1.1Sāvatthinidānaṁ.At Sāvatthī.

1.2“Rūpaṁ, bhikkhave, anattā atītānāgataṁ;“Mendicants, form of the past and future is not-self,1.3ko pana vādo paccuppannassa.let alone the present.

1.4Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ rūpasmiṁ anapekkho hoti;Seeing this, a learned noble disciple is not concerned with past form,1.5anāgataṁ rūpaṁ nābhinandati;doesn’t look forward to enjoying future form,1.6paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti.and they practice for disillusionment, dispassion, and cessation regarding present form.

1.7Vedanā anattā …Feeling …

1.8saññā anattā …Perception …

1.9saṅkhārā anattā …Choices …

1.10viññāṇaṁ anattā atītānāgataṁ;Consciousness of the past and future is not-self,1.11ko pana vādo paccuppannassa.let alone the present.

1.12Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ viññāṇasmiṁ anapekkho hoti;Seeing this, a learned noble disciple is not concerned with past consciousness,1.13anāgataṁ viññāṇaṁ nābhinandati;doesn’t look forward to enjoying future consciousness,1.14paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti.and they practice for the disillusionment, dispassion, and cessation regarding present consciousness.”

1.15Ekādasamaṁ.

1.16Nakulapituvaggo paṭhamo.

2.0Tassuddānaṁ

2.1PTS 3.21Nakulapitā devadahā,2.2Dvepi hāliddikāni ca;2.3Samādhipaṭisallāṇā,2.4Upādāparitassanā duve;2.5Atītānāgatapaccuppannā,2.6Vaggo tena pavuccati.