinayo;Where there is resolution through recollection, there is resolution face-to-face.82.2yattha sammukhāvinayo tattha sativinayo.Where there is resolution face-to-face, there is resolution through recollection.82.3Na tattha amūḷhavinayo, na tattha paṭiññātakaraṇaṁ, na tattha tassapāpiyasikā, na tattha tiṇavatthārako, na tattha yebhuyyasikā.But there is no resolution because of past insanity there, nor acting according to what has been admitted, further penalty, covering over as if with grass, or majority decision.82.4Sammukhāvinayaṁ kātuna mūlaṁ …pe….Resolution face-to-face to be done as the basis …

83.1Yattha tiṇavatthārako tattha sammukhāvinayo;Where there is covering over as if with grass, there is resolution face-to-face.83.2yattha sammukhāvinayo tattha tiṇavatthārako.Where there is resolution face-to-face, there is covering over as if with grass.83.3Na tattha yebhuyyasikā, na tattha sativinayo, na tattha amūḷhavinayo, na tattha paṭiññātakaraṇaṁ, na tattha tassapāpiyasikā.But there is no majority decision there, nor resolution through recollection, resolution because of past insanity, acting according to what has been admitted, or further penalty.

84.1Cakkapeyyālaṁ.The successive permutation series.

84.2Yatthavāro niṭṭhito cuddasamo.The fourteenth section on “where” is finished.

85.010. Samathavāra, vissajjanāvāra10. The section on settling, the section on responding

85.1Yasmiṁ samaye sammukhāvinayena ca yebhuyyasikāya ca adhikaraṇaṁ vūpasammati, yattha yebhuyyasikā labbhati tattha sammukhāvinayo labbhati, yattha sammukhāvinayo labbhati tattha yebhuyyasikā labbhati.On an occasion when a legal issue is being resolved through resolution face-to-face and majority decision, then, where majority decision is appropriate, there resolution face-to-face is appropriate, and where resolution face-to-face is appropriate, there majority decision is appropriate.85.2Na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati.But there resolution through recollection is not appropriate, nor is resolution because of past insanity, acting according to what has been admitted, further penalty, or covering over as if with grass.

86.1PTS 5.107Yasmiṁ samaye sammukhāvinayena ca sativinayena ca adhikaraṇaṁ vūpasammati, yattha sativinayo labbhati tattha sammukhāvinayo labbhati, yattha sammukhāvinayo labbhati tattha sativinayo labbhati.On an occasion when a legal issue is being resolved through resolution face-to-face and resolution through recollection, then, where resolution through recollection is appropriate, there resolution face-to-face is appropriate, and where resolution face-to-face is appropriate, there resolution through recollection is appropriate.86.2Na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati.But there resolution because of past insanity is not appropriate, nor is acting according to what has been admitted, further penalty, covering over as if with grass, or majority decision.

87.1Yasmiṁ samaye sammukhāvinayena ca amūḷhavinayena ca adhikaraṇaṁ vūpasammati, yattha amūḷhavinayo labbhati tattha sammukhāvinayo labbhati, yattha sammukhāvinayo labbhati tattha amūḷhavinayo labbhati.On an occasion when a legal issue is being resolved through resolution face-to-face and resolution because of past insanity, then, where resolution because of past insanity is appropriate, there resolution face-to-face is appropriate, and where resolution face-to-face is appropriate, there resolution because of past insanity is appropriate.87.2Na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati.But there acting according to what has been admitted is not appropriate, nor is further penalty, covering over as if with grass, majority decision, or resolution through recollection.

88.1Yasmiṁ samaye sammukhāvinayena ca paṭiññātakaraṇena ca adhikaraṇaṁ vūpasammati, yattha paṭiññātakaraṇaṁ labbhati tattha sammukhāvinayo labbhati, yattha sammukhāvinayo labbhati tattha paṭiññātakaraṇaṁ labbhati.On an occasion when a legal issue is being resolved through resolution face-to-face and acting according to what has been admitted, then, where acting according to what has been admitted is appropriate, there resolution face-to-face is appropriate, and where resolution face-to-face is appropriate, there acting according to what has been admitted is appropriate.88.2Na tattha tassapāpiyasikā labbhati, na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati.But there further penalty is not appropriate, nor is covering over as if with grass, majority decision, resolution through recollection, or resolution because of past insanity.

89.1Yasmiṁ samaye sammukhāvinayena ca tassapāpiyasikāya ca adhikaraṇaṁ vūpasammati, yattha tassapāpiyasikā labbhati tattha sammukhāvinayo labbhati, yattha sammukhāvinayo labbhati tattha tassapāpiyasikā labbhati.On an occasion when a legal issue is being resolved through resolution face-to-face and further penalty, then, where further penalty is appropriate, there resolution face-to-face is appropriate, and where resolution face-to-face is appropriate, there further penalty is appropriate.89.2Na tattha tiṇavatthārako labbhati, na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati.But there covering over as if with grass is not appropriate, nor is majority decision, resolution through recollection, resolution because of past insanity, or acting according to what has been admitted.

90.1Yasmiṁ samaye sammukhāvinayena ca tiṇavatthārakena ca adhikaraṇaṁ vūpasammati, yattha tiṇavatthārako labbhati tattha sammukhāvinayo labbhati, yattha sammukhāvinayo labbhati tattha tiṇavatthārako labbhati.On an occasion when a legal issue is being resolved through resolution face-to-face and covering over as if with grass, then, where covering over as if with grass is appropriate, there resolution face-to-face is appropriate, and where resolution face-to-face is appropriate, there covering over as if with grass is appropriate.90.2Na tattha yebhuyyasikā labbhati, na tattha sativinayo labbhati, na tattha amūḷhavinayo labbhati, na tattha paṭiññātakaraṇaṁ labbhati, na tattha tassapāpiyasikā labbhati.But there majority decision is not appropriate, nor is resolution through recollection, resolution because of past insanity, acting according to what has been admitted, or further penalty.

91.1Samathavāro niṭṭhito pannarasamo.The fifteenth section on settling is finished.

92.011. Saṁsaṭṭhavāra11. The section on connection

92.1Adhikaraṇanti vā samathāti vā ime dhammā saṁsaṭṭhā udāhu visaṁsaṭṭhā?“Are ‘legal issue’ and ‘principle for settling’ connected or disconnected?92.2Labbhā ca panimesaṁ dhammānaṁ vinibbhujitvā vinibbhujitvā nānākaraṇaṁ paññāpetunti?Is it possible to completely separate them and point to their difference?”

93.1Adhikaraṇanti vā samathāti vā ime dhammā visaṁsaṭṭhā, no saṁsaṭṭhā.“‘Legal issue’ and ‘principle for settling’ are disconnected, not connected,93.2Labbhā ca panimesaṁ dhammānaṁ vinibbhujitvā vinibbhujitvā nānākaraṇaṁ paññāpetunti.and it’s possible to completely separate them and point to their difference”:93.3So—“mā hevan”tissa vacanīyo.they should be told not to say this.93.4Adhikaraṇanti vā samathāti vā ime dhammā saṁsaṭṭhā, no visaṁsaṭṭhā.“‘Legal issue’ and ‘principle for settling’ are connected, not disconnected,93.5No ca labbhā imesaṁ dhammānaṁ vinibbhujitvā vinibbhujitvā nānākaraṇaṁ paññāpetuṁ.and it’s impossible to completely separate them and point to their difference.93.6Taṁ kissa hetu?Why’s that?93.7Nanu vuttaṁ bhagavatā—Didn’t the Buddha say that93.8“cattārimāni, bhikkhave, adhikaraṇāni, satta samathā.there are four kinds of legal issues and seven principles for settling?93.9Adhikaraṇā samathehi sammanti, samathā adhikaraṇehi sammanti.Legal issues are settled through the principles for settling; the principles for settling are settled through legal issues.⁴93.10Evaṁ, ime dhammā saṁsaṭṭhā no visaṁsaṭṭhā;In this way they are connected, not disconnected,93.11no ca labbhā imesaṁ dhammānaṁ vinibbhujitvā vinibbhujitvā nānākaraṇaṁ paññāpetun”ti.and it’s impossible to completely separate them and point to their difference.”

94.1Saṁsaṭṭhavāro niṭṭhito soḷasamo.The sixteenth section on connection is finished.

95.012. Sammativāra12. The section on settling

95.1Vivādādhikaraṇaṁ katihi samathehi sammati?Through how many principles for settling are legal issues arising from disputes settled?95.2Anuvādādhikaraṇaṁ katihi samathehi sammati?Through how many principles for settling are legal issues arising from accusations settled?95.3Āpattādhikaraṇaṁ katihi samathehi sammati?Through how many principles for settling are legal issues arising from offenses settled?95.4Kiccādhikaraṇaṁ katihi samathehi sammati?Through how many principles for settling are legal issues arising from business settled?

96.1Vivādādhikaraṇaṁ dvīhi samathehi sammati—Legal issues arising from disputes are settled through two principles:96.2sammukhāvinayena ca yebhuyyasikāya ca.through resolution face-to-face and through majority decision.

97.1Anuvādādhikaraṇaṁ catūhi samathehi sammati—Legal issues arising from accusations are settled through four principles:97.2sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.

98.1Āpattādhikaraṇaṁ tīhi samathehi sammati—Legal issues arising from offenses are settled through three principles:98.2sammukhāvinayena ca paṭiññātakaraṇena ca tiṇavatthārakena ca.through resolution face-to-face, through acting according to what has been admitted, and through covering over as if with grass.

99.1Kiccādhikaraṇaṁ ekena samathena sammati—Legal issues arising from business are settled through one principle:99.2sammukhāvinayena.through resolution face-to-face.

100.1Vivādādhikaraṇañca anuvādādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from disputes and legal issues arising from accusations settled?100.2Vivādādhikaraṇañca anuvādādhikaraṇañca pañcahi samathehi sammanti—Through five:100.3sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, and through further penalty.

101.1PTS 5.108Vivādādhikaraṇañca āpattādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from disputes and legal issues arising from offenses settled?101.2Vivādādhikaraṇañca āpattādhikaraṇañca catūhi samathehi sammanti—Through four:101.3sammukhāvinayena ca yebhuyyasikāya ca paṭiññātakaraṇena ca tiṇavatthārakena ca.through resolution face-to-face, through majority decision, through acting according to what has been admitted, and through covering over as if with grass.

102.1Vivādādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from disputes and legal issues arising from business settled?102.2Vivādādhikaraṇañca kiccādhikaraṇañca dvīhi samathehi sammanti—Through two:102.3sammukhāvinayena ca yebhuyyasikāya ca.through resolution face-to-face, and through majority decision.

103.1Anuvādādhikaraṇañca āpattādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from accusations and legal issues arising from offenses settled?103.2Anuvādādhikaraṇañca āpattādhikaraṇañca chahi samathehi sammanti—Through six:103.3sammukhāvinayena ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

104.1Anuvādādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from accusations and legal issues arising from business settled?104.2Anuvādādhikaraṇañca kiccādhikaraṇañca catūhi samathehi sammanti—Through four:104.3sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.

105.1Āpattādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from offenses and legal issues arising from business settled?105.2Āpattādhikaraṇañca kiccādhikaraṇañca tīhi samathehi sammanti—Through three:105.3sammukhāvinayena ca paṭiññātakaraṇena ca tiṇavatthārakena ca.through resolution face-to-face, through acting according to what has been admitted, and through covering over as if with grass.

106.1Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from disputes, legal issues arising from accusations, and legal issues arising from offenses settled?106.2Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca sattahi samathehi sammanti—Through seven:106.3sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

107.1Vivādādhikaraṇañca anuvādādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from disputes, legal issues arising from accusations, and legal issues arising from business settled?107.2Vivādādhikaraṇañca anuvādādhikaraṇañca kiccādhikaraṇañca pañcahi samathehi sammanti—Through five:107.3sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, and through further penalty.

108.1Anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from accusations, legal issues arising from offenses, and legal issues arising from business settled?⁵108.2Anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca chahi samathehi sammanti—Through six:108.3sammukhāvinayena ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

109.1Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, and legal issues arising from business settled?109.2Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca sattahi samathehi sammanti—Through seven:109.3sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

110.1Sammativāro niṭṭhito sattarasamo.The seventeenth section on settling is finished.

111.013. Sammantinasammantivāra13. The section on settling and not settling

111.1Vivādādhikaraṇaṁ katihi samathehi sammati, katihi samathehi na sammati?Through how many principles for settling are legal issues arising from disputes settled, and through how many principles are they not settled?111.2Anuvādādhikaraṇaṁ katihi samathehi sammati, katihi samathehi na sammati?Through how many principles for settling are legal issues arising from accusations settled, and through how many principles are they not settled?111.3Āpattādhikaraṇaṁ katihi samathehi sammati, katihi samathehi na sammati?Through how many principles for settling are legal issues arising from offenses settled, and through how many principles are they not settled?111.4Kiccādhikaraṇaṁ katihi samathehi sammati, katihi samathehi na sammati?Through how many principles for settling are legal issues arising from business settled, and through how many principles are they not settled?

112.1Vivādādhikaraṇaṁ dvīhi samathehi sammati—Legal issues arising from disputes are settled through two principles:112.2sammukhāvinayena ca yebhuyyasikāya ca.through resolution face-to-face, and through majority decision.112.3Pañcahi samathehi na sammati—It is not settled through five principles:112.4sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

113.1Anuvādādhikaraṇaṁ catūhi samathehi sammati—Legal issues arising from accusations are settled through four principles:113.2sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.113.3Tīhi samathehi na sammati—It is not settled through three principles:113.4yebhuyyasikāya ca paṭiññātakaraṇena ca tiṇavatthārakena ca.through majority decision, through acting according to what has been admitted, and through covering over as if with grass.

114.1Āpattādhikaraṇaṁ tīhi samathehi sammati—Legal issues arising from offenses are settled through three principles:114.2sammukhāvinayena ca paṭiññātakaraṇena ca tiṇavatthārakena ca.through resolution face-to-face, through acting according to what has been admitted, and through covering over as if with grass.114.3Catūhi samathehi na sammati—It is not settled through four principles:114.4yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through majority decision, through resolution through recollection, through resolution because of past insanity, and through further penalty.

115.1PTS 5.109Kiccādhikaraṇaṁ ekena samathena sammati—Legal issues arising from business are settled through one principle:115.2sammukhāvinayena.through resolution face-to-face.115.3Chahi samathehi na sammati—It is not settled through six principles:115.4yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

116.1Vivādādhikaraṇañca anuvādādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from disputes and legal issues arising from accusations settled?116.2Katihi samathehi na sammanti?Through how many principles are they not settled?116.3Vivādādhikaraṇañca anuvādādhikaraṇañca pañcahi samathehi sammanti—They are settled through five principles:116.4sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, and through further penalty.116.5Dvīhi samathehi na sammanti—They are not settled through two principles:116.6paṭiññātakaraṇena ca tiṇavatthārakena ca.through acting according to what has been admitted, and through covering over as if with grass.

117.1Vivādādhikaraṇañca āpattādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from disputes and legal issues arising from offenses settled?117.2Katihi samathehi na sammanti?Through how many principles are they not settled?117.3Vivādādhikaraṇañca āpattādhikaraṇañca catūhi samathehi sammanti—They are settled through four principles:117.4sammukhāvinayena ca yebhuyyasikāya ca paṭiññātakaraṇena ca tiṇavatthārakena ca.through resolution face-to-face, through majority decision, through acting according to what has been admitted, and through covering over as if with grass.117.5Tīhi samathehi na sammanti—They are not settled through three principles:117.6sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through resolution through recollection, through resolution because of past insanity, and through further penalty.

118.1Vivādādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from disputes and legal issues arising from business settled?118.2Katihi samathehi na sammanti?Through how many principles are they not settled?118.3Vivādādhikaraṇañca kiccādhikaraṇañca dvīhi samathehi sammanti—They are settled through two principles:118.4sammukhāvinayena ca yebhuyyasikāya ca.through resolution face-to-face, and through majority decision.118.5Pañcahi samathehi na sammanti—They are not settled through five principles:118.6sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

119.1Anuvādādhikaraṇañca āpattādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from accusations and legal issues arising from offenses settled?119.2Katihi samathehi na sammanti?Through how many principles are they not settled?119.3Anuvādādhikaraṇañca āpattādhikaraṇañca chahi samathehi sammanti—They are settled through six principles:119.4sammukhāvinayena ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.119.5Ekena samathena na sammanti—They are not settled through one principle:119.6yebhuyyasikāya.through majority decision.

120.1Anuvādādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from accusations and legal issues arising from business settled?120.2Katihi samathehi na sammanti?Through how many principles are they not settled?120.3Anuvādādhikaraṇañca kiccādhikaraṇañca catūhi samathehi sammanti—They are settled through four principles:120.4sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.120.5Tīhi samathehi na sammanti—They are not settled through three principles:120.6yebhuyyasikāya ca paṭiññātakaraṇena ca tiṇavatthārakena ca.through majority decision, through acting according to what has been admitted, and through covering over as if with grass.

121.1Āpattādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from offenses and legal issues arising from business settled?121.2Katihi samathehi na sammanti?Through how many principles are they not settled?121.3Āpattādhikaraṇañca kiccādhikaraṇañca tīhi samathehi sammanti—They are settled through three principles:121.4sammukhāvinayena ca paṭiññātakaraṇena ca tiṇavatthārakena ca.through resolution face-to-face, through acting according to what has been admitted, and through covering over as if with grass.121.5Catūhi samathehi na sammanti—They are not settled through four principles:121.6yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through majority decision, through resolution through recollection, through resolution because of past insanity, and through further penalty.

122.1Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from disputes, legal issues arising from accusations, and legal issues arising from offenses settled?122.2Katihi samathehi na sammanti?Through how many principles are they not settled?122.3Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca sattahi samathehi sammanti—They are settled through seven principles:122.4ammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

123.1Vivādādhikaraṇañca anuvādādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from disputes, legal issues arising from accusations, and legal issues arising from business settled?123.2Katihi samathehi na sammanti?Through how many principles are they not settled?123.3Vivādādhikaraṇañca anuvādādhikaraṇañca kiccādhikaraṇañca pañcahi samathehi sammanti—They are settled through five principles:123.4sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, and through further penalty.123.5Dvīhi samathehi na sammanti—They are not settled through two principles:123.6paṭiññātakaraṇena ca tiṇavatthārakena ca.through acting according to what has been admitted, and through covering over as if with grass.

124.1Anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from accusations, legal issues arising from offenses, and legal issues arising from business settled?⁶124.2Katihi samathehi na sammanti?Through how many principles are they not settled?124.3Anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca chahi samathehi sammanti—They are settled through six principles:124.4sammukhāvinayena ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.124.5Ekena samathena na sammanti—They are not settled through one principle:124.6yebhuyyasikāya.through majority decision.

125.1Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca katihi samathehi sammanti?Through how many principles for settling are legal issues arising from disputes, legal issues arising from accusations, legal issues arising from offenses, and legal issues arising from business settled?125.2Katihi samathehi na sammanti?Through how many principles are they not settled?125.3Vivādādhikaraṇañca anuvādādhikaraṇañca āpattādhikaraṇañca kiccādhikaraṇañca sattahi samathehi sammanti—They are settled through seven principles:125.4sammukhāvinayena ca yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca.through resolution face-to-face, through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, and through covering over as if with grass.

126.1Sammanti na sammantivāro niṭṭhito aṭṭhārasamo.The eighteenth section on settling and not settling is finished.

127.014. Samathādhikaraṇavāra14. The section on principles for settling and legal issues

127.1Samathā samathehi sammanti?Are principles for settling settled through principles for settling?127.2Samathā adhikaraṇehi sammanti?Are principles for settling settled through legal issues?127.3Adhikaraṇā samathehi sammanti?Are legal issues settled through principles for settling?127.4Adhikaraṇā adhikaraṇehi sammanti?Are legal issues settled through legal issues?

128.1PTS 5.110Siyā samathā samathehi sammanti, siyā samathā samathehi na sammanti.It may be that principles for settling are settled through principles for settling; it may be that principles for settling are not settled through principles for settling.128.2Siyā samathā adhikaraṇehi sammanti, siyā samathā adhikaraṇehi na sammanti.It may be that principles for settling are settled through legal issues; it may be that principles for settling are not settled through legal issues.128.3Siyā adhikaraṇā samathehi sammanti, siyā adhikaraṇā samathehi na sammanti.It may be that legal issues are settled through principles for settling; it may be that legal issues are not settled through principles for settling.128.4Siyā adhikaraṇā adhikaraṇehi sammanti, siyā adhikaraṇā adhikaraṇehi na sammanti.It may be that legal issues are settled through legal issues; it may be that legal issues are not settled through legal issues.

129.1Kathaṁ siyā samathā samathehi sammanti, kathaṁ siyā samathā samathehi na sammanti?How may it be that principles for settling are settled through principles for settling? And how may it be that principles for settling are not settled through principles for settling?

129.2Yebhuyyasikā sammukhāvinayena sammati;A majority decision is settled through resolution face-to-face.129.3sativinayena na sammati, amūḷhavinayena na sammati, paṭiññātakaraṇena na sammati, tassapāpiyasikāya na sammati, tiṇavatthārakena na sammati.It is not settled through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, or through covering over as if with grass.

130.1Sativinayo sammukhāvinayena sammati;Resolution through recollection is settled through resolution face-to-face.130.2amūḷhavinayena na sammati, paṭiññātakaraṇena na sammāti, tassapāpiyasikāya na sammati, tiṇavatthārakena na sammati, yebhuyyasikāya na sammati.It is not settled through resolution because of past insanity, through acting according to what has been admitted, through further penalty, through covering over as if with grass, or through majority decision.

131.1Amūḷhavinayo sammukhāvinayena sammati;Resolution because of past insanity is settled through resolution face-to-face.131.2paṭiññātakaraṇena na sammati, tassapāpiyasikāya na sammati, tiṇavatthārakena na sammati, yebhuyyasikāya na sammati, sativinayena na sammati.It is not settled through acting according to what has been admitted, through further penalty, through covering over as if with grass, through majority decision, or through resolution through recollection.

132.1Paṭiññātakaraṇaṁ sammukhāvinayena sammati;Acting according to what has been admitted is settled through resolution face-to-face.132.2tassapāpiyasikāya na sammati, tiṇavatthārakena na sammati, yebhuyyasikāya na sammati, sativinayena na sammati, amūḷhavinayena na sammati.It is not settled through further penalty, through covering over as if with grass, through majority decision, through resolution through recollection, or through resolution because of past insanity.

133.1Tassapāpiyasikā sammukhāvinayena sammati;A further penalty is settled through resolution face-to-face.133.2tiṇavatthārakena na sammati, yebhuyyasikāya na sammati, sativinayena na sammati, amūḷhavinayena na sammati, paṭiññātakaraṇena na sammati.It is not settled through covering over as if with grass, through majority decision, through resolution through recollection, through resolution because of past insanity, or through acting according to what has been admitted.

134.1Tiṇavatthārako sammukhāvinayena sammati;Covering over as if with grass is settled through resolution face-to-face.134.2yebhuyyasikāya na sammati, sativinayena na sammati, amūḷhavinayena na sammati, paṭiññātakaraṇena na sammati, tassapāpiyasikāya na sammati.It is not settled through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, or through further penalty.134.3Evaṁ siyā samathā samathehi sammanti.134.4Evaṁ siyā samathā samathehi na sammanti.

135.1Kathaṁ siyā samathā adhikaraṇehi sammanti, kathaṁ siyā samathā adhikaraṇehi na sammanti?How may it be that principles for settling are settled through legal issues? How may it be that principles for settling are not settled through legal issues?

135.2Sammukhāvinayo vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;Resolution face-to-face is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.135.3kiccādhikaraṇena sammati.It is settled through a legal issue arising from business.

136.1Yebhuyyasikā vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;A majority decision is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.136.2kiccādhikaraṇena sammati.It is settled through a legal issue arising from business.

137.1Sativinayo vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;Resolution through recollection is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.137.2kiccādhikaraṇena sammati.It is settled through a legal issue arising from business.

138.1Amūḷhavinayo vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;Resolution because of past insanity is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.138.2kiccādhikaraṇena sammati.It is settled through a legal issue arising from business.

139.1Paṭiññātakaraṇaṁ vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;Acting according to what has been admitted is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.139.2kiccādhikaraṇena sammati.It is settled through a legal issue arising from business.

140.1Tassapāpiyasikā vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;A further penalty is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.140.2kiccādhikaraṇena sammati.It is settled through a legal issue arising from business.

141.1Tiṇavatthārako vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;Covering over as if with grass is not settled through a legal issue arising from a dispute, a legal issue arising from an accusation, or a legal issue arising from an offense.141.2kiccādhikaraṇena sammati.It is settled through a legal issue arising from business.141.3Evaṁ siyā samathā adhikaraṇehi sammanti.141.4Evaṁ siyā samathā adhikaraṇehi na sammanti.

142.1Kathaṁ siyā adhikaraṇā samathehi sammanti, kathaṁ siyā adhikaraṇā samathehi na sammanti?How may it be that legal issues are settled through principles for settling? How may it be that legal issues are not settled through principles for settling?

142.2Vivādādhikaraṇaṁ sammukhāvinayena ca yebhuyyasikāya ca sammati;Legal issues arising from disputes are settled through resolution face-to-face and through majority decision.142.3sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca na sammati.They are not settled through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, or through covering over as if with grass.

143.1Anuvādādhikaraṇaṁ sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca sammati;Legal issues arising from accusations are settled through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.143.2yebhuyyasikāya ca paṭiññātakaraṇena ca tiṇavatthārakena ca na sammati.They are not settled through majority decision, through acting according to what has been admitted, or through covering over as if with grass.

144.1Āpattādhikaraṇaṁ sammukhāvinayena ca paṭiññātakaraṇena ca tiṇavatthārakena ca sammati;Legal issues arising from offenses are settled through resolution face-to-face, through acting according to what has been admitted, and through covering over as if with grass.144.2yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca na sammati.They are not settled through majority decision, through resolution through recollection, through resolution because of past insanity, or through further penalty.

145.1PTS 5.111Kiccādhikaraṇaṁ sammukhāvinayena sammati;Legal issues arising from business are settled through resolution face-to-face.145.2yebhuyyasikāya ca sativinayena ca amūḷhavinayena ca paṭiññātakaraṇena ca tassapāpiyasikāya ca tiṇavatthārakena ca na sammati.They are not settled through majority decision, through resolution through recollection, through resolution because of past insanity, through acting according to what has been admitted, through further penalty, or through covering over as if with grass.145.3Evaṁ siyā adhikaraṇā samathehi sammanti.145.4Evaṁ siyā adhikaraṇā samathehi na sammanti.

146.1Kathaṁ siyā adhikaraṇā adhikaraṇehi sammanti? Kathaṁ siyā adhikaraṇā adhikaraṇehi na sammanti?How may it be that legal issues are settled through legal issues? How may it be that legal issues are not settled through legal issues?

146.2Vivādādhikaraṇaṁ vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;Legal issues arising from disputes are not settled through legal issues arising from disputes, through legal issues arising from accusations, or through legal issues arising from offenses.146.3kiccādhikaraṇena sammati.They are settled through legal issues arising from business.

147.1Anuvādādhikaraṇaṁ vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;Legal issues arising from accusations are not settled through legal issues arising from disputes, through legal issues arising from accusations, or through legal issues arising from offenses.147.2kiccādhikaraṇena sammati.They are settled through legal issues arising from business.

148.1Āpattādhikaraṇaṁ vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;Legal issues arising from offenses are not settled through legal issues arising from disputes, through legal issues arising from accusations, or through legal issues arising from offenses.148.2kiccādhikaraṇena sammati.They are settled through legal issues arising from business.

149.1Kiccādhikaraṇaṁ vivādādhikaraṇena na sammati, anuvādādhikaraṇena na sammati, āpattādhikaraṇena na sammati;Legal issues arising from business are not settled through legal issues arising from disputes, through legal issues arising from accusations, or through legal issues arising from offenses.149.2kiccādhikaraṇena sammati.They are settled through legal issues arising from business.149.3Evaṁ siyā adhikaraṇā adhikaraṇehi sammanti.149.4Evaṁ siyā adhikaraṇā adhikaraṇehi na sammanti.

150.1Chāpi samathā cattāropi adhikaraṇā sammukhāvinayena sammanti;The six principles for settling and the four legal issues are settled through resolution face-to-face.150.2sammukhāvinayo na kenaci sammati.Resolution face-to-face is not settled through anything.

151.1Samathādhikaraṇavāro niṭṭhito ekūnavīsatimo.The nineteenth section on principles for settling and legal issues is finished.

152.015. Samuṭṭhāpanavāra15. The section on causing to originate

152.1Vivādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ samuṭṭhāpeti?Which of the four legal issues causes legal issues arising from disputes to originate?152.2Vivādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ na katamaṁ adhikaraṇaṁ samuṭṭhāpeti;None of them.152.3api ca vivādādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.Nevertheless, the four legal issues are produced from legal issues arising from disputes.152.4Yathā kathaṁ viya?How is that?152.5Idha bhikkhū vivadanti—It may be that monks are disputing, saying,152.6“dhammo”ti vā, “adhammo”ti vā, “vinayo”ti vā, “avinayo”ti vā, “abhāsitaṁ alapitaṁ tathāgatenā”ti vā, “bhāsitaṁ lapitaṁ tathāgatenā”ti vā, “anāciṇṇaṁ tathāgatenā”ti vā, “āciṇṇaṁ tathāgatenā”ti vā, “apaññattaṁ tathāgatenā”ti vā, “paññattaṁ tathāgatenā”ti vā, “āpattī”ti vā, “anāpattī”ti vā, “lahukā āpattī”ti vā, “garukā āpattī”ti vā, “sāvasesā āpattī”ti vā, “anavasesā āpattī”ti vā, “duṭṭhullā āpattī”ti vā “aduṭṭhullā āpattī”ti vā.“This is the Teaching”, “This is contrary to the Teaching”, “This is the Monastic Law”, “This is contrary to the Monastic Law”, “This was spoken by the Buddha”, “This wasn’t spoken by the Buddha”, “This was practiced by the Buddha”, “This wasn’t practiced by the Buddha”, “This was laid down by the Buddha”, “This wasn’t laid down by the Buddha”, “This is an offense”, “This isn’t an offense”, “This is a light offense”, “This is a heavy offense”, “This is a curable offense”, “This is an incurable offense”, “This is a grave offense”, or “This is a minor offense.”152.7Yaṁ tattha bhaṇḍanaṁ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhakaṁ, idaṁ vuccati vivādādhikaraṇaṁ.In regard to this, whatever there is of quarreling, arguing, conflict, disputing, variety in opinion, difference in opinion, heated speech, or strife—this is called a legal issue arising from a dispute.152.8Vivādādhikaraṇe saṅgho vivadati.When, during a legal issue arising from a dispute, the Sangha disputes, there is a legal issue arising from a dispute.⁷152.9Vivādādhikaraṇaṁ vivadamāno anuvadati.When one who is disputing makes an accusation, there is a legal issue arising from an accusation.152.10Anuvādādhikaraṇaṁ anuvadamāno āpattiṁ āpajjati āpattādhikaraṇaṁ.When one who is accusing commits an offense, there is a legal issue arising from an offense.152.11Tāya āpattiyā saṅgho kammaṁ karoti kiccādhikaraṇaṁ.When the Sangha does a legal procedure because of that offense, there is a legal issue arising from business.152.12Evaṁ vivādādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.

153.1Anuvādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ samuṭṭhāpeti?Which of the four legal issues causes legal issues arising from accusations to originate?153.2Anuvādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ na katamaṁ adhikaraṇaṁ samuṭṭhāpeti;None of them.153.3api ca anuvādādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.Nevertheless, the four legal issues are produced from legal issues arising from accusations.153.4Yathā kathaṁ viya?How is that?153.5Idha bhikkhū bhikkhuṁ anuvadanti sīlavipattiyā vā ācāravipattiyā vā diṭṭhivipattiyā vā ājīvavipattiyā vā.It may be that monks accuse a monk of failure in morality, failure in conduct, failure in view, or failure in livelihood.153.6Yo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ, idaṁ vuccati anuvādādhikaraṇaṁ.In regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation—this is called a legal issue arising from an accusation.153.7Anuvādādhikaraṇe saṅgho vivadati.When, during a legal issue arising from an accusation, the Sangha disputes, there is a legal issue arising from a dispute.153.8Vivādādhikaraṇaṁ vivadamāno anuvadati.When one who is disputing makes an accusation, there is a legal issue arising from an accusation.153.9Anuvādādhikaraṇaṁ anuvadamāno āpattiṁ āpajjati āpattādhikaraṇaṁ.When one who is accusing commits an offense, there is a legal issue arising from an offense.153.10Tāya āpattiyā saṅgho kammaṁ karoti kiccādhikaraṇaṁ.When the Sangha does a legal procedure because of that offense, there is a legal issue arising from business.153.11Evaṁ anuvādādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.

154.1PTS 5.112Āpattādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ samuṭṭhāpeti?Which of the four legal issues causes legal issues arising from offenses to originate?154.2Āpattādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ na katamaṁ adhikaraṇaṁ samuṭṭhāpeti;None of them.154.3api ca āpattādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.Nevertheless, the four legal issues are produced from legal issues arising from offenses.154.4Yathā kathaṁ viya?How is that?154.5Pañcapi āpattikkhandhā āpattādhikaraṇaṁ, sattapi āpattikkhandhā āpattādhikaraṇaṁ, idaṁ vuccati āpattādhikaraṇaṁ.There are legal issues arising from offenses because of the five classes of offenses, and there are legal issues arising from offenses because of the seven classes of offenses—these are called legal issues arising from offenses.154.6Āpattādhikaraṇe saṅgho vivadati.When, during a legal issue arising from an offense, the Sangha disputes, there is a legal issue arising from a dispute.154.7Vivādādhikaraṇaṁ vivadamāno anuvadati.When one who is disputing makes an accusation, there is a legal issue arising from an accusation.154.8Anuvādādhikaraṇaṁ anuvadamāno āpattiṁ āpajjati āpattādhikaraṇaṁ.When one who is accusing commits an offense, there is a legal issue arising from an offense.154.9Tāya āpattiyā saṅgho kammaṁ karoti kiccādhikaraṇaṁ.When the Sangha does a legal procedure because of that offense, there is a legal issue arising from business.154.10Evaṁ āpattādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.

155.1Kiccādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ samuṭṭhāpeti?Which of the four legal issues causes legal issues arising from business to originate?155.2Kiccādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ na katamaṁ adhikaraṇaṁ samuṭṭhāpeti,None of them.155.3api ca kiccādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.Nevertheless, the four legal issues are produced from legal issues arising from business.155.4Yathā kathaṁ viya?How is that?155.5Yā saṅghassa kiccayatā karaṇīyatā apalokanakammaṁ ñattikammaṁ ñattidutiyakammaṁ ñatticatutthakammaṁ, idaṁ vuccati kiccādhikaraṇaṁ.Whatever is the duty or the business of the Sangha—a legal procedure consisting of getting permission, a legal procedure consisting of one motion, a legal procedure consisting of one motion and one announcement, a legal procedure consisting of one motion and three announcements—this is called a legal issue arising from business.155.6Kiccādhikaraṇe saṅgho vivadati.When, during a legal issue arising from business, the Sangha disputes, there is a legal issue arising from a dispute.155.7Vivādādhikaraṇaṁ vivadamāno anuvadati.When one who is disputing makes an accusation, there is a legal issue arising from an accusation.155.8Anuvādādhikaraṇaṁ anuvadamāno āpattiṁ āpajjati āpattādhikaraṇaṁ.When one who is accusing commits an offense, there is a legal issue arising from an offense.155.9Tāya āpattiyā saṅgho kammaṁ karoti kiccādhikaraṇaṁ.When the Sangha does a legal procedure because of that offense, there is a legal issue arising from business.155.10Evaṁ kiccādhikaraṇapaccayā cattāro adhikaraṇā jāyanti.

156.1Samuṭṭhāpanavāro niṭṭhito vīsatimo.The twentieth section on causing to originate is finished.

157.016. Bhajativāra16. The section on “belonging to”

157.1Vivādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ bhajati?“To which of the four legal issues do legal issues arising from disputes belong?157.2Katamaṁ adhikaraṇaṁ upanissitaṁ?Which legal issues do they depend on?157.3Katamaṁ adhikaraṇaṁ pariyāpannaṁ?Which legal issues are they included in?157.4Katamena adhikaraṇena saṅgahitaṁ?Which legal issues are they grouped with?

158.1Anuvādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ bhajati?To which of the four legal issues do legal issues arising from accusations belong?158.2Katamaṁ adhikaraṇaṁ upanissitaṁ?Which legal issues do they depend on?158.3Katamaṁ adhikaraṇaṁ pariyāpannaṁ?Which legal issues are they included in?158.4Katamena adhikaraṇena saṅgahitaṁ?Which legal issues are they grouped with?

159.1Āpattādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ bhajati?To which of the four legal issues do legal issues arising from offenses belong?159.2Katamaṁ adhikaraṇaṁ upanissitaṁ?Which legal issues do they depend on?159.3Katamaṁ adhikaraṇaṁ pariyāpannaṁ?Which legal issues are they included in?159.4Katamena adhikaraṇena saṅgahitaṁ?Which legal issues are they grouped with?

160.1Kiccādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ bhajati?To which of the four legal issues do legal issues arising from business belong?160.2Katamaṁ adhikaraṇaṁ upanissitaṁ?Which legal issues do they depend on?160.3Katamaṁ adhikaraṇaṁ pariyāpannaṁ?Which legal issues are they included in?160.4Katamena adhikaraṇena saṅgahitaṁ?Which legal issues are they grouped with?

161.1Vivādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ vivādādhikaraṇaṁ bhajati, vivādādhikaraṇaṁ upanissitaṁ, vivādādhikaraṇaṁ pariyāpannaṁ, vivādādhikaraṇena saṅgahitaṁ.Legal issues arising from disputes belong to legal issues arising from disputes; they depend on legal issues arising from disputes; they are included in legal issues arising from disputes; they are grouped with legal issues arising from disputes.

162.1Anuvādādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ anuvādādhikaraṇaṁ bhajati, anuvādādhikaraṇaṁ upanissitaṁ, anuvādādhikaraṇaṁ pariyāpannaṁ, anuvādādhikaraṇena saṅgahitaṁ.Legal issues arising from accusations belong to legal issues arising from accusations; they depend on legal issues arising from accusations; they are included in legal issues arising from accusations; they are grouped with legal issues arising from accusations.

163.1Āpattādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ āpattādhikaraṇaṁ bhajati, āpattādhikaraṇaṁ upanissitaṁ, āpattādhikaraṇaṁ pariyāpannaṁ, āpattādhikaraṇena saṅgahitaṁ.Legal issues arising from offenses belong to legal issues arising from offenses; they depend on legal issues arising from offenses; they are included in legal issues arising from offenses; they are grouped with legal issues arising from offenses.

164.1Kiccādhikaraṇaṁ catunnaṁ adhikaraṇānaṁ kiccādhikaraṇaṁ bhajati, kiccādhikaraṇaṁ upanissitaṁ, kiccādhikaraṇaṁ pariyāpannaṁ, kiccādhikaraṇena saṅgahitaṁ.Legal issues arising from business belong to legal issues arising from business; they depend on legal issues arising from business; they are included in legal issues arising from business; they are grouped with legal issues arising from business.

165.1Vivādādhikaraṇaṁ sattannaṁ samathānaṁ kati samathe bhajati, kati samathe upanissitaṁ, kati samathe pariyāpannaṁ, katihi samathehi saṅgahitaṁ, katihi samathehi sammati?To how many of the seven principles for settling do legal issues arising from disputes belong? On how many principles for settling do they depend? In how many principles for settling are they included? With how many principles for settling are they grouped? Through how many principles for settling are they settled?

166.1Anuvādādhikaraṇaṁ sattannaṁ samathānaṁ kati samathe bhajati, kati samathe upanissitaṁ, kati samathe pariyāpannaṁ, katihi samathehi saṅgahitaṁ, katihi samathehi sammati?To how many of the seven principles for settling do legal issues arising from accusations belong? On how many principles for settling do they depend? In how many principles for settling are they included? With how many principles for settling are they grouped? Through how many principles for settling are they settled?

167.1Āpattādhikaraṇaṁ sattannaṁ samathānaṁ kati samathe bhajati, kati samathe upanissitaṁ, kati samathe pariyāpannaṁ, katihi samathehi saṅgahitaṁ, katihi samathehi sammati?To how many of the seven principles for settling do legal issues arising from offenses belong? On how many principles for settling do they depend? In how many principles for settling are they included? With how many principles for settling are they grouped? Through how many principles for settling are they settled?

168.1Kiccādhikaraṇaṁ sattannaṁ samathānaṁ kati samathe bhajati, kati samathe upanissitaṁ, kati samathe pariyāpannaṁ, katihi samathehi saṅgahitaṁ, katihi samathehi sammati?To how many of the seven principles for settling do legal issues arising from business belong? On how many principles for settling do they depend? In how many principles for settling are they included? With how many principles for settling are they grouped? Through how many principles for settling are they settled?

169.1Vivādādhikaraṇaṁ sattannaṁ samathānaṁ dve samathe bhajati, dve samathe upanissitaṁ, dve samathe pariyāpannaṁ, dvīhi samathehi saṅgahitaṁ, dvīhi samathehi sammati—Legal issues arising from disputes belong to two principles for settling; they depend on two principles for settling; they are included in two principles for settling; they are grouped with two principles for settling; they are settled through two principles for settling:169.2sammukhāvinayena ca yebhuyyasikāya ca.through resolution face-to-face and through majority decision.

170.1Anuvādādhikaraṇaṁ sattannaṁ samathānaṁ cattāro samathe bhajati, cattāro samathe upanissitaṁ, cattāro samathe pariyāpannaṁ, catūhi samathehi saṅgahitaṁ, catūhi samathehi sammati—Legal issues arising from accusations belong to four principles for settling; they depend on four principles for settling; they are included in four principles for settling; they are grouped with four principles for settling; they are settled through four principles for settling:170.2sammukhāvinayena ca sativinayena ca amūḷhavinayena ca tassapāpiyasikāya ca.through resolution face-to-face, through resolution through recollection, through resolution because of past insanity, and through further penalty.

171.1PTS 5.113Āpattādhikaraṇaṁ sattannaṁ samathānaṁ tayo samathe bhajati, tayo samathe upanissitaṁ, tayo samathe pariyāpannaṁ, tīhi samathehi saṅgahitaṁ tīhi samathehi sammati—Legal issues arising from offenses belong to three principles for settling; they depend on three principles for settling; they are included in three principles for settling; they are grouped with three principles for settling; they are settled through three principles for settling:171.2sammukhāvinayena ca paṭiññātakaraṇena ca tiṇavatthārakena ca.through resolution face-to-face, through acting according to what has been admitted, and through covering over as if with grass.

172.1Kiccādhikaraṇaṁ sattannaṁ samathānaṁ ekaṁ samathaṁ bhajati, ekaṁ samathaṁ upanissitaṁ, ekaṁ samathaṁ pariyāpannaṁ, ekena samathena saṅgahitaṁ, ekena samathena sammati—Legal issues arising from business belong to one principle for settling; they depend on one principle for settling; they are included in one principle for settling; they are grouped with one principle for settling; they are settled through one principle for settling:172.2sammukhāvinayenāti.through resolution face-to-face.”

173.1Bhajativāro niṭṭhito ekavīsatimo.The twenty-first section on “belonging to” is finished.

174.1Samathabhedo niṭṭhito.The legal issues and their settling are finished.